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For those who want to be shaken and stirred. Join one of American Judaism’s most prolific thought leaders and his special guests as they talk about the current state of Judaism, American culture, politics, religion, and spirituality. 

  1. 10 juli

    The Intellectual Roots of Feminism’s Antisemitism

    It turns out that every corner of progressive culture has a price of admission, and Jews are finding it progressively more difficult to pick up that tab. Add feminism to the list. That's the case Kara Jesella makes in her new book, "Feminist Antisemitism: An Intellectual History," which I discussed with her on my podcast. Jesella majored in women's studies at Vassar College, where her real education in Jewish feminism came from her college rabbi, she told me. She spent years as a journalist before going back to school for a Ph.D. in performance studies at New York University. She finished that doctorate in 2021 — the same day that she watched former classmates post infographics calling Jews colonizers. And Oct. 7, 2023, she says, is when she stopped being patient about any of it. Learn more about your ad choices. Visit megaphone.fm/adchoices

  2. 24 juni

    Is It Time To Retire the Term ‘Zionism’?

    View Zionism from one angle, and it is Theodor Herzl, seeking to rescue the Jews of Europe. From another, it is seeking to resurrect Jewish culture. From another, it is a spiritual connection to the Land; from yet another, a socialist utopia. The images change, depending on where you are, and where we are at this moment of history.   That is the subject of my podcast with Nadine Epstein, editor-in-chief of Moment magazine, and Gil Troy, the historian and Zionist educator. Several months ago, Epstein wrote a lead essay that argued, in some detail, that we should retire the word “Zionism” because 136 years of accumulated meanings can no longer clarify anything. Troy had the opposite instinct: we don’t destroy a word just because those who hate it — and its supporters who have distorted it — have made it more challenging.   Learn more about your ad choices. Visit megaphone.fm/adchoices

    Is It Time To Retire the Term ‘Zionism’?

  3. 10 juni

    How Do We Confront the Hatred in Rock Music?

    Author and musician Daniel Rachel has written a new, disturbing and quite overdue book, "This Ain’t Rock ‘n’ Roll: Pop Music, the Swastika and the Third Reich." And I interviewed him about it for my podcast.  The book documents something that has been hiding in plain sight for more than 60 years. As Rachel writes: For over seventy-five years, musicians have been drawn to the language and provocative imagery of Nazism, fascinated by its power, menace and underlying sexuality. They have flirted with the theatrical spectacle of the Third Reich, displayed the swastika, flaunted memorabilia, worn Nazi uniforms and marveled at the grandiose rallies of 1930s Germany. Decades ago, Woody Guthrie had a guitar with the words inscribed on it: "This machine kills fascists." We never thought that future rock stars might have guitars that could say they celebrate fascists. The worst part is the rock music industrial complex industry spent seven decades simply looking the other way. And so did the audiences, including me.     Learn more about your ad choices. Visit megaphone.fm/adchoices

    How Do We Confront the Hatred in Rock Music?

  4. 2 juni

    Europe’s Stained Glass Is Stained With Antisemitism

    I have done my share of traveling in Europe, and when I am there, I visit cathedrals. Most are majestic, and they are filled with Christian art that would take a decent docent a decade to unpack for me. I have never been to Brussels, though I would like to visit. And when I am there, I expect to make a special trip to the Cathedral of St. Michael and St. Gudula. That is the subject of Flora Cassen's new book, "Stained Glass: A Reflective History of Antisemitism." The cathedral is, by all accounts, a masterpiece. Built between the 13th and 15th centuries, it rises above the old town on its own little hill, and when the lights hit the stonework at night, it looks like lace carved out of sky. But I imagine myself stepping inside. I would look intensely and intentionally at the stained-glass windows — the ones donated by Belgium’s first two kings in the 19th century. And inside that beautiful space, an erudite guide might tell a story about a Jew who, in 1370, was accused of torturing Communion wafers.  It is an expression of one of the libels that tormented Jews during the Middle Ages — one of the most bizarre — the host desecration libel. It resulted in six Jews burned at the stake and the rest expelled from the city. And there it is. In the windows. In the tapestries. In the chapel. In the capital of the European Union. Today.  Flora's book is itself a modern medieval tapestry — of Jewish and European history and family memoir, the story of a 15th-century Jewish woman named Beatrice de Luna — also known as Dona Gracia — and the story of Flora’s own grandmother, Pola, who fled the Nazi occupation of Belgium through the Congo.  So, why does this book matter, and why do you need to read it? It is because of what you already know. Antisemitism is rising — on university campuses, in social media feeds, even in food co-ops in Brooklyn. Learn more about your ad choices. Visit megaphone.fm/adchoices

    Europe’s Stained Glass Is Stained With Antisemitism

  5. 27 maj

    The Lesson Southern Jews Knew First

    When I reflect on my rabbinical career, I realize I have spent nearly a third of it south of the Mason-Dixon Line. Yes, that includes about 10 years in South Florida — and lest you see South Florida as a mere extension of Long Island, when I moved to Miami in 1981, it still had traces of an old Southern Jewish community. I enjoyed my time in the South. I found the people gracious, the communities strong, and I did good work there. However, I never fully grasped Southern Jewish sociology. I famously and infamously missed social cues. I never fully understood what it meant to be a Jew in the South. If only I had sat at the feet of Nick Lemann, with whom I had a conversation for our podcast.  His new book, "Returning: A Search for Home Across Three Centuries," is the story of his German Jewish family, who journeyed from a small village in the Rhine Valley to the sugar plantations of Louisiana and into the elegant, complicated world of New Orleans high society. They prospered. They assimilated. They sent their children to Harvard. They built beautiful homes under live oaks and hosted cocktail parties with silver trays and crustless duck sandwiches. And yet, even at the height of their success, a quiet awareness lingered: Acceptance was real, but never complete. Learn more about your ad choices. Visit megaphone.fm/adchoices

    The Lesson Southern Jews Knew First

  6. 5 maj

    How To Love Israel, Even When It Is Hard

    I was talking recently with a young man about his social life. He described an evening that did not sound like the stuff of romantic legend. The dinner seemed to be going well. The wine flowed, as did the conversation -- with just enough spark to suggest possibility. He leaned into the moment, sensing chemistry, feeling that quiet optimism that accompanies a promising first date. And then she leaned forward, lowered her voice, and asked a question that changed everything. “I really like you,” she said. “I feel attracted to you. "But I need to know something. Are you a Zionist?” He had expected something more intimate, something more personal. Instead, he found himself fumbling through an answer about loving Israel, supporting Israel, caring about Israel. Let’s just say there would be no second date. The young woman, by the way, was also Jewish. There is an elephant in the Jewish living room, and that elephant is: Israel. That is the subject of my podcast conversation with Dr. Yehuda Kurtzer, president of the Shalom Hartman Institute of North America and one of the most compelling interpreters of contemporary Jewish life. Yehuda writes and teaches with intellectual rigor and moral urgency. He spends his days helping Jews think more honestly about power, responsibility, and identity. He embodies the name Yisrael itself — the one who wrestles — because he refuses easy answers and insists on staying in the struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices

    How To Love Israel, Even When It Is Hard

  7. 1 maj

    Why Judy Blume Matters

    I had weird reading habits when I was a kid. For one thing, no one ever told me that there were certain books that boys should read, and certain books that girls should read, and that there was a mechitza (a barrier in a traditional synagogue that separates the sexes) between the two of them. What did I know? That was how I came to devour the entire Harriet the Spy series. Because, well, I liked spies. And then, there was Judy Blume, born Judith Sussman, in 1938. Judy Blume is one of the most important Jewish writers of the twentieth century. Judy Blume? The lady who wrote about training bras and embarrassing gym classes? Yes, that Judy Blume. OK, she’s not Philip Roth or Saul Bellow, or Cynthia Ozick. And, yes, the "serious" literary establishment never really invited her into their club. They might have been wrong. Mark Oppenheimer has just published the definitive biography of Blume: Judy Blume: A Life. As I read the biography, and as I reflected on my podcast interview with Mark, I kept thinking: someone needs to make the Jewish case for Judy Blume. Learn more about your ad choices. Visit megaphone.fm/adchoices

    Why Judy Blume Matters

  8. 10 mars

    Whom Does Your God Love? A Jewish Case for the Stranger. With Shai Held

    What does the Torah actually say about immigrants — and what does it demand of us? Rabbi Jeff Salkin sits down with one of the Jewish world's leading theologians, Rabbi Shai Held, to explore the Bible's most repeated commandment: love the ger — the stranger, the sojourner, the immigrant. Held argues that "immigrant" is not just the most accurate translation of ger, it's the most morally urgent one. When the Torah says to love the immigrant, it's making a claim on us every single day. Together, Salkin and Held trace the Torah's radical counter-vision to Egypt — a society built not on cruelty and power, but on empathy and care for the vulnerable. They explore what it means to imitate God by loving those whom God loves, why the stories of Abraham, Sarah, and Lot are really lessons in empathy, and how the Holocaust's legacy shapes the Jewish moral imagination. And they end with the question Rabbi Held says belongs on the doorpost of every house of worship in the world: It's not whether you believe in God. It's whom your God loves. Rabbi Shai Held is President, Dean, and Chair of Jewish Thought at the Hadar Institute, which he co-founded. His most recent book is Judaism Is About Love: Recovering the Heart of Jewish Life. Learn more about your ad choices. Visit megaphone.fm/adchoices

    Whom Does Your God Love? A Jewish Case for the Stranger. With Shai Held
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For those who want to be shaken and stirred. Join one of American Judaism’s most prolific thought leaders and his special guests as they talk about the current state of Judaism, American culture, politics, religion, and spirituality. 

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    Religion News Service
  • Aktiva år
    2023 - 2026
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    Martini Judaism

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