Daily Sermon Station

Daily Sermon Station

Listen to a new sermon every day to encourage, equip, and inspire your walk with God. 

  1. 1 天前

    How Saints May Help the Devil

    Spurgeon warns that professing Christians often comfort sinners in their sin by their own inconsistencies, giving the ungodly excuses to remain rebellious against God. He shows how everyday faults—covetousness, worldliness, pride, church quarrels, and especially the public scandals of professing believers—lead the world to say, “You are as bad as we are,” thus dulling the rebuke that holy lives should give. Spurgeon recounts a chilling story of a young minister whose frivolous, coarse conversation after preaching destroyed the spiritual conviction of a listener, who later died declaring, “My blood is on your head.” He also exposes how Christians’ murmuring, joyless attitudes, and cold-hearted indifference make religion appear hollow, causing sinners to feel justified in ignoring the gospel. Spurgeon then presses believers to confess their guilt for strengthening sinners’ hands, quieting their consciences, and even helping to ruin souls. Finally, he turns to the unconverted, smashing their excuse that Christian hypocrisy justifies unbelief, insisting that each person will answer to God for his own sin and must not hide behind the failures of others. Sermon delivered by Charles Spurgeon on July 24th, 1859.

    41 分鐘

  2. 2 天前

    The Story of God's Mighty Acts

    Spurgeon urges believers to remember and retell the great works God has done—from the Red Sea to Pentecost—so that past wonders might stir present expectation. He recounts how God overthrew Pharaoh, routed Sennacherib, and empowered early Christians so that within a century “the gospel had been preached in every nation,” and then traces later revivals through Chrysostom, Luther, Calvin, the Lollards, and the explosive ministries of Whitefield and Wesley, when “England was permeated with evangelical truth.” Spurgeon emphasizes that God’s greatest works are often sudden, overwhelming movements of the Spirit, such as the revival at Cambuslang or the contemporary awakening in Belfast, where even “the lowest and vilest men” were struck with deep conviction and transformed. He notes that God typically uses insignificant instruments—a David, a Luther, a Whitefield—and always honors great faith and great prayer, pointing to the American revival that began with one man praying alone in a hired room. Finally, Spurgeon challenges his hearers to reject the idea that such wonders belong only to the past, insisting that God is unchanged and urging them to praise Him for former mercies and to plead earnestly for a fresh outpouring of the Spirit in their own day. Sermon delivered by Charles Spurgeon on July 17th, 1859.

    43 分鐘

  3. 3 天前

    Distinguishing Grace

    Spurgeon uses the question "Who makes you to differ?" as a sword against pride, working through a series of contrasts — between the comfortable and the suffering among God's own people, between the converted and the callous hearer sitting in the same pew, between the believer and the openly hardened sinner, between the preserved and those who have fallen into open apostasy, and finally between those who are saved and former companions who are now in hell — arguing in each case that the only honest answer is sovereign grace, since nothing in the person themselves explains why they received mercy while others did not. He is particularly sharp about the danger of self-congratulation among believers who have been kept from gross sin, noting that Abraham, Noah, Lot, and David all fell when left even briefly without divine support, so that any Christian who has not fallen owes their standing entirely to God's continual keeping, not to their own superior character. He draws three practical lessons: first, that genuine awareness of distinguishing grace should kill pride stone dead; second, that if God could save us he can save anyone, so no one should ever be given up as hopeless; and third, that those who have been loved more than others owe correspondingly greater service to Christ, and he calls the church to examine whether it is doing anything at all, given how much remains undone and how little time remains. Sermon delivered by Charles Spurgeon on February 6th, 1859.

    32 分鐘

  4. 4 天前

    The Call of Abraham

    Spurgeon traces Abraham's call — what he left (family, homeland, settled comfort, known pastures), where he went (an unknown land with nothing but a promise), and how he went (immediately, cheerfully, without hesitation or conditions) — and holds him up as the model of a faith that acts before it understands, trusting the Guide rather than needing to know the road. He then applies this pattern to four situations his congregation would recognize: the new convert who must leave an ungodly family; the believer whose views on doctrine or baptism change and who must bear the cost of following conviction even among friends; the wealthy or well-connected person who must choose Christ over respectability; and anyone whose circumstances are suddenly overturned by providence and who must go forward into uncertainty. He closes with a personal application to his own congregation — then facing the loss of their meeting place at the Surrey Music Hall — urging them not to be distressed, since the God who gathered them will keep them together wherever he leads, and finally extending the image to death itself, that last journey taken without a map, where the only certainty the believer carries is that God goes with them. Sermon delivered by Charles Spurgeon on July 10th, 1859.

    29 分鐘

  5. 5 天前

    An Earnest Invitation

    Spurgeon unpacks the command "Kiss the Son" through four progressively deeper meanings — a kiss of reconciliation that ends the sinner's rebellion against God, a kiss of homage that acknowledges Christ as king, a kiss of worship that bows before his full divinity, and a kiss of affectionate gratitude like Mary Magdalene weeping at Christ's feet — arguing that each aspect of this single command encompasses the entire movement from enmity to love, and that Christ stands ready to receive every sinner who comes with any one of these intentions. He then turns to the warning with thunder and urgency: Christ the Lamb can become angry, and when he does it is the most fearful anger in the universe — the wrath of the very one who is "mighty to save" — and even a little of that anger is enough to destroy the sinner forever, while death may come without warning at any moment, so that delay is not merely foolish but potentially fatal. He closes with the benediction as a second and sweeter argument: those who trust Christ are not merely promised blessing but receive it really, consciously, and increasingly, growing from the first ray of faith all the way to eternal glory — and he urges every trembling sinner to simply trust Christ now, since no soul that ever cast itself on Christ has perished, the door of mercy stands wide open, and the only qualification required is to feel your own need. Sermon delivered by Charles Spurgeon on July 3rd, 1859.

    40 分鐘

  6. 6 天前

    A Home Mission Sermon

    Spurgeon argues that God keeps his people in this world for one reason — to do good to others and glorify him — and the ruling principle for that work is the text: do whatever your hand finds, meaning the work that is near and possible right now, not the grand scheme miles away or the imaginary ministry you would have if circumstances were different, and the moment you find it, do it promptly, wholeheartedly, and in God's strength, since procrastination robs Christ of today's service and listless half-heartedness is an insult to the One who gave everything. He enforces this with two great arguments: first, that death is nearer than we think and the grave ends all service — no second chances, no posthumous warnings, no deferred generosity — so that every hour of idleness or delay is an hour permanently lost; and second, that if we truly believe men are perishing in hell, our stillness is a moral absurdity, since no one who genuinely believed a neighbor was running toward a cliff would stand idly watching. He closes with three specific charges: parents must teach their own children while they still can, Sunday school teachers must give their whole hearts to their classes, and ministers must preach with urgency — and he holds up Whitfield's story as the model, a man who returned from death's door resolved not to go home until he could bring souls with him. Sermon delivered by Charles Spurgeon on June 26th, 1859.

    40 分鐘

  7. 5月26日

    His Name—the Mighty God

    Spurgeon opens with a sharp defense of Christ's full divinity, arguing that those who deny it have implicitly accused every Christian of idolatry, that Christ himself spoke and acted in ways that make him either truly God or a deceiver deserving his condemnation, and that if he is merely a man then his crucifixion was a just execution for blasphemy and the entire Christian faith collapses into delusion. He then turns to show how believers already call Christ "the mighty God" in practice rather than just in words — by ascribing to him eternity, immutability, omnipresence, and omniscience in their hymns, prayers, and daily trust, and by treating him as Mediator and Savior, both of which roles require deity since no mere creature can bridge the infinite gap between God and man or be the legitimate object of eternal faith. He closes by tracing how Christ has proved his Godhead through history and experience: by standing sinless through temptations that felled angels and Adam, by bearing the entire accumulated weight of his people's sins without being destroyed, by shattering death's chains on the third day, and by doing for individual souls what no creature could — forgiving freely, bearing patiently, enriching infinitely — so that the only fitting crown for such a Savior is the one the prophet gave him: "the mighty God." Sermon delivered by Charles Spurgeon on June 19th, 1859.

    36 分鐘

  8. 5月25日

    The Scales of Judgment

    Spurgeon warns that every person—like Belshazzar—will one day be weighed by God and may hear the dreadful verdict, “You are weighed in the balances, and are found wanting.” He begins by showing that God weighs nations as well as individuals, citing the bloodshed of ancient Babylon and the persecutions in Piedmont as proof that national sins bring national judgment. Turning to the personal level, Spurgeon urges hearers to judge themselves now through several “preliminary weighings”: the opinion of honest men, the divine law—which exposes even the most respectable person as light as “the dust of the balance”—the scale of conscience, the scale of Scripture, and the scales of providence, whether adversity, prosperity, or temptation. He illustrates how adversity tests whether we can say, “Though he slay me, yet will I trust in him,” while prosperity often melts superficial religion like “the palace of ice,” and temptation reveals whether we truly resist sin or merely wear a mask of piety. Spurgeon warns that many professing Christians fear to examine themselves, like bankrupts who keep no books, and urges them to test their souls honestly before the final judgment. Only the true believer, clothed in Christ’s perfect righteousness, can step into God’s scales without fear, for Christ’s obedience and atonement give him “full weight” where the law would otherwise condemn. Sermon delivered by Charles Spurgeon on June 12th, 1859.

    44 分鐘
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簡介

Listen to a new sermon every day to encourage, equip, and inspire your walk with God. 

資訊

  • 創作者
    Daily Sermon Station
  • 活躍年代
    2025年 - 2026年
  • 集數
    256
  • 年齡分級
    兒少適宜
  • 版權
    © 2026 Daily Sermon Station
  • 節目網站
    Daily Sermon Station