Africa Climate Conversations‪.‬ Sophie Mbugua

During the 28th United Nations climate summit, hosted by the Government of the United Arab Emirates (UAE) in December 2023, the first global stocktake, which is intended to map out the path to achieving the Paris Agreement's main objectives, will conclude. The global stocktake, which is anticipated to occur every five years, will assess the world's progress in reducing greenhouse gas emissions, enhancing resilience to climate impacts, and securing financing and support to combat the climate crisis.
Botswana's David Lesolle, a seasoned African negotiator on climate change, reiterates that it is extremely difficult to measure progress where goals are unspecific. He warns that it is difficult to measure progress because the majority of African national climate commitments (NDCs) do not specify projects that will be implemented to address climate-related measures in critical sectors. 
As Africa convenes in Nairobi for the Africa Climate Weeks, what must the continent contemplate prior to the global stocktaking? Given that Africa is the continent most impacted by climate change, why should it prioritise building trust between its governments and its most vulnerable citizens?

"After colonialism, religion depicted that we "Africans" lived in a satanic manner," argues Florence Monde. Mwauluka, a woman of 85 years old, founded the Limulunga la Makuwa craft women's club in the Mongu district of Zambia's Western Province. In today's episode, Mwaluka recalls her childhood before colonialism and the introduction of Christianity to her Lozi people, who have resided in the Barotse floodplains for over four centuries. The Lozi used water and herbs from their natural environment for medicinal purposes. The community cleared canals that connected their respective homesteads. The areas adjacent to the canals were also used for agriculture. "They did so because they believed it was their duty to the environment, as well as to maintain peace with their neighbours and ward off pests and diseases," Mwaluka explains. The Barotse floodplains have deteriorated, according to her, because the community was discouraged from conserving their environment without monetary compensation following Zambia's independence. In what other ways have religion, colonialism, and modern education influenced the conservation of the Barotse floodplains?

Meet Florence Monde. Mwauluka is an 85-year-old woman popularly known here as Auntie Flo. She is the founder of the Limulunga la Makuwa craft women's club in Mongu district, Western Province, Zambia. Here, 10 women join up to weave mats, mattresses, hats, and baskets, as well as mould pots used as cooking pots, refrigerators, and water purifiers. These products are made from natural materials such as roots, grass, reeds, soil, and water obtained from the Barotse floodplains, which these women have dedicated their lives to protecting. They integrate these natural resources with plastics to craft bags, mattresses, pots, shopping bags, hats, and mats, among others. But Baita Chilemu, working with Auntie Flo, says having few women in leadership among the Barotse people and a lack of markets is a huge setback in their conservation efforts.
 The Barotse floodplain is a vast land area classified as a Ramsar site, with over 300 bird species and over 130 documented fish species. When flooded, it can reach over 550 000 hectares, acting as a sponge that slowly releases water to the nearby regions that receive low rainfall. But because of climate change, the Barotse loses about 1,500 mm of water annually from evaporation, which reduces the amount of water flowing in the lower Zambezi River system

Is there a solution to the persisting water crisis in Zimbabwe? I ask Professor Tamuka Nhiwatiwa, a Senior Lecturer at the Department of Biological Sciences, University Lake Kariba Research Station, at the University of Zimbabwe. Tamuka says Harare city in Zimbabwe is built on its catchment area. It relies on treating polluted waters from Lake Chivero and the Manyame River for domestic use. Lake Chivero and the Manyame rivers once hosted international fishing tournaments. However, today, these rivers are basically sewerage ponds. Why? Is there a solution to this persistent water crisis? Click to listen.

When the Lozi people migrated to the Barotse Floodplains in western Zambia about 400 years ago, they heaped soil on platforms and settled in the floodplain without destroying it. The Lozi developed canals they use to access villages and farmlands and instilled African cultural and spiritual beliefs that have been used to protect the fish, water, animals, lagoons, and biodiversity within the floodplains as well as the forests on the higher ground they migrate to annually when the floodplains flood. On this episode, Victor Syatyoka, a conservationist with the National Heritage Conservation Commission in Zambia, expounds more on this cultural and spiritual conservation practice.

Did you know that the Barotse floodplain, located in the upper Zambezi basin in Zambia’s western province, has over 339 bird species and over 129 documented fish species? When flooded, it can reach over 550 000 hectares, acting as a sponge that slowly releases water to the nearby regions that receive low rainfall. It's key for supplying water to downstream communities, and the Kariba dam relied upon by Zambia and Zimbabwe for hydroelectric energy. But, due to high temperatures in the area, the Barotse loses approximately 1,500mm of water per year through evaporation, affecting the water available along the Zambezi River system. This week, Dr. Machaya Chomba, the Upper Zambezi Program Manager at the World Wide Fund (WWF) for Nature Zambia, talks about its importance, major threats, and sustainable conservation solutions.