Who leads violence prevention work, and how?‘Community-led’ has become a buzzword, but what does it actually mean in practice? In this episode, we explore three distinct models of community-driven prevention work, each operating at a different scale but sharing core principles. Dixie Link-Gordon brings 38 years of experience working in the Redfern Aboriginal community, where prevention happens in face-to-face conversations, built on trust and connection. Dr Zoe Bell shares how the Australian Rohingya Women's Development Organisation creates protective factors and resistance within displacement, statelessness, and temporary protection. And Dr Jenny Anderson explains the Respect Ballarat saturation model – a government-funded initiative attempting to coordinate prevention activities across an entire city of 120,000 people whilst genuinely partnering with community. From yarns on the street to women-only safe spaces to city-wide coordination, these three guests reveal what community ownership actually requires: time, trust, meeting people where they're at, and understanding that communities can only do so much when operating within structural constraints. The principles hold across every scale: communities define the need, shape the solution, and own the work. Our job is to support that, not replace it. Guests: Dixie Link-Gordon, Aunty-in-residence, Women and Girls Emergency Centre (WAGEC) Dr Zoe Bell, CEVAW Research Fellow, ANUDr Jenny Anderson, Respect Victoria Support Services: Triple Zero (000) in an emergency/immediate threat to life1800RESPECT call 1800 737 732 or text 0458 737 732 13 YARN call 13 92 76, crisissupport line for Aboriginal and Torres Strait Islander peoples Rainbow Sexual, Domestic and Family Violence Helpline call 1800 497 212 Men’s Referral Service call 1300 766 491Find international helpNational Alcohol and Other Drug Hotline 1800 250 015 Further reading: Respect BallaratReducing and preventing violence against women: global evidence review | Respect VictoriaBreaking Silent Codes Hey Sis Full Stop Australia Women and Girls Emergency Centre (WAGEC) Australian Rohingya Women's Development OrganisationCanterbury City Community Centre | 4CsHOME | Jannawi Family Centre Meeras Pavilion: Meeras Pavilion | Médecins Sans Frontières Australia | Doctors Without BordersMeeras Pavilion – Creative Advocacy PartnershipThe Taro Leaf Symbol – Creative Advocacy PartnershipAtallah, D. G. 2017. A Community-Based Qualitative Study of Intergenerational Resilience with Palestinian Refugee Families Facing Structural Violence and Historical Trauma. Transcultural psychiatry, vol. 54, no. 3, p. 357-383.Warria, A. & Chikadzi, V. 2022. Statelessness, Trauma and Mental Well-Being: Implication for Practice, Research and Advocacy. African Human Mobility Review, vol. 8, no. 3, p. 41-55. James, K. 2010. Domestic Violence within Refugee Families: Intersecting Patriarchal Culture and the Refugee Experience. Australian and New Zealand Journal of Family Therapy, vol. 31, no. 3, p. 275-284.Fisher, C. 2013. Changed and Changing Gender and Family Roles and Domestic Violence in African Refugee Background Communities Post-Settlement in Perth,Australia. Violence Against Women, vol. 19, no. 7, p. 833-847. Banerjee, P., Chacko, S. & Piya, B. 2020. Paradoxes of Being and Becoming South Asian Single Mothers: The Enclave Economy, Patriarchy, and Migration. Women, gender, and families of color, vol. 8, no. 1, p. 5-39 Sultana, A. 2010. Patriarchy and Women S Subordination: A Theoretical Analysis. Arts Faculty Journal, vol. 4, no. 1, p. 1-18