Chasing Hermes

Sean Voytilla and Jason Tournesol

Explore the Hermetic sciences, including philosophy, metaphysics, spiritual alchemy, initiation, the occult, the Golden Dawn and the exciting world of magic. Recorded between 2009 and 2010, Chasing Hermes was aimed at the casual listener with a keen interest in the world beyond the physical senses. Rejoin your hosts Sean and Jason across wide-stretched vistas of ideas on their pursuit for the elusive quintessence.

  1. 04/18/2010

    17 - Renaissance Hermeticism

    It is hard to imagine that almost a thousand years went by during which virtually nobody in the West knew anything about the majority of Greek philosophy. In retrospect, this period has rightly been dubbed the Dark Ages. But all that was about to change when the East and the West met in Florence, Italy in an attempt to heal the rift between the Orthodox and the Catholic churches. Florence at the dawn of the Renaissance was, much like Alexandria a thousand years earlier, a melting pot of cultures and religions. And once again this kind of multicultural environment was exactly what was necessary for the Hermetica to resurface in Western Europe. The Hermetic writings proved an invaluable treasure to the thinkers of the late 15th and early 16th century, providing them with the terminology and the symbols to clothe their inquisitive thoughts about Man, God and the Universe. Two men in particular stand out as having had particular importance in this process; Marcilio Ficino and Giovanni Pico della Mirandola. Ficino was the intellectual central figure of the newly formed Academy, Pico his student. Both made significant contributions to the development of Western thought; Ficino with his brilliant orations and countless translations of lost works, Pico with his unwavering faith in the human pursuit of knowledge. Both were magi; Ficino invoked the seven Hermetic spheres and clothed their essence in music, Pico sought to prove the divinity of Christ through the Kabbala.

    49 min
  2. 02/20/2010

    16 - Neoplatonism and the Theurgy of Iambllichus

    As pagan traditions started to dwindle in the face of the rising popularity of Christianity in the third and fourth century C.E., a new interpretation of ancient philosophy was born. Drawing from the cosmology of the Thimaeus, this tradition attempted to revive the writings of Plato for a new time. This was a world view which gave place not only to the gods of the classic Greek mythology but also to an interpretation of the transcendent monotheistic deity. This school of philosophy later became known as Neoplatonism. With its roots in 2nd century Alexandria, Neoplatonism shares much of its cultural heritage with hermetism. Yet Neoplatonism's most famous proponent was not an Alexandrian, but instead came from Syria. His name was Iamblichus. Orating within a tradition that oftentimes had little interest in magical pursuits, Iamblchus became an important apologetic of esoteric practices. The writings of Iamblichus include a new definition of sacred magic dubbed Theurgy, or divine-working, which ought to sound familiar even to many new age practitioners today. Neoplatonism came to an abrupt end in 529 A.D. when Emperor Justinian forced the Neoplatonist schools in Alexandria and Athens to close their doors. However, neoplatonist philosophy survived outside the Christian world, being openly adopted in the Islamic world and having a profound influence on the medieval Kabbalists. Together with the Hermetism, Neoplatonist philosophy was revived in Western Europe at the early days of the Renaissance and was again studied and adopted by the intellectuals of a new time.

    37 min
  3. 11/08/2009

    13 - Guardian on the Threshold

    Sometimes our quest for light takes us to some pretty dark and austere places. The Guardian on the Threshold, sometimes called the dweller, the watcher, or the lurker on the threshold, is the personification of your fears that appears as a gestalt, often during times of spiritual trials. It was Lord Edward Bulwer Lytton who first put the dweller on the threshold into the literary world. Later authors such as Rudolf Steiner and C.G. Jung borrowed from Lytton's imagery to illustrate the concept of the shadow self, those undesired aspects of our past that we don't wish to acknowledge. The Guardian stands as the accuser of our faults. Ultimately, he represents an acute and painfully uncomfortable reminder of our own mortality. Perhaps his true motives are to test our endurance and prepare us for the difficult road ahead. How strong is your determination? Can you endure the night while you wait for the dawn? "Thou hast entered the immeasurable region. I am the Dweller of the Threshold. What wouldst thou with me? Silent? Dost thou fear me? Am I not thy beloved? Is it not for me that thou hast rendered up the delights of thy race? Wouldst thou be wise? Mine is the wisdom of the countless ages. Kiss me, my mortal lover." - The Dweller speaks in Lytton's Zanoni "One of the functions of the Inner Self is to prevent us from accessing higher levels if we do not possess the strength to endure them... This function of the Inner Self is sometimes called the 'Guardian on the Threshold'." - Jean Dubuis from Philosophers of Nature.

    34 min

Ratings & Reviews

4.9
out of 5
14 Ratings

About

Explore the Hermetic sciences, including philosophy, metaphysics, spiritual alchemy, initiation, the occult, the Golden Dawn and the exciting world of magic. Recorded between 2009 and 2010, Chasing Hermes was aimed at the casual listener with a keen interest in the world beyond the physical senses. Rejoin your hosts Sean and Jason across wide-stretched vistas of ideas on their pursuit for the elusive quintessence.