Clear Preaching

Dr Jonathan McClintock
  • ٥٫٠ (١)
  • المسيحية

You worked hard on that sermon. Did they actually hear it? Clear Preaching is the podcast for preachers who are serious about closing the gap between what they meant to say and what their congregation actually heard. Hosted by Dr. Jonathan McClintock — preacher, pastor, sixteen-year homiletics instructor, and developer of the four-domain Clear Preaching Framework — each episode delivers practical, framework-driven teaching on the discipline of preaching with clarity. Through solo teaching episodes, conversations with preachers and scholars, and real sermon analysis, Clear Preaching helps you develop clarity at every stage of the preaching process — from the moment you open the text in your study to the moment you close your Bible in the pulpit. Whether you are stepping into the pulpit for the first time or have been preaching for decades — if you believe the message you carry is worth delivering as clearly as possible, this podcast is for you.

  1. قبل ٣ أيام

    Ep 27: How Much of the Bible Are You Preaching?

    Send us Fan Mail Here is a question that sounds simple until you sit with it for a minute. What do we preach? Most of us have a quick answer. We preach the word. And of course we do. But here is the follow-up question that might not be so comfortable: how much of the word do we preach? In Episode 27, Jonathan works through two ideas that came straight out of what he has been teaching his students recently... and both of them will quietly reshape your preaching calendar if you let them. Part One: All the counsel. In Acts 20, Paul says goodbye to the Ephesian elders knowing he will likely never see them again. He reviews his ministry with them, and in verse 27 he says something that should shape our entire preaching life... he had not shunned to declare all the counsel of God. All of it. Not the parts he preferred. Not the parts that were easy. Not the parts his audience was asking for. Here is the implication... if you preach for thirty years and never touch a third of the Bible, what you have declared is not all the counsel of God. It is your favorite counsel of God. And it does not happen by decision. Nobody sits down in year three and decides to avoid the prophets for the next quarter century. It happens by drift. You preach what you are comfortable with. You preach what gets a good response. And twenty years later there are whole neighborhoods of Scripture your congregation has never been taken to... and they do not know it, and you might not either. The episode offers a year-end diagnostic with three questions to ask of what actually landed on your calendar... including the third one that tells the truth: did I preach anything I did not want to preach? If the answer is no, you are probably curating rather than preaching. The difference between preaching a text and using a text. Preaching a text means you sat down with the passage, found out what it says, and built a sermon that says what the passage says. Using a text means you already knew what you wanted to say and went looking for a verse that would let you say it. Both produce a sermon with Scripture in it. From the seventh row on a good Sunday they can look identical. Only one is faithful preaching. Part Two: Preaching Christ from all of Scripture... without doing injustice to the text. Luke 24 anchors the conviction... beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. But the conviction gets pulled in two bad directions. Allegorizing ... where the five smooth stones become five spiritual disciplines, or one letter each in the name of Jesus. And tacking Jesus on at the end ... executing a passage faithfully and then swerving into a ninety-second gospel presentation that has nothing to do with the text. The impulse is right. But when the swerve is disconnected, you have taught your congregation that the text and the gospel are two separate things that have to be stapled together. Five honest ways to get from the text to Jesus: direct prophecy, covenant trajectory, divine character, human need, and pattern and type... with a guardrail on that last one. If Scripture calls something a type, you can preach it as a type. Adam in Romans. Moses in Acts 3. Jonah in Matthew 12. The Passover lamb in 1 Corinthians 5. The bronze serpent in John 3. In every case the New Testament makes the connection. You are not inventing it, you are following it. How the two halves fit together: Part one says preach all of it. Part two says when you go there, Jesus is already in that text waiting on you. Which means the hard passages are not a threat to your preaching. The assignment: pull up your preaching calendar for the last twelve months and look at it honestly. Where are the gaps? Which testament got shorted? What have you been steering around? Then pick a text you have been avoiding, put it on the calendar, and go preach what it says.

  2. ٨ سبتمبر

    Ep 26: Touching a Generation I Will Not Live to See_PART 2_Interview with Jerry Jones

    Send us Fan Mail "I learned to preach like I learned to swim. I fell in the creek and you gotta swim." In Episode 26, Jonathan sits down with Jerry Jones — author, professor, and one of the most respected voices in Apostolic preaching — for a conversation about how preaching is actually learned, why theory matters as much as experience, and what happens to preachers who try to do this alone. What this conversation covers: The genesis of We Preach. Jerry started preaching without Bible school and without formal training — eight sermons a week as a young evangelist, learning by experience what worked and what didn't. But years in, he realized something: he had the feel for it and no theory behind it. Until you understand why something works, you really can't teach it. That gap became the book — now required reading for general licensure in the UPCI. Why preaching matters more than we let on. Romans 10 was the subject of his master's thesis: preaching plays a role in the salvation process. You can do a lot of good things that help people here and now, and they are all worthy. But preaching affects people's eternity. Greeks want a seminar and Jews want a sign — but we preach. The dissertation that's taking on a widespread academic claim. Jerry found a nationally recognized church-planting author advising readers not to include preaching in their paradigm, because persuasive rhetorical preaching supposedly didn't exist in the first two centuries of the church and was a later borrowing from pagan worship. He calls it bad theology and bad history. His doctoral work will argue the case using Hebrews and 1 John as sermons, and a remarkable text — a sermon by Melito of Sardis, discovered in 1939 and published by 1960 — written by a pastor roughly sixty years after John's death, who likely knew Polycarp. It's powerful, fiery, and persuasive. If the apostles didn't practice this, we shouldn't be doing it. I think we have to settle that. Teaching preachers, and what it actually looks like. Nineteen students, three sermons each in sixteen weeks. Students who have never stood behind a pulpit sitting next to students who have preached for years. Why a purely evangelistic sermon is so hard for a young preacher, and how sixty to eighty percent make discernible progress by the last sermon. The finding every isolated preacher needs to hear. Jerry describes a study of ten years across ten districts, examining every church closing and every church that left truth. The vast majority of closures traced back to the preacher — and not for lack of calling or love for people. They got isolated. They got out there by themselves. Most of those men were no longer in ministry. Many were no longer in the church. "That first step by yourself is critical. Because if there's not someone, there will be someone." And the line that closes it. "I'm touching a generation I will not live to see. I'm teaching students that will one day teach preachers that aren't even born yet. I'll be forgotten, and that's the way it works. That's okay. But God doesn't forget." 📚 We Preach is available on Amazon and at pentecostalpublishing.com

  3. ١ سبتمبر

    Ep 25: The Stories Behind the Sermons - An Interview with Jerry Jones

    Send us Fan Mail Where does a sermon actually come from? In this conversation, Jonathan sits down with Rev Jerry Jones, whose messages have shaped a generation — and asks the question most of us never get to ask: what was the genesis of that message? Two sermons anchor the conversation. And in both cases, the answer starts in personal devotions, not sermon prep. "But Amnon Had a Friend." A sermon that has been preached for over thirty-five years and still lands. It began with a question about youth camp — what breaks through on the first night when students arrive carrying weight from every kind of background? The answer was peer pressure, the one universal struggle. And the text was already there: Amnon, the heir apparent to David's throne, who knew what was right and was winning the fight — until a friend named Jonadab talked him out of it. The conversation traces how the sermon evolved, how "a friend" broadened over the decades to include culture, society, and now TikTok, X, and Instagram. And how it closes — with a grandmother in the grip of dementia who could not recognize her own grandson, but who said, on the bad days, I sing. What a friend we have in Jesus. "The Lost Letter." The 2025 General Conference message. It started in devotion — Paul telling the Colossians to share their letter with Laodicea and to read the one sent there. Except there is no letter to Laodicea. Somewhere along the way, a church that was neither hot nor cold simply let it slide. And it converged with a story from home: a hat that once belonged to Andrew Urshan, thrown in a trash can because nobody knew what it was, rescued by someone walking past who did. When Urshan's great-granddaughter later asked if she could hold it, something clicked. The result was a message about what we're teaching when we quietly remove things — altar benches, communion tables, pulpits, songbooks, the preacher on the platform. Not because any of it decides heaven or hell. But because those things were teaching something, and we may not have realized it. Don't tear a fence down until you know why it was built. The closing questions. What sermon that someone else preached impacted you the most? And what sermon that you preached impacted you the most? The answers include A.D. Spears on grace, O.R. Fauss on "The Danger of Side Roads," and a message on the glory of God drawn from Moses interceding after the golden calf — where Moses won his appeal not by pleading God's love or grace, but His glory.

  4. ٢٧ أغسطس

    Ep 24: The Call of the Preacher — How Do You Know?

    Send us Fan Mail There will come a season in your ministry when you are not sure. The work is hard. The fruit is thin. And somewhere in the middle of a Tuesday you are going to catch yourself asking the question out loud: Did I actually hear God on this? When that season comes — and it will come — you are going to need something more substantial than a feeling to stand on. This episode is drawn from material Jonathan has taught to undergraduate preaching students for over sixteen years. Every semester there are two groups in the room: those wrestling with whether they're called, and those certain about it who have never really examined why. This episode is for both. The working definition: Calling is a sustained conviction, confirmed by the church, that God has set you apart to proclaim His Word. What this episode covers: What calling is not — not a feeling, not excitement, not being good at public speaking, and not your pastor handing you the mic one Wednesday night. None of those things are bad. None of them, by themselves, are a call. Why sustained means duration, not intensity — a calling that shows up at youth camp in July and disappears by December is an experience, not a calling. Callings hold when it's hard. They hold when nobody claps. Why you do not call yourself — God calls preachers; the church confirms them. If nobody sees it in you but you, that's not a disqualification, but it is a reason to slow down. George Peters' four biblical implications of the call — sovereignly exercised by the Holy Spirit, individual and personal, unique to the ministry of the Word, and a call to work. Including the line that convicts: If you love preaching but you do not love people, you are not called to preach. You are called to talk. Four channels God uses to make the call known — human instrumentality, the Word, crisis experiences, and sound logical thinking. Some of you are waiting for a burning bush while God has already spoken through three pastors and a passage you cannot get away from. The persuasion of the call — including why a deep sense of personal inadequacy belongs on the list. Moses felt inadequate. Jeremiah said he was too young. The preacher who feels entirely adequate for this work has misunderstood the work. If you came in certain, this episode is meant to root you deeper. If you came in wrestling — the wrestling is not evidence against your calling. Books referenced: George Peters, A Biblical Theology of Missions · Stephen Olford, Anointed Expository Preaching

  5. ١٨ أغسطس

    Ep 23: We Can Only Go As High As Our Character Is Deep | Darin Sargent Interview

    Send us Fan Mail "We can only go as high as our character is deep." In this episode, Jonathan sits down with Darin Sargent — author, coach, and a friend of nearly thirty years — for a conversation that goes past sermon mechanics and into the thing most preachers actually struggle with. Anybody can learn the skill of putting a sermon together. What most preachers struggle with is learning the character. This conversation is honest, funny, and at points genuinely vulnerable. It's about who you are when nobody's watching, and what happens when that person and the one in the pulpit aren't the same. What this conversation covers: Being born with one hand — and why Darin calls it a qualification, not a limitation. How a visible difference shaped his dependence on God, and what Paul meant about glorying in infirmity. What younger Darin got wrong. The honest admission that early in ministry he was very concerned about what people thought about his preaching — and where he's landed after thirty-five years: if he ministers to one person something God gave him, that's enough. Preaching past conviction. Why so many young preachers keep going when hearts are already ready to respond — because there are still three pages of notes left. The word produces faith. And we preach right past it. Character and calling. Why we elevate people based on talent and ability, what happens when their character doesn't match their gifting, and the honest claim that we have been the cause of a lot of burnout in preachers by pushing them to stages they weren't ready for. Paul told Timothy not to exalt a novice. There's a reason. Volume does not equal anointing. A frank exchange about whether congregations actually see the gap in a preacher who lacks depth — and Darin's answer, that maybe our measurements are wrong. Comparison — the lion that attacks preachers most. From memorizing sermons on tape in Bible college to the conclusion that saved him: I have to be Darin Sargent. I can't be Jonathan McClintock. Figure out who you are, and go in that vein. Benaiah and the lion in the pit. Why going on offense against what's beneath the surface is so counterintuitive — and why you'd better take care of some things in your twenties so they don't destroy you in your forties. The most vulnerable moment in the episode. Darin on things that came out in his preaching he wishes he could take back: "Please don't take frustrations to the pulpit." What's in the heart eventually leaks — you may be able to control behavior, but speech is harder. The four-part filter for every decision — faith, family, friends, future — and the sobering line underneath it: one decision can derail your destiny. Two takeaways for the developing preacher. Life moves at the speed of relationships. And there are some things you'll never know unless you're willing to grow. Darin is the author of Battle of the Beasts: Defeating the Lions That Oppose Your Destiny and Parenting with Purpose, with more on the way. Find him on the Darin Sargent Podcast.

  6. ١٢ أغسطس

    Ep 22: More Than Words Count

    Send us Fan Mail A preacher who has been married five times can preach the greatest sermon about the home you've ever heard. The exegesis flawless. The structure airtight. Every word of it true. And it won't land. Not because the message is wrong — but because in preaching, the messenger is never separate from the message. Christian preachers have long tipped their clerical hats to Aristotle's three rhetorical categories: logos — the message, ethos — the speaker, and pathos — the audience. Secular rhetoricians like Quintilian and Cicero paid homage to them. Christians from Augustine forward have done the same. And what all of them have borne witness to across twenty centuries is this: more than the words count. In this episode, Jonathan McClintock works through what happens when those three categories don't line up — when a preacher's ethos undermines his logos, or when a dry, monotone delivery lets pathos overwhelm a message that was entirely true. What this episode covers: Why your integrity carries content — and why the congregation hears your words through what they know about your life. Why a sermon can be doctrinally sound and still fail to land, and what that means for how you think about delivery. The quiet trap some preachers fall into — diminishing their own role in the preaching event out of a desire to give God the glory, until they almost fear preaching with passion. As the episode puts it: it's as though they feel they aren't actually preaching unless they give the Holy Spirit an obstacle to overcome. Solomon Stoddard's challenge — the grandfather and greatest influence of Jonathan Edwards, who argued that sermons read are not delivered with authority, that they savor the sermons of the scribes, and that the liveliness of the preacher is a means God uses to stir the affections of the hearer. And the sentence that holds it all together: God uses the passion of the messenger to stir the passions of the listener, and to confront his mind with the urgency of a decision to accept or reject the message. Your passion is not a distraction from the Spirit's work. It is one of the instruments the Spirit uses. Your delivery is not the packaging around the truth — it is part of how the truth arrives.

  7. ٤ أغسطس

    Ep 21: Ride the River — Structure, Spirit, and Preaching Without a Manuscript (Interview with Pastor Joel Urshan)

    Send us Fan Mail What happens when a preacher stops trying to control the sermon and starts trusting the structure the Spirit is building? In this episode, Jonathan McClintock sits down with Pastor Joel Urshan who has spent decades navigating that exact question — a preacher who carries minimal notes to the pulpit, believes deeply in structure, and has spent years learning the difference between what is from him and what is from God. The conversation covers far more ground than preaching mechanics. It moves into the theology of how a sermon gets built, what prayer actually looks like in the preparation process, and how the Holy Ghost shapes not just the content of a message but the order of it. What this conversation covers: Preaching without a manuscript — how a minimal-notes approach developed, what the family preaching heritage behind it looks like, why structure is still paramount even without notes, and why this approach isn't for everyone. A two-to-three year season where the Spirit would not allow the notes to be written ahead of time — and what that unusual season taught about trust, structure, and the difference between a preacher's preparation and God's preparation. The discipline of winnowing — one of the most honest moments in the conversation: the ongoing work of separating what is me from what is God in the sermon, and why that discernment is part of the preacher's calling. Sunday versus conference preaching — how the weight and dynamics of the audience shape preparation differently, and why preaching to pastors and church leaders carries a distinct sense of responsibility. A live walk-through of a Melchizedek sermon — one of the most practical and compelling portions of the episode. Using Genesis 14 and Hebrews 7, the guest walks through exactly how structure is created, how doctrine is woven in without losing the thread, and how the message lands on a single conclusion that most people have never articulated but recognize the moment they hear it: You cannot have peace until you have righteousness. And you can only have righteousness in the name of Jesus Christ. That sentence can be said in ten seconds. The structure of the sermon is what prepares the heart to receive it.

  8. ٢٨ يوليو

    Ep 20: Why I'd Teach You Exposition Before Anything Else

    Send us Fan Mail Here's a conviction I hold with everything in me: if you're a developing preacher, learn to let the text speak before you learn to do anything else. In this episode, I make the case for mastering textual, expository preaching first — before topical, before thematic, before the clever series. I walk through why the text is enough on its own, how depending on the original author's intent becomes a guardrail that protects your whole ministry, and why starting here doesn't limit you… it equips you for everything else. I'll also be honest about the other side. Topical preaching has its place, and I'll tell you where. But first things first. I close with one practical challenge you can put to work on your very next sermon. If you want your next sermon to be your best sermon, this one's for you. I'm pulling for you.

مشاهدة الكل (٢٧)

حول

You worked hard on that sermon. Did they actually hear it? Clear Preaching is the podcast for preachers who are serious about closing the gap between what they meant to say and what their congregation actually heard. Hosted by Dr. Jonathan McClintock — preacher, pastor, sixteen-year homiletics instructor, and developer of the four-domain Clear Preaching Framework — each episode delivers practical, framework-driven teaching on the discipline of preaching with clarity. Through solo teaching episodes, conversations with preachers and scholars, and real sermon analysis, Clear Preaching helps you develop clarity at every stage of the preaching process — from the moment you open the text in your study to the moment you close your Bible in the pulpit. Whether you are stepping into the pulpit for the first time or have been preaching for decades — if you believe the message you carry is worth delivering as clearly as possible, this podcast is for you.

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    Dr Jonathan McClintock
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    © 2026 Clear Preaching
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    Clear Preaching

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