Clinton Methodist Church

Clinton Methodist Church

100 Mt Salus Dr. Clinton MS 39056

Episodes

  1. MAR 1

    Religion Isn’t Enough

    Religion Isn’t Enough March 1, 2026 – Religion Isn’t Enough – Micah 6:1–8  Micah 6:1–8 is a “prophetic covenant lawsuit” where God, acting as prosecutor, brings a case against the people of Israel (specifically Judah) for their unfaithfulness and injustice. The passage highlights the contrast between empty, ritualistic religion and true spiritual devotion. Key Sections:  The Lawsuit (vv. 1-5): God calls the mountains as witnesses and asks, “My people, what have I done to you? How have I burdened you?”. God reminds them of His faithful, saving acts (delivering them from Egypt, guiding them through the wilderness, and protecting them from Balak and Balaam). The People’s Response (vv. 6-7): The people respond by asking how they can appease God, suggesting increasingly extravagant sacrifices—from calves to thousands of rams, and even contemplating child sacrifice. The Requirement (v. 8): Micah answers that God does not want extravagant, transactional sacrifices. Instead, He requires three things: Do Justice: Act in a just, fair, and righteous way toward others. Love Kindness (or Mercy): Show steadfast love and mercy, as God has shown to them. Walk Humbly with God: Live in a dependent, attentive, and faithful relationship with God. Key Themes:  Ethical Behavior over Ritual: Micah emphasizes that acts of justice and kindness are more important than empty religious rituals. Memory as Resistance: Recalling God’s past deeds helps the community fight against the temptation to ignore God’s laws. True Religion: The passage presents a, or the, summary of the Old Testament’s ethical demands: a life that reflects God’s mercy and justice. Micah 6:1-8 God Challenges Israel 6 Hear what the Lord says:     Rise, plead your case before the mountains,     and let the hills hear your voice. 2 Hear, you mountains, the case of the Lord,     and you enduring foundations of the earth, for the Lord has a case against his people,     and he will contend with Israel. 3 “O my people, what have I done to you?     In what have I wearied you? Answer me! 4 For I brought you up from the land of Egypt     and redeemed you from the house of slavery, and I sent before you Moses,     Aaron, and Miriam. 5 O my people, remember now what King Balak of Moab devised,     what Balaam son of Beor answered him, and what happened from Shittim to Gilgal,     that you may know the saving acts of the Lord.” What God Requires 6 “With what shall I come before the Lord     and bow myself before God on high? Shall I come before him with burnt offerings,     with calves a year old? 7 Will the Lord be pleased with thousands of rams,     with ten thousands of rivers of oil? Shall I give my firstborn for my transgression,     the fruit of my body for the sin of my soul?” 8 He has told you, O mortal, what is good,     and what does the Lord require of you but to do justice and to love kindness     and to walk humbly with your God? Tags:

    8 min
  2. FEB 22

    Return to Me

    Return to Me February 22, 2026 – Return to Me – Joel 1:10-12; 2:12-13, 21-24 Return to Me: A Journey through the Minor Prophets. I will be preaching through the minor prophets in the Old Testament in worship for the next several weeks. We will do a deep dive into this section of Scripture that is filled with some great imagery and themes that relate directly to Lent. These prophets of God were interesting characters. The narrative arc of this series is the journey from sin to repentance to restoration. This is the pathway to transformation and all the good things that God has for us – full salvation, freedom, healing, greater peace, abundant life, etc. One more thing about worship. In both worship spaces, a “Lenten tree” has been set up by our creative design team led by Tara Holmes, Lorraine Gilbert, and Sarah Beth Rowland. Why a tree? Because Scripture says the righteous are like trees planted by streams of water. Because repentance leads to new growth. Because what looks bare in winter doesn’t stay that way. Over the next 40 days, this tree will transform to mirror the inner journey we make during Lent. And by Holy Week, we’ll see what God has grown among us.   Joel 1:10-12; 2:12-13, 21-24 Joel 1:10-12  10 The fields are destroyed,the ground mourns,because the grain is destroyed,the wine dries up,the oil languishes.11 Be ashamed, O tillers of the soil;wail, O vinedressers,for the wheat and the barley,because the harvest of the field has perished.12 The vine dries up;the fig tree languishes.Pomegranate, palm, and apple,all the trees of the field are dried up,and gladness dries upfrom the children of man.  Joel 2:12-13 12 “Yet even now,” declares the Lord,“return to me with all your heart,with fasting, with weeping, and with mourning;13 and rend your hearts and not your garments.”Return to the Lord your God,for he is gracious and merciful,slow to anger, and abounding in steadfast love;and he relents over disaster.  Joel 2:21-24 21 Fear not, O land;be glad and rejoice,for the Lord has done great things!22 Fear not, you beasts of the field,for the pastures of the wilderness are green;the tree bears its fruit;the fig tree and vine give their full yield.23 “Be glad, O children of Zion,and rejoice in the Lord your God,for he has given the early rain for your vindication;he has poured down for you abundant rain,the early and the latter rain, as before.24 The threshing floors shall be full of grain;the vats shall overflow with wine and oil.  Tags:

    36 min
  3. FEB 15

    Encounter God’s Voice

    Encounter God’s Voice February 15, 2026 – Encounter God’s Voice – 1 Kings 19:11-13 1 Kings 19:11-13 describes God revealing Himself to the prophet Elijah not in the expected displays of power (great wind, earthquake, fire) but in a “gentle whisper” (or “still small voice”), teaching that God’s presence is often found in quiet, subtle ways, requiring humility and attentiveness to hear, even amidst spiritual exhaustion and chaos, prompting Elijah to ask, “What are you doing here?”.    The Scene:  Elijah, fleeing Queen Jezebel, is at Mount Horeb (Sinai), feeling discouraged. God tells him to stand on the mountain as He passes by.   The Manifestations (vv. 11-12):   Great Wind: A powerful wind tore the mountains and shattered rocks, but God was not in the wind. Earthquake: An earthquake followed, but God was not in the earthquake. Fire: A fire passed by, but God was not in the fire. Gentle Whisper: After the fire, a quiet whisper came, and Elijah recognized it as God’s voice.    Elijah’s Reaction He covered his face with his cloak and stood at the cave’s entrance. A voice asked him, “What are you doing here, Elijah?”.   Meaning & Interpretation:   God’s Presence Isn’t Always Loud: The passage contrasts dramatic displays of power with a quiet presence, showing God isn’t limited to spectacular miracles. Listening for God: It emphasizes the need to quiet life’s noise and listen humbly for God’s guidance, which often comes in subtle ways, not just grand ones. Restoration: God gently restores His weary prophet, meeting him in his low point not with scolding but with quiet presence. Relevance Today: The passage teaches us to look for God’s voice in quiet moments, His word, and gentle nudges, rather than only expecting thunderous revelations. 1 Kings 19:11-13 New Revised Standard Version Updated Edition Elijah Meets God at Horeb 11 He said, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind, and after the wind an earthquake, but the Lord was not in the earthquake, 12 and after the earthquake a fire, but the Lord was not in the fire, and after the fire a sound of sheer silence. 13 When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, “What are you doing here, Elijah?” Tags:

    29 min
  4. FEB 8

    Encounter God Daily

    Encounter God Daily February 8, 2026 – Encounter God’s – Psalm 63 Psalm 63 is a psalm of intimate longing, composed by David while in the Judean wilderness. He expresses an intense spiritual thirst for God’s presence,, comparing it to a dry land, while finding comfort in God’s love, which he deems “better than life”. The psalm shifts from praising God for past protection to confidence that his enemies will be destroyed, affirming his ultimate trust in divine refuge. Key Themes and Structure: Deep Desire (v. 1-2): David describes his soul thirsting for God, emphasizing a personal, intense need for divine connection rather than physical water. Worship in the Wilderness (v. 3-5): Despite his desperate circumstances, David praises God, declaring that God’s loving-kindness is better than life itself. Satisfaction and Protection (v. 6-8): David finds joy in meditating on God during the night and takes refuge in the “shadow of [God’s] wings”. Confidence in Victory (v. 9-11): The psalm concludes with assurance that those seeking to destroy him will face judgment, while he (the king) will rejoice in God. Often interpreted as a, guide for navigating life’s “wilderness” seasons, the psalm emphasizes turning to God for spiritual sustenance when physical or emotional circumstances are barren. Psalm 63 My Soul Thirsts for You A Psalm of David, when he was in the wilderness of Judah. 63 O God, you are my God; earnestly I seek you;     my soul thirsts for you; my flesh faints for you,     as in a dry and weary land where there is no water. 2 So I have looked upon you in the sanctuary,     beholding your power and glory. 3 Because your steadfast love is better than life,     my lips will praise you. 4 So I will bless you as long as I live;     in your name I will lift up my hands. 5 My soul will be satisfied as with fat and rich food,     and my mouth will praise you with joyful lips, 6 when I remember you upon my bed,     and meditate on you in the watches of the night; 7 for you have been my help,     and in the shadow of your wings I will sing for joy. 8 My soul clings to you;     your right hand upholds me. 9 But those who seek to destroy my life     shall go down into the depths of the earth; 10 they shall be given over to the power of the sword;     they shall be a portion for jackals. 11 But the king shall rejoice in God;     all who swear by him shall exult,     for the mouths of liars will be stopped. Tags:

    24 min
  5. FEB 1

    Encounter God’s Presence

    Encounter God’s Presence February 1, 2026 – Encounter God’s Presence – 2 Chronicles 15:1-4; James 4:8  2 Chronicles 15:1-4 and James 4:8 emphasize that God rewards those who actively seek Him with His presence and guidance, while warning that abandoning Him leads to being abandoned. Both passages call for purification, covenant faithfulness, and a heart committed to turning toward God in times of distress or to receive His grace.  Key Aspects of the Texts: 2 Chronicles 15:1-4 (The Message to Asa): Prophet Azariah warns King Asa that “The LORD is with you while you are with Him,” encouraging continued spiritual reform and reliance on God. Historically, the text notes that when Israel forsook God, they suffered, but in their distress, they found Him upon returning to Him. James 4:8 (Drawing Near to God): This New Testament verse commands believers to “Draw near to God, and He will draw near to you”. It connects this action with practical sanctification: cleansing hands (actions) and purifying hearts (motives) from being “double-minded” or divided by worldly desire. Combined Summary: Both passages teach a reciprocal relationship with God, where intentional, wholehearted seeking (or “drawing near”) through repentance and obedience results in finding His presence.  This theme underscores the necessity of proactive faith, encouraging individuals to remove spiritual obstacles (idolatry/sin) and depend on God for peace and guidance.    2 Chronicles 15:1-4; James 4:8 2 Chronicles 15:1-14 Asa’s Religious Reforms 15 The Spirit of God came[a] upon Azariah the son of Oded, 2 and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: The Lord is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. 3 For a long time Israel was without the true God, and without a teaching priest and without law, 4 but when in their distress they turned to the Lord, the God of Israel, and sought him, he was found by them. 5 In those times there was no peace to him who went out or to him who came in, for great disturbances afflicted all the inhabitants of the lands. 6 They were broken in pieces. Nation was crushed by nation and city by city, for God troubled them with every sort of distress. 7 But you, take courage! Do not let your hands be weak, for your work shall be rewarded.” 8 As soon as Asa heard these words, the prophecy of Azariah the son of Oded, he took courage and put away the detestable idols from all the land of Judah and Benjamin and from the cities that he had taken in the hill country of Ephraim, and he repaired the altar of the Lord that was in front of the vestibule of the house of the Lord.[b] 9 And he gathered all Judah and Benjamin, and those from Ephraim, Manasseh, and Simeon who were residing with them, for great numbers had deserted to him from Israel when they saw that the Lord his God was with him. 10 They were gathered at Jerusalem in the third month of the fifteenth year of the reign of Asa. 11 They sacrificed to the Lord on that day from the spoil that they had brought 700 oxen and 7,000 sheep. 12 And they entered into a covenant to seek the Lord, the God of their fathers, with all their heart and with all their soul, 13 but that whoever would not seek the Lord, the God of Israel, should be put to death, whether young or old, man or woman. 14 They swore an oath to the Lord with a loud voice and with shouting and with trumpets and with horns. James 4:8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Tags:

    28 min
  6. JAN 25

    Finding Real Community

    Finding Real Community January 25, 2026 – Finding Real Community – Romans 12:3-8 Romans 12:3-8 means that Christians should have humble, sober self-judgment, recognizing they are part of one body (the Church) with diverse, God-given spiritual gifts (like prophesying, serving, teaching, giving, leading, showing mercy) that must be used actively and lovingly for the good of others, not for personal pride. It’s a call to worship God by serving His people with the unique abilities He’s assigned, promoting unity and purpose within the community of faith. Key Principles: Humility & Sober Judgment (v. 3): Don’t think too highly of yourself; assess yourself realistically according to the measure of faith God gave you, recognizing your unworthiness and dependence on His grace. One Body, Many Parts (v. 4-5): The Church is a single body, like a human body, where each member (believer) has a different, vital function, making everyone interconnected and interdependent. Diverse Gifts (v. 6-8): God distributes unique spiritual gifts (e.g., prophecy, ministry, teaching, encouragement, giving, leadership, mercy) to each person by His grace. Purposeful Use (v. 6-8): These gifts are not for show but to be used diligently and faithfully in service to others, with the proper attitude (e.g., giving generously, leading diligently, showing mercy cheerfully) for God’s glory. In Practice: Don’t compare: Stop comparing your gift or role to others’. Serve enthusiastically: Use your specific gift, whether prominent or less obvious, with zeal and joy. Focus on others: Your service should build up the Church and reflect God’s love, not elevate yourself. Romans 12:3-8 Gifts of Grace 3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members,[a] and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7 if service, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads,[b] with zeal; the one who does acts of mercy, with cheerfulness. Tags:

    33 min
  7. JAN 18

    Guardians of the Digital World

    Guardians of the Digital World January 18, 2026 – Guardians of the Digital World – Nehemiah 4:10-14 Nehemiah 4:10-14 describes the Jews facing opposition while rebuilding Jerusalem’s walls: they felt overwhelmed by the work and debris, while enemies plotted a surprise attack, threatening to kill them and halt the project. Nehemiah responded by dividing the people, stationing them with weapons in exposed areas, and giving a powerful speech to the nobles and people, urging them not to fear, but to remember God’s greatness and fight for their families and homes, blending faith with practical defense. Key Points of Nehemiah 4:10-14: Discouragement & Exhaustion (v. 10): The workers felt their strength failing under the immense rubble, believing they couldn’t finish the wall. Enemy Plots (v. 11): Hostile neighbors (Sanballat, Tobiah) planned a sudden ambush to kill the builders and stop the work. Warnings & Fear (v. 12): People living nearby warned the Jews repeatedly about the enemy’s schemes, increasing their fear. Nehemiah’s Response (v. 13-14): Practical Steps: He stationed people with swords, spears, and bows in the lower, exposed parts behind the wall, organized by family. Spiritual Encouragement: He rallied the people, telling them, “Do not be afraid of them. Remember the great and awesome Lord, and fight for your brothers, your sons, your daughters, your wives, and your homes!”. Overall Theme: The passage highlights the blend of faith and action, showing how to combat fear and opposition by trusting God while taking wise, protective measures to defend oneself and one’s family. Nehemiah 4:10-14 ESV 10 In Judah it was said,[a] “The strength of those who bear the burdens is failing. There is too much rubble. By ourselves we will not be able to rebuild the wall.” 11 And our enemies said, “They will not know or see till we come among them and kill them and stop the work.” 12 At that time the Jews who lived near them came from all directions and said to us ten times, “You must return to us.”[b] 13 So in the lowest parts of the space behind the wall, in open places, I stationed the people by their clans, with their swords, their spears, and their bows. 14 And I looked and arose and said to the nobles and to the officials and to the rest of the people, “Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes.” Tags:

    33 min
  8. JAN 11

    When the Socials Become Joy Stealers

    When the Socials Become Joy Stealers January 11, 2026 – When the Socials Become Joy Stealers – 2 John 1:12; Acts 2:42-47 Today’s message really makes a point about how important it is to be in person and connected with others, pointing out that technology can’t always make us feel like we’re truly connected. Jimmy tells a story about a medical emergency that shows how much being there for someone and having others support can mean. Even though we’re surrounded by technology, it turns out that loneliness and feeling isolated are actually getting worse, which really shows how much we need to connect with each other in real life. The message is all about how we should focus on building community and connection, especially when we’re so busy with technology and distractions. It suggests doing things on purpose to make our relationships stronger, like calling instead of texting, praying together, and visiting people who need it. Jimmy wants the church to be a place where everyone feels welcome and loved, where they can find joy in community and feel God’s presence. 2 John 1:12 encourages believers to communicate face-to-face rather than writing to avoid deceit, while Acts 2:42-47 describes the vibrant, communal life of the early church, characterized by devotion to teaching, fellowship, meals, and prayer, sharing resources, and experiencing daily growth with God’s favor, illustrating true Christian community built on love, generosity, and shared faith, with the Lord adding to their number daily. 2 John 1:12 Summary  Purpose: The author (John) expresses a desire to speak directly with believers instead of using paper. Reason: He wants their joy to be “complete” and to prevent deception or misunderstandings that can arise from written communication. Key Idea: Authentic Christian fellowship and clear teaching are best achieved through personal interaction.  Acts 2:42-47 Summary  Core Practices (v. 42): The new believers were dedicated to four key things: the apostles’ teaching, fellowship (koinonia), the breaking of bread (communal meals/Lord’s Supper), and prayer. Community Life (v. 43-46): Awe & Miracles: Fear/awe came upon everyone, and wonders/signs happened through the apostles. Unity & Sharing: Believers had everything in common, sold possessions, and distributed goods to meet needs. Daily Gathering: They met daily in the temple courts and broke bread in homes, eating with gladness and sincerity. God’s Blessing (v. 47): They praised God, had favor with the people, and the Lord added to their number daily those being saved.  Connection & Overall Theme 2 John: Focuses on the purity and truth of the message and the importance of genuine, unhindered fellowship. Acts 2: Shows the practical, joyful, and communal outworking of that pure message, demonstrating a church unified in purpose, sharing life and resources, and experiencing God’s presence. Combined: These passages highlight that true Christian faith involves both faithful teaching (2 John) and a lived-out, generous, and unified community (Acts 2).  2 John 1:12; Acts 2:42-47 2 John 1:12; Acts 2:42-47 English Standard Version Final Greetings 12 Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete. Acts 2:42-47 English Standard Version The Fellowship of the Believers 42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe[a] came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. Tags:

    32 min
  9. JAN 4

    Letting Go to Follow

    Letting Go to Follow January 4, 2026 – Letting Go to Follow – I Kings 19:19-21 In 1 Kings 19:19-21, Elijah anoints Elisha as his successor by throwing his cloak on him while Elisha is plowing with 12 yoke of oxen; Elisha responds by slaughtering the oxen, burning their equipment for fuel, sharing the meat with his people, and then following Elijah to become his devoted servant and apprentice. This passage symbolizes a powerful call to abandon one’s comfortable life for a divine purpose, marking the passing of the prophetic mantle.  Key Events in 1 Kings 19:19-21: The Call: Elijah finds Elisha plowing with twelve pairs of oxen and throws his cloak (mantle) on him, signifying God’s call for Elisha to become a prophet. Elisha’s Response: Elisha immediately leaves the oxen, runs after Elijah, and asks to say farewell to his parents. Elijah’s Reply: Elijah says, “Go back again, for what have I done to you?” which is interpreted as an idiom meaning, “Do as you please” or acknowledging the significance of the calling. Elisha’s Commitment: Elisha returns, slaughters the oxen, uses their yokes to build a fire to cook the meat, shares it with everyone, and then follows Elijah to become his attendant (servant/disciple).  Meaning & Significance: Succession: This event establishes Elisha as Elijah’s prophetic successor, a key figure in Israel’s future. Radical Discipleship: Elisha’s actions—slaughtering his livelihood (oxen) and using their equipment—demonstrate a total, sacrificial commitment to his new calling, leaving his past behind. Vocation: The story serves as an example of recognizing and responding to God’s call, even when it disrupts a familiar life.  1 Kings 19:19-21 New Revised Standard Version Updated Edition Elisha Becomes Elijah’s Disciple 19 So he set out from there and found Elisha son of Shaphat, who was plowing. There were twelve yoke of oxen ahead of him, and he was with the twelfth. Elijah passed by him and threw his mantle over him. 20 He left the oxen, ran after Elijah, and said, “Let me kiss my father and my mother, and then I will follow you.” Then Elijah[a] said to him, “Go back again, for what have I done to you?” 21 He returned from following him, took the yoke of oxen, and slaughtered them; using the equipment from the oxen, he boiled their flesh and gave it to the people, and they ate. Then he set out and followed Elijah and became his servant. Tags:

    26 min
  10. 12/29/2025

    The Christmas Question

    The Christmas Question December 28, 2025 – The Christmas Question – John 1:1-18 ESV John Chapter 1 introduces Jesus as the divine “Word” (Logos), present with God at creation, who became flesh to bring light, life, and truth to humanity, even though many rejected Him, while those who accepted Him gained the right to become children of God, and it details John the Baptist’s testimony, pointing to Jesus as the Lamb of God, leading to the calling of the first disciples like Andrew, Peter, Philip, and Nathaniel. Here’s a breakdown of key themes in John 1: The Divine Word (Logos): Jesus is identified as the eternal Word, who was with God and was God, through whom all things were made. Incarnation: This divine Word became human, living among people as the ultimate revelation of God’s glory, grace, and truth, like God’s presence in the tabernacle. Light and Life: Jesus is the true Light that illuminates the darkness, bringing spiritual life, though the world didn’t recognize Him. John the Baptist’s Testimony: John the Baptist testified that Jesus is the Lamb of God who takes away the sin of the world, fulfilling prophecy. Calling of Disciples: Jesus begins gathering followers, including Andrew (who brings Peter), Philip, and Nathaniel, giving Peter the name Cephas (Rock). Becoming Children of God: Believers who receive Jesus and believe in His name are given the right to become children of God, born not of human will but of God. In essence, John 1 serves as a profound theological prologue, establishing Jesus’s divine identity and mission to bring humanity into a relationship with God. John 1:1-18 English Standard Version The Word Became Flesh 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life,[a] and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. 6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light. 9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own,[b] and his own people[c] did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. 14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son[d] from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) 16 For from his fullness we have all received, grace upon grace.[e] 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; God the only Son, who[f] is at the Father’s side,[g] he has made him known. Tags:

    23 min

Ratings & Reviews

4.5
out of 5
10 Ratings

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100 Mt Salus Dr. Clinton MS 39056