Clovis Hills - Weekend Messages

Clovis Hills Community Church

Leading people to Connect to God, Grow in Love, and Serve by Faith. Learn more: visit www.clovishills.com

  1. FEB 22

    02.22.2026 // The First Sign // Dr. Shawn Beaty

    Today we are going to look into the book of John and see what is called the first sign. John’s gospel account is laid out in a really cool structure. It is the first of Seven Signs that point to Jesus being the Son of God.  Turning water into wine, Healing the official's son, healing the paralytic, feeding the 5,000, walking on water, healing the blind man, raising Lazarus.  31 But these are written that you may believe[b] that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. John 20:31 Here's what I want you to hold onto today: The water into wine is the sign. A sign.  Not because it was less than miraculous. It absolutely was miraculous. But John wants you to know: don't stop at the sign. Follow the sign. Let it point you somewhere. But the sign is pointing you toward three things: Who Jesus is.  Why Jesus came.  What Jesus offers. On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, 2 and Jesus and his disciples had also been invited to the wedding. 3 When the wine was gone, Jesus’ mother said to him, “They have no more wine.” 4 “Woman,[a] why do you involve me?” Jesus replied. “My hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.” John 2:1-5A sign always points to the greater thing.WHO HE WAS v. 1-5, 11"The sign reveals Jesus' identity." John 2:1-5 Wedding feast. Wine runs out. Cultural shame for the family. Mary brings it to Jesus. Notice Jesus' response in v.4: "Woman, what does this have to do with me? My hour has not yet come." This sounds cold to modern ears. But "Woman" is a term of respect in that culture—He uses it again at the cross when He entrusts Mary to John (John 19:26). John 2:11 APPLICATION: Most of us want Jesus to be a problem-solver, not a Lord. Mary comes to Him with a practical problem: no wine. Jesus responds as Lord: My hour has not yet come. He solves the problem—but He does it on His terms, in His timing, for His purposes. The sign points to this: He's not a genie. He's a King. 2. WHY JESUS CAME v. 6-10"The sign reveals Jesus' mission" John 2:6-10 Before Passover, before Sabbath, before meals—you wash. It's the system. The ritual. The religion. And it was never enough. You washed your hands and went right back to being the same person. Jesus doesn't add more water to the jars. He transforms them. This is the picture of the gospel: He doesn't just improve the old system. He replaces it with something entirely new. He doesn't make you a better version of who you were. He makes you new. THIS IS A SIGN POINTING TO SOMETHING GREATER: In the Old Testament, the prophet Isaiah is describing the Messianic Banquet—the end-of-all-things feast when God finally restores everything. Isaiah 25:6-8 Isaiah is describing the Messianic Banquet—the end-of-all-things feast when God finally restores everything. Aged wine. The finest. Death swallowed up. Tears wiped away. And Jesus shows up at a wedding in Cana and quietly produces 120-180 gallons of the best wine anyone has ever tasted. He's not just filling jars. He's announcing: I am the fulfillment of Isaiah 25. The banquet has begun. The Messiah is here. Why He came: Not to patch up the old. To inaugurate the new. To launch the feast that never ends. 3. WHAT HE OFFERS v10"The sign reveals what's available to us" "What he is saying is, 'I come as Lord of the feast. Yes, I come to do self-denial. I come to suffer, and I come to be humbled. If you follow me, you will too. There will be plenty of self-denial and suffering and humbling too, but these are just means to an end. Here's the end. As Master of the banquet, as Lord of the feast, I am come.'" — Timothy Keller

    1h 18m
  2. FEB 1

    02.01.2026 // Origins Week One // Dr. Shawn Beaty

    John 20:31 John 1:1-14 1. WHO IS JESUS? John 1:1-5 John calls Jesus "the Word." In Greek, that's Logos. Now, if you were a Greco/Roman listener hearing this, your ears would perk up. Logos was a big deal in Greek philosophy—it meant the rational principle that ordered the universe, the divine reason behind everything. If you were a Jewish listener, you'd think of how God SPOKE creation into existence. "And God SAID, 'Let there be light.'" The Word of God was God's creative, powerful self-expression. John takes both ideas and says, "That Logos? That Word? He's not an 'it.' He's a 'He.' And His name is Jesus." So who is Jesus according to these first five verses? Eternal ("In the beginning was") "In the beginning WAS the Word." Not "in the beginning, the Word came into being." Not "in the beginning, the Word was created." WAS. Already existing. Already there. You know how when you show up late to a party and everyone's already having a good time? Jesus showed up to creation and said, "Oh, this? I was here before the party started. Actually, I planned the party. I AM the party." Jesus is the eternal Word who has always existed, but He entered time so you could enter eternity. Divine ("was God") "The Word was WITH God, and the Word WAS God." This is one of the clearest statements of the deity of Christ in all of Scripture. John is saying two things simultaneously: The Word was WITH God (distinction—two persons) The Word WAS God (unity—one essence) This is the Trinity in seed form. One God, existing eternally in three persons. Father, Son, and Spirit. Now, I know the Trinity can feel like theological gymnastics. Three in one? How does that work? And honestly, if you fully understood it, it probably wouldn't be God. The finite can't fully  John Lennox: Consciousness, Energy cant be defined but you believe in them? Creative ("all things were made through Him") "All things were made through him, and without him was not any thing made that was made." John is emphatic here. ALL things. Not some things. Not most things. EVERYTHING that exists was made through Jesus.The mountains? Jesus. The oceans? Jesus. Giraffes? Jesus. (And honestly, giraffes alone prove God has a sense of humor. "Let's make a horse... but give it a six-foot neck and a purple tongue." Divine creativity right there.) The Word who spoke creation into existence became part of creation to save it. The same voice that said "Let there be light" would one day say "Lazarus, come forth." The same hands that flung stars into space would be nailed to a Roman cross. Life-giving ("in Him was life") "In him was life, and the life was the light of men." This is important: Jesus doesn't just HAVE life. He IS life. Life isn't something He possesses; it's something He IS. And that life brings light. In a world full of darkness—moral darkness, spiritual darkness, the darkness of not knowing why you're here or where you're going—Jesus shows up as light. "The light shines in the darkness, and the darkness has not overcome it." I love that. The darkness TRIED. It's been trying since Genesis 3. And it's still trying today. But it hasn't won. It CAN'T win. Because light always defeats darkness. Always. You don't walk into a dark room and watch the darkness push the light out. You flip the switch, and darkness flees. That's what Jesus does. So who is Jesus? He's eternal, divine, creative, and life-giving. He's not a good teacher. He's not a moral example. He's GOD in the flesh. 2. WHAT DID JESUS DO? (vv. 6-14) John 1:12-13 Jesus doesn't just offer forgiveness (though He does). He doesn't just offer a ticket to heaven (though that's included). He offers FAMILY. Jesus didn't come to give you religion. He came to make you family. You cant earn your way in to God’s family, you recive your way in. You don't become a child of God by birth, bloodline, or willpower. You become a child of God by believing. You receive. You believe. And God does the rest.

    1h 12m
  3. JAN 11

    01.11.2026 // The Lord's Prayer // Dr. Shawn Beaty

    Matthew 6:9-13 1. START WITH WHO GOD IS, NOT WHAT YOU NEED "Prayer doesn't start with your problems—it starts with God's perfection." Starts with Our Father (intimate) Not "Dear Sir" or "Almighty Judge" or "Distant Creator." Father.  But notice: He doesn't just say "my Father"—He says "OUR Father." Prayer is never just about you. You're part of a family. When you pray, you're praying with millions of other sons and daughters. In Heaven (Close but transcendent) "Hallowed be your name." To "hallow" something means to treat it as holy, set apart, sacred. Jesus is saying, "Before you ask God for anything, WORSHIP HIM FOR WHO HE IS" Application: Most of us pray like this: "God, I need this. God, fix that. God, help me. Amen." "Worship recalibrates your heart before you ever open your mouth." When you start with "hallowed be your name," you're reminding yourself: God is bigger than your problem God is wiser than your plan God is more loving than you can imagine God does not need buttered up… He doesnt need our affirmation. This part is for you "Your kingdom come, your will be done, on earth as it is in heaven." "Prayer isn't about getting God on board with your plans—it's about getting you on board with His." After worship comes surrender. "Your kingdom come." A kingdom is wherever a king rules. Jesus is saying, "God, let Your rule and reign expand. Let Your authority be recognized. Let Your kingdom advance." "Your will be done, on earth as it is in heaven." In heaven, God's will is done perfectly, immediately, joyfully. No resistance. No delay. No compromise. This is where prayer gets dangerous. Because when you pray "Your will be done," you're giving God permission to: Close doors you wanted open Open doors you wanted closed Take you places you didn't plan to go Use you in ways you didn't expect "'Your will be done' is the most powerful—and most terrifying—prayer you can pray." We want to pray, "God, bless my plans." But Jesus teaches us to pray, "God, I surrender to Your plans." We want to say, "God, make my life comfortable." Jesus says, "Pray that God's kingdom would come—even if it costs you something." Question for Reflection: What would happen if you actually meant it when you prayed, "Your will be done"? What would you have to release? What would you have to trust God with? "Give us today our daily bread." "Anxiety lives in tomorrow. Faith lives in today." But Jesus says, 'Nope. Daily bread. Every. Single. Day.' Why? Because God wants you to wake up every morning and say, 'I need You today.' Not 'I needed You last Tuesday and I'm still running on that.'" "Forgive us our debts, as we also have forgiven our debtors." "You can't receive what you refuse to release." After dependence comes forgiveness—and this is where it gets uncomfortable. "Forgive us our debts..." We've all sinned. We've all blown it. We've all hurt God, hurt others, hurt ourselves. We all have a debt we can't pay. "...as we also have forgiven our debtors." Wait. What? Jesus just made your forgiveness conditional. He's saying, "God will forgive you the way you forgive others." This is non-negotiable. Matthew 6:14-15, The prayer ends with a battle cry. "Lead us not into temptation..." "...but deliver us from the evil one." You wouldn't walk through a minefield alone. You wouldn't go into a warzone unarmed. So why do you think you can fight spiritual battles without God's help? Prayer is how you call in reinforcements. Prayer is how you access divine protection. Prayer is how you say, "God, I'm in over my head. I need you to fight for me." "The battle is real, but so is your Protector." 1 Corinthians 10:13 God will make a way. He will provide escape routes. He will deliver you. "Our Father in heaven, hallowed be your name."2. SURRENDER YOUR AGENDA TO GOD'S PURPOSE.3. DEPEND ON GOD FOR TODAY, NOT TOMORROW4. RECEIVE FORGIVENESS AND RELEASE OTHERS5: ADMIT YOU CAN'T WIN THIS BATTLE ALONE.

    1h 10m

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Leading people to Connect to God, Grow in Love, and Serve by Faith. Learn more: visit www.clovishills.com

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