Coming Closer

James

Coming Closer is a gospel-study podcast for anyone who loves to wonder. Written first to my grandchildren — and to anyone willing to listen in, the way we overhear Lehi teaching his sons — each episode chases a question through the scriptures: the history, the languages, the types and shadows, the details easy to read past. It isn't doctrine and I'm no authority; it's the joy of asking, being amazed, and leaving room for the truth as it's revealed. The hope of every episode is simple: to come a little closer to Jesus Christ. I'm James — let's get going.

Episodes

  1. 6d ago

    Strait, Not Straight: The Narrow Gate You Enter by Letting Go

    Strait, Not Straight: The Narrow Gate You Enter by Letting Go Everyone knows "the straight and narrow path" — except that's not what the scripture says. The word is strait: narrow, tight, constricted — a different word from a different language that only sounds the same. And the difference is the whole doctrine: the gate to life was never a line to walk without wobbling. It's a tight passage you fit through only by letting go of what won't fit — told through a slot canyon and a sea-strait's pilot, landing on the mercy hidden in the hard saying: the gate is narrow so the gift can be total. Before you listen — a few caveats for every Coming Closer episode: This is not doctrine and I'm not an authoritative source for truth. But I believe asking questions is the way to come closer to Him. "Ask, and it shall be given unto you." God expects us to wonder, be amazed, and read between the lines.Leave space for the truth. This is speculation — interesting speculation, I think — but someday the whole truth will be known. Leave room in your mind and heart for it when it is revealed.I hope you'll have some Wow moments as we talk. When that happens, pause. Stop and think about why it touched your heart — maybe jot down a few ideas to pursue. The truth is absolute, but our journey to it is unique, custom made just for us, and there are moments when we simply need to stop and be amazed.What we cover: the four-century-old mix-up between strait and straight — two unrelated words, one from Latin strictus (drawn tight), one from Old English (to stretch) — settled for good by the Greek stenos in (Matthew 7:13–14); why the strait gate is a covenant and not a contest — repentance and baptism — and why a rich young ruler and a camel at the eye of a needle both illustrate the same rule: you cannot bring baggage through it; what we actually have to give away — not just the sins but the desire to sin — following the father of king Lamoni's prayer, "I will give away all my sins to know thee" (Alma 22:18); the two hands of discipleship — letting go of the pack, gripping the iron rod — and the sea-strait's pilot who turns prayer into something startlingly practical: handing over the wheel; and why a loving God would make the way narrow at all — not gatekeeping but a qualifier, ensuring whoever arrives empty-handed can actually hold, and enjoy, everything that is given. The closing thought: I keep coming back to a day in a slot canyon in Utah's San Rafael Swell, where my kids and I had to stop, slip the packs off our backs, and turn sideways to fit through the narrows — one of the best days we ever had together. That's what the strait gate is actually like: not a grim trudge to be endured, but a passage narrow enough to ask you to set something down, and narrow enough to guide you home. The strait gate is narrow so the gift can be total. Only the empty-handed can be given everything. So this week: find one piece of pack you're still carrying, and set it down. Scriptures: Matthew 7:13–14; 19:24; Luke 13:24; 2 Nephi 31:17–20; 32:5; Mosiah 5:2; Alma 22:18; 1 Nephi 8:30; D&C 84:38.

  2. Jul 15

    A House for Whom: The God Who Builds for You Instead

    A House for Whom: The God Who Builds for You Instead David, finally at rest in his palace of cedar, looks at the ark of God still under a tent and decides to build the Lord a house. God's answer turns the whole thing around: you will not build me a house — I will build you one. What follows is one of the great reversals in all of scripture — a dynasty instead of a temple, a "no" that turns out to be a commission, a covenant that survives its own apparent ruin, and a Son of David who is at once the eternal King and the true Temple. It lands where every temple worker eventually lands: I am not building God a house — God is building me into one. Before you listen — a few caveats for every Coming Closer episode: This is not doctrine and I'm not an authoritative source for truth. But I believe asking questions is the way to come closer to Him. "Ask, and it shall be given unto you." God expects us to wonder, be amazed, and read between the lines.Leave space for the truth. This is speculation — interesting speculation, I think — but someday the whole truth will be known. Leave room in your mind and heart for it when it is revealed.I hope you'll have some Wow moments as we talk. When that happens, pause. Stop and think about why it touched your heart — maybe jot down a few ideas to pursue. The truth is absolute, but our journey to it is unique, custom made just for us, and there are moments when we simply need to stop and be amazed.What we cover: David at rest in cedar while the ark still dwells "within curtains," and the good, generous impulse to build God a house (2 Samuel 7); what David and the prophet Nathan did wrong — nothing — and the word that came that very night to enlarge a good idea into an everlasting covenant; the one Hebrew word bayit — palace, temple, and dynasty in a single breath — and how God plays all three against each other; Isaiah's clay and potter, where the maker, not the made, sets the terms (Isaiah 45:9); whether David was being punished — the man of war who wins the rest, and Solomon, the man of rest (from shalom) who builds in it; Psalm 89, the covenant in ruins, and the hesed — loyal covenant love — it refuses to let go of; and the Son of David who fills the unending throne and turns out to be "the temple of his body," the non-grasping King who received the crown rather than seized it. The closing thought: When I work in the temple I catch myself thinking I'm the one doing the work — and it is work. But Second Samuel seven has it exactly the other way around. I am not building God a house; God is building me into one. "Ye are the temple of God," Paul says. The work there gets done with or without me — but by showing up, I put myself where God can build me into the same covenant He gave David, the one where the Lord does the building. Every time I walk in, I'm the one being built. So this week: go and receive rather than perform — just once — and let Him do the building. Scriptures: 1 Samuel 24:4–6; 2 Samuel 7:1–2, 5–16; 1 Chronicles 22:8–10; Psalm 89:3–4, 34–39, 49; Isaiah 45:9; 9:6–7; Luke 1:32–33; Hebrews 1:5; John 2:19–21; Philippians 2:6; 1 Corinthians 3:16.

  3. Jul 8

    Give Away All My Sins

    Give Away All My Sins Where is your kingdom — not the one on a map, but the one in your heart? Four kings in the scriptures answered that question with their lives. Saul says "I have sinned" — twice — and still loses everything. A Lamanite king gives his whole kingdom away, praying "I will give away all my sins to know thee." King Benjamin keeps his throne and belongs wholly to God. And David sins worse than any of them and is kept — though at a cost that reaches past this life. Together they reveal that the surrender God asks for was never the crown. It was the self. Before you listen — a few caveats for every Coming Closer episode: This is not doctrine and I'm not an authoritative source for truth. But I believe asking questions is the way to come closer to Him. "Ask, and it shall be given unto you." God expects us to wonder, be amazed, and read between the lines.Leave space for the truth. This is speculation — interesting speculation, I think — but someday the whole truth will be known. Leave room in your mind and heart for it when it is revealed.I hope you'll have some Wow moments as we talk. When that happens, pause. Stop and think about why it touched your heart — maybe jot down a few ideas to pursue. The truth is absolute, but our journey to it is unique, custom made just for us, and there are moments when we simply need to stop and be amazed.What we cover: the one question underneath all four kings — where is your kingdom?; Saul, who said the right words but kept himself, and the worldly sorrow that "worketh death" (2 Corinthians 7:10); the unnamed father of Lamoni, who moves from offering "half of the kingdom" out of fear to "I will give away all my sins to know thee" out of love (Alma 22:18) — the rich young ruler with the ending rewritten; King Benjamin, who keeps his throne and holds it as pure stewardship, "also of the dust" (Mosiah 2); and David — the graver sinner truly forgiven, who fell from his exaltation over Uriah's blood yet was still named "beloved" and "a man after mine own heart" (Acts 13:22); and what all four reveal — the crown was never the variable; self vs. God on the throne of the heart is. The closing thought: Saul's tragedy is that he said all the right words — "I have sinned" — with a quiet condition attached: and let me keep what I'm holding. The other three let go, each in a different way: one gave the kingdom away, one kept it as God's steward, one broke before the Lord. Each of them got himself off the throne of his own heart. The question was never where your crown is. It's who is sitting on the throne inside you. Scriptures: 1 Samuel 15:22–23, 30; 16:14; Alma 20:23; 22:15, 18; 24:17–19; Matthew 19:21–22; 2 Corinthians 7:10; Mosiah 2:16–18, 26; 2 Samuel 12:13, 24–25; Psalm 51:11, 17; D&C 132:39; 42:18; Acts 2:34; 13:22; 2 Samuel 7:15; Mark 8:36.

  4. Jul 1

    The Righteous King Problem

    The Righteous King Problem President Oaks argued in April 2021 that the U.S. Constitution is divinely inspired because it protects moral agency — the freedom God requires His children to have so they can be accountable before Him. But if God values agency enough to inspire a founding document to protect it, what does His own government look like? Has He ever governed a people directly? And why hasn't He just made Himself our King already? Six questions follow that thread through ancient Israel under the Judges, through Nephite constitutional theory in Mosiah 29, and into the Millennium — one principle traced across three thousand years, landing on what it asks of us today. Before you listen — a few caveats for every Coming Closer episode: This is not doctrine and I'm not an authoritative source for truth. But I believe asking questions is the way to come closer to Him. "Ask, and it shall be given unto you." God expects us to wonder, be amazed, and read between the lines.Leave space for the truth. This is speculation — interesting speculation, I think — but someday the whole truth will be known. Leave room in your mind and heart for it when it is revealed.I hope you'll have some Wow moments as we talk. When that happens, pause. Stop and think about why it touched your heart — maybe jot down a few ideas to pursue. The truth is absolute, but our journey to it is unique, custom made just for us, and there are moments when we simply need to stop and be amazed.What we cover: why President Oaks calls the Constitution divinely inspired, and how D&C 101:77–80 hangs it all on agency — the therefore of verses 78–79; the two centuries Israel lived with no king but God, and Gideon refusing a crown ("the Lord shall rule over you," Judges 8:23); the day Israel demanded a king "like all the nations," and God's verdict that they had rejected Him, not Samuel (1 Samuel 8:7); Mosiah's "righteous king problem" — a righteous king is the best government, but "because all men are not just" you build a system of judges instead (Mosiah 29:13, 16); the Millennium, where Christ reigns as the one ruler who never abuses power and Satan is bound by the people's own righteousness (1 Nephi 22:26); and what all of it asks of us as citizens and covenant-keepers today. The closing thought: John Adams told the Massachusetts Militia in 1798 that "our Constitution was made only for a moral and religious people… wholly inadequate to the government of any other." One of the men who built the document knew its limits. A structure can protect agency; it cannot produce the people who use it well. The righteous king problem isn't really about kings — it's about whether the people are ready for a king worth having. Scriptures: D&C 101:77–80; 121:39, 41–42; Judges 2:16–17; 8:22–23; 1 Samuel 8:7, 11–18; Moses 7:18; Mosiah 29:13, 16, 28–32, 31; Articles of Faith 1:10; D&C 45:59; 1 Nephi 22:24, 26; D&C 88:111–113. Talk: President Dallin H. Oaks, Defending Our Divinely Inspired Constitution, April 2021 General Conference.

  5. Jun 24

    What Nephi Never Wrote

    What Nephi Never Wrote In October of 1830, the Lord cited Nephi's eight-year wilderness journey as the founding model for missionary preaching — yet 1 Nephi records those eight years in a single sentence, with no preaching and almost no other people mentioned. Why point to a chapter Nephi never wrote? This episode follows the answer across the Arabian Peninsula, through the ruins of an ancient civilization with three suggestive names carved in stone, and into the story of who met the infant Christ. Before you listen — a few caveats for every Coming Closer episode: This is not doctrine and I'm not an authoritative source for truth. But I believe asking questions is the way to come closer to Him. "Ask, and it shall be given unto you." God expects us to wonder, be amazed, and read between the lines.Leave space for the truth. This is speculation — interesting speculation, I think — but someday the whole truth will be known. Leave room in your mind and heart for it when it is revealed.I hope you'll have some Wow moments as we talk. When that happens, pause. Stop and think about why it touched your heart — maybe jot down a few ideas to pursue. The truth is absolute, but our journey to it is unique, custom made just for us, and there are moments when we simply need to stop and be amazed.What we cover: the Lord citing a chapter Nephi never wrote (D&C 33:8); why Nephi didn't record those years; the inhabited peninsula and Nahom (1 Nephi 16:34); the Lihyanite names carved in stone; the Magi connection and the 600-year Messianic countdown; and what it means to become "even as Nephi." The closing thought: There are seasons that feel like eight years in the wilderness — stretches that compress to a single sentence in hindsight. Nephi wrote what mattered to him spiritually; the Lord remembered what mattered to him eternally. He was not unaware of those silent years — and He remembers yours, too. Scriptures: D&C 33:7–11; 1 Nephi 17:4; 9:2–4; 16:23, 34; 10:4. Sources: George Potter & Richard Wellington, Lehi in the Wilderness; Lynn & Hope Hilton, Discovering Lehi; George Potter & Kathryn Kidd, The Wise Men of Bountiful; Brent Landau, Revelation of the Magi; Spencer Kraus, "One Drop of Salvation from the House of Majesty," Interpreter (2024).

About

Coming Closer is a gospel-study podcast for anyone who loves to wonder. Written first to my grandchildren — and to anyone willing to listen in, the way we overhear Lehi teaching his sons — each episode chases a question through the scriptures: the history, the languages, the types and shadows, the details easy to read past. It isn't doctrine and I'm no authority; it's the joy of asking, being amazed, and leaving room for the truth as it's revealed. The hope of every episode is simple: to come a little closer to Jesus Christ. I'm James — let's get going.