Conversations in Atlantic Theory

Journal of French and Francophone Philosophy

These conversations explore the cultural, political, and philosophical traditions of the Atlantic world, ranging from European critical theory to the black Atlantic to sites of indigenous resistance and self-articulation, as well as the complex geography of thinking between traditions, inside traditions, and from positions of insurgency, critique, and counternarrative.

  1. Kathleen Cruz Gutierrez on Unmaking Botany: Science and Vernacular Knowledge in the Colonial Philippines

    1D AGO

    Kathleen Cruz Gutierrez on Unmaking Botany: Science and Vernacular Knowledge in the Colonial Philippines

    Dr.  Kathleen "Kat" Cruz Gutierrez (Ph.D. Southeast Asian Studies, Berkeley) is Assistant Professor of Southeast Asian history and the history of science at the University of California, Santa Cruz. She writes on the history of botany, botanical taxonomies, and the recent scholarly "plant turn." Her research has been generously supported by the Social Science Research Council, the Henry Luce Foundation, the Mellon Foundation, and the National Endowment for the Humanities. Her previous affiliations include De La Salle University, Manila, the Humanities Institute of the New York Botanical Garden, and the Oak Spring Garden Foundation. She presently serves as co-Principal Investigator for a community-engaged research initiative on Filipino agrarian labor and migration titled "Watsonville is in the Heart." For her work, she was awarded in 2024 the Richard E. Cone Award for Emerging Leaders in Community Engagement by LEAD California, a biannual honor that recognizes a single individual in higher education evidencing steadfast commitment to community engagement in their early careers.    In today’s conversation we discuss her latest monograph Unmaking Botany: Science and Vernacular Knowledge in the Colonial Philippines where she traces a history of botany in the Philippines during the last decades of Spanish rule and the first decades of US colonization.  Through this history, she redefines the vernacular, expanding it to include embodied, cosmological, artistic, and varied taxonomic practices.

    40 min
  2. Julia Elyachar On the Semicivilized: Coloniality, Finance, and Embodied Sovereignty in Cairo

    11/18/2025

    Julia Elyachar On the Semicivilized: Coloniality, Finance, and Embodied Sovereignty in Cairo

    Dr. Julia Elyachar is an author, anthropologist, and political economist.  She was trained in anthropology, economics, history of political and economic thought, political economy, social theory, Middle Eastern Studies, and Arabic language. At Princeton, she is an associate professor of anthropology, and associate professor at the Princeton Institute for International and Regional Studies. She received her BA in Economics from Barnard College, Columbia University and her MA and PhD in Anthropology and Middle East Studies from Harvard University.   In today’s conversation, we discuss her latest monograph On the Semicivilized: Coloniality, Finance, and Embodied Sovereignty in Cairo. Drawing on thirty years of ethnographic research in Cairo, family archives from Palestine and Egypt, and research on Ottoman debt and finance to rethink catastrophe and potentiality in Cairo and the world today, Elyachar theorizes a global condition of the “semicivilized” marked by nonsovereign futures, crippling debts, and the constant specter of violence exercised by those who call themselves civilized. Looking at the world from the perspective of the semicivilized, Dr. Elyachar argues, allows us to shift attention to embodied infrastructures, collective lives, and practices of moving and acting in common that bypass lingering assumptions of territorialism and unitary sovereign rule.

    49 min

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These conversations explore the cultural, political, and philosophical traditions of the Atlantic world, ranging from European critical theory to the black Atlantic to sites of indigenous resistance and self-articulation, as well as the complex geography of thinking between traditions, inside traditions, and from positions of insurgency, critique, and counternarrative.