DailyPBJ Devotionals

DailyPBJ
  • 4.4 (5)
  • Christianity
  • Daily Series

PBJ (Pastor Brian Jones) reads scripture followed by a brief devotional about that scripture passage.

Episodes

  1. Jun 30

    2 Corinthians 10

    Read 2 Corinthians 10. Chapters 8-9 were about the collection Paul was coming to receive from the Corinthians. He was concerned, though, that during his visit, some tough love would be required as well (vv. 1-2). It is unclear who Paul was expecting to have a confrontation with, but it is clear that he wanted to avoid the confrontation, if possible, by appealing to his potential opponents “by the humility and gentleness of Christ," as he put it in verse 1. If they did not back down, Paul promised to be bold (v. 2) in his confrontations with them. That was the opposite of what the Corinthians expected (vv. 10-11). In the past they found his letters to be strong but his real life approach to be weak (v. 10). This time he promised just the opposite (v. 11). He was confident that he had the spiritual weapons he needed to win the victory in Corinth for Christ (v. 4). And what were those weapons? Argumentation (v. 5) and church discipline (v. 6). When Paul says, “We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ” he is speaking of the battle of ideas, of truth claims. When he encountered false teaching, he was more than prepared to defeat their arguments with his own argumentation. He was also capable subjecting thoughts to the Lordship of Jesus Christ. What we see in the first 6 verses of this chapter is that spirituality and clear thinking and communication are not enemies but partners to the glory of God. Unfortunately, there is a lot of teaching out there that disparages a godly use of the mind to trade it in for something more “spiritual.” To Paul, using his mind for the glory of God to rebuke and correct false teaching was a deeply spiritual act. Developing his mind was part of living to the glory of God; so was using it for the good of God’s people. I find that a lot of Christians are not readers. We spend little time developing our minds and filling it with great content to be used by God. Some even try to set “spirituality” against the intellect as if they were enemies. But part of following Christ and maturing in him is learning to control your own thoughts as well as to refute Satan’s. In addition to spending time daily in God’s word, be someone who regularly reads in order to be more effective in service for Christ.

  2. Jul 1

    2 Corinthians 11

    Read 2 Corinthians 11. Despite a lifetime of love, discipline, and teaching from good parents, young people sometimes reject their parents, even denouncing them, and choose instead to make foolish and sinful decisions. That is the kind of heartbreak that comes to mind when I read 2 Corinthians 11 today. Paul poured his heart and soul into the Corinthian church. He loved them, wrote to them to give them guidance, and visited them when necessary, all to present them to Christ like a good father would present his virgin daughter to her husband. Despite his work and ambition for them, he dealt with constant concern that they would follow another Jesus or a different spirit than the Holy Spirit. This was due to the fascination that so easily overcomes us. Adam and Eve simply needed to trust God and keep his commands but Eve was fooled by the prospect of something greater than what God offered (v. 3). Likewise, the Corinthians flirted constantly, it seems, with false doctrine and new religious ideas. Instead of maintaining “sincere and pure devotion to Christ” (v. 3), Paul was concerned that they would leave Christ for something a bit more sophisticated or seemingly more spiritual. This danger continues for us today. Instead of studying the scriptures looking for a greater understanding of God’s character and Christ’s glory, Christians may become enamored with religious symbols and ceremonies because they feel more spiritual. Or, instead of looking into the Word for God’s revelation, they turn instead to books where the author claims to have fresh revelation from God. Jesus may be—often is—referred to by these churches, preachers, or authors, but the Jesus they speak of is not the one who calls us to childlike faith and simple obedience. Their Jesus is a distortion, a false Christ, who claims to offer more than what the scriptures give us or who demands that we do more than fall on his grace for our spiritual life and take his word by faith for our daily growth. Christ is all that you need; as the infinite Son of God, he is more than enough. His work on this earth in life, death, and resurrection can save your soul eternally. His words and his church offer more than enough to satisfy the longings of your soul. Don’t be Eve-like, looking for something better than Christ or additional to Christ. Cling to him and follow him all the days of your life.

  3. Jul 2

    2 Corinthians 12

    Read 2 Corinthians 12. Paul continued defending his ministry in today’s reading. Remember that this started back in chapter 10 and continued through chapter 11. His defense was necessary because people within the church attempted to discredit him and his ministry. Paul referred to the things he said about himself as “boasting” because he is talking about himself, explaining why the Corinthians should appreciate him and be champions of his ministry instead criticizing and doubting him. Paul hated doing this (v. 11). But he felt it was necessary so that he could strengthen them in their faith (v. 19) and prune the sin from the body (vv. 20-21). This chapter recounts the revelations he had seen (v. 1) and the supernatural powers that had God had used him to work (v. 12). But rather than truly “boasting” about these things, Paul mentions them as evidence of his apostleship, but also included how God had humbled him by giving him his infamous “thorn in the flesh.” People have speculated what the “thorn in the flesh” might be but Paul never specified. Maybe he didn’t specify what it was because he did not want people to know; maybe he didn’t specify because the Corinthians already knew what it was. Regardless, Paul used the “divine passive” to describe how he received this “thorn.” The “divine passive” is when someone uses the passive voice to describe something God did. Paul used it in verse 7b when he says, “I was given a thorn in my flesh....” We know that God gave it to him because Paul said he received it “to keep me from becoming conceited.” We also know that it came from God because he “pleaded with the Lord to take it away from me” (v. 8). Despite the fact that God gave it to him, he called it “a messenger of Satan” which probably means that it limited his ability to do the Lord’s work. Paul “pleaded” with God to rescue him from this thorn in the flesh three times according to verse 8. Instead of answering his prayer with deliverance, God answered it by promising his grace to Paul to deal with this “thorn,” whatever it was. Although this problem created weakness for Paul physically, it strengthened him spiritually just as God promised when he said, “my power is made perfect in weakness” (v. 9c). Do you have any nagging problems in your life? They may not be physical or even visible to others but they discourage you, limit you in some way, and cause you distress. God’s promise to Paul in verse 9 is an opportunity for all of us who know Christ to live by faith as Paul did, trusting in God's grace to help us endure when God does not choose to deliver us. The hardship(s) you and I face in life may be the thing that keeps us walking with God, keeps us depending on his power, and calls us to look to him in faith daily. Next time you find yourself pleading with God to take the problem away, ask instead for his grace to endure it and for his power to work in your spiritual life in a greater way.

  4. Jul 3

    2 Corinthians 13

    Read 2 Corinthians 13. Paul wrapped up this letter by warning the Corinthians again about his coming visit. He was hopeful, as we saw in earlier chapters, that his visit would be warm and affirming. Yet, he was concerned about how he would be received and whether or not he would have to deal with those who were in sin through church discipline (v. 2b). Rather than waiting for Paul to arrive and sort the situation out, it would be better if the church examined and corrected itself. So, Paul urged them in verses 5-6 to examine themselves “to see whether you are in the faith.” If someone is a genuine believer in Christ, certain things will be true. One of those things is dealing properly with sin in his or her life. Genuine Christians sin and may resist dealing with sin for a time, but no genuine Christian will be complacent when there is serious, ongoing sin in their lives over an extended period of time. Anyone who calls himself a Christian but lives in sin for an ongoing length of time is either headed toward God’s discipline in his or her life or not one of God’s children at all. Since the Corinthians were once again tolerating unrepentant sin in their church (v. 2), Paul called them to examine themselves. There are some Christians who struggle with doubts about their salvation, some for many years. These believers live in a state of continual self-evaluation. Since none of us is perfect, there is always evidence of our sinfulness in our lives. Many Christians overlook all the positive growth and godly character qualities they have developed and focus only on their in struggles. This passage really isn’t for them. Instead, this passage is for those who are highly confident of their salvation, but display little to no fruit in their lives--no souls saved, no growth in holiness, nothing really but an empty profession of faith. That person is in a dangerous place because their lives show more evidence of unbelief than of genuine faith. Could that be you? Does your life give evidence that you are a Christian or do you comfort yourself that you are a Christian based only only your profession of faith?

  5. Jul 6

    Acts 20

    Back to Acts for 1 chapter, then we go to Romans in our next devotional, according to the schedule I'm following for these devotions. Read Acts 20. As we read 2 Corinthians, we noted that Paul was coming to Corinth both to collect an offering for the believers in Jerusalem who were suffering (2 Cor 8) and to deal with those who were living in sin in the church at Corinth (2 Cor 13). Here in Acts 20, Luke noted that Paul did in fact go to Corinth as he said he would (vv. 1-3). Paul continued on to Jerusalem stopping in Philippi (vv. 3-6) and Troas (vv. 7-12). He decided to travel by ship to Jerusalem and that ship stopped in several places (vv. 13-15). Paul decided not to go back to Ephesus, where he had spent so much time back in Acts 19, but he called for the elders of the church at Ephesus to meet him (vv. 16-38). His meeting with them was emotional because God had told him that he would suffer in Jerusalem (vv. 22-23) so he expected that he would not see the Ephesians again (vv. 35, 38). If you had spent several years of fruitful ministry in a city but believed that you would never go back there, what would you say to the people you had discipled and mentored and taught? Paul’s message which Luke recorded in this chapter is summed up in verse 31: “So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears.” Paul knew that the church would face some difficult problems in the days ahead (v. 29), so he urged the elders to do the work of shepherding to protect themselves and the flock (v. 28). But what was he getting at when he said, “Remember that for three years I never stopped warning each of you night and day with tears”? That statement is, in essence, “Don’t forget my teaching and my example. When false doctrine comes in, remember what I taught you. Stick to it because it is God’s word; don’t stray from it.” This is truth worth remembering. There is a lot of teaching out there, some that claims to be biblical and Christian and some that makes no claim to be Christian but does claim to be true. People sometimes get enamored with new ideas or attracted to big promises to change their lives in some way. If what you are learning is biblical, it will align with what you already know to be true from scripture. If it takes you away from the doctrines you learned when you were saved and discipled, however, it is a trap that will hurt your spiritual life, not help it. So, evaluate everything and don’t ever forget the gospel and the word of God that was taught to you when you first became a believer. Although Paul was deeply concerned about what the church at Ephesus would face, he did not stay there to try to protect the church himself. Instead, he expressed faith in God’s own oversight of the church and his word: “Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified” (v. 32). When people we led to Christ move away or our children grow up and go out on their own, we can become concerned about the many threats to their spiritual lives that they will encounter and rightly so. It is good to be concerned, to express your concern, and to urge believers you love to watch themselves just as Paul did in this chapter. However, it is impossible to control another person so you can only do so much to try to protect their faith and their doctrine. Instead of being fearful, at some point we must release them and trust God to do what we can’t. Paul ended his time with the Ephesian elders with prayer (v. 36) and we know from his letters how earnestly he prayed for the spiritual life of all the believers and churches. This is the best way to care spiritually for those we cannot be with directly--pray for God’s continued work in their lives, for their protection from sin and from false doctrine, and for God to watch over their spiritual lives. Are you sending a kid off to college soon? Have a young adult child who is moving to a different area to start a new life? Do you know anyone who is leaving our church or another good church but there is uncertainty about where they will worship? Pray. Warn them and express your love for them, but trust God to watch over them and pray daily for them to walk with him. There’s really nothing better you can do for another person spiritually.

  6. 6d ago

    Romans 1

    Today we begin reading the book of Romans, so read Romans 1 today. As we’ve read the book of Acts, we have stopped here and there to read Paul’s letters around the points chronologically where scholars think they were written. In other words, Acts 19 described Paul’s two year stay in Ephesus. After reading Acts 19, we stopped to read 1 & 2 Corinthians because there are good reasons to believe that Paul wrote 1 & 2 Corinthians during his time in Ephesus. In Acts 19:21, Paul described his desire to go to Jerusalem but to stop in the regions of Greece (Macedonia & Achaia) on his way. 2 Corinthians described his coming visit. Also in Acts 19:21, Paul described his desire to visit Rome. At the end of Romans (Rom 15:28-29), Paul described his coming trip to Jerusalem and his intention to visit Rome after he went to Jerusalem. Here in Romans 1:10b-11a we read, “I pray that now at last by God’s will the way may be opened for me to come to you. I long to see you so that I may impart to you some spiritual gift to make you strong....” So the book of Romans was a letter designed to prepare the believers in for Paul’s intended visit after he went to Jerusalem. That’s why we’re reading Romans now. Paul had not yet been to Rome as an apostle, so the church that existed there was not one that he founded. In this letter to the Romans, Paul laid out his doctrine of the gospel so that the Roman church would understand their faith better and would receive him and support him as he intended to go further out to Spain (see Rom 15:23-24). He began by summarizing his doctrine of Christianity (vv. 1-4) and his commission to preach the gospel (v. 5). Then he described his prayers for the believers in Rome (vv. 8-10) and his desire to visit them (vv. 11-15). Starting in verse 16, Paul transitioned to the gospel. He wrote first about the greatness of the gospel in verses 16-17, then about the universal human need for it (vv. 18-32). Humanity’s rejection of God (vv. 18-23) and the deep-rooted sinfulness that results from rejecting God (vv. 24-32) are the source of all human problems. Some human problems--like sickness and death--are not cured by the gospel in this life. Instead, the gospel holds a promise for deliverance from those in the life to come. But every other human problem, the things that take up the first page of every day’s newspaper, are caused by people rejecting God and cured by the gospel. Very often we try to make things more complicated than they really are. We think that typical human issues like materialism, homosexuality, murder, gossip, arrogance, disobedient children, and other problems are caused by insecurity, lack of love, poor parenting, fear, poverty, hopelessness, and other psychological issues. While all of those things may be factors in why people act as they do, they are not the cause. All these things and others are human responses to rejecting God. The cure is Christ--who died for our sins in order to save us from these problems and an eternity apart from God. Paul stated in verse 16 that he was not ashamed of the gospel because it was God’s power to save all who believe its message of deliverance. What the disobedient child (v. 30) needs is salvation in Jesus. The same is true for those eaten alive by envy (v. 29b), those who kill (v. 29b), those who exploit others for financial gain (aka, the greedy, v. 29a), homosexuals (vv. 26-27), and every other sinner. People need forgiveness, rescue, and reconciliation with God more than they need better coping strategies, more powerful drugs, or a happier childhood. That is what the gospel offers. As you and I live in this world, we meet people who are stuck in these and other problems. We may offer sympathy to those who are suffering, advice to those who are confused, and even prayer but do we offer the gospel? That’s where the power of God to save resides. Don’t be ashamed of the simple message that Christ died for our sins; use it to rescue sinners for the glory of God.

  7. 5d ago

    Romans 2

    Read Romans 2. At the end of chapter 1 we read, “Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them” (v. 32). That verse concluded a lengthy description in chapter 1 about why God’s wrath and judgment is being revealed against human wickedness. Humanity rejected God, therefore God has allowed wickedness to flourish within the human race. Rather than being fearful of God’s judgment, however, people keep on sinning and approve of others who sin. Here in chapter 2, Paul turned from those who approve of sin and those who practice it to those who condemn and judge sinners (v. 1). Since those who approve of sin and sinners are condemned in chapter 1:32, we might expect that those who condemn sin and sinners would be approved by God. No, said Paul, “because you who pass judgment do the same things.” There are no points for righteousness awarded to sinners who condemn other sinners. We may comparatively evaluate ourselves to be better than other sinners, but we still deserve God’s judgment because of our own sins (v. 3) and lack of repentance (v. 4). Instead of earning favor with God for judging other sinners, the self-righteous sinner is “storing up wrath against yourself for the day of God’s wrath” (v. 5). All humanity--Jew or Gentile, self-righteous or self-declared sinner--are headed for judgment before Jesus Christ (v. 16). In verses 17-29, Paul narrowed his focus to his fellow Jewish people. He pointed out that even the most upstanding Jewish person has broken God’s laws (vv. 21-24) and that God wants people who inwardly, genuinely belong to God, not people who have the religious symbols of godliness (vv. 25-29). As I discussed yesterday, Paul seemed to be laying out his doctrine of the gospel to these Roman believers so that they would receive him and support his ministry when he came to them. This chapter, then, was designed to show how Jewish people are under God’s judgment, too, just like their Gentile counterparts in chapter 1. This passage applies to Jews who reject Jesus in order to live self-righteous lives, but it also applies to anyone who thinks himself to be righteous by comparison to others yet who still sins. Agreeing with God’s word about what is sinful is not impressive to God; what matters to God is obedience (v. 13) and we all fall short there. Tomorrow we will see the remedy to this in Christ. But even if we’ve received that remedy, we should take to heart the things said about the self-righteous in this passage. If you have any moral character at all, you will be able to find lots of examples of people who fall short of your moral virtue. But, if you have any honesty at all, you will have to admit that you fall short daily of your own standards, not to mention God’s moral standards. Instead of judging others in order to feel good about ourselves, God wants us to acknowledge our own failures to be perfect. Then, just as God showed compassion to us in Christ we should reach out to other fallen people around us with compassion and the hope that is found in the gospel. Have you ever thought about the people around you not as your spiritual inferiors but as people who need God’s rescue to save them? When we remember that we are all in the same moral boat as everyone else, speeding relentlessly toward God’s wrath, it gives us a greater humility about ourselves and a greater compassion for those who are bound in their sin and in need of salvation. So check yourself when you find yourself disgusted with others; they are not any different than you and I are, except that we have salvation in Jesus Christ. So have compassion for other sinners and show that compassion for them by reaching out to them with the gospel.

  8. 4d ago

    Romans 3

    Read Romans 3. Romans 3 is an essential passage for understanding God's saving grace to us in Christ. Verses 1-4 continue Paul's discussion from the latter half of Romans 2. There, Paul rebuked Jewish people who believed they were righteous and acceptable to God based on their outward acts of righteousness. Verses 5-8 contain Paul's anticipation and rebuttal of an objection that God is unjust for punishing sin. Verses 9-20 start the core discussion of the gospel; specifically, our need for God's saving grace in the gospel because of our absolute inability to earn God's favor. Verses 21-31 explain the gospel, which is that God, by grace, declares guilty sinners to be righteous based on the death of Christ as the sinners' substitute. I cannot say this emphatically enough: Romans 3 is crucial for understanding our salvation, especially verses 9-31. But, for this devotional, I want to focus on verses 1-4. Let's look at those verses again from the NIV: What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way! First of all, the Jews have been entrusted with the very words of God. 3 What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? 4 Not at all! Let God be true, and every human being a liar. As it is written: 'So that you may be proved right when you speak and prevail when you judge.' As I wrote earlier in this devotional, these verses continue what Paul was writing in the last half of chapter 2. There, Paul tried to shake his Jewish brothers and sisters out of their conviction that they were righteous in God's sight because they had been circumcised and kept the ceremonies of God's law. Verse 1, here in chapter 3, anticipates the question: Based on what Paul argued in Romans 2, is there any spiritual advantage at all to being a circumcised Jew? Verse 2 answers that question with an unqualified, "Yes!" The main advantage to being Jewish, according to verse 2b is, to quote Paul, "...the Jews have been entrusted with the very words of God." That is an important gift from God and a major privilege that every other people-group on earth throughout history did not have. The nation of Israel was chosen by God to receive his Word and deliver it to the rest of the world. That's a blessing because God's word is truth and it is illuminating to read and study. God's word is, as the Psalmist wrote in Psalm 119:105, "...a lamp for my feet, a light on my path." Knowing what God's word says is a major blessing to humanity, and the Jews had it first and were entrusted to deliver it to all of humanity. But, Paul already wrote in Romans 2 that the Jews did not obey God's word. So, does that nullify God's commands? In other words, does their disobedience to God's word mean that God's word is false? Verse 4 in the NIV answers that question this way: "Not at all! Let God be true, and every human being a liar. As it is written: 'So that you may be proved right when you speak and prevail when you judge.'" God's word stands as righteous, true, and correct whether people who have it obey it or not. A few years ago, a well-known preacher and teacher of God's word was exposed as having committed adultery over several years during his ministry. Someone in our church asked me if he should throw away all of the books and teaching materials this sinning preacher had produced. My answer was no. If this man--or any man--correctly interprets God's word, then that teaching is right and beneficial even if the teacher was guilty of disobeying it himself. Now, it is true that unbelievers will try to use our disobedience to discredit and disregard God's word. Second Corinthians 6:3 and Titus 2:5 allude to that. But, disobedience to God's word does not prove God's commands to be false. It simply proves that sinners sin, including sinners who claim to be Christians. It is harmful to the cause of Christ when professing Christians are disobedient, but disobedience does not mean that God's truth is false. So, if a Christian you respect sins, don't conclude that God's word is false. God's enemies will try to say that, but they are wrong. God's word is always true, even if God's people are unfaithful to it. So, hold fast to God's word and never stop believing it, even if someone you respect and love is disobedient to it.

  9. 3d ago

    Romans 4

    Read Romans 4. Romans 3, which we read yesterday, considered the central idea of Christianity--that reconciliation with God comes as a gift from God. It is not earned by those who work for it or deserved by living a righteous life. It is a gift received by faith when a person believes in the good news. If you’ve received the gift of salvation in Christ, God is just as much your God as he was the God of Abraham, David and others. Here in Romans 4, Paul goes into more detail about that truth. Paul demonstrated from the Old Testament scriptures that Abraham was given righteousness by faith (vv. 1-3) and so was David (vv. 6-8). But--wait a minute--both David and Abraham were circumcised. That was a physical, permanent mark that they were under a special covenant with God. We Gentiles don’t have that mark--OK, some Gentile men are circumcised, but not as a religious act. So chapter 4 here anticipates the objection of Jewish people that they have a special relationship with God because they have a special covenant with God symbolized and applied to them by circumcision. Paul points out in this chapter that Abraham was declared righteous by faith before he was circumcised (vv. 9-12; see Gen 15:6, 17:9-27). Our connection to Abraham spiritually, then, was by faith not by the covenant of circumcision (vv. 16-17). Just as Abraham believed God’s promises at multiple points in his life (vv. 18-22) we must believe God’s promises are applied to us through faith in Jesus (vv. 24-25). When God declared that “Abraham believed God and it was credited to him as righteousness,” that was said for our benefit as well as his (vv. 22-23), to show us that it was not obedience to some religious or moral code but faith that gave Abraham a righteous standing before God. What about you? Are you reading these chapters in scripture and this devotional to try to get some greater recognition from God? If so, you’re missing the point. There is nothing you can do to earn any favor it all with God. That’s true before you become a Christian and after. The death and resurrection of Jesus did everything that was necessary to give you all of God's favor that you could ever have (vv. 24-25). Learning and obeying God’s word are how we grow in the grace God has given us, not how we get more grace or deserve his favor. Whatever you are doing as a Christian--learning God’s word, praying, serving God, giving--keep it up, but do it for the right reasons. Don’t do it to earn God’s favor; that’s actually displeasing to him. Do it because you love him and want to grow to be more like him.

  10. 15h ago

    Romans 5

    Read Romans 5 Romans 4 told us that people are declared righteous by faith and that righteousness was secured by Jesus Christ. Today in chapter 5, verse 1 told us that the result of being declared righteous by faith is that “we have peace with God through our Lord Jesus Christ.” The next several verses went on to describe the future (v. 2b, 9-11) and present results of God’s grace to us in Christ (vv. 3-5). Verses 12-21 describe the “one to many” aspects of sin and salvation. It was by one man’s sin that many became sinners (vv. 12-14). Likewise, one man’s gift made many righteous (vv. 15-21). Since the gift (vv. 15--2x, 16--2x, 17), that is, the grace (vv. 2, 15--2x, 17, 20, 21), of Jesus has accomplished the salvation of many, grace now reigns in Jesus Christ (v. 21). The “reign” of that grace specifically is to “to bring eternal life through Jesus Christ our Lord” (v. 21). This is one of the things we mean when we say that we live in the “age of grace.” It is true that there are still billions of sinners on the earth and that physical death still holds power over all sinners. But it is also true that God is saving millions of people around the world through the grace that came through Jesus Christ. The “age of grace” is here; God is saving people through Jesus Christ. This is something to remind ourselves of as we talk with unbelievers. Instead of avoiding talk of eternity, we should believe the truth that God is saving people through Jesus Christ--and that his grace which saved us is available to save others. Paul was “not ashamed of the gospel” because “it is the power of God that brings salvation to everyone who believes.” His confidence in the gospel is what made him an effective witness for Christ--not his experience or his rhetorical abilities. Let’s believe God’s word ourselves that in this age of grace he will use us for the salvation of many and look for ways to share that truth with others.

  • 10 Episodes

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PBJ (Pastor Brian Jones) reads scripture followed by a brief devotional about that scripture passage.

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  • Creator
    DailyPBJ
  • Years Active
    2023 - 2026
  • Episodes
    10
  • Rating
    Clean
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    © 2025 DailyPBJ
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