Dear Rabbi

Menachem Lehrfield
  • 5.0 (14)
  • Judaism
  • Updated Weekly

Concise weekly answers to your questions about Judaism. If you are a wondering Jew, visit www.joidenver.com/dearrabbi to submit your own questions.

  1. 2d ago

    Why Can Jews Charge Interest to Non-Jews?

    🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I address a question about Jewish lending practices: Why are Jews allowed to charge interest to non-Jews? The answer reveals deeper Jewish values about family, community, and morality. First, let me be clear: there's nothing immoral about charging interest. If I rent out a car, there's a price for that rental. If I rent out my money, there's a price for that too. Interest is simply the price for renting money; it's a fair economic transaction. The reason Jews don't charge other Jews interest is because we see the entire Jewish people as a family. While there's nothing wrong with charging someone interest in a business transaction, if your brother asks to borrow money and you charge them interest, it's not the nicest thing to do. The Torah sets a very high bar for us, demanding that we lend to our brothers and sisters without interest. We lend to them because it's the right thing to do and because we love them and care for them, not because of the interest we might gain. This practice reflects the Jewish principle of seeing our people as one family bound together by covenant and mutual responsibility. CONNECT WITH US: 🎧 Listen to all our podcasts: [www.joidenver.com/podcasts] Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver  YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi. Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

    2 min

  2. May 27

    Should Jews Buy German Cars?

    🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I tackle a sensitive question: Can or should Jews drive Volkswagens or other German-made vehicles? I like how you asked both "can" and "should" because honestly, that's the distinction. First, the legal answer: A Jew is absolutely allowed to buy a German car. There's nothing in halakha (Jewish law) that forbids it. But with that said, there's definitely a sensitivity about not supporting those who tried to exterminate every single Jewish person  man, woman, and child from the world. I explore the dark histories of German car manufacturers. Auto Union (Audi's parent company) recently admitted to using concentration camp inmates to produce cars. BMW used slave labor and supported the Nazi war effort by making aircraft and motorcycles. Volkswagen, Daimler, and Mercedes-Benz did the same. Ferdinand Porsche, the famous engineer, was a Nazi Party member who invented the Volkswagen Beetle specifically on Hitler's orders. But here's the important point: if we're going to boycott companies with dark antisemitic pasts, we need to be consistent. Henry Ford was one of the most vile antisemites ever - he bought a newspaper specifically to spread antisemitic propaganda across America. The founders of Adidas and Puma were brothers and both Nazi Party members. Hugo Boss made uniforms for the SS and Hitler Youth, yet many people wear his clothes without hesitation. IBM allegedly provided extensive support to Nazi Germany. The reality is that many companies have dark antisemitic histories. Beyond the past, there are current companies signed onto the BDS movement (boycott, divest, sanction Israel) that refuse to acknowledge Israel's right to exist. The list is quite large. Personally, I'm not comfortable driving a German car or Ford car. I'd choose Häagen-Dazs over Ben and Jerry's because of their stance on Israel. But this is a personal choice, not a religious requirement. I'm not making judgments about others, it's a sensitivity that people either have or don't. CONNECT WITH US: 🎧 Listen to all our podcasts: [www.joidenver.com/podcasts] Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver  YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi. Join us as we uncover the treasures in our backyard and explore what makes the Jewish people extraordinary! 🕎📚🎙️

    5 min

  3. May 20

    Is Being Anti-Israel the Same as Being Antisemitic?

    🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I tackle a great and very timely question: Is it antisemitic to be anti-Israel? This is a nuanced issue that requires careful understanding of the difference between legitimate criticism and hate. I lived in Israel for about nine years, and I can tell you that nobody is more critical of Israel than Israelis themselves. Well, maybe the UN, but aside from them, Israelis are Israel's harshest critics. There's nothing antisemitic about being against a specific aspect of the Israeli government or a particular policy they've implemented. Democracies invite and require criticism that's healthy and normal. But with that said, there is a very fine line. We're finding that so much antisemitic rhetoric and antisemitic tropes that have existed for thousands of years are being rebranded as anti-Zionism or anti-Israel sentiment, and that IS antisemitic, and it IS a problem. I point to concrete evidence: During the clash between Gaza and Israel in May 2021, antisemitic attacks around the world, including here in the United States, skyrocketed. There was a direct correlation between anti-Israel rhetoric and antisemitic violence. People were being beaten up on the streets of the United States who had no connection to Israel or anything specifically happening in the Middle East. The key question to ask yourself: Am I criticizing the policy of a democratic country (which is totally okay), or am I trying to delegitimize Israel's right to exist? The former is legitimate political discourse. The latter is another form of antisemitism that's becoming increasingly popular today in the United States. If you follow the trends, it's actually quite scary.

    2 min

  4. May 13

    My Dog Ate My Kippah - Does It Need Jewish Burial?

    In this episode of Dear Rabbi, I answer a beautifully rhymed question: "Michael ate my kippah." Does it need to go to genizah?" Let me first clarify the terms: a kippah is the head covering Jewish men traditionally wear, Michael is a dog, and genizah is the process and place where we bury holy items. Genizah (also known as "shaimos," literally "names") is required when a piece of parchment or paper has God's name on it; we're not allowed to destroy it or throw it away, so it gets buried the same way a human being would.  The question is, does a destroyed kippah need Jewish burial, or can it just be thrown out? The simple answer is no, it does not need genizah. A kippah (yarmulke) has no spiritual significance whatsoever. It's nothing more than a convenient way to cover our heads. Jewish men cover their heads to constantly remind themselves that God is above that's actually where the term "yarmulke" comes from: "yirat Malka," meaning "fear of the King" or "awe of Heaven." But how I cover my head isn't mandated. I can use a turban, hood, baseball cap, or fedora—really, any head covering counts. The fact that I wear one type of covering versus another is insignificant. The yarmulke has absolutely no inherent spiritual value. I often see people drop their kippah, pick it up, and kiss it the same way we kiss a holy Jewish book or other sacred item that falls. This is totally unnecessary because, as I said, it doesn't have any spiritual or religious significance. Keep the questions coming! If you have a burning question about Judaism, Please email us at Dearrabbi@Joidenver.com📧 Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟 Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

    3 min

  5. May 6

    If Torah Forbids Adding Laws, How Do Rabbinic Mitzvot Exist?

    🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I tackle an excellent paradox: The Torah explicitly states that one is prohibited from adding or subtracting from the mitzvot. So how then do rabbinic mitzvot come to be? Isn't that adding to the Torah? You're correct that the Torah forbids us from adding or detracting from it, and both are equally problematic. Your question is so good that the Ramban (Nachmanides) himself asks it: How did the rabbis make fences for the Torah? Isn't that adding to it? I explain the crucial distinction between rabbinic mitzvot and adding to the Torah. Adding to the Torah would be claiming "this is what the Torah says" when the Torah doesn't actually say it. Rabbinic mitzvot are very different; the rabbis are doing exactly what the Torah commands them to do: putting up protective fences to prevent people from transgressing actual Torah law.  The key is understanding the distinction between rabbinic law and Torah law. As long as we recognize these are safeguards protecting us from violating biblical Torah law, it's not only acceptable but actually required by the Torah itself. Think of guardrails on a highway or a fence on top of a high roof. If we take Torah seriously, we need those guardrails to keep us in line. History proves the wisdom of rabbinic laws. I've personally looked at some and thought, "Are you serious?" If X happens, then Y will happen? They seem totally disconnected!" But history shows that Jewish communities that abandoned rabbinic laws began abandoning Torah laws as well. The direct correlation validates the rabbis' foresight. Keep the questions coming! If you have a burning question about Judaism, Please email us at Dearrabbi@Joidenver.com📧 Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟 Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

    3 min

  6. Apr 29

    How Do I Start Being More Jewish?

    🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I answer a question many people ask: What is the best way to get started in wanting to be more involved in Jewish life? The answer is refreshingly simple and accessible. Luckily, Judaism is not all or nothing. It's better to do something than to do nothing at all. While that might sound obvious, it's not the way many Jews approach Judaism. I hear people say all the time, "Rabbi, why should I light Shabbat candles?" I don't keep Shabbos." But here's the truth: the fact that you might go to the movies after lighting candles does not invalidate the mitzvah you've done by lighting those Shabbat candles. This applies to all of our mitzvot. My recommendation is to find those aspects of Judaism that speak to you personally. Find what's most meaningful, and if you're going to start somewhere, start there. But how do you know which aspects are most meaningful? The only way to really know is to begin learning more about Judaism. The more you study Torah, the more you discover what's out there and the different ways Judaism can enhance your life. Start studying, whether one-on-one with a rabbi or anyone who knows more Torah than you, or through resources like Aish.com, which has thousands of articles on every topic imaginable.  Rabbi Akiva famously said in the Talmud that learning is most important because learning leads to action. You can't possibly do the mitzvot until you learn about them, what they are, how they work, and how they can enhance your life. Keep the questions coming! If you have a burning question about Judaism, Please email us at Dearrabbi@Joidenver.com📧 Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟 Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

    3 min

  7. Apr 22

    Why Do Jewish Women Cover Their Hair?

    🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, we answer a question about a distinctive Jewish practice: Why do some Jewish women cover their hair? For this episode, my wife Sarah Lehrfield shares her personal perspective as a Jewish woman who covers her hair. Sarah explains that hair covering marks a significant transition in a woman's life as she enters marriage. The unification of souls is an essential part of this transition, which for centuries and even today involves the first experiences with intimacy. This transformation makes a woman aware of what her body is capable of and the power her physical feminine presence holds. She discusses how a woman can sometimes get distracted by the gift of her own sensuality and begin to identify herself more as a body than as a person with a mind, thoughts, opinions, personality, gifts, creativity, and intellect. It's easy to forget her prime identity, her soul, her internal and most valuable self. Many women find joy and benefit in covering their hair for different reasons.  For Sarah personally, covering her hair reminds her that her body is always secondary to her soul and that she wants to continue projecting to the world the parts of herself that matter most: her character, wisdom, and inner qualities rather than just her physical appearance. When a woman comes home and lets her hair down, she enhances the sacred, private, intimate connection with her spouse, the one person with whom there's no risk of being seen as anyone other than who she truly is.  Sarah concludes with a beautiful parallel: A man covers his head to remind him of what is above him (God), and a woman covers her hair to remind her of what is within her (her soul). Keep the questions coming! If you have a burning question about Judaism, Please email us at Dearrabbi@Joidenver.com📧 Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟 Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

    3 min

  8. Apr 15

    Why Does God Stay Hidden?

    🎧 Listen to this and other episodes at www.joidenver.com/podcasts In this episode of Dear Rabbi, I address a profound spiritual question: Why does God want some distance? Even when we draw close with broken hearts in prayer, why does God remain hidden? I explore this concept through the lens of Purim, where God is famously hidden throughout the entire story. In the Book of Esther, which we read on Purim, God's name is never mentioned explicitly. Yet our sages tell us the name is there, hidden. Every time the text says "HaMelech" (the King) by itself, it refers to God Himself - the ultimate King. When it says "Ahasuerus," it refers to the historical Persian king. I explain the mask analogy: When someone wears a mask, they're very close to you - if they were far away, the distance itself would hide their identity. You only need a mask when you're close. Similarly, God was very close during the Purim story, which is why He needed the "mask" to remain hidden. But why does God do this? The simple answer is: I don't know. Moses himself asked God to understand His ways - why bad things happen to good people and vice versa - and God answered that humans cannot comprehend this and live. However, I offer an analogy from parenting: when my kids are in ski school, I want to watch their progress, but I hide behind a tree because if they see me, they won't work as hard. When something's difficult and your parent is right there, the natural tendency is to give up and ask for help. Just as God told the Jewish people at the Red Sea, "Don't pray to me now - start walking, start doing, start acting," sometimes we need sink-or-swim moments. We need opportunities to rise to the occasion, and for that to happen, God needs to be hidden. It's uncomfortable and scary, but this is what eventually makes us become the people God knows we're capable of becoming. Keep the questions coming! If you have a burning question about Judaism, Please email us at Dearrabbi@Joidenver.com📧 Tune in to Dear Rabbi and uncover the wisdom behind Jewish customs and laws. 🎙️🌟 Follow us for more: Website - https://www.joidenver.com Instagram - https://www.instagram.com/joidenver Facebook - http://www.facebook.com/JOIdenver YouTube - https://www.youtube.com/c/JOIdenver Pinterest - http://pinterest.com/jewishdiy Subscribe to "JOI to the World" to access all our podcasts, including Yada Yada Yiddish, Kids Say the Deepest Things, Reconnect, and Dear Rabbi.

    3 min
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5
out of 5
14 Ratings

About

Concise weekly answers to your questions about Judaism. If you are a wondering Jew, visit www.joidenver.com/dearrabbi to submit your own questions.

Information

  • Creator
    Menachem Lehrfield
  • Years Active
    2021 - 2026
  • Episodes
    122
  • Rating
    Clean
  • Copyright
    © Copyright Rabbi Menachem Lehrfield
  • Show Website
    Dear Rabbi