Durable Good

Team Durable Good

Stories worth telling about why - and how - people care for others, serve their communities, and endure through adversity. durableproductions.substack.com

Episodes

  1. FEB 7

    Bearing Witness As Public Service

    This episode of Durable Good looks at bearing witness as a form of public service in a time when civic values are ignored as coercive authority works to entrench its power. Drawing on examples from Cairo, Tehran, Minneapolis, and historical moments of transition, the episode examines how acts of coordination and mutual aid preserve dignity, civic life, and social ties under threat. The essay explores why coercive power seeks to isolate and fragment collective opposition, how community response can succeed or fail during periods of uncertainty, and why sustained relationships and mutual obligation are central to resilience and resistance. Themes include: Bearing witness as civic responsibility Collective response as an adaptive social capacity Visibility, power, and the struggle over shared understanding Interregnums and lessons from Poland, South Africa, and the Baltic states Why restraint, individualized responses, and mutual obligation shape outcomes in unsettled times Referenced thinkers and voices: Mark Carney on global “rupture” Émile Durkheim and Karl Weick on collective behavior Nicholas Christakis on social instincts Antonio Gramsci on interregnums Reverend James Martin on one-to-one care in difficult moments This episode is not a call to heroism, but a recognition that public service often takes the form of sustained, relational action that protects shared life and civic capacity. Get full access to Durable Good at durableproductions.substack.com/subscribe

    13 min
  2. What December Makes Visible

    12/28/2025

    What December Makes Visible

    Editors note This episode began as something celebratory and ended up becoming something else. It’s a reflection on what the end of the year tends to make briefly visible: the shape of our social lives, the relationships that are present, the ones that have drifted, and the small, often awkward moments where connection still surprises us. Moving between research, memory, and lived experience, this episode explores how social isolation doesn’t usually arrive as a dramatic rupture, but as something more subtle. A narrowing of time. Fewer chances for conversations to wander. Lives that become more managed, more private, and more carefully arranged. At the center of the episode is a personal story from earlier in life, when time felt looser and connection easier to stumble into. Not because of wisdom or intention, but because there was more room for it. That memory opens into a broader reflection on what we lose when everyday interactions are streamlined, and what still remains possible in brief, low-stakes encounters with others. The episode also touches on research about so-called “weak ties” and why fleeting interactions with acquaintances or strangers can matter more than we expect, not because they lead anywhere, but because they restore a sense of mutual recognition and shared humanity. This is not an argument. And it isn’t advice. It’s an attempt to sit with what the season reveals, to notice the conditions that make connection possible, and to consider what might linger once the holidays pass and daily life resumes. As always with Durable Good, the focus is on attention rather than instruction, and on understanding the small, ordinary practices that help shared life hold together. Thank you for listening. See you in the new year. Transcript: What December Makes Visible On a cold evening earlier this month, I caught myself scrolling through old text and WhatsApp threads. Messages from months ago. Conversations that once moved quickly…and then slowed. There were a few names I realized I hadn’t responded to or hadn’t quite known how to pick up again. In one case, I wasn’t sure what to say to someone in the middle of something hard. In another, I hadn’t found a way to speak honestly about my own life and its complications without sounding partial or evasive. It was a quiet, uncomfortable moment of recognition, made more uncomfortable by the way the holiday season arrives wrapped in celebration and talk of connection. In that moment, I could see how I had let some relationships thin. How I hadn’t reached out enough. And how, both online and off, I had stayed busy enough to avoid more spontaneous, revealing encounters with other people. I’m fortunate to have close family nearby, and a strong circle of friends, collaborators, and neighbors. And at the same time, I feel the absence of many people who matter to me - friends and colleagues in other places, other countries, and other phases of life. I also feel the ache of something less specific: the loss of unplanned encounters. December has a way of making these feelings harder to ignore. I find myself noticing how social isolation can take hold even in busy, outwardly connected lives. Time is carefully managed. Shared space for surprising, unexpected conversations is harder to come by. Isolation accumulates quietly, narrowing deeper connective interactions across the communities we move through. Long-term research suggests this pattern has been growing. Compared with the late twentieth century, people report fewer close friends, lower participation in shared civic and community institutions, and less time spent in informal public life. Lives are more planned and more private than they once were. Even small exchanges can begin to feel too time-consuming, when a message will do. The Harvard Study of Adult Development adds another layer to this picture. For more than eighty years, researchers have followed people across their lives and found that many relationships that mattered - and were later lost - didn’t end through conflict or betrayal. They were simply left unattended, while opportunities for new, spontaneous connections were often postponed. Sitting with this has brought back a memory from a much earlier time in my life, when connection felt easier to stumble into - not because I was wiser, but because there was more room for it. Years ago, during a gap in my college years, I hitchhiked across the country. It wasn’t especially brave or romantic. Mostly it was awkward, occasionally uncomfortable, and entirely dependent on the generosity of strangers. But during those rides - and a few unplanned stays along the way - I had some of the most intense and revealing conversations of my life up to that point. Long, unguarded talks with people whose names I sometimes never learned, and whom I would never see again. What struck me then - and still does - is how quickly those conversations cut past the surface. People talked about loss.Regret.Faith.Work.Family.Fear. Something about the nature of those encounters made honesty easier, not harder. There was no agenda, no role to perform, no future to manage. Just a shared stretch of time, and the freedom to speak plainly. More often than not, I came away from those conversations feeling as if the world were larger and more reachable than I had assumed. I felt as if something essential had taken place. What stands out about those hitchhiking conversations, looking back, is how little was required of them. There was no plan beyond the next stretch of road. No expectation that the exchange would become something lasting. No pressure to curate who was speaking or where the conversation needed to go. The encounter existed within a bounded piece of time and then dissolved. That constraint made it easier to speak plainly. There have been versions of this since then, in different settings - moments when people speak more directly about their vulnerabilities, what matters deeply to them, what they worry about, what they hope for. Those exchanges still happen. But many of the conditions that make them possible are harder to come by now. Social interactions are more purposeful. Encounters tend to arrive with roles already assigned and outcomes already implied. The small inefficiencies that once allowed conversations to wander are often engineered out of our lives. And yet, the capacity for connection itself does not disappear. If anything, its value becomes clearer in its absence. It shows up in modest, low-stakes moments: an unexpected exchange with an acquaintance that deepens understanding, a ventured conversation with a stranger, an interaction that carries no obligation to continue. There is a growing body of research that helps explain why these moments matter, and why they feel the way that they do. What are often called weak ties - brief, low-commitment interactions - can carry more weight than they seem. Even when they don’t develop into anything enduring, they can interrupt social isolation by restoring a sense of mutual recognition: a reminder that we are intelligible to one another, part of something shared, and not as separate as our routines often suggest. It brings to mind a line from the 1971 film Harold and Maude, that captures this with unusual clarity. After Maude, played by Ruth Gordon, is complimented on her ease with people she shrugs and replies, “Well, they’re my species.” Exactly. The holiday season tends to create more space for these moments. Not because it resolves anything, but because routines loosen. People linger. Shared spaces fill. The threshold for interaction lowers. When the season passes, most of what we notice will fade. Some of it will be absorbed back into habit. But a residue can remain: an awareness of how narrow or generous our arrangements have become, and how much of our shared life and the health of our communities depends on those arrangements staying open. That awareness does not tell us what to do next. It simply changes how we see what is already there. Thank you for being part of Durable Good. Happy New Year. Get full access to Durable Good at durableproductions.substack.com/subscribe

    10 min
  3. 12/03/2025

    A Durable Good Interview with Jason Aplon

    Jason Aplon has spent more than three decades working in some of the most difficult post-war and transitional environments in the world. A deeply thoughtful colleague and widely respected practitioner, he has worked in more than 30 countries with communities that are fragmenting, recovering from violence, or trying to rebuild a political center after the guns fall silent. His work has placed him on the front lines of post-war transitions - where former fighters return home, institutions falter or begin again, and the social contracts that once held people together must somehow be rebuilt. In our conversation, Jason begins in Bosnia in the early 1990s, reflecting on what he witnessed in the aftermath of ethnic cleansing and civil war. From there, he traces the broader forces that shape both conflict and recovery: how political entrepreneurs manipulate fear, how ordinary people navigate the uncertainty of collapsing systems, and how the international community sometimes helps, and sometimes inadvertently harms, the ability of communities to move forward. He speaks with clarity about the patterns he’s seen across contexts: * what really drives communities apart, * what allows them to consider, and act on, reconciliation, * why peace agreements may not resolve what matters most, and * why local actors, not external ones, ultimately determine whether recovery takes root. This episode is a grounded, unvarnished look at what it takes for societies to come back from the brink, offered by someone who has spent his professional life in the hard, slow work of helping them do so. Get full access to Durable Good at durableproductions.substack.com/subscribe

    32 min
  4. 10/10/2025

    Searching for Sneakers in the Archipelago

    I taught at a college in Sitka, Alaska in the early 1990s. Sitka is nestled beside the ocean and mountains on one of the bigger islands in the state’s southeast. Along the town’s 16 miles of drivable roads, life is intimate and insular - even more so among the households and smaller communities scattered throughout the other islands and coves in the archipelago. Every day around noon, I - like nearly everyone else - would tune into Muskeg Messages on our volunteer-run public radio station, KCAW, also known as Raven Radio. The name Muskeg Messages came from the boggy, mosquito-thick ground familiar to northerners everywhere. Anyone could call in to the show or leave a message to be read. A birthday greeting, a ride request, a hello to friends on the outer islands, or a gentle ask of the wider community. Some days brought apologies; or voices longing for those who moved away; or calls for people to attend a ceremony for someone that passed. More often than not, you spent part of the day talking with someone else about what you’d heard. One May, word came that a cargo ship had lost several containers full of Nike sneakers in a Pacific swell. Soon, fishermen and beachcombers began collecting single running shoes in mismatched colors and sizes. That summer, Muskeg Messages turned into a kind of island shoe exchange. My friend John called in: “I’ve got a size ten blue and orange Nike, right foot. Looking for a left—size eleven or nine might work too.” By late summer, most of the town had at least one good running shoe, a pair if they were lucky, and a story to tell. Even today in the age of social media, email, and mobile phones, you hear versions of Muskeg Messages all over Alaska—Bushlines in Homer, Tundra Topics in Fairbanks, Caribou Clatter up north. Each is a relic of the same need: to reach one another across distance and weather. As Nina Sparling would write, in one of the rare articles about this bush telegraph, some of the messages are tender, some practical, some both: “To Brenda Carter. I’ll be in late tomorrow night. I love you. — John.” “To Mr. O in Fairbanks. Please clean the snow off my roof.” “Passed police exam. Love, Jim.” “Planning to have the baby born at Lynette’s cabin. Ellen and Jim. Eagle.” “Found a baby river otter. Need advice on how to care for it - Anna in Port Alexander.” This kind of on-air messaging was (is) illegal, by the way. Federal Communication Commission rules stipulate that radio and television broadcasters are not supposed to carry messages intended for an audience of one. Decades ago, though, Alaska’s Senator Ted Stevens worked out a handshake deal with the FCC chairman to look the other way - recognizing, rightly, that these weren’t commercial transmissions but something closer to a public lifeline. What those messages carried wasn’t just information. It was presence. The signal wasn’t only what was said, but who it reached - and the quiet knowledge that someone, somewhere, was listening. It was communication as relationship, not infrastructure. We have far more information now, and somehow less of that kind. Our tools are faster and louder, but they don’t always bring us closer. The need behind Muskeg Messages hasn’t gone anywhere; it’s just migrated — into Facebook groups, neighborhood listservs, and the small-town newspapers that still double as gossip, obituary, and civic record. We still look for ways to be known, to broadcast the coordinates of our lives, hoping they land somewhere kind. There are important efforts to preserve this relationship between information and the neighborhoods that consume it, though. Projects like The Listening Post Collective, the Rural News Network, Crosswinds, and Allegheny Mountain Radio have taken up this same challenge in a new form: how to rebuild or measure the connective tissue between information and belonging. They ask what happens when people not only receive information but help shape it—when local radio, print outlets, text surveys, and community reporting aren’t just one-way broadcasts but conversations. The Listening Post Collective, a program run by my wife’s organization, Internews, has helped local stations in places like New Orleans, Oakland, and Puerto Rico build two-way loops with residents—swapping microphones for notebooks and asking simple, durable questions: What’s going on where you live? What do you need to know? What’s missing? The answers ripple back into reporting, programming, and public conversation. It’s Muskeg Messages for the modern city: still human, still a little messy, still a lifeline. The Knight Foundation, the Pew Research Center, and the Aspen Institute also place a high value on access to this kind of information in their measurements of the health of communities in America. It turns out that when people have ways to share and hear credible, relevant information about their own communities, they’re more likely to vote, volunteer, and look out for one another. That may sound obvious, but in an age that rewards outrage over understanding, it’s worth remembering trust grows in the same places where information circulates freely and locally – and where it helps us understands the lives of the people around us. The Rising Tide, a new digital news and information publication in my hometown, is a welcome addition to this space. It is yet another determined attempt to bring local reporting back to the center of civic life. It aims to do what papers and radio once did best: carry the voices of a place, the shared details of daily life, and the threads of connection that make a community whole. Information like this, at its best, is a form of care. It’s a way of saying, I see you. You matter. You’re not alone out there. That was true on the docks of Sitka thirty years ago, and it’s true in every town or city now where someone is trying to keep a local news outlet alive, run a call-in line, or make sure the community board is still updated. And it is true in every country recovering from war and disaster that I’ve been in over the thirty years of my professional life since I left Sitka and settled in Blue Hill, Maine. We don’t need more data. We need more signal—the kind that carries human voice, place, and context. These things won’t fix the noise of the wider world, but they do shape how we live with one another, close to home. In their absence, the silence and the distance grows between us. Get full access to Durable Good at durableproductions.substack.com/subscribe

    9 min

About

Stories worth telling about why - and how - people care for others, serve their communities, and endure through adversity. durableproductions.substack.com