edJEWcation

edJEWcation

Your weekly dose of Jewish wit and wisdom. Each week Rabbi Abba Perelmuter, Chayaleah Sufrin, and Jay Covitz explore Jewish history, culture, and writings. Whether you're a relapsed Jew or an old pro there is something for us all to learn.

  1. 1d ago

    The Book of Deuteronomy: Moses' Last Words

    Moses has five weeks left. He starts talking on the first of Shevat, he dies on the seventh of Adar, and in between he delivers the longest, most repetitive, most urgent speech in the Torah. The traditional name for it is Mishneh Torah, the repetition of the Torah, and many commentators say this is the one book Moses spoke on his own behalf. So this week we skip the parsha by parsha treatment and take the whole book at once, because the themes only show up when you stand back far enough to see them. In this episode, we get into: Why Deuteronomy reads differently from the first four books, and what “Moses spoke on his own behalf” actually means The discrepancies with Numbers, starting with who really wanted to send the spies, plus the small differences in the Ten Commandments Who Moses is actually talking to: a generation born in the desert with no slave mentality and no memory of Egypt The warning that prosperity, not persecution, is what makes people forget, and how uncomfortably well that lands in America Why Moses was not allowed to enter, what God showed him from the mountain, and why he wanted in so badly in the first place The Shema line by line: hearing as integrating, why “one” and not “alone,” the two inclinations hiding in V’ahavta, and how anyone can be commanded to love We also end up on free will, the chocolate bar, and a sixth grade yearbook from 1992 that somehow ties the whole thing together.

  2. Jul 15

    Matot-Masei: Vows, Tribes & Cities of Refuge

    The Rabbi opens with a request: can we please put a moratorium on the word “anti-Semitism” until next July 4th? (Spoiler: no, but we try.) Then we celebrate some family news and dive into Matot-Masei, the double portion that closes out the book of Numbers. The Rabbi calls it one of the juiciest parshas of the year, and he makes his case: a war, an angry Moses, a real estate negotiation gone sideways, and an ancient legal system for accidental killers. In this episode, we get into: Why some Torah portions are read as doubles, and who divided (and named) the parshas in the first place The trup (cantillation): how an ancient melody quietly narrates the story, including Joseph’s famous pause with Potiphar’s wife Gad and Reuben asking to stay east of the Jordan, and how one reversed word order exposed their priorities What the tribes’ obligation to fight alongside their brothers says about diaspora Jews when Israel is at war Cities of refuge: the Torah’s “safe space” for accidental killers, and why the tribe of Simon got scattered on purpose Whether you grew up with this parsha or you’re hearing “Matot-Masei” for the first time, pull up a chair. There’s a waffle bar story in here too. Links Parashat Matot-Masei (Numbers 30–36) Gad and Reuben’s request and Moses’ response (Numbers 32) “Every shock fighter among you crosses the Jordan” (Numbers 32:20–24) Cities of refuge (Numbers 35:9–34) The shalshelet in the Joseph and Potiphar’s wife story (Genesis 39:8) Shogeg vs. ones, laws of exile “Kol Yisrael arevim zeh bazeh” (all Jews are responsible for one another) “Those who tend a tree eat the fruit” (Proverbs 27:18)

  3. Jun 3

    The Minor Prophets, Part 2: Hosea to Micah

    We picked up where we left off with the Twelve Prophets (Trei Asar), and Hosea throws us straight into one of the strangest stories in all of the Tanakh. Gd is furious that the Jewish people are chasing idols, so He gives Hosea an unusual assignment: go marry a woman of ill repute, have kids with her, and name them “Not My People” and “No Mercy.” It’s harsh, it’s strange, and the Rabbi calls it the most dramatic living metaphor any prophet was ever asked to act out. In this episode, we get into: Hosea, the harlot metaphor, and the Kabbalistic question of whether Gd can actually be affected by what we do What a prophet (and a leader) is supposed to be: tough on the people, defender to Gd, never a politician Joel and the locusts, the seven-year famine, and when punishment came measure-for-measure Famous Amos (great cookies, great prophet) and why prosperity might be the harder spiritual test Obadiah the convert who saved 100 prophets from Jezebel, the rabbinic tradition that Rome is Edom, and the famous widow with the miraculous oil Micah and the morality prophets: how “idolatry” in our day reads as money, power, and the corruption that comes with success We also kept circling back to something: most American Jews don’t think about Gd as Someone with expectations. That’s exactly the tension Hosea was preaching into 3,000 years ago. Same story, different costumes. Hit play, and stay with us for Part 3, where we close out the Twelve.

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Your weekly dose of Jewish wit and wisdom. Each week Rabbi Abba Perelmuter, Chayaleah Sufrin, and Jay Covitz explore Jewish history, culture, and writings. Whether you're a relapsed Jew or an old pro there is something for us all to learn.