Evolved Living Podcast

Dr. Josie Jarvis OT

🎙️ The Evolved Living Podcast with Dr. Josie Jarvis, PP-OTD, MA-OTR/L, BA, BS Hosted by occupational therapist, occupational scientist, and open citizen science advocate Dr. Josie Jarvis, The Evolved Living Podcast explores how we can bridge art, science, and wisdom to co-create more liberatory, ecological, and collaborative systems of care. Each episode invites critical yet compassionate dialogue across disciplines—connecting practitioners, educators, researchers, and community members who are working toward holistic, trauma-informed, and life-affirming change. Together, we translate occupational science into real-world practice and collective wellbeing through honest, inclusive, and transformative conversations. josiejarvisot.substack.com

  1. MAR 17

    Clinical Reflections on Occupational Apartheid: Ethics, Policy, and Systems Change in Occupational Therapy

    Why this Occupational Science series matters If you are an occupational therapy practitioner in the United States, chances are you are already using occupational science. You just might not have been given the words for it yet. That gap is part of why I created this Occupational Science Alphabet Series — a public learning series designed to make occupational science more accessible and more visible in everyday life and traditional practice settings. This first composite series begins with A for Occupational Apartheid. Recording Timestamps: 00:00 “Occupational Apartheid Analysis” 06:01 “Occupational Apartheid Challenges” 16:11 “Systemic Barriers in OT” 18:04 “Enhancing Accessibility through Advocacy” 25:20 “Defining Occupational Apartheid” 33:06 “Occupation and Systemic Inequality” 39:23 “Advocating Equity in OT Practice” 45:04 “Occupational Therapy for Healing” 48:04 “Advancing Occupational Justice” 54:55 “Occupational Ethics Evolution” 58:50 “Occupational Apartheid Ethics” 01:03:58 “Justice and Veracity” 01:10:17 Healthcare Bias and Scientific Integrity 01:15:59 “Addressing Maternal Health Disparities” The phrase can feel intense at first.It should. Because it names something real. It gives language to the ways people are systematically denied access to meaningful participation in everyday life — not simply because of individual impairment or diagnosis, but because of how social, economic, political, and cultural systems are organized. And that matters deeply for occupational therapy. Because when we only look at barriers inside individual bodies, we miss the wider context shaping participation. We miss the insurance policy.The school policy.The zoning code.The inaccessible architecture.The transportation gap.The labor condition.The funding cap. Occupational science helps us see those patterns clearly. And once we can see them, we can respond more ethically and more effectively. The Secret of Occupation One of the most powerful insights of occupational science is that occupation always transcends the individual. Yes — participation includes personal capacity, motivation, and health status. But occupation is also shaped by: environmentculturepolicyhistoryeconomicssocial relationships When occupational therapists work with clients, we are rarely working with bodies alone. We are working with people in systems. Occupational science simply gives us a language to describe those systems more clearly. Why Occupational Apartheid Matters The concept of occupational apartheid helps us name situations where social systems restrict access to meaningful participation in everyday life. Frank Kronenberg describes occupational apartheid as: “systematically enacted negations of humanity that divide and subjugate collectives of people to the benefit of some at the expense of others.”(Kronenberg, 2018) These restrictions can occur through intersecting social mechanisms such as: racismclassismsexismableismxenophobiaeconomic inequality These forces shape who has access to resources that sustain dignified living. They shape who can participate fully in everyday life. And they show up in everyday occupational therapy practice more often than we might initially realize. When Systems Become Habit One of the most profound insights connected to occupational apartheid comes from the concept of occupational consciousness, developed by Elelwani Ramugondo. Occupational consciousness invites us to examine how systems of power become embedded in everyday activity. Because the truth is: Systems do not reproduce themselves automatically. They reproduce themselves through what people do every day. Policies become habits.Beliefs become routines.Social hierarchies become normalized through everyday actions. Over time, these patterns become so familiar that they operate below the level of conscious awareness. This is where occupation becomes incredibly important. Occupation is the point where ideas turn into action. And when those actions become automated habits, they can quietly reproduce systems of inequality — even after the laws that created them have been formally abolished. When Systems End but Patterns Persist History shows us that oppressive systems rarely disappear completely when policies change. Segregation in the United States was formally dismantled decades ago. Apartheid in South Africa was officially abolished in the 1990s. And yet racial disparities, inequities in access to housing, healthcare, education, and safety persist in both societies today. Why? Because systems do not only exist in policy. They exist in everyday occupations. They exist in patterns of: where people livewho receives serviceswho gets referred to carewhose needs are believedwho feels welcome in public spaceswho has access to transportation, education, and healthcare These patterns often persist through habits and assumptions that operate subconsciously. Occupational consciousness asks us to notice those patterns. Occupational apartheid helps us name their structural origins. Rehumanizing the Collective After War Another important dimension of occupational apartheid is its relevance to collective recovery from war, violence, and social division. Many of the social systems that shape our institutions today were forged in contexts of conflict, colonial expansion, and geopolitical competition. Even when wars formally end, the habits, infrastructures, and relational patterns shaped by those conflicts often remain embedded in everyday life. Occupational apartheid helps illuminate how the aftermath of war can continue to shape participation in subtle ways — through segregation, displacement, institutional distrust, unequal resource distribution, and inherited patterns of fear or exclusion. If left unexamined, these patterns can reproduce division across generations. Occupation is where these patterns are maintained — but it is also where they can be transformed. Through shared activities, community participation, creative practice, caregiving, education, and everyday collaboration, people rebuild relational life. Occupational therapy historically emerged in part from this very context — helping individuals and communities reconstruct meaningful life after the disruptions of war and institutionalization. Engaging with occupational apartheid and occupational consciousness today invites us to continue that tradition. Not by reproducing new forms of division or tribal harm, but by helping cultivate conditions where people can participate in humanizing, compassionate, and sustainable forms of collective life. In this way, occupation becomes a pathway toward healing. Not only individual healing. But collective healing. Occupation as a Tool for Liberation If occupation can reproduce systems of injustice, it can also help dismantle them. Because occupation is also the place where change becomes possible. When we change everyday patterns of doing, we change systems. This is why occupational therapy has always been connected to movements for human dignity and social participation. From the moral treatment movement to disability rights advocacy, occupational therapy has been concerned with helping people return to meaningful life within their communities. Occupational science expands that mission. It invites us to see how everyday activities can either reinforce systems of harm or help create environments where people can live with dignity, belonging, and agency. Why This Perspective Strengthens Occupational Therapy Understanding occupational apartheid and occupational consciousness does not weaken clinical practice. It strengthens it. When therapists understand the systemic barriers affecting participation, they can: design more realistic interventionsadvocate for appropriate equipmentcollaborate with community resourcesidentify policy barriersdocument environmental constraints clearly It also helps us articulate what makes occupational therapy distinctive. Our profession studies human beings as occupational beings. That means we look not only at physical function, but at how environments and systems shape the possibilities for everyday life. This perspective integrates insights from: health sciencessocial sciencescritical social sciencescommunity knowledgedecolonial scholarship Together, these perspectives create a robust and integrated understanding of participation. What This Series Explores This Occupational Science Alphabet Series explores concepts that help illuminate the broader context of occupation, including: occupational apartheidoccupational consciousnessoccupational justicecollective occupationsecological approaches to health Each concept will be translated into examples from real-world practice contexts. The goal is simple: To help occupational therapists, students, and the public better understand the unique scientific foundation of our profession. Subscribe for OS 101 If this conversation resonates with you, I invite you to subscribe to this Substack. Here I share: Occupational Science 101 explanationspodcast conversationsinterdisciplinary scholarshipreflections on ethics and policyexamples from everyday clinical practice My hope is to make occupational science more accessible so that occupational therapy can be better understood both within our profession and by the broader public. Stay tuned for the Forthcoming Learning Community I am also building a forthcoming Skool community where free OS 101 content will be hosted. This space will include: introductory occupational science coursesa journal and book clubcommunity discussion forumsreflection spaces for practitioners and learners Together we will explore how occupational science can support: collective liberationecological balanceoccupational wellbeinghumanizing care across the lifespan Closing Reflection If you have ever felt that occupational therapy is bigger than the narrow boxes it is often placed in, you are not imagining that.

    1h 18m
  2. MAR 9

    Global Conversations: Cross-Discipline Collaboration in Epidemiology, Occupational Science, Disability, and AI with Emmanuel Ampomah Boadi

    Evolved Living Podcast with Dr. Josie Jarvis OT Global Conversations: Cross-Discipline Collaboration in Epidemiology, Occupational Science, Disability, and AIwith Emmanuel Ampomah Boadi --- Episode Overview In this episode of the Evolved Living Podcast, Dr. Josie Jarvis welcomes Emmanuel Ampomah Boadi, a Ghana-based researcher working at the intersection of occupational science, epidemiology, biostatistics, rehabilitation, and disability studies. Their thoughtful, wide-ranging conversation explores how participation in daily life is shaped by social, structural, and systemic forces far beyond individual clinical encounters. Dr. Josie Jarvis opens the episode by reflecting on her diverse clinical background, spanning home health, schools, memory care, and acute and orthopedic rehabilitation. Her journey—deepened by doctoral work amid the COVID-19 pandemic—led her to occupational science as a discipline uniquely equipped to investigate barriers to participation at the population (not just individual) level. --- Key Topics Discussed - What is Epidemiology? Emmanuel Ampomah Boadi grounds the discussion by defining epidemiology: the study of how health, disease, and disability are distributed across populations, and the factors influencing those outcomes. He emphasizes that "it is the backbone of public health," using stories from Ghana and references to public health icons like John Snow and John Graunt to illustrate epidemiology’s roots in mapping, measurement, and understanding the interplay between environment and human behavior. - Bridging Disability Studies and Occupational Science Emmanuel Ampomah Boadi describes how his academic journey—spanning disability/rehabilitation studies and biostatistics—inspired him to explore the overlap between occupational science and population health. He highlights the importance of looking not only at medical conditions but also at social and environmental context, power imbalances, and race—reminding us that “everybody has some form of disability” and that “there is nothing like normal.” - The Role of Data and AI The conversation explores the need to “quantify” our observations to strengthen advocacy. Emmanuel Ampomah Boadi sees artificial intelligence as an assistive technology—valuable, but ultimately limited. He urges clinicians and researchers to retain the clarity and accountability of human interpretation, using AI as a support rather than a replacement for nuanced judgment. - Ethics, Equity, and Systemic Barriers The episode doesn’t shy away from difficult truths. They discuss well-known ethical breaches in research history (Tuskegee Syphilis Study, Nuremberg Code violations) and highlight how, without active attention to equity and ethics, scientific progress can deepen injustice. Dr. Josie Jarvis and Emmanuel Ampomah Boadi both reflect on their lived experiences of systemic inequity—from global vaccine access to the design of research and public health interventions. - Cultural Humility and Community Engagement Emmanuel Ampomah Boadi shares a poignant research anecdote from Ghana: an infrastructure project failed because outsiders did not consult the community, ultimately building a water borehole atop a sacred space. The lesson: knowledge translation is only possible with true cultural humility and partnership, not top-down assumptions. --- Concepts Explained Occupational Science: A discipline that examines human participation (“occupation”) in everyday life, considering both individual and system-level factors—policy, environment, economics, and history—that enable or restrict engagement. Epidemiology & Biostatistics in Rehab: Not just tools for infectious disease, epidemiology provides frameworks for understanding disability, health disparities, and the structural determinants of participation. Biostatistics helps quantify these patterns and decipher root causes, moving advocacy from anecdote to evidence. Occupational Apartheid & Social Models of Disability: The episode contextualizes “occupational apartheid”—a situation where social, economic, or policy barriers systematically exclude groups from meaningful participation in everyday life. Emmanuel Ampomah Boadi distinguishes between the medical, social, and biopsychosocial (ICF) models of disability, urging listeners to see how “systemic barriers” create or intensify disability. --- Practical Wisdom for Listeners - Integration is Key: Solutions come from teamwork—integrating medical science, social science, community wisdom, and policy. “You need to involve the community—what you believe to be the best solution may not fit their real needs.” - You Belong in Science: Dr. Josie Jarvis and Emmanuel Ampomah Boadi both stress that occupational science and health advocacy are not reserved for those with doctorates or prestigious affiliations. Efforts—however imperfect—matter. - Share and Connect: The conversation encourages clinicians, students, and community members to participate, share ideas, question systems, and “be on LinkedIn” or join organizations like CSOS (Canadian Society for Occupational Scientists), which prioritize international access and virtual participation. - Respect, Humility, and Effort: Growth and social change depend on respecting all perspectives, continuous effort, and humility when things don’t go as planned. --- Why This Matters Occupational therapy and science are poised to lead in bridging the gap between STEM and social science, between evidence and ethics, between theory and grassroots reality. Episodes like this demonstrate—in clear, accessible language—why the work of linking occupation, policy, data, and advocacy is both urgent and hopeful. --- How to Engage Further - Resources Mentioned: - Occupational Science 101 Guide - OS Alphabet Series (on TikTok, Instagram, Facebook, and LinkedIn) - CSOS membership and virtual events - LinkedIn and Substack for new episodes and reflections - Get Involved: Bring occupational science ideas into your practice, classroom, or community—even if you’re new to the concepts. Connect for further conversations, share your efforts, and don’t wait for perfect conditions. --- Final Thought As Emmanuel Ampomah Boadi shares: "Don’t be afraid that you’ll get it wrong. If you don’t get it wrong, you never know what to do to make it right." Occupational science—and a just health system—needs all voices, including yours. Connect with Emmanuel on LinkedIn here: https://www.linkedin.com/in/emmanuel-ampomah-boadi-08b4241a4/ --- For more episodes, resources, and to keep the conversation going, follow the Evolved Living Podcast on Substack and connect on social media platforms. Let’s keep collaborating across borders, backgrounds, and disciplines—the future of well-being depends on it. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit josiejarvisot.substack.com

    1 hr
  3. 🌿 Beyond the Hierarchy: Rethinking Evidence in Occupational Therapy

    10/27/2025

    🌿 Beyond the Hierarchy: Rethinking Evidence in Occupational Therapy

    When I first learned about evidence-based practice, I remember staring at that glossy triangle — the research hierarchy pyramid — with meta-analyses gleaming at the top like sacred scripture. It was comforting at first. Finally, a clear map of what counts as truth.But once I entered practice, that tidy hierarchy started to crumble under the weight of real people’s lives.Human beings aren’t controlled variables, and occupation doesn’t fit neatly into double-blind trials. The Trouble with the Old Pyramid The traditional Evidence-Based Practice (EBP) pyramid was built for biomedical and pharmaceutical research, where the goal is to test isolated variables across large populations (Duke University Medical Center Library, n.d.). That works beautifully when you’re measuring how a medication lowers blood pressure.But occupation is not a pill — it’s a process.It’s meaning, context, motivation, and environment woven together. In OT, our “data set” is often one person at a time — a life lived in context.Trying to flatten that into a universal protocol often means losing what makes our work effective and human. The Tomlin & Borgetto Research Pyramid: A Model That Fits Our Field In 2011, George S. Tomlin and Brandon Borgetto published Research Pyramid: A New Evidence-Based Practice Model for Occupational Therapy in The American Journal of Occupational Therapy (Tomlin & Borgetto, 2011). They didn’t just redraw the pyramid — they reimagined what evidence could look like.Their four-sided model includes: * Descriptive research — defining and observing occupational phenomena (the foundation). * Experimental research — asking causal questions under controlled conditions. * Outcome research — measuring effectiveness and impact in practice settings. * Qualitative research — exploring lived experience, culture, and meaning. Each side contributes uniquely to a full picture of occupational reality.Rather than stacking these methods into a hierarchy, Tomlin and Borgetto framed them as mutually reinforcing, like the faces of a pyramid that meet at the top — where evidence becomes practice. “Rather than ranking designs by hierarchy, the research pyramid encourages practitioners to evaluate rigor based on the type of question being asked.”— Tomlin & Borgetto (2011, p. 190) Why This Matters in Practice In home health, I’ve seen firsthand how rigid hierarchies undervalue the evidence that actually drives change.An RCT can tell me which exercise statistically improves shoulder flexion — but not whether my client can now garden with her grandchildren, or return to painting without pain. Occupational therapy lives where biology meets biography.To serve people well, we need research frameworks that make room for both. The Critiques That Strengthen Us Scholars such as Gallew (2016) argue that the old hierarchy often silences the very forms of knowledge that make OT powerful — narrative, context, creativity.When we measure success only by quantitative control, we risk missing the human story. Occupational science reminds us that people are meaning-making beings.Our science must be capable of holding that complexity. How I Apply the Tomlin & Borgetto Pyramid * For mechanical reliability, I turn to experimental studies. * For real-world effectiveness, I consult outcome research. * For understanding experience, I value qualitative inquiry. * And at the root of it all, I rely on descriptive studies to ground my reasoning. Each approach has a place.Evidence becomes less about hierarchy and more about harmony — a dynamic ecosystem of knowing. Reclaiming Evidence as a Living Practice Embracing this model isn’t about lowering standards; it’s about broadening the lens.It validates community programs, arts-based methods, trauma-informed care, and culturally grounded interventions that might never fit into traditional RCTs. When we expand what counts as evidence, we expand what’s possible — for our clients, our profession, and the world we’re helping to rebuild. 🌿 Learn More: Foundations of Occupational Science for U.S.-Based OTPs If this conversation sparks something in you — the urge to better understand why occupational therapy feels different from other disciplines and how to ground that difference in research and policy — I invite you to join me inside Foundations of Occupational Science for U.S.-Based OTPs. This self-paced capstone learning experience bridges theory and practice, guiding practitioners and students to: * Decode the real meaning and application of the Tomlin & Borgetto Research Pyramid. * Integrate occupational science concepts into documentation, advocacy, and program design. * Reclaim OT’s creative and psychosocial roots while navigating contemporary U.S. systems. * Build confidence in articulating the full scope of practice — in language policymakers, payers, and interdisciplinary teams understand. You can explore the course and all current offerings here:👉 engage.evolvedlivingnetwork.com Together, we’re building a movement of practitioners who see evidence as a living, liberatory practice — one that honors both the science and the soul of occupation. References Duke University Medical Center Library. (n.d.). The evidence-based practice pyramid. Retrieved from https://guides.mclibrary.duke.edu/ebmtutorial/ebp_pyramid Gallew, H. A. (2016). Evidence-based practice: Critiques and contextual applications. In H. M. Hagedorn (Ed.), Occupation in context: A reflective practice approach (3rd ed., pp. 51–68). F. A. Davis. Tomlin, G. S., & Borgetto, B. (2011). Research pyramid: A new evidence-based practice model for occupational therapy. American Journal of Occupational Therapy, 65(2), 189–196. https://doi.org/10.5014/ajot.2011.000828 This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit josiejarvisot.substack.com

    13 min
  4. 🌿 “Reclaiming the Roots of Care: Witches, Midwives, and Nurses—Reviving the Feminine Lineage of Healing through Occupation.”

    10/26/2025

    🌿 “Reclaiming the Roots of Care: Witches, Midwives, and Nurses—Reviving the Feminine Lineage of Healing through Occupation.”

    This month, I’m inviting occupational therapists, assistants, students, and allies to join a special conversation and art-making circle: 🌿 “Reclaiming the Roots of Care: Witches, Midwives, and Nurses—Reviving the Feminine Lineage of Healing through Occupation.” Together we’ll trace the story of how our field—and the U.S. medical system itself—was built on both the wisdom and the erasure of women, craftspeople, and community healers. 🔥 A Forgotten Lineage of Occupation Before “occupational therapy” was a profession, it was a practice of communal survival. Herbalists, weavers, potters, midwives, and caregivers used occupation—the everyday work of hands, heart, and imagination—to restore rhythm and balance in their communities. These were the first practitioners of holistic health. Their medicine was relational, cyclical, and often communal. But as Barbara Ehrenreich and Deirdre English so sharply remind us in Witches, Midwives, and Nurses, the rise of industrialized medicine and patriarchal institutions criminalized and professionalized care—pushing women, poor people, and folk practitioners out of authority.That legacy persists today in how our systems undervalue both the crafts of care and those who carry them. 🩺 The Occupational Therapy Connection Occupational therapy was born from the same soil as these folk practices:the moral treatment movement, the arts and crafts movement, and the belief that doing—making, creating, and belonging—heals. Yet, in today’s medical hierarchies, OT remains one of the most undervalued disciplines—our relational, craft-based, and psychosocial roots often sidelined in favor of “productivity metrics” and “efficiency scores.”We see it in the divestment from community programs, the burnout of first responders, and the shrinking access to care. Just as women healers were once pushed out of medicine, today OTs, PTs, and nurses face systemic devaluation.It’s the same story—different century. 🌾 Why This Matters Now We’re living through an era of healthcare collapse and collective burnout.Medicare cuts, staffing shortages, and inaccessible insurance structures are leaving entire communities without care. When institutional medicine retracts, folk medicine revives.We’re already seeing this—through herbalism, creative arts, community mutual aid, and occupation-based micro-healing collectives. Occupational therapists have the power to become the bridge between regulated healthcare and ancestral care:to hold dignity, skill, and accessibility where the system no longer reaches. 🌙 What We’ll Explore in This Gathering In this 90-minute virtual reflection and collective art-making session, we’ll: 🕯️ Read and reflect on excerpts from Witches, Midwives, and Nurses (Ehrenreich & English, 1973).🎨 Create simple symbolic art—our “Window Between Worlds”—to honor the silenced healers in our lineages.🪶 Explore how OT’s founders carried forward folk-craft medicine under the language of “occupation.”💬 Share reflections on how today’s clinicians can reclaim and protect those roots amid healthcare divestment.🌱 Discuss how reviving folk practices—community weaving, kitchen herbalism, neighborhood arts—can complement and extend our scope of meaningful care. 💌 An Invitation to Remember If you’ve ever felt the ache of doing too much in systems that care too little,or if you’re yearning to reconnect your professional role with your deeper lineage as a healer, maker, and witness—this space is for you. Join us as we remember that the future of care may not lie in the systems we built, but in the occupations that built us. On Sunday, November 2 (2:30–4:00 PM PT), I’m hosting a free virtual book circle exploring these roots through the lens of Witches, Midwives & Nurses — a short, powerful feminist classic that uncovers the haunting origins of U.S. healthcare and what they reveal about our present. You can join live via Skool: 👉 Event link: https://www.skool.com/live/dJLMncrh6hX 🕯️ When: Sunday, Nov 2 | 2:30–4:00 PM PT 🇦🇺 Monday, Nov 3 | 9:30–11:00 AM AEDT 💻 Virtual on Skool 📖 Access the book (quick + free): • Free PDF * Text Without Pictures: • Independent Publisher → https://www.feministpress.org/books-n-z/witches-midwives-nurses-second-edition • Kindle/Audiobook → https://a.co/d/1oZu9zO Come as you are — even if you haven’t read it all. Presence matters more than perfection. Want to learn more about weaving intergenerational occupational histories! Make sure to check out this podcast episode! Weaving the Threads of Our Occupational Histories: An Intergenerational Conversation with the Jarvis Family by Dr. Josie Jarvis OT Read on Substack References & Further Reading * Ehrenreich, B., & English, D. (1973). Witches, Midwives, and Nurses: A History of Women Healers. Feminist Press. ✨ Closing Reflection When systems collapse, it’s not the sterile rooms that survive—it’s the kitchens, the gardens, the song circles, and the hands that remember how to make.Occupational therapy has always been a revival movement disguised as a profession.Now is our time to remember. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit josiejarvisot.substack.com

    5 min
  5. Building Our Own Tables: A Response to “The Seat at the Table Fallacy”

    10/26/2025

    Building Our Own Tables: A Response to “The Seat at the Table Fallacy”

    Last week I reacted live to a powerful post shared by Bill Wong in our community. The article in question — “Occupational Therapy and the ‘Seat at the Table’ Fallacy” by ABC Therapeutics — suggests that the push for higher credentials in OT (e.g., mandatory OTD) has been mis-directed: “A degree doesn’t grant influence. Credentials open doors, but they don’t dictate what happens once you step through them … A ‘seat at the table’ means very little if the table itself was built by someone else.” ABC Therapeutics It’s a critique worth hearing. But it’s also an invitation—not to retreat—but to re-vision how we approach our profession. The core tension The article argues: * Many OTD programs replicate existing content under new credentials, without generating genuine contribution. ABC Therapeutics * Visibility campaigns (hashtags, social media posts) risk being “toothless” when they lack scalable frameworks or evidence. ABC Therapeutics * We have long sought a seat at others’ tables rather than designing our own tables. You’ll hear echoes of that critique in my video: I reflected on how OT education, biomechanics-dominated models, and reimbursement systems have siloed us—and how that matters for people with disabilities, for social justice, and for innovation. My take: Let’s build AND sit 1. Building our own tables Yes—the article is right: credentials alone don’t guarantee influence. But I take that as a call to action. We need to: * Design models where OT is not just invited, but indispensable (policy, systems, community, creative arts) * Co-create the future with interdisciplinary, cross-cultural, and justice-oriented partners * Use our degrees (OTD or otherwise) to contribute—not just credential-inflate 2. Recognizing the invisible tables people actually built OT’s lineage includes folks who built their own tables: moral treatment movement, arts & crafts interventions, community-based rehabilitation, disability justice activism. In my video I referenced how we’re responding to human rights crises, climate, trans / disability access barriers—these aren’t “outside” OT—they’re core. 3. Expanding practice beyond the “biomechanical king of the castle” The article critiques that OTD programs default to clever “hobbie” capstones (“OT in football”, hashtag activism) without rigor or depth. My sympathy to the students who poured their hearts and best work in to their first major OT project. Perhaps some encouragement and support for the potential of their future work is also in order. I can’t tell how much more difficult contributing to the advancement of one’s field without the support or encouragement or belief in possibilities from one’s elders also want to offer what depth and rigor can also look like: * Confronting systems of oppression (transphobia in toileting access, disability justice, policy literacy) * Measuring participation, identity, belonging—not just ROM, strength, task time * Using community arts, folk craft, cross-generation dialogue as legitimate knowledge translation pathways Why this matters—especially now * People with disabilities face occupational deprivation, systemic barriers, and need OT thinking that goes beyond physical rehab. * The U.S. health-human services system is stressed; OT’s value-add includes bridging discipline silos, addressing context, and enabling participation. * New generations (Gen Z, Gen Alpha) bring fresh epistemologies. If we insist on “sit at the table”, we risk boxing their potential. My mantra: “Make room for the next table-builders.” An invitation to you If you resonate with any of these questions: * How might OT design a new table rather than merely trying to sit at one? * What kind of praxis (not just theory) can we commit to that spans social justice, policy literacy, community arts, and cross-cultural collaboration? * Can we mentor and co-create with newer cohorts, rather than gate-keep? Then join me. Let’s build Evolved Living OT/OS Collaborative as a space for these conversations and creations. Reference ABC Therapeutics. (2025, October 17). Occupational Therapy and the ‘Seat at the Table’ Fallacy. Retrieved from https://abctherapeutics.blogspot.com/2025/10/occupational-therapy-and-seat-and-table.html This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit josiejarvisot.substack.com

    16 min
  6. 🌿 The Power of Cross-Cultural & Intergenerational Engagement with Occupational Science

    10/26/2025

    🌿 The Power of Cross-Cultural & Intergenerational Engagement with Occupational Science

    Listen to the full episode → 🎧 Multigenerational Panel on Delayed Exposure to Occupational Science and Its Impact on OT Practice 🌎 Reclaiming Our Collective Voice When I think about the roots of occupational therapy and occupational science, I often imagine our profession as having lived under a kind of conservatorship — not unlike the cultural story of Britney Spears. For much of our history, OT in the United States was positioned under the American Medical Association, functioning almost like a dependent discipline. We began as “technicians” and “aides” before evolving into a profession with associate, bachelor’s, master’s, and now doctoral degrees. While this growth advanced professional credibility, it also created hierarchies and access barriers that have distanced many from the relational, creative, and community-driven roots of our work. That is why cross-cultural and intergenerational engagement with occupational science is so vital — it reconnects us to the shared experiment that science was always meant to be: interdisciplinary, context-sensitive, and liberatory. 🪶 Why Occupational Science Needs Many Voices Occupational science, in its truest expression, was designed to be: “An infinitely flexible and transparent experiment for discovering the meaning of doing, being, becoming, and belonging across contexts.” Globally, the field has diversified through multiple lenses: * Australia & New Zealand → Scholars such as Anne Wilcock, Gail Whiteford, and Claire Hocking have emphasized occupation as a determinant of health, linking individual activity to public-health systems and policy. * North America (University of Southern California) → The lineage of Elizabeth Yerxa, Mary Reilly, and later Gary Kielhofner rooted occupational science in clinical practice, volition, and systems of meaning. * Canada & Europe → Emerging work now centers occupational justice, sanctioned occupations, and community transformation. Each regional thread offers a unique epistemology — a way of producing and translating knowledge about what it means to live a meaningful life through occupation. 🧵 The Panel: Four Generations, Shared Purpose This Evolved Living Podcast episode brings together four occupational therapists from different generations — spanning Baby Boomer to Gen Z — to explore how exposure to occupational science transformed their thinking and practice. 🎙 Panelists * Dr. Susan Burwash (Baby Boomer) – LinkedIn | Portfolio | @subu_ot * Dissertation: Doing Occupation: A Narrative Inquiry into Occupational Therapists’ Stories of Occupation-Based Practice * Dr. Karen Dwire (Generation X) – LinkedIn * Capstone: Pets Alleviating Loneliness in Seniors (PALS) – An adjunct OT program addressing isolation in older adults. * Dr. Josie Jarvis (Millennial) – Host of the Evolved Living Podcast and founder of the Evolved Living Collective. * Anna Braunizer, Reg. OT (BC) (Gen Z / late Millennial) – LinkedIn * Referenced article: Silences around Occupations Framed as Unhealthy, Illegal, and Deviant (Kiepek et al., 2018, Journal of Occupational Science). 🌍 What We Learned Across generations and borders — U.S. and Canada — similar patterns emerged: * Home Health & Community Mental Health share more overlap than we think.Dr. Karen Dwire’s U.S. home-health practice mirrors Anna Braunizer’s work in Canada’s community-mental-health model. * Occupational Science Vocabulary gives us a shared lens for inter-professional collaboration. * Exposure to Global OS Frameworks empowers clinicians to separate professional identity from restrictive payer systems. “OT exists in an incredibly vulnerable position if we do not allow ourselves to build an identity separate from the systems we work in.” — Josie Jarvis 💫 Why Intergenerational Literacy Matters When Baby Boomers, Gen Xers, Millennials, and Gen Z clinicians share dialogue, something shifts.We begin to see our own epistemological inheritance — and the blind spots that come with it. This is not about defining what OT is or isn’t in rigid terms.It’s about softening the limbic reflex that says “it’s either this or that.” Occupational science literacy helps us see possibility again — not through hierarchy, but through shared curiosity. 🩺 From Systems to Sovereignty One of the key takeaways from this panel is that understanding occupational science allows us to separate: * Policy systems (which define what’s reimbursed) * Professional identity (which defines what’s possible) Occupational therapy is always a negotiation between these two worlds. But when we ground ourselves in science — not just service codes — we begin to reclaim creative sovereignty and advocacy capacity within the system itself. As Dr. Jarvis noted: “Science is meant to be transparent and adaptable. When it becomes proprietary, it loses its soul.” 🌏 Building Bridges Across Borders This conversation also highlights the importance of global collaboration. The Canadian Society of Occupational Scientists (CSOS) is currently inviting submissions for their upcoming World Occupational Science Day Virtual Conference — an accessible, international gathering celebrating diverse applications of occupational science. 🌐 Submit a proposal or attend to see how community, justice, and policy perspectives are expanding OS worldwide. 💡 Supplementary Learning Topic Resource Foundations of Occupational Science A Capstone Course for U.S.-Based OTPs (Evolved Living Collective) History of U.S. Healthcare Systems Witches, Midwives & Nurses: A History of Women Healers — Barbara Ehrenreich & Deirdre English Sanctioned Occupations Kiepek et al., 2018 – Journal of Occupational Science Community OS Engagement Canadian Society of Occupational Scientists 🎧 Listen, Reflect, Share “Having an occupational lens informed by cross-cultural possibility enhances our ability to serve, adapt, and imagine.” Join the conversation by listening to the full episode here:🎙️ Multigenerational Panel on Delayed Exposure to Occupational Science And follow our guests: * Dr. Susan Burwash * Dr. Karen Dwire * Anna Braunizer, OT (BC) 📚 References * Ehrenreich, B., & English, D. (1973). Witches, Midwives & Nurses: A History of Women Healers. The Feminist Press. * Kiepek, N., Beagan, B., Laliberte Rudman, D., & Phelan, S. (2018). Silences around occupations framed as unhealthy, illegal, and deviant. Journal of Occupational Science, 26(1), 1–13. https://doi.org/10.1080/14427591.2018.1499123 * Canadian Society of Occupational Scientists (CSOS) This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit josiejarvisot.substack.com

    10 min
  7. 10/26/2025

    🌿 Occupational Therapy Isn’t Just Biomechanical: Reclaiming the Psychosocial Heart of OT

    I hopped on live this week after a rich conversation in the Practical OT Facebook group (hi Chris! 🙌).Chris shared The Intentional Relationship Model — Renee Taylor’s seminal text on therapeutic use of self and the relational core of practice (and yes, the IRM lineage connects to Gary Kielhofner and MOHO). That post opened a door I care deeply about: Why do so many of us still feel hesitant—or “naughty”—bringing the psychosocial domain into “traditional” OT settings? Short answer: our systems trained us to separate what OT was never meant to split. 🧠 Our Roots Were Never Split: OT = Psychobiological Integration Early psychiatrist Adolf Meyer, who co-founded the American Occupational Therapy Association alongside Eleanor Clarke Slagle, coined the term psychobiology — a framework for understanding human beings as integrated systems of mind, body, and environment (Meyer, 1922). He argued that disturbances in this balance—not isolated mental or physical “defects”—were the source of illness. The therapeutic goal was to restore rhythm and meaning in daily life through occupation. “It is the proper rhythm and balance of activity and rest, of work and play, of day and night, that constitute the very basis of health.” — Adolf Meyer, 1922 This psychobiological lens is the taproot of occupational therapy’s foundations in the moral treatment and arts and crafts movements — where engagement in creative, purposeful occupation supported emotional regulation, identity reconstruction, and social participation. Our profession was born as a psychosocial intervention, long before it became entrenched in the biomechanical model. That continuity remains explicit in the Occupational Therapy Practice Framework: Domain & Process, 4th Edition (AOTA, 2020): occupation is not just biomechanical task performance. It is meaning- and purpose-laden activity shaped by volition, identity, roles, and context. If we leave out the psychosocial domain, we’re not fully addressing or assessing occupation — our primary protected and skilled domain across all U.S. practice settings. 📌 Fun fact: The 2020 revision of the OTPF-4 intentionally removed preparatory activities and exercise-centered approaches as stand-alone interventions to reaffirm that occupational therapy is grounded in occupation itself—not in isolated physical techniques. Even physical therapy is now shifting toward functional outcomes-based reimbursement per CMS guidance. 🩺 The Policy Playbook (So You Can Feel Confident) You don’t need permission to practice holistically — you already have it. Here’s language you can cite and stand on: “Occupational therapy services are... medically prescribed treatment concerned with improving or restoring functions... or, where function has been permanently lost or reduced... to improve the individual’s ability to perform those tasks required for independent functioning.”— Centers for Medicare & Medicaid Services, §230.2A Notice: this doesn’t say only when function is lost due to a physiologic cause. CMS explicitly recognizes psychosocially oriented activity as skilled occupational therapy. “The planning, implementing, and supervising of individualized therapeutic activity programs as part of an overall active treatment program for a patient with a diagnosed psychiatric illness; e.g., the use of sewing activities which require following a pattern to reduce confusion and restore reality orientation in a schizophrenic patient.”— (CMS, 2014, §230.2A) That’s not fringe OT — it’s federal definition of practice. 📎 Take-away: Skilled OT that restores or compensates for ADL/IADL performance — including interventions addressing motivation, affect, cognition, behavior, and role disruption — is squarely within coverage expectations. Psychosocial isn’t “extra”; it’s how independence is achieved — and how readmissions are prevented. 🖇️ Direct link to CMS formal guidelines for covered OT services ⚖️ Mental Health Parity and OT’s Expanding Role Since the Mental Health Parity and Addiction Equity Act (MHPAEA) of 2008, federal law has required that insurance coverage for mental health and substance-use services be comparable to coverage for physical health conditions. This means psychosocial dysfunction cannot be treated as less legitimate than biomechanical dysfunction. However, implementation remains uneven. Many payers still reimburse only for “physical” goals — despite federal parity law and the CMS definition of OT practice. Parity isn’t optional—it’s our ethical mandate.It ensures that the mental, emotional, and social determinants of participation receive the same respect as physical rehabilitation. 🎥 Seeing It in Action Watch this short video:🎬 How Behavioral Health OT Can Be Integrated into Post-Acute Settings to Reduce Hospital Readmissions It shows how embedding occupational therapy into post-acute care reduces readmissions, enhances safety, and improves long-term outcomes. When OT is practiced through a psychobiological and psychosocial lens, it bridges the gap between physical and mental health care — just as our founders intended. This Bill to cover community behavioral health OT passed unanimously by the way! 💠 Integrating Trauma-Informed Care Principles Trauma-informed care (TIC) isn’t a specialty — it’s a lens for every setting. It re-centers safety, collaboration, and empowerment as therapeutic outcomes themselves. Core Principles (SAMHSA, 2014; AOTA, 2022): 1️⃣ Safety: Prioritize emotional and physical safety.2️⃣ Trustworthiness & Transparency: Explain procedures and expectations in plain language.3️⃣ Peer Support & Collaboration: Center co-regulation and shared decision-making.4️⃣ Empowerment, Voice, & Choice: Build agency and autonomy into every session.5️⃣ Cultural, Historical, & Gender Awareness: Acknowledge systemic trauma and intersectionality.6️⃣ Resilience & Recovery Orientation: Focus on strengths, regulation, and rhythm—not deficits. 📊 Tip: Download SAMHSA’s full framework and integrate it into your onboarding or staff education packets. Image placeholder suggestion:🖼️ “Trauma-Informed Care Principles in OT Practice” infographic 🔧 How to Integrate Psychosocial—Anywhere You Practice * Begin with the Occupational Profile → Roles, routines, values, supports, identity, grief, neurodivergence, social determinants. * Use Quick Screens → GDS, anxiety scales, cognitive/attention checks. * Build Relational Skill → IRM, ACT-informed OT, trauma-informed micro-skills. * Document What Only OT Does → Connect psychosocial factors to function, safety, and GG outcomes. * Advocate Like a Clinician → Cite parity, CMS, and OTPF. 📄 Chart Example: “Psychosocial factors (grief, role loss, low activity drive, attentional dysregulation) are limiting safe, consistent engagement in ADL/IADL tasks. Skilled OT will address motivation, pacing, environmental fit, and compensatory routines to restore participation and reduce risk of decline/readmission.” 🪞 Why Many Clinicians Still Hesitate (and How We Move) A lot of OTPs graduated before our frameworks were widely taught—during times of mass systemic divestment from mental health supports in the U.S. Add decades of underfunded infrastructure, and it’s no wonder psychosocial practice gets sidelined. But we must also name the intersectional discrimination that continues to marginalize clients with mental-health diagnoses within physical-health systems. People with psychiatric disabilities often experience sanism — discrimination that pathologizes, dismisses, or silences those perceived as “mentally ill” — leading to diagnostic overshadowing, reduced access to care, and poorer health outcomes (Poole et al., 2012; Faissner et al., 2024). Sanism compounds when layered with racism, ableism, sexism, classism, and ageism — shaping who receives empathy, time, and quality care.For example, Black, Indigenous, and LGBTQ+ clients with co-occurring mental-health and physical-health needs are still less likely to be referred for rehabilitation or receive equitable discharge planning (Faissner et al., 2024). The fix isn’t shame—it’s shared literacy and everyday translation. ✅ Talk OTPF-4 in plain language with your team.✅ Bring CMS §230.2A into in-services and appeals.✅ Connect psychosocial barriers → ADL/IADL limitations → utilization risk.✅ Track and report outcomes that matter: falls, LOS, GG codes, readmissions. 🌱 Keep Learning (and Un-Gatekeep) 📘 The Intentional Relationship Model (Taylor)📘 Model of Human Occupation (Kielhofner)📘 ACT-informed OT (Carlyn Neek)🎨 Trauma-informed Creative Practices (A Window Between Worlds)📜 CMS Pub. 100-02, Ch. 15, §230.2A – our shared evidence base 🌿 Final Word It doesn’t make us “better” clinicians to ignore neurodivergence, mood, trauma, identity, or role loss — it makes our work less effective. OT’s power is helping people rebuild lives that work, not just bodies that move. Let’s practice like the profession we are: psychobiological, trauma-informed, relational, creative, and policy-literate. 📚 References * American Occupational Therapy Association. (2020). Occupational Therapy Practice Framework: Domain and Process (4th ed.) * Centers for Medicare & Medicaid Services. (2014). Medicare Benefit Policy Manual, Chapter 15 – Covered Medical and Other Health Services, §230.2A – Occupational Therapy Services * Faissner, M., Stahmeyer, J. T., & Hoffmann, F. (2024). Intersectional discrimination and its health consequences: A systematic review. Frontiers in Public Health, 12, 1350670. * Poole, J., Greaves, L., & Riach, L. (2012). Sanism, “mental health,” and social work education: A review of the literature. Intersectionalities, 1(1), 20–36. * Substance Abuse and Mental H

    16 min
  8. Folk Art Illuminating Alignment Toward Hope, Healing, and Unity in Dark Times Through Unity Henge with Mixed Heritage Neurodiverse Artist and Healer Lennée Reid

    11/29/2024

    Folk Art Illuminating Alignment Toward Hope, Healing, and Unity in Dark Times Through Unity Henge with Mixed Heritage Neurodiverse Artist and Healer Lennée Reid

    Send us a text In this powerful episode of the Evolved Living Podcast, host Dr. Josephine Jarvis welcomes Lennée Reid a multi-talented Creole, queer, neurodiverse artist and healer, Lennée Reid. As the nation navigates the tumultuous aftermath of election week, they engage in a heartfelt conversation about art, activism, and the urgent need for unity in challenging times. Lennée opens up about Unity Henge, her visionary folk art project that aims to illuminate pressing social justice issues through striking art installations. Drawing parallels between ancient practices and contemporary struggles, Lennee explores how art can act as a catalyst for healing and dialogue amid societal discord. With roots in history, spirituality, and community, Unity Henge serves as a modern gathering place for diverse voices, echoing the principles of ancient monuments like Stonehenge. Dr. Jarvis and Lennée Reid discuss the importance of acknowledging and embracing our interconnectedness while shining a spotlight on the often-overlooked narratives of marginalized communities, particularly those affected by neurodiversity and disability. As they share their personal journeys and insights, they invite listeners to reflect on their roles in fostering creativity, empathy, and connection within their communities. Listeners will also learn how they can support the Unity Henge project, from participating in local events to contributing to its GoFundMe campaign. Through this conversation, Dr. Jarvis and Lennee illuminate the transformative potential of community art that prioritizes inclusivity, resilience, and mutual aid. Tune in for a thought-provoking episode filled with hope and inspiration, encouraging us all to gather around the symbols and stories that unite us. Together, we can ignite a movement that champions the voices of the diverse and intersectionally impacted. For more information on how to support Unity Henge, check the show notes for links to Lennee's art and fundraising initiatives. Join us as we forge connections, celebrate our heritage, and create a brighter future through the healing power of art! Don’t miss:  Support Lennee's inspiring art project at: https://gofund.me/762fd338 Paypal.me/witchesmarch  Cashapp $TheQueenMystic  Venmo @TheQueenMystic https://awareni.wordpress.com/2022/06/23/what-is-unityhenge/  Discover Lennee's published works at: *Connect with Lennée:* - [Awareni Blog](https://awareni.wordpress.com) -   Follow Lennee on social media under #UnityHenge Together, let’s keep the spark of hope alive—illuminated in black light, fueled by community and creativity! Ten Free Ebooks for Getting F Evolved Living Network Instragram @EvolvedLivingNetwork Free Occupational Science 101 Guidebook https://swiy.co/OS101GuidePodcast OS Empowered OT Facebook Group https://www.facebook.com/groups/1569824073462362/ Link to Full Podcast Disclaimer https://docs.google.com/document/d/13DI0RVawzWrsY-Gmj7qOLk5A6tH-V9150xETzAdd6MQ/edit This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit josiejarvisot.substack.com

    41 min
4.5
out of 5
6 Ratings

About

🎙️ The Evolved Living Podcast with Dr. Josie Jarvis, PP-OTD, MA-OTR/L, BA, BS Hosted by occupational therapist, occupational scientist, and open citizen science advocate Dr. Josie Jarvis, The Evolved Living Podcast explores how we can bridge art, science, and wisdom to co-create more liberatory, ecological, and collaborative systems of care. Each episode invites critical yet compassionate dialogue across disciplines—connecting practitioners, educators, researchers, and community members who are working toward holistic, trauma-informed, and life-affirming change. Together, we translate occupational science into real-world practice and collective wellbeing through honest, inclusive, and transformative conversations. josiejarvisot.substack.com

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