Conversing with Mark Labberton

Comment + Fuller Seminary
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Conversing with Mark Labberton invites listeners into transformative encounters with leaders and creators shaping our world at the intersection of Christian faith, culture, and public life.

  1. HACE 7 H

    Humanitarian Health Care, with Eric Ha

    Millions of people today face dire medical and mental health challenges. What role should the church play in foreign humanitarian aid to address starvation and deadly illness? In this episode, Eric Ha, CEO of Medical Teams International, joins Mark Labberton for a sobering, hopeful conversation on global humanitarian crises and the role of the church in responding to both the physical and spiritual needs of those who are suffering. Drawing from his years at International Justice Mission and now at Medical Teams International, Ha shares vivid accounts from refugee camps in East Africa and migrant communities in Colombia. He reflects on the collapse of US foreign aid, the limits of humanitarian response, and the urgent need for churches to reclaim their historic role in caring for the vulnerable. Ha wrestles candidly with the calling of Christian communities to embody God’s expansive love even amid staggering need. Episode Highlights “These humans that bear the image of the divine and the eternal, and the holy and the sacred.” “Last year, Medical Teams staff helped deliver fifty thousand babies—that's a delivery every ten minutes, somewhere around the world in these extraordinarily harsh settings.” “Finding the thread and kernel of hope is actually a lot more challenging.” “For thousands of years prior to the UN, the infrastructure and ecosystem for the care of refugees was the church. It was God’s people.” “The gospel is an outward pushing invitation.… It is the pushing out actually into the far and remote places of suffering in need, and to see the presence of God.” Helpful Links and Resources Medical Teams International International Justice Mission UNHCR: The UN Refugee Agency PEPFAR—The US President’s Emergency Plan for AIDS Relief Clinton Global Initiative About Eric Ha Eric Ha is the chief executive officer of Medical Teams International, a Christian humanitarian relief organization providing life-saving medical care for people in crisis worldwide. Before joining Medical Teams, he served more than a decade in senior leadership roles at International Justice Mission, advancing global efforts to combat human trafficking and slavery. A lawyer by training, Ha brings a deep commitment to justice, compassion, and the mobilization of the church in service of the vulnerable. Show Notes Global Humanitarian Crises and Refugee Care Eric Ha shares his journey from law and IJM to leading Medical Teams International Medical Teams founded in response to Cambodia’s killing fields, continuing nearly 50 years of healthcare missions Primary healthcare for refugees: maternal care, vaccinations, mosquito nets, antimalarials, antidiarrheals, and mental health Serving 9 million people in East Africa, including Uganda, Ethiopia, Tanzania, and Sudan Refugee camps lack electricity, clean water, and adequate shelter—average displacement nearly 20 years Medical Teams delivers maternal care that dramatically reduces mortality, helping deliver 50,000 babies last year Healthcare and Human Dignity The crisis is not statistics—it’s humans bearing God’s image, glimpses of laughter, joy, and resilience Colombia: working with Venezuelan migrants amid drastic cuts in U.S. aid (down to 10% of prior levels) Withdrawal of foreign aid leaves communities devastated and forces NGOs to scale back Transition from justice work at IJM to medical humanitarian work brings both immediacy of impact and insufficiency of resources Hope and Despair in Humanitarian Work Theories of change at IJM allowed for hope in systemic reform; displacement crises feel harder to solve Challenge of holding onto hope in the face of preventable death and suffering Churches historically provided refugee care before the UN; today, withdrawal of aid exposes the need for church re-engagement Need to reimagine church-government partnerships in humanitarian response Empathy, Collaboration, and Mental Health Empathy as essential orientation in humanitarian work, easily lost without intentionality Competitiveness and survivalism among NGOs risks eclipsing empathy Mental health needs are massive: trauma among children in refugee camps threatens future stability Clinton Global Initiative highlights Medical Teams’ commitment to expand mental health care for children in Sudan Training local health workers and communities to recognize trauma and create safe spaces for children Invitation to the Church and Listeners The gospel calls us outward, not inward—expanding our experience of God’s vastness through engagement with suffering Churches must discern how to integrate humanitarian concerns without distraction, embracing their historic role in refugee care Prayer requests: for hope, for patience to wait on the Lord, and for wisdom in making hard decisions “We are invited into a different orientation—the empathy piece is so critical because it is the thing that allows us to engage.” Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

    55 min
  2. Church Real Estate and Finance, with Mark Elsdon

    23 SEP

    Church Real Estate and Finance, with Mark Elsdon

    The church is so much more than a building—but when it comes to managing the physical property of church real estate, we often overlook the great good that can emerge from the land and structures. In this episode, social entrepreneur, strategic executive, and author Mark Elsdon joins Mark Labberton on Conversing to explore how churches and faith communities can reimagine their assets—land, buildings, and money—as instruments for mission, community transformation, and spiritual flourishing. From his decades of work at Pres House in Madison, Wisconsin, to his role as consultant, author, and co-leader of RootedGood, Elsdon shares stories of innovation, courage, and the hard but hopeful work of repurposing property and resources for God’s mission in the world. Episode Highlights “It isn’t about property, nor is it about money. It’s about people’s lives and it’s about God’s work in people’s lives.” “We often have the faith of our forebears in the church. But the question is, do we have the courage of them?” “I don’t think God’s going away. I don’t think God’s declining. But the way people are engaging their faith is really changed and is changing.” “Sometimes I talk about this as like the Blockbuster Video moment… People still want experiences of the divine. They just don’t want to access it primarily on a Sunday morning.” “Constraints can produce creativity and, in the life of faith, can also produce a willingness to trust.” Helpful Links and Resources Mark Elsdon's Website *We Aren't Broke: Uncovering Hidden Resources for Mission and Ministry,* by Mark Elsdon *Gone for Good? Negotiating the Coming Wave of Church Property Transition,* by Mark Elsdon RootedGood - resources for congregations, judicatories, and other church leaders related to social enterprise and church property Good Futures Accelerator course How-To Guides Threshold Sacred Development - A mission-aligned property development company focused on supporting churches doing community-oriented development About Mark Elsdon Mark Elsdon lives and works at the intersection of money and meaning as an entrepreneur, non-profit executive, author, and speaker. He is the author of We Aren't Broke: Uncovering Hidden Resources for Mission and Ministry (2021) and editor of Gone for Good? Negotiating the Coming Wave of Church Property Transition (2024). In addition to his role as a director with RootedGood, Mark is also executive director at Pres House, where he led the transformation of a dormant non-profit into a growing, vibrant, multi-million-dollar organization. Mark has a BA in psychology from the University of California–Berkeley, a master of divinity from Princeton Theological Seminary, and an MBA from the University of Wisconsin School of Business. He is an ordained minister in the Presbyterian Church, USA, and lives in Madison, Wisconsin. Mark is an avid cyclist and considers it a good year when he rides more miles on his bike than he drives in his car. Show Notes Mark Elsdon reflects on thirty years of ministry, beginning with campus work at the University of Wisconsin–Madison. Launch of a $17 million student housing project that became a transformative ministry for thousands of students. Elsdon’s discovery: “It isn’t about property, nor is it about money. It’s about people’s lives and it’s about God’s work in people’s lives.” Creation of a sober housing program at Pres House that has saved the state of Wisconsin more than a million dollars in addiction-related costs. Innovative blend of mission, ministry, and real estate development to foster student flourishing. The unique impact of housing students in recovery alongside the wider student population. Elsdon’s MBA studies at UW–Madison and his calling at the intersection of money and mission. The “Blockbuster Video moment” for American Christianity: people still seek meaning, community, and transcendence, but not in traditional formats. Challenges churches face with aging buildings, declining attendance, and financial strain. How repurposing property reveals new opportunities for mission and ministry. RootedGood’s “Good Futures” Accelerator course: helping churches rethink land, buildings, and resources for social enterprise and revenue generation. Example of two congregations in Madison merging to create an environmentally sustainable multifamily housing project and community center. Redefining church property as community space: “flipping the script” so the building belongs to the neighborhood, with the church as anchor tenant. Courage, risk-taking, and letting go of past models are essential for churches to reimagine their future. The critical role of pastoral and lay leadership in sparking change and vision. Storytelling as central to church renewal: “We often have the faith of our forebears in the church. But the question is, do we have the courage of them?” Learning from the pandemic: every church has the capacity for innovation and adaptation. Honouring grief and loss while embracing resurrection hope in church property transitions. Example from San Antonio: members resisted redevelopment until their need for funerals in the sanctuary was acknowledged—turning “either/or” into “both/and.” Affordable housing crisis intersects directly with church land opportunities. Turner Center study: California churches and colleges hold land equal to five Oaklands suitable for affordable housing development. Elsdon warns against cookie-cutter “models” and emphasizes local context, story, and creativity. Forecast: up to 100,000 church properties in the US may be sold or repurposed in the next decade. Elsdon’s hope: more repurposing than selling, with land and buildings becoming assets for life-giving mission. The value of constraints: “Constraints can produce creativity and, in the life of faith, can also produce a willingness to trust.” Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

    51 min
  3. The Imbalance of Power, with Yuval Levin

    16 SEP

    The Imbalance of Power, with Yuval Levin

    Unity is acting together even when we don’t think alike. And one of the primary aims of the American Constitution is to support a democracy of those unified in diversity. Yuval Levin joins Mark Labberton to explore the precarious state of American constitutional life and the imbalance of power between the branches of the U.S. government. Drawing from his book America’s Covenant, Levin argues that the Founders designed the Constitution above all to preserve unity in a divided society. Yet today, he warns, the imbalance of power—particularly the weakness of Congress and the rise of presidential authority—threatens democratic legitimacy. In this conversation, Levin reflects on originalism, the courts, Donald Trump’s expanding influence, and the dangers of both passivity and autocracy. With clarity and urgency, he calls for renewed civic engagement and for Congress to reclaim its central role. Episode Highlights “Unity doesn’t mean thinking alike. Unity means acting together. And the question for a modern political society is how do we act together when we don't think alike?” “The biggest problem we have is that Congress is under-active, radically under-active and has turned itself into a spectator.” “The president is in charge of the executive branch, but the executive branch is not in charge of the American government.” “I am very concerned about this kind of Caesar-ism. I think it is very dangerous.” “What we're seeing is constitutional creep, where the president is pushing and nobody's pushing back, and only Congress can do it.” “I worry a lot about Donald Trump. But the reason I worry is because Congress isn’t doing its job.” “The politics of an autocratic state is a politics of spectators, and we just cannot become spectators.” “All of us will find ourselves in the minority sooner or later.” Helpful Links and Resources America’s Covenant: The Constitution and the Path to National Unity, by Yuval Levin American Enterprise Institute (Find Yuval Levin’s current research and publications) *New York Times Opinion* – Yuval Levin’s columns at the New York Times About Yuval Levin Yuval Levin is director of Social, Cultural, and Constitutional Studies at the American Enterprise Institute (AEI), where he also holds the Beth and Ravenel Curry Chair in Public Policy. He is the founder and editor of National Affairs, senior editor of The New Atlantis, a contributing editor at National Review, and a contributing opinion writer at The New York Times. He is the author of several books on political theory and public policy, most recently American Covenant: How the Constitution Unified Our Nation—and Could Again (Basic Books, 2024), which examines the U.S. Constitution through the lens of national unity in a divided society. Show Notes Constitutional unity and division Yuval Levin summarizes America’s Covenant as a reintroduction to the Constitution framed around the challenge of unity in diversity. “Unity doesn’t mean thinking alike. Unity means acting together.” The Constitution prioritizes bargaining, negotiation, and legitimacy over efficiency. Congress was designed as the “first branch” of government to embody pluralism and force compromise. The decline of Congress and rise of the presidency Levin argues Congress is radically under-active, ceding ground to presidents and courts. “The biggest problem we have is that Congress is under-active, radically under-active and has turned itself into a spectator.” Excessive focus on the presidency erodes democratic legitimacy. Current frustrations stem from misunderstanding the system’s design: it resists narrow majorities and forces broad coalitions. Courts, originalism, and the unitary executive Levin affirms he is an originalist: “a philosophy of judicial interpretation … a mode of self-restraint for judges.” Supreme Court decisions in recent years repeatedly signal: “Congress, do your job.” He outlines the unitary executive theory: the president controls the executive branch, but not the government as a whole. “The president is in charge of the executive branch, but the executive branch is not in charge of the American government.” Trump’s expanding power Levin warns of the growing push to centralize authority in the presidency. “I am very concerned about this kind of Caesar-ism. I think it is very dangerous.” Trump’s second term differs because restraints have vanished; his circle now encourages unrestrained executive action. Disruption of long-held norms has weakened trust in American institutions globally and domestically. Constitutional crisis vs. constitutional creep Levin distinguishes between “creep,” “conflict,” and “crisis.” He argues the U.S. is experiencing constitutional creep: unchecked executive power without Congress pushing back. True crisis would involve direct defiance of the courts—something still possible but not yet realized. The role of citizens and civic responsibility Levin stresses the danger of passivity: “The politics of an autocratic state is a politics of spectators, and we just cannot become spectators.” Citizens should keep writing to Congress, vote with clear expectations, and engage in local governance. State legislatures, though less visible, often function better than Congress today. Clear thinking itself, Levin suggests, is a moral act for a healthy republic. Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.

    52 min
  4. The New Testament in Color, with Janette Ok and Jordan Ryan

    9 SEP

    The New Testament in Color, with Janette Ok and Jordan Ryan

    There’s no such thing as a neutral reading of the Bible. Every reading is inflected by first-person experience, cultural context, history, and more. In this episode, biblical scholars Janette Ok and Jordan J. Ryan join Mark Labberton to reflect on The New Testament in Color, a groundbreaking new biblical commentary that brings together diverse voices across racial, cultural, and social locations. They share how their own ethnic and cultural backgrounds as Asian American and Filipino Canadian readers shaped their understanding of Scripture, the importance of social location, using the creeds as guardrails for hermeneutics, and how contextual interpretation deepens biblical authority rather than diminishing it. Episode Highlights “There is no such thing as a neutral reading of the Bible.” —Mark Labberton “It really dawned on me the importance of being aware of who I am, my family background, my history in the United States, all these things.” —Janette Ok “Filipinos I think are always sort of on the margins… trying to understand how Asian we really are or aren’t.” —Jordan J. Ryan “Objectivity is nothing more than the fruit of authentic subjectivity.” —Jordan J. Ryan quoting Bernard Lonergan “Colorblindness is actually something that's not true… particularity is fundamental to the gospel.” —Janette Ok “It was one of the most freeing experiences that I’ve had because it finally gave me permission to do the thing that I’d always wanted to do.” —Jordan J. Ryan Helpful Links and Resources The New Testament in Color: A Multiethnic Commentary on the New Testament (IVP Academic) About Janette Ok Janette Ok is associate professor of New Testament at Fuller Theological Seminary. A leading scholar in Asian American biblical interpretation, she is a co-editor of The New Testament in Color and author of Constructing Ethnic Identity in 1 Peter. About Jordan Ryan Jordan Ryan is associate professor of New Testament at Wheaton College and Graduate School, and author of The Role of the Synagogue in the Aims of Jesus and From the Passion to the Church of the Holy Sepulchre. His research explores Acts, archaeology, and Filipino American biblical interpretation. Show Notes The New Testament in color and contextual biblical Interpretation “There is no such thing as a neutral reading of the Bible.” Janette’s growing up in a Korean immigrant church in Detroit, carrying “the weight of assimilation.” Asian American literature, especially Bone by Fae Myenne Ng Opening our eyes to the power of articulating immigrant experience Jordan Ryan’s mixed-race Canadian upbringing—Filipino mother, white father—and early encounters with Scripture through unhoused communities. “Filipinos are always sort of on the margins of Asian America.” —Jordan Ryan Contextual reading of the bible All readings are contextual, contrasting liberation theology, unhoused readers, and Western academic traditions Challenges and dangers of contextualization “The first danger is to think that we can remove ourselves from the work of textual interpretation.” Social location is not an external lens but intrinsic to the gospel. “Objectivity is nothing more than the fruit of authentic subjectivity.” Archaeology that informs contextual questions “Colorblind” readings ignore particularity and miss the incarnational nature of Scripture. Biblical authority and the living word Biblical authority as central: “It’s why I teach at Wheaton College and not somewhere else.” “When we say the Bible is the living Word of God… it means it has to speak to us today.” Preachers already contextualize every Sunday; The New Testament in Color makes this explicit and communal New Testament in Color was initiated by Esau McCaulley in 2018 Preceded by works like True to Our Native Land and Women’s Bible Commentary Distinctive by gathering scholars from African American, Latino, Asian American, Native American, and European American backgrounds in one volume Goal: Embody diversity without sacrificing particularity or biblical trust. Commentary on Acts, including Filipino American theology and diaspora identity “It was one of the most freeing experiences that I’ve had.” He traced themes of foreignness, colonialism, and God’s care for the imprisoned in Acts 1 Peter and Asian American biblical interpretation, wrestling with exile, belonging, and “perpetual foreigner” stereotypes Home as central theological concern—“not everyone feels at home in the same way.” —Janette Ok Editing, diversity, and reader reception Balancing freedom with theological boundaries rooted in the creeds Diversity created unevenness, but also richness and authenticity. “The fingerprints that make it so living.” —Janette Ok Professors report the book resonates with students of color whose lived experiences often feel absent in traditional scholarship “Sometimes people don’t know where to begin… I encourage my students to always consult scholars who read and look differently from themselves.” Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

    58 min
  5. Compassionate Creativity, with Mitali Perkins

    2 SEP

    Compassionate Creativity, with Mitali Perkins

    Creativity doesn’t come easy. It is often an act of resistance against chaos and other de-personalizing forces. In this episode, author Mitali Perkins joins Mark Labberton to discuss her latest book Just Making: A Guide for Compassionate Creatives. Known for her acclaimed novels for young readers—including You Bring the Distant Near and Rickshaw Girl—Perkins reflects on the creative life as both a gift and a struggle, marked by tenderness and tenacity. With candour about rejection, moments of mortification, and the relentless call to keep making, Perkins offers encouragement for artists who want their work to be both beautiful and just. Episode Highlights “I was very, very close myself to giving up on the creative life.” “Any time we’re bringing order from chaos, there’s going to be pushback—and it’s diabolical pushback.” “Stories widened my heart, they widened my mind, they gave me a sense of calling that I was not just here for myself.” “We can’t put on our faith like lace and bows; it has to be in the bones of the story.” “When I feel that embarrassment, that mortification, if I can just stay and do something physical to honour my work, goodness comes pouring back.” “To not write it, after hearing your passion to combat this foe of our age, would be exactly what the diabolical enemy wants us to do.” Helpful Links and Resources Just Making: A Guide for Compassionate Creatives by Mitali Perkins *You Bring the Distant Near* by Mitali Perkins (National Book Award finalist) Rickshaw Girl (adapted into a film) *Steeped in Stories: Timeless Children’s Novels to Refresh Our Tired Souls* by Mitali Perkins The Dangerous Act of Worship by Mark Labberton Kiva Microloans About Mitali Perkins Mitali Perkins writes novels for young readers that cross borders and break down walls. Her books include You Bring the Distant Near, a National Book Award nominee; Rickshaw Girl, now a feature film; and Tiger Boy, winner of the South Asia Book Award. Born in Kolkata, India, Perkins immigrated to the United States as a child and has published with major houses including Penguin Random House, Charlesbridge, Candlewick, and Little, Brown. Her newest book for adults, Just Making: A Guide for Compassionate Creatives, encourages artists to persist with both tenderness and tenacity. She speaks widely at schools, libraries, and conferences. More at mitaliperkins.com. Show Notes Perkins describes the heart of Just Making as born from nearly giving up on the creative life during the pandemic. Creativity, tenderness, and tenacity “I was very, very close myself to giving up on the creative life.” Just Making: a survival guide for writers and artists facing rejection, discouragement, and the sense that their work doesn’t matter The struggles of the creative life Perkins speaks candidly about rejection, failed manuscripts, and the long twelve-year gap between her first and second published books. “You end up looking at the exterior packaging—my career looks amazing on social media—but inside it’s pride, vainglory, rejections, bad reviews.” Practices such as finding “third spaces” and championing one’s own work sustain her through rejection. Childhood, immigration, and storytelling Born in Kolkata, India, Perkins immigrated to New York at age seven. She calls herself a “feral reader,” devouring fourteen hundred novels in four years as a child “Stories widened my heart, they widened my mind, they gave me a sense of calling that I was not just here for myself.” Obstacles and motivation during her upbringing as the daughter of refugees Encountering faith through story Growing up in a Hindu home and finding coming to Christ in college Through reading the Gospels and C.S. Lewis, she encountered Jesus as “the true story behind all the stories.” Conversion and baptism while a student at Stanford Writing, justice, and flourishing “We can’t put on our faith like lace and bows; it has to be in the bones of the story.” Fiction that tackles themes of poverty, gender, courage, and flourishing Justice is defined not only as righting wrongs but fostering shalom—wholeness and human flourishing. Publishing industry and perseverance Perkins recounts the twelve-year struggle to publish her second book, revising manuscripts dozens of times. “It was twelve years between my first book and my second book.” Tenacity grounded in prayer and a sense of God’s invitation: “I’ve got the heavy yoke; will you walk with me?” Moments of humiliation Perkins shares a public humiliation at a book signing where no one lined up for her book. Choosing not to leave, she pulled out her manuscript and began editing “When I feel that embarrassment, that mortification, if I can just stay and do something physical to honor my work, goodness comes pouring back.” How Rickshaw Girl was published and adapted into a film Coaching for creatives Perkins counsels Mark Labberton on his unfinished book about fear “To not write it, after hearing your passion to combat this foe of our age, would be exactly what the diabolical enemy wants us to do.” How to embrace imperfection and see writing as part of a larger communal conversation Community and the impact of children’s literature Direct engagement with children in classrooms and libraries How young readers form friendships with her characters and are inspired toward justice How books like Rickshaw Girl and her forthcoming The Golden Necklace connect global justice issues with young readers’ imaginations Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

    57 min
  6. Love at the Margins, with Tom Crisp

    26 AGO

    Love at the Margins, with Tom Crisp

    What are the implications of Jesus’s radical ethics of love and shalom? How far are Christ followers meant to go with the compassion and witness of the gospel? Philosopher Tom Crisp (Biola University) reflects on how a powerful religious experience transformed his academic career and personal faith. Once focused on metaphysics and abstract philosophy, Crisp was confronted in 2009 by the radical compassion of Jesus in the Gospels. That moment led him toward the Catholic Worker movement, the teachings of Dorothy Day, and ultimately, deep involvement in labour and immigrant justice through Clergy and Laity United for Economic Justice (CLUE). He describes participating in civil disobedience, forming solidarity with marginalized communities, and serving as a nonviolent presence in immigration courts where migrants face arrest and deportation. Through these stories, Crisp testifies to the cost and invitation of discipleship: following Jesus into the margins with courage, humility, and love. Episode Highlights “What struck me was Jesus’s deep compassion, mercy, fiery concern for people in the margins. And it came to me as deeply convicting.” “I immersed myself in the writings of Dorothy Day… she's had an enormous influence on how I've come to think about what it would look like to be a Jesus follower in our context.” “I was having this very powerful sense of God’s presence, feeling broken by it, feeling like I’d hit a turning point in my life.” “If Jesus really is the Jesus of the margins that I’m seeing in the Gospels, then I need to figure out how to get to the margins.” “This isn't a matter of guilt, it’s invitation… we’re always being invited further in.” “When you’re with someone who’s been separated from their children, when you’re with someone who’s shaking with fear… it’s just a completely different thing.” “So a horrific violation of human rights is happening around us in our immigration courts, and it’s happening here in Orange County.” “We are trying to be a presence of love for everybody there.” Helpful Links and Resources Clergy and Laity United for Economic Justice (CLUE) Shalom Ethics: Loving Your Neighbor as Yourself, by Thomas M. Crisp The Irresistible Revolution: Living as an Ordinary Radical, by Shane Claiborne About Tom Crisp Tom Crisp is professor of philosophy at Biola University, specializing in ethics and justice. After completing his PhD at Notre Dame, Crisp shifted his academic work toward Christian ethics following a transformative religious experience in 2009. He is a community member of the Orange County Catholic Worker and active in Clergy and Laity United for Economic Justice (CLUE), advocating for immigrant and labour rights through nonviolent action and accompaniment. Show Notes Religious Experience and Transformation Tom Crisp recounts his 2009 religious awakening while reading the Gospels. “Fire—my soul is blowing apart, I need to quit my job.” Realization of Jesus’s “deep compassion, mercy, fiery concern for people in the margins.” Movement from abstract philosophy to Neighbour Love Command. Catholic Worker movement and Dorothy Day Influence of Shane Claiborne’s The Irresistible Revolution and new monastic movement. Encounter with Dorothy Day’s writings as a model of radical discipleship. Involvement with the Orange County Catholic Worker community. Attraction to Catholicism Inspired by Notre Dame liturgy and Benedictine practices. Influenced by saints like St. Francis, Maximilian Kolbe, Oscar Romero. “As I spend time in Catholic spaces, I feel the presence of this cloud of witnesses.” CLUE and Nonviolent Action History of CLUE: founded by Rev. James Lawson, trained in Gandhian nonviolence, connected to Martin Luther King Jr. Focus on labour justice and immigrant rights. Training in nonviolent presence, civil disobedience, and accompaniment. Example: shutting down LAX in a five-hundred-person protest for hotel workers. Court Observation and Migrant Accompaniment CLUE partnership with Orange County Rapid Response Network. ICE arrests of migrants who believed they had lawful parole status. “A horrific violation of human rights is happening around us in our immigration courts.” Strategy of nonviolent presence to “dramatize bureaucratic and physical violence.” Clergy presence offers spiritual authority and comfort. Judges and ICE agents sometimes allow moments of prayer or comfort before deportation. “We want to accompany migrants into this dark, dark space and be there as a source of comfort to them.” Formation and Solidarity “When you're with someone who's been separated from their children, when you're with someone who is shaking with fear … it’s just a completely different thing.” Experience of humility, solidarity, and courage among migrants and workers. Philosophy, theology, and action integrated in discipleship. Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

    53 min
  7. When Willpower Isn’t Enough, with John Ortberg

    19 AGO

    When Willpower Isn’t Enough, with John Ortberg

    “Habit eats willpower for breakfast.” As the apostle Paul says in Romans 7, we do the evil we don’t want to do, and we don’t do the good we want to do. Pastor and author John Ortberg joins Mark Labberton on Conversing to discuss his latest book Steps: A Guide to Transforming Your Life When Willpower Isn’t Enough. Drawing on decades of pastoral ministry, the wisdom of the Twelve Steps, and the profound influence of Dallas Willard, Ortberg explores the limits of willpower, the gift of desperation, and the hope of genuine transformation. With humour, honesty, and depth, he reflects on why human will is insufficient, why churches struggle to embody desperation, and how communities of honesty and grace can become places of real healing. Episode Highlights “Habit eats willpower for breakfast.” “The first step is a deeply despairing step. I can’t, and it feels like hell and death—and that opens people up to God.” “If you have a wimpy step one, you will have wimpy steps two through twelve.” “Desperation really is a gift.” “Failure and pain so often become helps in our meeting God.” Helpful Links and Resources Find more from John Ortberg at becomenew.com John Ortberg, Steps: A Guide to Transforming Your Life When Willpower Isn’t Enough Dallas Willard, Renovation of the Heart Kent Dunnington, Addiction and Virtue: Beyond the Models of Disease and Choice Stephen R. Haynes, Why Can't Church Be More Like an AA Meeting? About John Ortberg John Ortberg is a pastor, speaker, and bestselling author dedicated to spiritual formation and transformation. He served as senior pastor at Menlo Church from 2003 to 2020, and has written numerous books, including The Life You’ve Always Wanted and Faith & Doubt. He studied at Wheaton College and Fuller Theological Seminary and has been a trustee at Fuller. His most recent book, Steps: A Guide to Transforming Your Life When Willpower Isn’t Enough, reframes the Twelve Steps as a wisdom tradition for all seeking deeper life with God. Show Notes The Nature of Willpower and Habit John Ortberg reflects on Dallas Willard’s framework for understanding persons. “Habit eats willpower for breakfast.” The human will is essential, but terrifically weak when confronting sin, ego, or deep habits. The Gift of Desperation and the Twelve Steps First step: “We admitted we were powerless.” “The first step is a deeply despairing step. I can’t, and it feels like hell and death—and that opens people up to God.” Desperation becomes a gateway to spiritual power. “If you have a wimpy step one, you will have wimpy steps two through twelve.” Comparing church and AA Ortberg: “Desperation really is a gift.” The church often resists being a community of desperation. Honesty is not the same as desperation; both are needed for transformation. Why AA’s structure works: fellowship plus program. “Failure and pain so often become helps in our meeting God.” Storytelling and Transformation Testimonies and stories at the center of AA’s power. Why narrative makes meaning for human life. “Story is the essential unit of meaning for personhood.” Spiritual Practices and Confession Step 5: “Confess to God, ourselves, and one other person the exact nature of our wrongs.” John recalls confessing to a close friend: “John, I love you more right now than I’ve ever loved you before.” The liberating power of being fully known and loved. Addiction, Sin, and Disease The debate: is addiction a disease, a habitus, or sin? Disease language reduces shame but risks erasing agency. The overlap of sin, brokenness, and habit. The challenge of shame, judgment, and superiority in church contexts. Fellowship and Program “If you have program but not fellowship, you’re dead. If you have fellowship but not program, there is no hope.” AA as a model for church life: communal honesty plus concrete practices. The gospel calls for grace-filled action, not passivity. Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

    56 min
  8. Black and Evangelical, with Vincent Bacote

    12 AGO

    Black and Evangelical, with Vincent Bacote

    Who are the black evangelicals? How has contemporary evangelicalism reckoned with racial justice? Theologian Vincent Bacote joins Mark Labberton to discuss Black + Evangelical, a new documentary exploring the in-between experience of black Christians in white evangelical spaces. Bacote—professor of theology at Wheaton College and director of the Center for Applied Christian Ethics—shares his personal faith journey, early formation in the Navigators, growing racial consciousness, and decades-long engagement with questions of race, theology, and evangelical identity. Together, they work through the tensions, challenges, and possibilities for a more truthful and hopeful evangelical witness. Episode Highlights “The goal of the documentary is not to be a kind of hit piece about the evangelical movement. It’s to tell the story of the church.” “To be for Black people is not to be against somebody else.” – Tom Skinner “I couldn’t understand why the Bible people weren’t leading the way on questions of race.” “Participation in evangelical spaces can’t mean leaving part of yourself outside.” “Realism allows you to have honesty, but also remember the good news is the greatest news of all.” “God wants all of us—our whole selves—not a muted version.” Helpful Links and Resources Black + Evangelical Documentary (Christianity Today) Black + Evangelical Documentary Trailer The Political Disciple: A Theology of Public Life by Vincent Bacote Reckoning with Race and Performing the Good News by Vincent Bacote Breaking Down Walls by Raleigh Washington & Glen Kehrein Tom Skinner’s Urbana 1970 Address (Full Audio) *The Color of Compromise* by Jemar Tisby About Vincent Bacote Vincent Bacote is professor of theology at Wheaton College and director of the Center for Applied Christian Ethics. He is the author of several books, including The Political Disciple: A Theology of Public Life and Reckoning with Race and Performing the Good News: In Search of a Better Evangelical Theology. His research and teaching address public theology, ethics, and the intersection of race and evangelical identity. Bacote is a widely cited commentator and a frequent voice in conversations about Christian faithfulness in public life. Show Notes Mark Labberton welcomes Vincent Bacote, professor of theology at Wheaton College and director of the Center for Applied Christian Ethics. Introduction to the Black + Evangelical documentary, a project Bacote helped conceive and produce. Bacote’s upbringing at Shiloh Baptist Church of Glenarden, Maryland—unknowingly part of the Progressive National Baptist Convention. Conversion experience around age ten, preceded by years of genuine faith. College years at the Citadel; involvement in the Navigators campus ministry. Influence of a summer training program in Memphis focused on African American ministry. Early exposure to evangelical culture through radio preachers like Chuck Swindoll, Charles Stanley, John MacArthur, and James Dobson. Initial tensions over the lack of evangelical engagement on issues of race. Graduate studies at Trinity Evangelical Divinity School with the initial goal of becoming a pastor. Encounter with Raleigh Washington and Glen Kehrein’s Breaking Down Walls, grounding racial reconciliation in Ephesians 2. Observations of the scarcity of black theologians in evangelical seminaries. 1993 Geneva College conference on black evangelicals—learning from leaders like Bill Pannell, Tom Skinner, Tony Evans, Carl Ellis, and Eugene Rivers. Writing an editorial titled “Black and Evangelical: An Uneasy Tension?” for the student paper at Trinity. Realization that evangelicalism is both a biblical and socio-cultural movement with contextual blind spots. Arrival at Wheaton College in 2000 with a focus on public theology and ethics beyond race alone. Genesis of the Black + Evangelical project at a 2008 Fuller Seminary gathering with Ron Potter. Partnership with Christianity Today and filmmaker Dan Long to shape the documentary. Filming over forty hours of interviews with twenty-four participants, distilled into a ninety-four-minute film. Mark Labberton highlights Tom Skinner’s impact and his “Blackface” critique of white evangelicalism. Bacote reflects on his “racially optimistic” early years and growing awareness of systemic realities. Analysis of the Promise Keepers movement and the need for sustained relational work beyond large gatherings. Challenges in building genuine multiethnic churches versus surface-level diversity. The documentary’s aim: to tell the church’s story, honour lived experiences, and inspire commitment to mission. Bacote’s “four stages” for minorities in evangelical institutions: delight, dissonance, distress, and decision. Emphasis on “sober hope”—honesty about pain while holding onto the good news. The gospel’s call to bring one’s full self into the life of the church. Closing encouragement to watch and share Black + Evangelical as a story worth hearing for the whole church. Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

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Conversing with Mark Labberton invites listeners into transformative encounters with leaders and creators shaping our world at the intersection of Christian faith, culture, and public life.

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