Judaism Unbound

Institute for the Next Jewish Future

Listen in as Lex Rofeberg and Rena Yehuda Newman analyze pressing issues for 21st century American Judaism. Mixing their own analysis with interviews of leading thinkers, practitioners, and even "regular Jews," Lex and Rena Yehuda look to push past the bounds of what it means to be Jewish in the 21st century. You can support Judaism Unbound at www.JudaismUnbound.com/donate.

  1. 1d ago

    Everyday Mystics VI: Main Character Energy

    For years, Seth has been searching for a mystical experience that might reveal something extraordinary about his life. A Jewish educator and musician, he looks for encounters with the divine through music, prayer, and eventually psychedelic retreats, hoping for the kind of revelation that changed the lives of biblical prophets. But what happens when the experience you've been longing for turns out to be nothing like you imagined? A surprising and deeply personal story about the search for meaning, the desire for certainty, and what it takes to encounter the sacred. When Moses turned and saw the bush that burned but was not consumed, it wasn't a once-in-a-lifetime miracle, it was a map. Maybe the bush had always been burning. It just took someone willing to turn, to notice, to say this is sacred ground. Everyday Mystics tells the real stories of people who have had that turning. Small, ordinary moments that cracked open into something larger. Their stories of transformation weave Jewish wisdom bringing forward an old/ new way of understanding mystical experience and the everyday. These are stories of when the ordinary becomes sacred, the familiar becomes mysterious, and Judaism becomes beautifully unbound. References [1] Citation: Exodus 2:4 ““His sister stationed herself at a distance, to know what would befall him” [2] Citation: Leviticus 10:1 “Now Aaron’s sons Nadav and Abihu each took his fire pan, put fire in it, laid incense in it and they offered before God (Esh Zara) alien fire, which had not been enjoined upon them.”  [3] Leviticus Rabbah discusses reasons for the death of Nadav and Abihu, among them, intoxication. Here is a strong article articulating the different stories around what the sages thought about Esh Zara and subsequent loss of life.  [4] Citation: Yerushalmi, Kiddushin 4:12 “You will one day give reckoning for everything your eyes saw which, although permissible, you did not enjoy" [5] ummm… tell me more about psychedelic retreats! Shefa, a Jewish psychedelic community, offers a variety of retreats that utilize psilocybin in therapeutic and responsible ways sourced in Jewish wisdom.    [6] Citation: 2 Kings 3:15 “Now then, get me a musician.As the musician played, GOD’s hand came upon him.”  [7] Citation on Miriam’s vision are a mashup between Sotah 13a and Exodus Rabbah 1:22 where we read, “"My mother is destined to give birth to a son who will save Israel from Egyptian bondage." Here’s a quick article outlining the different early stories about Miriam’s prophecies.  [8] If you want to learn more about Miriam as a prophet and leader of the Jewish people, you might enjoy Jericho Vincent’s podcast “Survival guide for a spiritual wilderness” [9] Citation: Genesis 28:16 “God was in this place and I did not know”  [10] Seth refers to the psilocybin retreats as “Journey work” here is a link to a place that uses the same terminology.  [11] Citation: Taanit 9a (Rashi on Numbers 20:2) “...during the entire forty years they had the “well” through Miriam’s merit.”  [12] Citation: Pirkei Avot 5:6 “Ten things were created on the eve of the Sabbath at twilight, and these are they: [1] the mouth of the earth, [2] the mouth of the well, [3] the mouth of the donkey, [4] the rainbow, [5] the manna, [6] the staff [of Moses], [7] the shamir, [8] the letters, [9] the writing, [10] and the tablets. And some say: also the demons, the grave of Moses, and the ram of Abraham, our father. And some say: and also tongs, made with tongs” [13] If you or someone you love is struggling with addiction, consider Tikvah Center, a Jewish recovery center, Rabbi Kerry Olitzky's vast library of resources and Rami Shapiro’s book “Recovery- the sacred art- The 12 steps as a spiritual practice.”

    Everyday Mystics VI: Main Character Energy
  2. Nov 4

    Everyday Mystics V: The Formula

    As a boy growing up in secular Israel, Shahar becomes convinced that there must be a formula for a meaningful life and that Judaism might hold the answer. His search for certainty leads him deep into Orthodox Jewish practice, until unexpected encounters begin to unravel everything he thought he knew. Years later, living in San Francisco, far from the religious world he once embraced, Shahar finds himself drawn toward something he thought he'd left behind. A story about belief, doubt, and the surprising ways the sacred finds us when we least expect it. When Moses turned and saw the bush that burned but was not consumed, it wasn't a once-in-a-lifetime miracle, it was a map. Maybe the bush had always been burning. It just took someone willing to turn, to notice, to say this is sacred ground. Everyday Mystics tells the real stories of people who have had that turning. Small, ordinary moments that cracked open into something larger. Their stories of transformation weave Jewish wisdom bringing forward an old/ new way of understanding mystical experience and the everyday. These are stories of when the ordinary becomes sacred, the familiar becomes mysterious, and Judaism becomes beautifully unbound. References [1] Here is the citation for the story about the Baal Shem Tov. It is a story made known by Elie Wiesel in his book, The Gates of the Forest (1966).  [2] Lecha Dodi is a prayer from the 16th century. Check out this page of resources on Lecha Dodi or this episode of Shabbat Unbound to learn more and to hear some of the many tunes!  [3] Gematria is Jewish numerology. The letters in the Hebrew alphabet are also numbers. Learn more about it here, calculate the numerology of your name or other words here.  [4] We share an abbreviated version of a sacred story, in Genesis Rabbah 1:1, about God looking into the Torah like a blueprint. Here is the full citation of that story.  [5] Shahar mentions getting into a car on Shabbat. This is a pretty extraordinary violation of Shabbat according to traditional Jews, which is why it was so hard for him to do.  [6] Here is the citation  (Numbers 15) for the consequence of Skifah, to be stoned to death, for violating the Sabbath.  [7] We told the classic David Foster Wallace parable about the fish in water. Here it is in his voice, where he shared it in a commencement speech at Kenyon College in 2005.  [8] Are you interested in learning more about a Shabbat Service at Burning Man? You can see photos and watch videos about it here. Our friend, Rabbi Tzvika Krieger, is one of the co-creators of this Sabbath experience and leads the spiritual community of Chochmat Lev in Berkley, Ca.  [9] We mention the mystical practice of Hitboddedut (speaking aloud to God). To learn more about mystical practices, check out Kirva, an organization that leads folks spiritual action.

    Everyday Mystics V: The Formula
  3. Oct 28

    Everyday Mystics IV: Face to Face

    How much of who we are is shaped by the people who came before us, and how much do we get to choose? For Marika Strauss, that question has followed her from childhood conversations with her father and grandfather to unexpected encounters in her own adult life. Along the way, she discovers that Jewish identity has many faces, and that the people we love can become mirrors in which we see ourselves anew. A story about family, belonging, and the freedom to become someone our ancestors might never have imagined. When Moses turned and saw the bush that burned but was not consumed, it wasn't a once-in-a-lifetime miracle, it was a map. Maybe the bush had always been burning. It just took someone willing to turn, to notice, to say this is sacred ground. Everyday Mystics tells the real stories of people who have had that turning. Small, ordinary moments that cracked open into something larger. Their stories of transformation weave Jewish wisdom bringing forward an old/ new way of understanding mystical experience and the everyday. These are stories of when the ordinary becomes sacred, the familiar becomes mysterious, and Judaism becomes beautifully unbound. References [1] Read more about Marika and her journey on her substack. [2] We mention a two different sources here:  Genesis 33 (Jacob and Esau reuniting), Exodus 34 (Moses’s face)  [3] Emmanuel Levinas is brought up in passing. If you want to learn more about his life and work, here is a nice article on him. If you want to dig into his ontology on le visage, that philosophy first appears in his work, “Totality and Infinity” in 1961.  [4] If you’re like… wait a second… I’ve heard these names before… then, you’re right! You’ve probably listened to our Door to Door podcast, that follows the story of this family to Simon’s home in Germany.  [5] Marika talks about “Wabi Sabi Shabbat”. If you want to read a little more about Wabi Sabi, here is a nice article on it, and here is a brief sermonette by Ariel Stein on Wabi Sabi.  [6] Finding meaning and grounded identity through 23&Me (or other genetic tests) is a common experience. If this is you, you’re in good company. Here is a brief article on a similar experience.

    Everyday Mystics IV: Face to Face
  4. Oct 21

    Everyday Mystics III: It Would Have Been Enough

    What happens when the lessons that carried you through life suddenly aren't enough? For Todd an unexpected crisis sets him on a journey where he begins to discover new ways of understanding love, loss, and the sacred. In the third episode of Everyday Mystics, a story of grief, gratitude, and mysterious encounter invites us to wonder whether the people we love are ever really as far away as they seem. When Moses turned and saw the bush that burned but was not consumed, it wasn't a once-in-a-lifetime miracle, it was a map. Maybe the bush had always been burning. It just took someone willing to turn, to notice, to say this is sacred ground. Everyday Mystics tells the real stories of people who have had that turning. Small, ordinary moments that cracked open into something larger. Their stories of transformation weave Jewish wisdom bringing forward an old/ new way of understanding mystical experience and the everyday. These are stories of when the ordinary becomes sacred, the familiar becomes mysterious, and Judaism becomes beautifully unbound. References [1] We begin the episode with a reference to Moses and the burning bush. The moment where he turns and sees that is burning but not consumed. Exodus 3:2  [2] Todd mentions the works of Austrian-Israeli philosopher, Martin Buber. Buber is best known for his concept between the Divine and Humanity, I and Thou.  The existential framing of that meaning is defined by how we relate to one another. [3] Dayenu, a 9th century song that translates to “it would have been enough.” There are 15 stanzas rejoicing in the wonders that blessed the Israelite people (Exodus from Egypt, the gift of Shabbat, the Torah…ect). It is the most popular song to sing during a Passover Seder. Colloquillaly, Dayenu is used in an opposite way - more like, Enough already! Rather than the intent of the song as one immersed in uncountable blessings.  [4] Photo from Todd’s desk of his father, Lewis Brecher z”l.

    Everyday Mystics III: It Would Have Been Enough
  5. Oct 16

    Episode 557: The Great Jewish Anti-Debate - Halacha (Lex and Rena Yehuda)

    Does Judaism need Halacha?** Lex and Rena Yehuda have some overlapping thoughts about that question, but also want to explore the ways that they disagree with one another. This question is one that Jews across many geographic contexts and denominational affiliations (or lack thereof) have debated for centuries -- and we think that it's a conversation worth continuing! In this conversation, your two Judaism Unbound co-hosts take on a format called the "anti-debate," as implemented by Stephanie Lepp (who will join the podcast as a guest in a couple weeks, to discuss further). It incorporates elements of traditional debate, along with steps to encourage each person to inhabit the perspective of the "other side."  ** Halacha is sometimes translated "Jewish law," and also sometimes translated "a Jewish path/way-of-walking in the world." It typically refers to traditions of rabbinic Jewish interpretation, as debated and applied over the past ~1800 years. Head to JudaismUnbound.com/classes to check out our up upcoming courses in the UnYeshiva! Jewish ritual objects, Medieval Jewish debates, Talmud for interfaith families and more! For anyone who needs it, financial aid is available. Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

    Episode 557: The Great Jewish Anti-Debate - Halacha (Lex and Rena Yehuda)

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Listen in as Lex Rofeberg and Rena Yehuda Newman analyze pressing issues for 21st century American Judaism. Mixing their own analysis with interviews of leading thinkers, practitioners, and even "regular Jews," Lex and Rena Yehuda look to push past the bounds of what it means to be Jewish in the 21st century. You can support Judaism Unbound at www.JudaismUnbound.com/donate.

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