Madlik Podcast – Disruptive Torah Thoughts on Judaism

Geoffrey Stern
  • 5.0 (15)
  • Judaism
  • Updated Weekly

The Malcolm Gladwell of the Torah -- That's how listeners describe Madlik™ – where sharp insight meets sacred text. With the curiosity of a cultural critic and the soul of a yeshiva bochur, Madlik ignites Jewish thought from a post-orthodox perspective. Each weekly episode explores the Torah with fresh eyes — drawing unexpected connections, challenging assumptions, and offering a heterodox yet deeply rooted take on halachic and philosophical questions. Born of a lifelong love for Jewish texts and a refusal to let tradition become static, Madlik keeps the flame of Judaism burning — not by preserving the embers, but by lighting new fires. In Hebrew, מדליק (Madlik) means to ignite. But in modern slang, it simply means cool. We aim to be both.

  1. 1d ago

    The Torah's Theory of History

    We've all heard the old cliché that "history repeats itself," but the Torah actually reveals a massive flaw in that idea. The Greeks believed history repeats itself. Enlightenment thinkers believed history marches relentlessly forward. The Torah suggests they're both missing something. In this episode, Geoffrey Stern and Rabbi Adam Mintz begin with a single Hebrew word—eikev—and uncover a uniquely Jewish philosophy of history. Through the insights of Ramban, Giambattista Vico, Johann Gottfried Herder, Isaiah Berlin, and Rabbi Jonathan Sacks, they discover a vision of history that is neither an endless cycle nor a straight line of inevitable progress, but a sometimes crooked, yet ultimately purposeful journey in which the past continually echoes into the present. Along the way, they explore Vico's revolutionary claim that history—and indeed all of the human sciences—is fundamentally different from the physical sciences. Nature may be governed by universal laws, mathematical formulas, and today's algorithms, but history is lived, remembered, recorded, and thereby created by human beings. It can therefore be understood only by entering the language, imagination, memory, and lived experience of a people. From Herder they learn that every nation and culture possesses its own authentic voice, and from the Torah that every generation must reinterpret its inherited story without abandoning it. Discover why Jewish history doesn't simply repeat itself—it rhymes. Key Takeaways History Doesn't Repeat. It Rhymes - The Torah rejects both the Greek idea that history endlessly repeats itself and the Enlightenment belief in inevitable progress. Jewish history moves toward redemption, but along the way the same moral challenges return, inviting each generation to respond anew. Eikev Is More Than a Word - The opening word of the parsha—eikev—means "because," "heel," and "crooked path." Through Ramban, we discover that Jewish history is purposeful without always being direct. God's covenant unfolds through the winding paths of human choices rather than along a straight line. History Is Made by People, Not Formulas - Vico, Herder, Isaiah Berlin, and Rabbi Jonathan Sacks help us appreciate what the Torah has always assumed: unlike the physical sciences, history cannot be reduced to universal laws or algorithms. It is created by people, cultures, language, and memory—and can only be understood by entering their lived experience. Timestamps [00:00] Does History Rhyme [01:21] Eikev Opens the Parsha [02:05] Quid Pro Quo and Chalipin [04:49] Rashi and the Heel [08:07] Ramban on Endings [11:22] Crooked Paths Straightened [16:40] Jewish History Repeats [20:37] Sacks on Covenantal Time [23:28] Vico and Spiral History [24:55] Berlin Herder and Meaning [30:09] Closing Challenge to Viewers Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://voices.sefaria.org/sheets/740924 Transcript here: https://madlik.substack.com/

  2. Jul 23

    From Moses to Modern Populism

    If you think your flaws and failures automatically make you a better, more "authentic" leader, you've completely misunderstood the lesson of Moses. Most civilizations turned their founders into saints. The Hebrew Bible does the opposite. Abraham falters. Jacob deceives. David sins. Moses—the greatest prophet in Judaism—is denied entry into the Promised Land. This isn't a bug in the Torah. It's one of its most revolutionary ideas. In this episode of Madlik, Geoffrey Stern and Rabbi Adam Mintz explore why Judaism insists that greatness and imperfection can coexist—but never confuses failure with virtue. Along the way they examine the Torah's portrait of Moses, the Beatitudes, Isaiah, Jonathan Sacks, Nahum Sarna, David Flusser, Martin Luther, Bret Stephens, and the surprising connection between biblical leadership and today's culture of authenticity, victimhood, and populism. Can a society acknowledge human weakness without celebrating it? That question may be as relevant today as it was in the wilderness. Key Takeaways The Torah Tells the Truth About Greatness - Unlike most ancient cultures, the Hebrew Bible doesn't turn its heroes into flawless saints. Moses, Abraham, Jacob, and David are remembered in all their greatness—and all their humanity. Their failures don't diminish them; they make their greatness credible. Flaws Are Lessons, Not Credentials - Judaism teaches us to acknowledge weakness, learn from it, and overcome it. There is a profound difference between recognizing imperfection and celebrating it. The Torah preserves failure to cultivate humility—not to make failure itself a virtue. Leadership Is Measured by Character, Not Victimhood Moses never reaches the Promised Land, yet he remains Judaism's greatest leader because of his faithfulness, courage, and willingness to serve a mission larger than himself. In an age that often confuses authenticity with virtue and grievance with authority, the Torah reminds us that true leadership is earned by responsibility, not by imperfection alone. Timestamps [00:00] Flawed Heroes Thesis [01:14] Parsha Setup and Welcome [02:07] Moses Pleads to Enter [04:37] Rav Lachem Midrash [06:49] Vetchanan and Human Limits [07:43] Mythic Moses Rejected [11:02] Sacks on Mortality and Mistakes [18:31] Flaws Versus Virtue [19:11] Beatitudes and Isaiah [25:58] Essenes and Poverty Ideal [31:09] Modern Populism and Privilege [32:58] Closing Shabbat Shalom Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/739882 Transcript here: https://madlik.substack.com/

  3. Jul 16

    The Lost Art of Paying Attention

    What if the greatest cure for our distracted, scroll-addicted minds was written over 3,000 years ago? Deuteronomy isn't just repeating the Torah. It's teaching us how to pay attention. The fifth book of the Torah—Deuteronomy (Mishneh Torah)—is often dismissed as simply a review of what came before. But what if Moses' final retelling wasn't repetition at all, but one of the Torah's deepest lessons about how human beings learn, remember, and grow? In this episode of Madlik, Geoffrey Stern and Rabbi Adam Mintz explore how the Torah transforms review into a transforming discipline. From Ben Bag Bag's famous teaching, "Turn it over and turn it over, for everything is in it," to the Talmud's praise of the student who reviews a lesson 101 times, Judaism offers a timeless antidote to our modern epidemic of distraction. Along the way, we compare Moses' retelling of the story of the spies with its original telling in Numbers, discovering how each retelling reveals new truths. We explore why detectives, trial lawyers, and cognitive scientists know that repetition uncovers what first impressions often miss. And we meet an unexpected companion on the journey—the Roman philosopher Seneca—whose warnings about information overload sound uncannily like a critique of today's endless scrolling. Drawing on Moses, the Rabbis, the Stoic philosopher Seneca, and contemporary cognitive science, this conversation uncovers timeless practices for overcoming distraction, deepening attention, strengthening memory, enriching relationships, and living a more meaningful and connected life. If our greatest challenge today is not a lack of information but an inability to focus on what truly matters, perhaps the Bible's great book of reflection contains one of the newest and most necessary lessons. Join us as we discover why the path to wisdom isn't always found by chasing something new, but by returning to timeless ideas with fresh eyes—and renewed attention. Key Takeaways Repetition Isn't Redundancy—It's Revelation  -Deuteronomy doesn't simply repeat the Torah; it reinterprets it. Moses teaches that every return to a familiar story can reveal a deeper truth. As Ben Bag Bag taught, "Turn it over and turn it over, for everything is in it." Attention Is a Transforming Discipline - From the rabbis' praise of reviewing a lesson 101 times to Seneca's warning against skimming too many scrolls, wisdom grows not from consuming more information but from dwelling deeply with what truly matters. The antidote to distraction is not novelty—it's sustained attention. Growth Comes from Returning - Whether studying Torah, reflecting on our own lives, or listening to another person's story, every retelling changes us. The Torah reminds us that meaning isn't found by constantly moving on, but by returning with fresh eyes, a deeper perspective, and an open heart. Timestamps [00:00] Why does Deuteronomy repeat the Torah? [02:08] Chazarah: The forgotten Jewish art of repetition [07:18] The spies story changes. Why does Moses retell it differently? [11:06] Ben Bag Bag: "Turn it over and turn it over" [13:36] Why reviewing something 101 times changes everything [16:05] Deep learning vs information overload [19:12] What police interrogations teach us about memory and truth [23:10] Seneca's ancient warning about distraction [26:33] The secret to remembering what you read [29:18] Why repetition keeps Judaism and wisdom alive Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/738767?lang=bi Transcript here: https://madlik.substack.com/

  4. Jul 9

    Yehoshua Pfeffer and the Haredi

    From the ancient words of the Torah to the modern frontlines, a hidden shift is taking place that will redefine what it means to be an Israeli. Is the Haredi draft crisis really about military service—or about the future of the Jewish people? As Israel struggles with one of its most divisive public debates, Geoffrey Stern sits down with Rabbi Yehoshua Pfeffer—founder of the Iyun Institute, editor of Tzarich Iyun, and one of the leading intellectual voices emerging from within the Haredi community—for a thoughtful and surprisingly hopeful conversation. Key Takeaways Brotherhood Before Politics Moses doesn't ask, "Who should be drafted?" He asks, "Shall your brothers go to war while you remain here?" The Torah frames the issue not as one of politics or legal rights, but of achdut—brotherhood, shared destiny, and mutual responsibility. A Quiet Revolution Is Already Underway Behind the headlines, profound changes are taking place within Haredi society. Rabbi Yehoshua Pfeffer argues that a new generation is rediscovering Tanach, engaging questions of citizenship and public responsibility, and seeking ways to integrate Torah values with participation in the life and defense of the Jewish State. Judaism Is Ultimately a Religion of Hope Despite the tensions surrounding the draft, Rabbi Pfeffer remains remarkably optimistic. Like the tribes of Reuben and Gad, both Israeli society and the Haredi community are still evolving. The future will not be shaped by slogans or coercion, but by honest conversation, mutual respect, and a renewed commitment to seeing one another as brothers. Timestamps [00:00] Meet Rabbi Pfeffer [01:32] Parsha Sets the Stage [02:40] Draft Law Update [05:53] Achichem in War [07:20] Meraglim and Courage [09:38] Incubation and Tension [15:44] Sponsor Break [16:47] Israel and Haredim Evolve [23:39] Back to Tanakh [29:02] Brotherhood After Oct 7 [36:08] What Tzorich Iyun Does [40:45] Hope and Closing Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/737810 Transcript here: https://madlik.substack.com/ Yehoshua Pfesser Website: https://iyun.org.il/en/

  5. Jul 1

    From Moses to Hamilton

    What if the Founding Fathers didn't invent American democracy, but actually lifted its most crucial laws directly from the Torah? Did the Founding Fathers borrow from the Torah? As America celebrates its 250th anniversary, Madlik explores one of the Bible's most remarkable constitutional moments. Before Israel enters the Promised Land, the Torah conducts a census—not simply to count people, but to constitute a nation of tribes, clans, families, and citizens. Then, five extraordinary sisters—the daughters of Zelophehad—step forward and successfully challenge the law itself. Their case becomes the Torah's first great constitutional amendment. In this episode: 🇺🇸 The Torah's original "constitutional convention" The revolutionary daughters of Zelophehad Daniel Elazar on covenant and federalism The Hebrew Republic and America's Founding Fathers Why unity doesn't require uniformity What Independence Day can teach us about covenant, citizenship, and the enduring power of constitutional ideals Key Takeaways The Torah's first constitutional convention took place on the Plains of Moab. Before a single acre of the Promised Land was distributed, the Torah painstakingly counted every tribe, clan, and family—not merely to conduct a census, but to constitute a nation. Numbers 26 is less about demographics than about creating a covenantal federation of distinct communities preparing to inherit a common future. 2. The daughters of Zelophehad proved that covenant belongs to every citizen. Five sisters—daughters of a man remembered as a public sinner—stood before Moses and challenged the law. Their successful petition didn't overthrow the constitutional order; it perfected it. By naming them repeatedly and preserving their case for generations, the Torah teaches that a covenantal society is strengthened when even its most vulnerable members can help shape its laws. 3. America's founders weren't just inspired by Greece and Rome—they also looked to the Hebrew Republic. Daniel Elazar argued that the ancient Israelite federation of tribes offered a model of covenantal federalism: independent communities united by a shared moral commitment. Revolutionary-era ministers and statesmen explicitly compared the thirteen American states to the tribes of Israel. As America marks its 250th anniversary, Parashat Pinchas reminds us that true unity isn't achieved by erasing differences, but by renewing a covenant that binds diverse people together in a common purpose. Timestamps [00:00] 1776 Meets Moab [02:24] Census After the Plague [08:28] Fair Land Division by Lot [11:48] Why Count the Levites [13:21] Five Sisters Challenge the Law [17:16] Names, Sins, and Identity [19:19] Sponsor Break [20:22] Tu B'Av and Evolving Tribal Lines [21:50] Covenantal Federalism Explained [24:38] Founders and the Hebrew Republic [28:54] Pledge, Covenant, and Renewal [31:45] Closing Question and Farewell Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets Transcript here: https://madlik.substack.com/

  6. Jun 24

    A Midsummer Nightmare

    Why did ancient rabbis look at the longest, brightest day of the year and feel a sudden sense of impending doom? As archaeologists uncover evidence of ancient solstice celebrations near Stonehenge, Geoffrey Stern and Rabbi Adam Mintz explore a provocative question: Why does Judaism greet the longest days of the year not with celebration, but with mourning? Key Takeaways 1. Judaism Never Ignored the Sun—It Reinterpreted It Although the Jewish calendar follows the moon, it is anchored to the solar year. Passover must occur in the spring, the rabbis linked the 365 negative commandments to the days of the solar year, and the Talmud records Adam's fear as the days shortened. Judaism paid close attention to the heavens—but refused to worship them. 2. While Other Cultures Celebrated the Summer Solstice, Judaism Saw the Beginning of Decline Stonehenge and other ancient cultures celebrated the triumph of light at midsummer. The Jewish calendar places the month of Tammuz, the breach of Jerusalem's walls, and the road to Tisha B'Av immediately after the longest day of the year. At the very moment nature reaches its peak, Judaism reminds us that every pinnacle contains the seeds of decline. 3. Judaism Teaches That Every Light Casts a Shadow Most cultures celebrate the summer solstice as the triumph of light. Judaism looks at the longest day of the year and notices something else: tomorrow the days begin to shorten. The brightest moment already contains the seeds of decline. But Judaism doesn't stop there. The rabbis taught that the Messiah is born on Tisha B'Av itself. Even the darkness hidden within the light contains the possibility of redemption. Timestamps [00:00] Solstice and Jewish Paradox [01:55] Midsummer Mourning Season [03:50] Stonehenge to Sacred Calendars [05:23] After the Longest Day [09:35] Lunar Solar Calendar Sync [12:57] Adam and Shortening Days [15:46] Sponsor Break [16:57] Tammuz Origins and Fast Days [21:20] Ezekiel and Pagan Tammuz [25:01] Messiah Born in Ruins [28:01] Closing Shabbat Shalom Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/736189 Transcript here: https://madlik.substack.com/

  7. Jun 17

    Creation and Re-Creation

    What happens when an ancient religion that forbids any new rules gets caught secretly reinventing itself in plain sight? Can God still create something new? At the climax of Korach's rebellion, Moses declares: "If God creates a new creation..." (Numbers 16:30) But that single phrase opens a theological fault line running through all of Jewish thought. Did creation end after the six days of Genesis? Or does God continually recreate the world every day? Key Takeaways 1. Judaism Contains Two Opposite Visions of Creation When Moses says, "If God creates a new creation" (Num. 16:30), the commentators divide sharply. Ibn Ezra, Pirkei Avot, and Maimonides insist that nothing genuinely new can be created after the six days of Genesis; even miracles were programmed into creation from the beginning. Yet our daily prayers proclaim that God "renews each day, continually, the work of creation." Judaism preserves a profound tension between a completed universe and a world that is constantly being recreated. 2. The Rabbis Distrusted Miracles but Celebrated Renewal The rabbis were uncomfortable with the idea of God repeatedly suspending the laws of nature. The Mishnah teaches that the earth's mouth that swallowed Korach was created before the first Sabbath, and Maimonides extends that principle to all miracles. Judaism's faith is not built on supernatural interventions but on discovering meaning within creation. At the same time, Jewish spirituality embraces continual renewal—every sunrise, every month, and every generation offers the possibility of a new beginning. 3. Judaism Often Creates New Ideas While Claiming Nothing Is New The Talmud transforms Korach's descent into Sheol into a descent into Gehenom, effectively introducing a richer doctrine of divine judgment into the biblical story. The irony is striking: while citing "There is nothing new under the sun" to reject new creations, the rabbis themselves were expanding and reimagining Judaism. From Gehenom to the synagogue, from the Passover Seder to fixed prayer, Judaism's history is one of creative renewal. Perhaps the greatest innovation in Jewish history is the insistence that Judaism does not innovate. Timestamps [00:00] Can God Create New [01:50] Korach Verse Setup [03:56] Ibn Ezra Avoids Miracle [05:10] Twilight Creations Mishnah [06:47] Rambam Nature Of Miracles [09:55] Talmud Adds Gehenna [13:02] Sponsor Break [14:04] Nothing New Under Sun [17:22] Daily Renewal In Liturgy [21:24] Perpetual Creation Polarity [25:10] Rabbis Create While Denying [27:06] Chasam Sofer New Forbidden [29:14] Wrap Up And Shabbat Shalom   Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/735044 Transcript here: https://madlik.substack.com/

  8. Jun 10

    Hasbara - Inside and Out

    There's a terrifying line between having unwavering faith in your homeland and blinding yourself to a reality that is tearing it apart. Did the spies lie? For generations, Jews have read Parshat Sh'lach as the story of a faithless generation that listened to ten pessimistic scouts instead of Joshua and Caleb. The rabbis saw their tears as a "bechi shel chinam"—a gratuitous cry whose consequences echoed through Jewish history. But what happens when history forces us to reread the story? Key Takeaways The Spies Didn't Just Report the Facts—They Shaped the Narrative The Torah's first Hasbara crisis was not about military intelligence but about interpretation. The spies and Joshua saw the same land, the same giants, and the same challenges. The debate was over what those facts meant. Every generation faces the challenge of distinguishing between reality and the stories we tell about reality. 2. Sometimes Ancient Texts Force Us to Reconsider Our Assumptions For centuries, Jews have read the spies as the villains of the story. Yet in a moment of war, division, and uncertainty, we asked whether there are times when their warnings deserve to be heard. The enduring power of Torah is that it does not merely answer questions—it challenges each generation to confront its own historical moment. 3. Hasbara Begins at Home The spies were not speaking to the Canaanites; they were speaking to their fellow Israelites. Before a nation can explain itself to the world, it must understand itself. The conversation explored whether Israel's greatest challenge today is not external public diplomacy, but maintaining a shared sense of purpose, responsibility, and destiny among its own people. Timestamps [00:00] Meet Pamela Peled [03:07] Spies and Perception [07:29] Zionist Journey to Israel [11:11] When Fear Feels Real [18:10] Hasbara Begins at Home [21:34] Sponsor Break [22:32] Israel Not Apartheid [24:30] Needless vs Authentic Tears [28:52] Conflict and Corruption [32:05] Hope and Closing Blessing Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/733929 Transcript here: https://madlik.substack.com/

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About

The Malcolm Gladwell of the Torah -- That's how listeners describe Madlik™ – where sharp insight meets sacred text. With the curiosity of a cultural critic and the soul of a yeshiva bochur, Madlik ignites Jewish thought from a post-orthodox perspective. Each weekly episode explores the Torah with fresh eyes — drawing unexpected connections, challenging assumptions, and offering a heterodox yet deeply rooted take on halachic and philosophical questions. Born of a lifelong love for Jewish texts and a refusal to let tradition become static, Madlik keeps the flame of Judaism burning — not by preserving the embers, but by lighting new fires. In Hebrew, מדליק (Madlik) means to ignite. But in modern slang, it simply means cool. We aim to be both.

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