The Upper Room Fellowship

The Upper Room Fellowship

The Upper Room Fellowship of Columbiana Ohio's sermon audio // www.urfellowship.com

  1. Sep 27

    Acts 2 :: Speaking Mysteries // Chris Holm

    Sermon Summary: Most of us know the feeling of being handed something big before we feel ready. The first followers of Jesus knew it too. They waited in Jerusalem as he told them, and on the day of Pentecost the Holy Spirit came on all 120 of them. Ordinary people began declaring the wonderful works of God in languages they had never learned, and a crowd from every corner of the known world heard it in their own tongue.This week we lingered on that gift of tongues. We saw that it is mostly a way of speaking to God, a prayer language where our spirit reaches him beyond what our minds can put into words. Romans 8 reminds us the Spirit helps us when we don't know what to pray.We also saw how gently the Spirit works. He never forces anyone, and this gift was never meant to rank believers or prove anything. Paul prayed in tongues often in private and kept his public teaching plain and clear.So we can ask. If there is more in our hearts than our words can carry, God welcomes that request, in his time and his way.Scripture referencesActs 2:1-15, 1 Corinthians 12:11, 1 Corinthians 12:31, 1 Corinthians 14:2, 1 Corinthians 14:14, 1 Corinthians 14:18-19, Romans 8:26, Ephesians 4:8, Ephesians 5:18Watch the full message, share it with a friend, and join us for a service this Sunday.URF WEBSITE: ➤ http://www.urfellowship.comSOCIALS: ➤ Instagram: https://www.instagram.com/urfellowship/➤ Facebook: https://www.facebook.com/urfellowship

  2. Aug 16

    Pursuit :: Identity and Healing // Chris Holm

    We started this morning in a strange place for a Sunday, an orphanage in Romania in the early 1990s. When Ceausescu's regime fell, workers found thousands of children who had stopped crying because they had learned no one was coming. Psychologists called the pattern they saw in these kids indiscriminate friendliness, kids so starved for touch they would wrap themselves around a stranger's leg for a few seconds of contact. Most of us never lived through anything close to that. But a lot of us carry the same quiet belief. There is not enough love, not enough grace, not enough security, so we grab what we can get and hold on tight.We call that the orphan mindset, and scripture names it too, using the word slave. A slave lives in someone's house but never belongs to the family. From there we walked through Mark 5, the story of Jairus and his dying daughter tangled together with the story of a woman who had been bleeding for twelve years. She reached out and touched the tassel on Jesus' cloak, believing the healing promised in Malachi was woven right into it. Jesus stopped everything to find her, not to shame her, but to call her Daughter, the only time in the New Testament he uses that word for a woman. Then he walked into a dead girl's room and said two words that meant get up, honey.Both stories point the same direction. Wealth couldn't buy Jairus a single minute. Poverty couldn't disqualify the woman from being healed. Uncleanness and death, the two most contaminating things in that culture, both got overpowered by what was in Jesus instead of the other way around. Paul says the same thing in Romans 8, that we were not given a spirit of slavery back to fear, but a spirit of adoption. We looked at how that plays out practically, in our emotions, in how we treat people, in how we handle being wrong. The invitation this week is simple. Stop sneaking around God hoping he won't notice your mess, and let him call you what he already calls you.Scripture referenced: Mark 5:21-34, Psalm 23:1, Malachi 4:2, Romans 8:15Watch the full message, share it with someone who needs it, or join us in person for the rest of the Pursuit series.

  3. Aug 9

    Pursuit :: Splagchnon // Chris Holm

    We thrive through relationships with others as we show up authentically, with kindness and honor. That is one of our core values, and this week we dug into why something we were built for can feel so hard.We started with Dietrich Bonhoeffer, who ran an underground seminary in Nazi Germany and later wrote about what he called the wish dream, the fantasy version of community we carry in our heads. He warned that if we love that fantasy more than the real, flawed people in front of us, we will end up destroying the very community we wanted.From there we walked through First John, a letter written into the wreckage of a church split. John keeps pointing back to one command, love one another, and traces contempt and grudges all the way back to Cain and Abel. Jesus does the same thing in Matthew 5, saying that anger and contempt live in the same family as murder.We looked closely at 1 John 3:17, where the Greek word for our gut, our internal organs, is splagchnon. John uses it to talk about where compassion actually lives, or gets shut off. He is saying love is not just a head belief, it has to move into the deepest part of us and then out into our hands and feet.We also leaned on C.S. Lewis, who said that protecting our heart from love does not keep it safe, it just locks it in a casket where it slowly hardens. And we talked honestly about the difference between forgiveness and enabling harm. You can release bitterness toward someone while still setting firm boundaries to protect yourself and your family.The hope underneath all of it is this: we are not called to love people in our own strength. We are already fully known and fully loved by God, and once that truth reaches our gut, love has somewhere to flow from.URF WEBSITE: ➤ http://www.urfellowship.comSOCIALS: ➤ Instagram: https://www.instagram.com/urfellowship/➤ Facebook: https://www.facebook.com/urfellowship

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The Upper Room Fellowship of Columbiana Ohio's sermon audio // www.urfellowship.com

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