River Church Sermons

Lewis Marsh

This is the place to listen to CCR's weekly Sunday morning sermons. Messages that are based on the Bible, seek to honor Jesus, are Gospel centered and filled with faith and hope.

  1. 6d ago

    08 Finishing the Story - Saying Goodbye to It All

    Finishing the Story Pt. 8: Saying Goodbye to It All By Louie Marsh, 11-1-2026     1) Jesus wants one place in my life – FIRST!   "25Now great crowds accompanied him, and he turned and said to them, 26"If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. (Luke 14:25–26, ESV)   Everyone today wants crowds (followers). Yet look what Jesus does, the exact opposite of what we do.   Don't crowd the crowd, don't' confront the crowd, don't confuse the crowd don't contradict the crowd.     2) When calls me, He calls me to DIE.    27Whoever does not bear his own cross and come after me cannot be my disciple. (Luke 14:27, ESV)   In the New Testament death means "separation."   3) Don't start something until you're sure you can FINISH IT.    28For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30saying, 'This man began to build and was not able to finish.' (Luke 14:28–30, ESV)     4) Don't fight a war unless you're sure you can WIN.    31Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. (Luke 14:31–32, ESV)     5) To really follow Jesus I must relinquish any claim to my LIFE.   33So therefore, any one of you who does not renounce all that he has cannot be my disciple." (Luke 14:33, ESV)     The English verb "renounce" translates the Greek **ἀποτάσσω** (*apotassō*), specifically the aorist middle infinitive **ἀποτάξασθαι** (*apotaxasthai*).   Lexical Meaning In classical and Koine Greek, *apotassō* primarily means: - to arrange or assign separately - to take leave of / say farewell to - to renounce / give up / forsake / relinquish claim to   "1I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect." (Romans 12:1–2, ESV)

  2. Oct 25

    07 Finishing the Story - Be the Spiritual Squeaky Wheel

    Finishing the Story Pt. 8: Be the Spiritual Squeaky Wheel By Louie Marsh, 10-25-2026     1) Admit it – prayer is HARD.   "1And he told them a parable to the effect that they ought always to pray and not lose heart. (Luke 18:1, ESV)   "12Rejoice in hope, be patient in tribulation, be constant in prayer." (Romans 12:12, ESV)   2) We often wonder, does God even CARE?    2He said, "In a certain city there was a judge who neither feared God nor respected man.  (Luke 18:2, ESV)   There were three courts that existed in First Century Israel:   first, a court called the Beth Din, presided over by three judges. It dealt with minor cases involving less serious crimes or a small fine. Beth Din means House of Judgement or house of Law in Hebrew.   There was a second court called the lesser Sanhedrin, consisting of twenty-three men.   The third court, the Supreme Court of ancient Israel, was known as the Great Sanhedrin, with a membership of seventy-one judges. This number was derived from the assembly of seventy elders that Moses had gathered about him.   In order to be eligible to preside over the Beth Din, a man had to be at least twenty-five years old. From twenty-five to the age of forty they served on the lesser Sanhedrin; and a man had to be at least forty to be eligible for membership in the great Sanhedrin.   All judges had to be men of irreproachable character, men of intelligence, learning, and fine discrimination and balanced judgment.   They were not compensated as judges. They were reimbursed, however, for any expenses in attending the court and for the time away from their work. The minor court, the Beth Din, held its sessions at the gates of the little towns. Every town, every city, every center of population in ancient Palestine and the countries in which Jews resided had to at least have a Beth Din.   The Romans kept out of things as long as their subjects maintained order and paid their taxes. They also demanded final say over any executions.   So in all likelihood it was a Beth Din judge that Jesus is referring to here.   "8but God shows his love for us in that while we were still sinners, Christ died for us." (Romans 5:8, ESV)   3) If you don't see God's answer – don't QUIT PRAYING.    3And there was a widow in that city who kept coming to him and saying, 'Give me justice against my adversary.' (Luke 18:3, ESV)   Widows in Jesus day were far from helpless. About one-third of all property was owned by women, two-thirds by men. This fact shows that women were not social equals of men. Yet the proportion of property owned by women is also large enough to suggest women's ownership was by no means unusual.   Under Roman law, both women and men technically owned no property until their father died. At that time, they inherited property from him. The social convention was to give children roughly equal shares of the estate. Adult children whose fathers had died became legally independent, whether they were male or female.   So this woman probably owned property and her adversary was more than likely trying to take it from her or not give her the amount agreed upon to purchase it. Whatever the problem was the widow was, as all people are who go to court are, at the mercy of the judge.   Her motto – No Justice No Peace!   "16Rejoice always, 17pray without ceasing, 18give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19Do not quench the Spirit." (1 Thessalonians 5:16–19, ESV)   4) If I'm praying for the right thing, EVENTUALLY God will answer.    4For a while he refused, but afterward he said to himself, 'Though I neither fear God nor respect man, 5yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.'"  (Luke 18:4-5, ESV)   As things got more heated the judge became concerned. He thought to himself, "Even though I don't fear God or care about men, yet because this widow keeps bothering me, I will see that she gets justice, so that she won't eventually wear me out with her coming!"   The expression "beat me down" (other translations say, "wear me out.") literally means "to strike under the eye." That's right, the judge was worried this woman was going to punch him out and give him a black eye! Can you believe that? So he caved in and granted her the justice she sought, not because he cared but so she'd finally go away and leave him in peace.   "14And this is the confidence that we have toward him, that if we ask anything according to his will he hears us." (1 John 5:14, ESV)   5) Don't FEAR – God is far better than this horrible judge.    6And the Lord said, "Hear what the unrighteous judge says. 7And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? 8I tell you, he will give justice to them speedily…  (Luke 18:6–8a, ESV)   "8But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. 9The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance." (2 Peter 3:8–9, ESV)   6) When Jesus returns will we still FOLLOW the widow's example?   Nevertheless, when the Son of Man comes, will he find faith on earth?"" (Luke 18:8b, ESV) "20He who testifies to these things says, "Surely I am coming soon." Amen. Come, Lord Jesus!" (Revelation 22:20, ESV)

  3. Oct 18

    06 Finishing the Story - No Limits!

    Finishing the Story Pt. 6: No Limits! By Louie Marsh, 10-18-2026     1) Disciples shouldn't look for LOOPHOLES.   "21Then Peter came up and said to him, "Lord, how often will my brother sin against me, and I forgive him? As many as seven times?" 22Jesus said to him, "I do not say to you seven times, but seventy-seven times." (Matthew 18:21–22, ESV)   The Babylonian Talmud (Yoma 86b) records a teaching in the name of Rabbi Yosei bar Yehuda (a Tanna, roughly 2nd century CE, reflecting earlier traditions): "When a person commits a transgression the first time, he is forgiven; a second time, he is forgiven; a third time, he is forgiven; but the fourth time, he is not forgiven,"   2) I need to EMBRACE Kingdom values,   "23"Therefore the kingdom of heaven may be compared to… (Matthew 18:23a, ESV)   3) Our debt of sin to God is UNBELIEVABLE,    a king who wished to settle accounts with his servants. 24When he began to settle, one was brought to him who owed him ten thousand talents. 25And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26So the servant fell on his knees, imploring him, 'Have patience with me, and I will pay you everything.' 27And out of pity for him, the master of that servant released him and forgave him the debt.  (Matthew 18:23b-27, ESV)   1. Plea and extravagant forgiveness (vv. 26–27): The king is moved by "pity/compassion" (σπλαγχνισθείς—the same verb used of Jesus' compassion in the Gospels) and cancels the entire debt rather than merely granting more time. 2. Ten thousand talents: An astronomical sum. A talent was roughly 6,000 denarii (a denarius being a day's wage for a laborer). Ten thousand talents equaled roughly 60 million denarii—far beyond any realistic personal debt in the ancient world. It functions hyperbolically to represent an unpayable obligation (often understood theologically as the debt of human sin before God). 3. Selling the debtor and family: Reflects ancient Near Eastern and Greco-Roman debt practices; debt-slavery was a known consequence of insolvency.   4) Wanting grace for me but not for thee is HYPOCRITICAL.    28But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, 'Pay what you owe.' 29So his fellow servant fell down and pleaded with him, 'Have patience with me, and I will pay you.' 30He refused and went and put him in prison until he should pay the debt. 31When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32Then his master summoned him and said to him, 'You wicked servant! I forgave you all that debt because you pleaded with me. 33And should not you have had mercy on your fellow servant, as I had mercy on you?' 34And in anger his master delivered him to the jailers, until he should pay all his debt." (Matthew 18:23–34, ESV)   1. Hundred denarii: Approximately 100 days' wages—significant but manageable by comparison. The contrast is deliberate and extreme (roughly 600,000 to 1).     5) God demands we do everything from the HEART.   "35So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."" (Matthew 18:35, ESV)   · What is FORGIVENESS?   "25And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses."" (Mark 11:25, ESV)   · As a Christian I'm OBLIGATED to forgive.   The obligation that follows forgiveness: Having received mercy, the servant is expected to extend it. The rhetorical question in v. 33 ("Should not you have had mercy… as I had mercy on you?") is the ethical heart of the parable. Forgiveness received creates a moral imperative to forgive others.   · Forgiveness is a PROCESS.

  4. Oct 11

    05 Finishing the Story - Who's Seeking Who?

    Finishing the Story Pt. 5: Who's Seeking Who? 10-11-2026   1) True greatness is HUMILITY.   "1At that time the disciples came to Jesus, saying, "Who is the greatest in the kingdom of heaven?" 2And calling to him a child, he put him in the midst of them 3and said, "Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4Whoever humbles himself like this child is the greatest in the kingdom of heaven." (Matthew 18:1–4, ESV)   · Humility isn't belittling yourself, it's FOCUSING on Jesus.   "5Have this mind among yourselves, which is yours in Christ Jesus, 6who, though he was in the form of God, did not count equality with God a thing to be grasped, 7but emptied himself, by taking the form of a servant, being born in the likeness of men. 8And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9Therefore God has highly exalted him and bestowed on him the name that is above every name, 10so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11and every tongue confess that Jesus Christ is Lord, to the glory of God the Father." (Philippians 2:5–11, ESV)   2) Like the angels, we ought to be FOCUSED on God.   "10"See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven." (Matthew 18:10, ESV)   "1Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God." (Hebrews 12:1–2, ESV)   · Little ones are Jesus' DISCIPLES.   The "little ones" in Matthew 18:10 are Jesus's disciples—believers marked by humility—not literal children. The context is the disciples arguing over who is greatest in the kingdom, and Jesus responds by placing a child among them, then warning against despising anyone who is humble or lowly in status.   The phrase "these little ones" appears throughout Matthew 18 and consistently refers to believers, as in Matthew 18:6, where it means "those who believe in me." Early church fathers like John Chrysostom and Origen read it the same way—Chrysostom said Jesus calls "little ones" not those who are really little, but the humble and modest. Modern commentators like D.A. Carson and Leon Morris agree: the term means disciples, though it doesn't exclude actual children, since Jesus just used a child as the model.   · There are no GUARDIAN ANGELS.   The second half of the verse—"their angels always see the face of my Father"—is the most debated part. The majority view, held by the Pulpit Commentary and Jamieson-Fausset-Brown, is that these are guardian angels assigned to believers, and the highest-ranking ones at that. A minority view, argued by B.B. Warfield and Carson, is that "their angels" refers to the spirits of deceased children now in God's presence. Either way, the point is the same: the least significant believer has the highest heavenly representation.   Warfield's essay is titled "The Angels of Christ's Little Ones," His case against guardian angels runs on three fronts.   First, Scripture never teaches permanent individual guardians — angels appear on specific missions, like to Hagar or Manoah, not in unbroken attendance.   Second, the Jewish background doesn't support it either; Tobit and the Targums show temporary or general ministry, not lifelong personal guardians, and claims of a widespread first-century belief are anachronistic.   3) The humble do what's RIGHT, not what's profitable.   "12What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14So it is not the will of my Father who is in heaven that one of these little ones should perish." (Matthew 18:12–14, ESV)   · God is SEEKING the lost   "19We love because he first loved us." (1 John 4:19, ESV)   · I should be DOING SO as well.     · God REJOICES over every lost soul that's found.

  5. Oct 4

    40th Anniversary - Remembering God's Faithfulness

    40th Anniversary    40 Years of Faithfulness     By Louie Marsh, 10-4-2026     1) God was faithful from the very beginning.   3  A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice; Isaiah 42:3 (NIV)       3  What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4  By no means! Let God be true though every one were a liar, as it is written, "That you may be justified in your words, and prevail when you are judged." Romans 3:3-4 (ESV)       2) God was faithful in getting us up river.   3  For your steadfast love is before my eyes, and I walk in your faithfulness. Psalm 26:3 (ESV)       4  For the word of the LORD is upright, and all his work is done in faithfulness. Psalm 33:4 (ESV)                 3) God was faithful in helping us become debt free.   6  The LORD passed before him and proclaimed, "The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, Exodus 34:6 (ESV)       4  "The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he. Deuteronomy 32:4 (ESV)     4) God was faithful getting us through the hard times.     22  The steadfast love of the LORD never ceases; his mercies never come to an end; 23  they are new every morning; great is your faithfulness. 24  "The LORD is my portion," says my soul, "therefore I will hope in him." Lamentations 3:22-24 (ESV)     11  The saying is trustworthy, for: If we have died with him, we will also live with him; 12  if we endure, we will also reign with him; if we deny him, he also will deny us; 13  if we are faithless, he remains faithful— for he cannot deny himself. 2 Timothy 2:11-13 (ESV)                        40th Anniversary    40 Years of Faithfulness     By Louie Marsh, 10-4-2026     1) God was faithful from the very beginning.   3  A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice; Isaiah 42:3 (NIV)       3  What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4  By no means! Let God be true though every one were a liar, as it is written, "That you may be justified in your words, and prevail when you are judged." Romans 3:3-4 (ESV)       2) God was faithful in getting us up river.   3  For your steadfast love is before my eyes, and I walk in your faithfulness. Psalm 26:3 (ESV)       4  For the word of the LORD is upright, and all his work is done in faithfulness. Psalm 33:4 (ESV)                 3) God was faithful in helping us become debt free.   6  The LORD passed before him and proclaimed, "The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, Exodus 34:6 (ESV)       4  "The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he. Deuteronomy 32:4 (ESV)     4) God was faithful getting us through the hard times.     22  The steadfast love of the LORD never ceases; his mercies never come to an end; 23  they are new every morning; great is your faithfulness. 24  "The LORD is my portion," says my soul, "therefore I will hope in him." Lamentations 3:22-24 (ESV)     11  The saying is trustworthy, for: If we have died with him, we will also live with him; 12  if we endure, we will also reign with him; if we deny him, he also will deny us; 13  if we are faithless, he remains faithful— for he cannot deny himself. 2 Timothy 2:11-13 (ESV)

  6. Sep 27

    04 Finishing the Story - Who's on First?

    Finishing the Story Pt. 4: Who's On First? By Louie Marsh, 9-27-2026   "44"The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. 45"Again, the kingdom of heaven is like a merchant in search of fine pearls, 46who, on finding one pearl of great value, went and sold all that he had and bought it." (Matthew 13:44–46, ESV)   1) The Kingdom of God is of SUPREME value.   "44"The kingdom of heaven is like treasure hidden in a field…. finding one pearl of great value…(Matthew 13:44a–46a, ESV)   "19"Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21For where your treasure is, there your heart will be also." (Matthew 6:19–21, ESV)   "33But seek first the kingdom of God and his righteousness, and all these things will be added to you." (Matthew 6:33, ESV)   2) The Kingdom of God is revealed in DIFFERENT WAYS to different people.   …which a man found and covered up… in search of fine pearls, 46who, on finding one pearl of great value… (Matthew 13:44a, 45a,46a, ESV)   "34And when Jesus saw that he answered wisely, he said to him, "You are not far from the kingdom of God." And after that no one dared to ask him any more questions." (Mark 12:34, ESV)   3) The only real response is a JOYFUL SURRENDER.   Then in his joy he goes… went and sold…   "24Then Jesus told his disciples, "If anyone would come after me, let him deny himself and take up his cross and follow me." (Matthew 16:24, ESV)   4) The Kingdom of God is free but not CHEAP.   sells all that he has and buys that field. 45 and sold all that he had and bought it." (Matthew 13:44b, 46b, ESV)   · It costs me EVERYTHING.   "1I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect." (Romans 12:1–2, ESV)   "When Christ calls a man, He bids him come and die." - Dietrich Bonhoeffer.

  7. Sep 20

    03 Finishing the Story - Weak When Strong

    Finishing the Story Pt. 3 – Weak When Strong By Louie Marsh, 9-20-2026 1) The Kingdom of God is wherever Jesus is LORD.   "18He said therefore, "What is the kingdom of God like? (Luke 13:18a, ESV)   The Kingdom of God in the New Testament refers to the sovereign rule, reign, or kingship of God—His active, dynamic authority exercised over creation, human lives, and history—rather than primarily a geographical territory or political state. It is the central theme of Jesus' preaching and teaching.   · Different kingdoms – different RULES.   2) The Kingdom of God appears WEAK.   "31He put another parable before them, saying, "The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches."" (Matthew 13:31–32, ESV)   3) The Kingdom of God is strong through WEAKNESS.   "8Three times I pleaded with the Lord about this, that it should leave me. 9But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong." (2 Corinthians 12:8–10, ESV)   · The Kingdom is this way so that only God is GLORIFIED.   "8For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead." (2 Corinthians 1:8–9, ESV)   4) The Kingdom of God always PREVAILS in the end.   …but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches."" (Matthew 13:31–32, ESV)   "18And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it." (Matthew 16:18, ESV)   5) Where do I go from here?   · I must have faith in small BEGINNINGS.   "8" 'I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name." (Revelation 3:8, ESV)   The mustard seed symbolizes how the kingdom of heaven starts small and seemingly insignificant.   · I should prepare to be FRUSTRATED.   "1But it displeased Jonah exceedingly, and he was angry. 2And he prayed to the Lord and said, "O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. 3Therefore now, O Lord, please take my life from me, for it is better for me to die than to live." 4And the Lord said, "Do you do well to be angry?"" (Jonah 4:1–4, ESV)   · Remember in the Kingdom I need faith and PATIENCE:.   Just as the mustard seed requires time to grow, believers are encouraged to have faith and patience as they witness the unfolding of God's kingdom in their lives and communities.

  8. Sep 13

    02 Do I Have a Hard Heart?

    Finishing the Story Pt. 2 – Do I Have a Hard Heart? By Louie Marsh, 9-13-2026   "3And he told them many things in parables, saying: "A sower went out to sow. 4And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6but when the sun rose they were scorched. And since they had no root, they withered away. 7Other seeds fell among thorns, and the thorns grew up and choked them. 8Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty." (Matthew 13:3–8, ESV)   1) The IGNORANT heart.   "18"Hear then the parable of the sower: 19When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. (Matthew 13:18-19, ESV)   BELOW ON PPT   Jesus doesn't use the word believe – but understand.         συνίημι suniēmi; from 4862 and ἵημι hiēmi (to send); to set together, fig. to understand:—gained … insight(1), understand(17), understanding(1), understands(2), understood(5).   Robert L. Thomas, New American Standard Hebrew-Aramaic and Greek Dictionaries : Updated Edition (Anaheim: Foundation Publications, Inc., 1998).   Understand, perceive, comprehend; also "bring together" or "combine" (esp. intransitively, "come together, agree"). In the middle, "understand for oneself, consider"; passive is rare and typically "be understood."   That's what the Holy Spirit is helping us with:   "8And when he comes, he will convict the world concerning sin and righteousness and judgment: 9concerning sin, because they do not believe in me; 10concerning righteousness, because I go to the Father, and you will see me no longer; 11concerning judgment, because the ruler of this world is judged." (John 16:8–11, ESV)   Common misunderstandings:   · God is the sovereign JUDGE.   · I'm a sinner & deserve to go to HELL.   Gallup asks Americans whether various behaviors are "morally acceptable" or "morally wrong." In the May 1–17, 2026 survey of about 1,000 U.S. adults: · 65% said sex between an unmarried man and woman is morally acceptable. · 31% said it is morally wrong.   · I cannot save MYSELF.   · Jesus is the ONLY WAY to God   · Salvation isn't about ME.   Satan's most frightening power:   · He can take God's Word OUT of my heart.   2) The SHALLOW heart.   20As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. (Matthew 13:20-21, ESV)   Superficial rather than deep reception: The person responds quickly and enthusiastically (often with emotional joy), but the message does not penetrate deeply into the heart, mind, conscience, or will. There is no lasting internal foundation, firm conviction, or genuine transformation.   · Faith is more than a FEELING or mere INTELLECTUAL assent.   "30And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'"" (Mark 12:30, ESV)   3) The DISTRACTED heart.   22As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. (Matthew 13:22, ESV)   Worries about health, wealth, war, etc.   Tech keeping us "connected" so we never really rest & are more stressed.   · Worry and greed will KILL you spiritually.   "5For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God." (Ephesians 5:5, ESV)   4) The WISE heart.   23As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty."" (Matthew 13:23, ESV)   · The wise heart puts it all TOGETHER.   The wise heart has all of the above. Not just intellectual understanding, not just emotional/experiential and not just being focused on Jesus.   I need them ALL!

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