St. Patrick Presbyterian Church, EPC

St. Patrick Presbyterian Church, EPC

Sermon podcasts of St. Patrick Presbyterian Church in Collierville, TN (from 2017 forward). Check out our old podcast for sermons prior to 2017 - https://itunes.apple.com/us/podcast/st-patrick-presbyterian-church/id860820566?mt=2

Episodes

  1. 2d ago

    Grief and Hope

    Grief and Hope Addy has been asking me a lot of questions about heaven lately. They seem to come during our nighttime routine. Perhaps it’s a ploy to keep me in her room longer, but still, that’s good stuff. Or they come over breakfast, when we somehow jump from an Old Testament lesson to whether there are four-wheelers in heaven. Good questions. Good questions for this reason: I had those same questions as a young boy, intoxicated by playing ball, working outside on roofs or in the dirt, and running wild in the woods and wide-open spaces. My church wasn’t helping me, particularly when it came to a vision of heaven. I don’t think it was a failure of intellect but one of imagination. Heaven seemed so ethereal, otherworldly and disembodied, an endless worship service spent in a toga and halo. In other words, it seemed heaven would be less, not more. It really didn’t move me. Paul addresses believers who have real questions about death and about the people in their midst who have died. They wonder whether those loved ones will miss out on the fullness of heaven, or perhaps miss it altogether. Paul answers their grief by affirming it, but then he paints a picture of the hope we have because of Jesus’ death and resurrection, launching into a vivid, robust picture of Jesus’ second coming. Hope, like faith and love, is a huge feature of our sanctification, and this Sunday we’ll see Paul, with all the heraldry he can muster (using Jesus’ own words), lay out the Christian hope. I can’t wait to talk about it.

  2. Nov 1

    Aspire to Obscurity

    Aspire to Obscurity When I was a young teen, I spent a very short stint working for my uncle who ran a snack foods distribution warehouse. Most of the work involved moving full boxes onto trucks and breaking down empty boxes and looking at boxes. It was mind-numbingly boring and seemed very much at odds with the message I had received as a child of the late 20th century: “Dare to dream. You can be anything you want to be.”    Well, I wanted to be a famous rock star. I wanted people to appreciate my artistic vision and hail me as a singular voice. This warehouse work felt outside of the career path and, frankly, beneath me. I had no moral imagination; no sense that honest work well done could result in anything other than a humble paycheck. I was like Daniel the Karate Kid, balking at fence painting and car waxing because it didn’t obviously resemble butt kicking.    Having learned the smallest measure about the realities of celebrity, I can tell you I’d really much rather have invested those early years in hard labor than self-expression. As my ambitions for fame dwindled with time, they’ve been replaced by more abiding goods like having a family and learning the way of Jesus. These new aspirations are very well served by an appreciation for things like faithfulness, quietness, and even a measure of obscurity.    Our passage this week presses hard into this reality. Most of us aren’t aiming at global notoriety, but the time we spend each day trying to be seen and appreciated by others does often put us at odds with the way of love. Take a look with us at 1 Thessalonians 4:9-13 this weekend and consider how an aspiration to live quietly might position us to love in such a way that it mirrors a life actually worth looking at.

  3. Oct 4

    Not As The Word of Men

    Already in 1 Thessalonians we’ve seen that the anger driving some Jewish teachers to persecute Paul and the early Christians was jealousy. People were listening to Paul and not to them, and this more than irked them – it was costing them socially and financially. I’m a teacher. I’ve spent thousands of hours and dollars developing an area of expertise in communicating the truth of God’s Word and world to his people. And my livelihood is connected to this work. So, it’s easy to identify with the desire to be heard and believed when I say something is true, and to be, let’s say, annoyed, when my word isn’t taken for truth. Teachers can be egomaniacal like that.    But the truth is, we’re all teachers. We’re all constantly putting forth ideas to be accepted by those who are under our authority or influence, and we are all committed to being taken seriously. The words of men are in plentiful supply. Yet a really great teacher is more concerned that the student is growing in truth than that students are merely accepting our word for it. A teacher has to get out of the way. The truth is everything. And sorting through the difference between God’s word and my pet theories is hard but really necessary work.    I’m grateful for the insistence of the EPC motto: “In essentials, unity; in non-essentials, liberty; in all things, charity.” It challenges us to make a clear distinction between the Word of God and even the best words of men, and to be generous and loving regardless of what we are trying to communicate to others. It’s not that non-essentials aren’t important. The ways we organize ourselves to accomplish our shared vision of the good life together are profoundly important to us, and they really do matter. But they are not essential. They are not the Word of God. And His Word is the only hope we have for learning to get ourselves out of the way and to fix our eyes and our hearts on Him.    So, let’s behold the essential together this Sunday as we hear His Word. Thanks be to God.

  4. Sep 27

    Costly Love

    Costly Love There are different ways to view anything. For instance, you can read the Bible like a story, and it looks something like this: Creation-Fall-Redemption-Restoration. Another way we read the Bible is thematically, considering major themes that show our need for the gospel, and it looks like this: Who is God? What is sin? Who is Jesus? How do we receive the gospel? Both are ways of looking at the Bible, and both get at essential truth. We need both to get a fuller picture of the glory of the Gospel. In a similar manner, our text this Sunday reflects a different perspective on what God was doing in Thessalonica and how Paul made disciples who then made disciples. If last week we saw a flyover of the explosion of the church Paul planted, this week we go inside the living room of Jason and see what happened up close and personal in seeing Christ being formed in the souls of people. It can only be described as costly love. You can feel the tension, see and hear the pain Paul feels in his body from the beating he received in Philippi, and see the strong images Paul uses to describe pouring out his life for the people. Costly love indeed! Join us this Sunday as we consider gospel ministry up close and personal, which is the only way the gospel goes forth. If you are new and interested in knowing more about St. Patrick, consider joining us in the Sunday School hour for St. Patrick Essentials. Or we also have a class studying Leviticus, and, of course classes for all ages for our children.

  5. Sep 20

    Simple Church

    Simple ChurchI love to make gravy. Especially breakfast gravy. I suppose it is what introduced me to my love of making sauces. The idea of starting with some kind of meat juices or drippings, adding other flavorings, and then thickening it and reducing it to come up with something that sets off a piece of meat or makes a biscuit and scrambled eggs something special. My love for sauces would come later, but gravy—breakfast gravy—was my introduction to a whole other world of culinary delightfulness. My mother made the best breakfast gravy I have ever tasted. It was special. When I moved off to Mississippi to go to school, plant a church, and start a family, I started thinking about making gravy myself. I had a growing brood of children, and they loved grandmother's breakfasts. So I called her on the phone and asked her how to make it—bacon drippings, scraping the fond off the bottom, flour until it browned, milk, and stir continually. I tried it a few times, and it was a disaster. I couldn't understand her instructions because I had no categories for what happened to flour when you added milk. On a trip to Memphis, I told my mother she was going to have to show me because I couldn't get what was happening. (There were no YouTube videos then, only a living tradition!) And she did. My mother took me by the hand and said, "Look!" It was a revelation—just watching her one time turned information into knowledge and later into expertise. Paul in our passage says something he never said about any other church he planted! They were examples, models, or the pattern of what the living community of God's people ought to look like, and because of that our antennas should go up. It all starts with how Paul discipled a new group of converts who believed the gospel when he preached at the synagogue. That got them started, but where they were formed was in a man named Jason's house. There, with a small group of people, Paul took them by the hand and said, "Look!" And then he left, and while he was gone, the church just took off. It was simple but profound. We will talk about that this Sunday! Remember, Sunday School for all ages is back in swing at 9:15, as well as St. Patrick 101 for those new and interested in our vision and values.

  6. Sep 13

    Eucatastrophe - The Feel of Ministry

    Eucatastrophe- The Feel of Ministry It may seem strange to start a sermon series with such an unusual title — and yet, what if the word you're looking for to describe what a book is about isn't available to you? That happened to Tolkien when he was trying to describe what happens in a fairy story. You know the plot of the fairy story, and for that matter every great story that has ever moved you: it feels like a tragedy for most of the story, and then suddenly, out of nowhere (if the storyteller knows their craft), an unlooked-for rescue comes, and you have a happy ending. That, Tolkien says, is a eucatastrophe, or good catastrophe. There is a sudden turn, and Tolkien describes it like this: "…it is a sudden and miraculous grace: never to be counted on to recur… giving a fleeting glimpse of Joy, Joy beyond the walls of the world." (J. R. R. Tolkien, On Fairy-Stories) He goes on to say the story of redemption is the ultimate eucatastrophe — and it's true. The disciples certainly felt this as they watched Jesus die, only later to see him alive and experience joy beyond the walls of the world. Such joy turned the world upside down. Well, this week we will see Paul experience an eucatastrophe; indeed, the Thessalonian church is born out of it. The whole book is pastoral, and one of the first and earliest letters Paul wrote. I can't wait to begin this journey deeper into the mystery of grace! Also remember, Sunday School for all ages and St. Patrick 101 both start this Sunday. If you're new to St. Patrick, I hope you'll join us for this class — and for our Newcomers Feast after worship.

Ratings & Reviews

5
out of 5
3 Ratings

About

Sermon podcasts of St. Patrick Presbyterian Church in Collierville, TN (from 2017 forward). Check out our old podcast for sermons prior to 2017 - https://itunes.apple.com/us/podcast/st-patrick-presbyterian-church/id860820566?mt=2