Vedanta Talks - Swami Sarvapriyananda

Swami Sarvapriyananda delivers insightful talks on Vedanta at the Vedanta Society of New York, an institution founded by Swami Vivekananda in 1894. Vedanta, rooted in the ancient Vedas, is one of the world’s oldest and most expansive spiritual philosophies. It emphasizes the oneness of all existence, the divinity of the individual soul, and the harmony among all religions, offering timeless wisdom for personal and spiritual growth. Through these talks, Swami Sarvapriyananda explores profound spiritual truths, making Vedanta’s teachings relevant to modern seekers. Vedanta Society of New York Apple Podcast Spotify Podcast Donations to support Vedanta Society of New York gratefully accepted via Paypal All Original Content © Vedanta Society of New York

  1. 5D AGO

    169. Bhagavad Gita | Chapter 14 Verses 21-22 | Swami Sarvapriyananda

    Swami Sarvapriyananda teaches verses 21-22 from the fourteenth chapter of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God". Chapter 14 is devoted to an understanding of the Gunatreya Vibhaga Yoga, or the three qualities/components of Maya. The entire universe is created by a projection of the three gunas - satva, rajas, and tamas. Understanding the science of the three gunas and how we can apply it to our lives is the focus of Chapter 14. However, Sri Krishna explains that while the three Gunas comprehensively describe human nature, transcending the three Gunas through knowledge and remaining steadfast in your true nature as Atman in this body, and in this life, is the doorway to infinity and leads to oneness with God. ------- Chapter 14, Verse 21 अर्जुन उवाच | कैर्लिङ्गैस्त्रीन्गुणानेतानतीतो भवति प्रभो | किमाचार: कथं चैतांस्त्रीन्गुणानतिवर्तते || 21|| arjuna uvācha kair liṅgais trīn guṇān etān atīto bhavati prabho kim āchāraḥ kathaṁ chaitāns trīn guṇān ativartate ⧫ Arjuna said, " By what characteristics, Oh Lord, is one who has transcended the three gunas known? What is his conduct? And how does he transcend these three gunas?" Chapter 14, Verse 22 श्रीभगवानुवाच | प्रकाशं च प्रवृत्तिं च मोहमेव च पाण्डव | न द्वेष्टि सम्प्रवृत्तानि न निवृत्तानि काङ् क्षति || 22|| śhrī-bhagavān uvācha prakāśhaṁ cha pravṛittiṁ cha moham eva cha pāṇḍava na dveṣhṭi sampravṛittāni na nivṛittāni kāṅkṣhati ⧫ The Blessed Lord said, he who does not hate when the light of knowledge, activity or delusion arise, of son of Pandu, or desires them when they cease.

    1h 22m
  2. JAN 26

    3. Brihadaranyaka Upanishad - Yajnavalkya and Maitreyi Samvada: Mantras 2.4.1 to 2.4.5

    The Brihadaranyaka Upanishad (Sanskrit: बृहदारण्यकोपनिषद्, IAST: Bṛhadāraṇyakopaniṣad) is one of the Principal Upanishads and one of the first Upanishadic scriptures of Hinduism. A key scripture to various schools of Hinduism, the Brihadaranyaka Upanishad is tenth in the Muktikā or "canon of 108 Upanishads". Brihadaranyaka literally means "great wilderness or forest". The Upanishad forms the last part, that is the fourteenth kānda of Śatapatha Brāhmana of "Śhukla Yajurveda". The Brihadaranyaka Upanishad has six adhyayas (chapters) in total. It includes three sections: Madhu kānda (the 4th and 5th chapter of the fourteenth kānda of Satapatha Brahmana), Muni kānda (or Yajnavalkya Kanda, the 6th and 7th chapter of 14th kānda of Satapatha Brahmana) and Khila kānda (the 8th and 9th chapter of the fourteenth kānda of Satapatha Brahmana). The first and second chapters of the Upanishad's Madhu kānda consists of six brahmanas each, with varying number of hymns per brahmana. The first chapter of the Upanishad's Yajnavalkya kānda consists of nine brahmanams, while the second has six brahmanas. The Khila kānda of the Upanishad has fifteen brahmanas in its first chapter, and five brahmanas in the second chapter. In the fourth brahmana of the Second chapter of the Brihadaranyaka Upanishad, Yajnavalkya and his wife Maitreyi engage in a dialogue about love and spirituality. Yajnavalkya states that one doesn't connect with and love forms, nor does one connect or love mind, rather one connects with the Self, the Self of one's own and one's beloved. All love is for the sake of one's Self, and the Oneness one realizes in the Self of the beloved. He then asserts that this knowledge of the Self, the Self, and Brahman is what makes one immortal, and the connection is also immortal. All longing is the longing for the Self, as the Self represents the true, the immortal, the real, and infinite bliss. Reference material: Book: https://a.co/d/iQqKCWM PDF of the entire Upanishad can be found https://dn790002.ca.archive.org/0/ite....

    1h 13m
  3. JAN 26

    168. Bhagavad Gita | Chapter 14 Verse 21-22 | Swami Sarvapriyananda

    Taught by Swami Sarvapriyananda, this episode is part of a series of talks that unfold the highest truths of Vedanta through the study of the Bhagavad Gita, "The Song of God". Chapter 14 is devoted to an understanding of the Gunatreya Vibhaga Yoga, or the three qualities/components of Maya. The entire universe is created by a projection of the three gunas - satva, rajas, and tamas. Understanding the science of the three gunas and how we can apply it to our lives is the focus of Chapter 14. However, Sri Krishna explains that while the three Gunas comprehensively describe human nature, transcending the three Gunas through knowledge and remaining steadfast in your true nature as Atman in this body, and in this life, is the doorway to infinity and leads to oneness with God. In this episode, Swami Sarvapriyananda explains verses 21 and 22 of Chapter 14. ------- Chapter 14, Verse 21 अर्जुन उवाच | कैर्लिङ्गैस्त्रीन्गुणानेतानतीतो भवति प्रभो | किमाचार: कथं चैतांस्त्रीन्गुणानतिवर्तते || 21|| arjuna uvācha kair liṅgais trīn guṇān etān atīto bhavati prabho kim āchāraḥ kathaṁ chaitāns trīn guṇān ativartate ⧫ Arjuna said, " By what characteristics, Oh Lord, is one who has transcended the three gunas known? What is his conduct? And how does he transcend these three gunas?" Chapter 14, Verse 22 श्रीभगवानुवाच | प्रकाशं च प्रवृत्तिं च मोहमेव च पाण्डव | न द्वेष्टि सम्प्रवृत्तानि न निवृत्तानि काङ् क्षति || 22|| śhrī-bhagavān uvācha prakāśhaṁ cha pravṛittiṁ cha moham eva cha pāṇḍava na dveṣhṭi sampravṛittāni na nivṛittāni kāṅkṣhati ⧫ The Blessed Lord said, he who does not hate when the light of knowledge, activity or delusion arise, of son of Pandu, or desires them when they cease.

    1h 10m
  4. JAN 21

    2. Brihadaranyaka Upanishad - Yajnavalkya and Maitreyi Samvada: Introduction continued...

    The Brihadaranyaka Upanishad (Sanskrit: बृहदारण्यकोपनिषद्, IAST: Bṛhadāraṇyakopaniṣad) is one of the Principal Upanishads and one of the first Upanishadic scriptures of Hinduism. A key scripture to various schools of Hinduism, the Brihadaranyaka Upanishad is tenth in the Muktikā or "canon of 108 Upanishads". Brihadaranyaka literally means "great wilderness or forest". The Upanishad forms the last part, that is the fourteenth kānda of Śatapatha Brāhmana of "Śhukla Yajurveda". The Brihadaranyaka Upanishad has six adhyayas (chapters) in total. It includes three sections: Madhu kānda (the 4th and 5th chapter of the fourteenth kānda of Satapatha Brahmana), Muni kānda (or Yajnavalkya Kanda, the 6th and 7th chapter of 14th kānda of Satapatha Brahmana) and Khila kānda (the 8th and 9th chapter of the fourteenth kānda of Satapatha Brahmana). The first and second chapters of the Upanishad's Madhu kānda consists of six brahmanas each, with varying number of hymns per brahmana. The first chapter of the Upanishad's Yajnavalkya kānda consists of nine brahmanams, while the second has six brahmanas. The Khila kānda of the Upanishad has fifteen brahmanas in its first chapter, and five brahmanas in the second chapter. In the fourth brahmana of the Second chapter of the Brihadaranyaka Upanishad, Yajnavalkya and his wife Maitreyi engage in a dialogue about love and spirituality. Yajnavalkya states that one doesn't connect with and love forms, nor does one connect or love mind, rather one connects with the Self, the Self of one's own and one's beloved. All love is for the sake of one's Self, and the Oneness one realizes in the Self of the beloved. He then asserts that this knowledge of the Self, the Self, and Brahman is what makes one immortal, and the connection is also immortal. All longing is the longing for the Self, as the Self represents the true, the immortal, the real, and infinite bliss. Reference material: Book: https://a.co/d/iQqKCWM PDF of the entire Upanishad can be found https://dn790002.ca.archive.org/0/ite.... ► To support the Vedanta Society of New York: http://www.vedantany.org/donate

    1h 14m
  5. JAN 21

    167. Bhagavad Gita, Chapter 14, Verses 16 - 20 | Swami Sarvapriyananda

    Taught by Swami Sarvapriyananda, this episode is part of a series of talks that unfold the highest truths of Vedanta through the study of the Bhagavad Gita, "The Song of God". Chapter 14 is devoted to an understanding of the Gunatreya Vibhaga Yoga, or the three qualities/components of Maya. The entire universe is created by a projection of the three gunas - satva, rajas, and tamas. Understanding the science of the three gunas and how we can apply it to our lives is the focus of Chapter 14. In this episode, Swami Sarvapriyananda explains verses 16-20 of Chapter 14. ------------------------- Bhagavad Gita | Chapter 14, Verse 16 कर्मण: सुकृतस्याहु: सात्त्विकं निर्मलं फलम् | रजसस्तु फलं दु:खमज्ञानं तमस: फलम् || 16|| karmaṇaḥ sukṛitasyāhuḥ sāttvikaṁ nirmalaṁ phalam rajasas tu phalaṁ duḥkham ajñānaṁ tamasaḥ phalam ⧫ The result of righteous actions is said to be satvica and pure, the result of rajas is pain, while ignorance is the result of tamas Bhagavad Gita | Chapter 14, Verse 17 सत्त्वात्सञ्जायते ज्ञानं रजसो लोभ एव च | प्रमादमोहौ तमसो भवतोऽज्ञानमेव च || 17|| sattvāt sañjāyate jñānaṁ rajaso lobha eva cha pramāda-mohau tamaso bhavato ’jñānam eva cha ⧫ From satva results knowledge, from rajas only greed, and from tamas nothing but inadvertence, delusion, and ignorance. Bhagavad Gita | Chapter 14, Verse 18 ऊर्ध्वं गच्छन्ति सत्त्वस्था मध्ये तिष्ठन्ति राजसा: | जघन्यगुणवृत्तिस्था अधो गच्छन्ति तामसा: || 18|| ūrdhvaṁ gachchhanti sattva-sthā madhye tiṣhṭhanti rājasāḥ jaghanya-guṇa-vṛitti-sthā adho gachchhanti tāmasāḥ ⧫ Those who abide in satva go upward to the higher spheres, the rajasica dwell in the middle spheres, and the tamasica, dwelling in the function of the lower gunas, go down to the lowest spheres. Bhagavad Gita | Chapter 14, Verse 19 नान्यं गुणेभ्य: कर्तारं यदा द्रष्टानुपश्यति | गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति || 19|| nānyaṁ guṇebhyaḥ kartāraṁ yadā draṣhṭānupaśhyati guṇebhyaśh cha paraṁ vetti mad-bhāvaṁ so ’dhigachchhati ⧫ When the seer beholds no active agent other than the gunas and knows that which is beyond the gunas, he attains My being Bhagavad Gita | Chapter 14, Verse 20 गुणानेतानतीत्य त्रीन्देही देहसमुद्भवान् | जन्ममृत्युजरादु:खैर्विमुक्तोऽमृतमश्रुते || 20|| guṇān etān atītya trīn dehī deha-samudbhavān janma-mṛityu-jarā-duḥkhair vimukto ’mṛitam aśhnute ⧫ Having transcended these three gunas, which are the cause of this body (and mind), the embodied self, bereft of birth, death, old age, and misery, attains immortality

    1h 12m
4.8
out of 5
640 Ratings

About

Swami Sarvapriyananda delivers insightful talks on Vedanta at the Vedanta Society of New York, an institution founded by Swami Vivekananda in 1894. Vedanta, rooted in the ancient Vedas, is one of the world’s oldest and most expansive spiritual philosophies. It emphasizes the oneness of all existence, the divinity of the individual soul, and the harmony among all religions, offering timeless wisdom for personal and spiritual growth. Through these talks, Swami Sarvapriyananda explores profound spiritual truths, making Vedanta’s teachings relevant to modern seekers. Vedanta Society of New York Apple Podcast Spotify Podcast Donations to support Vedanta Society of New York gratefully accepted via Paypal All Original Content © Vedanta Society of New York

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