Grace Reformed Church

Grace Reformed Church

The weekly sermons of Jon Moffitt and the elders of Grace Reformed Church in Spring Hill, TN. Visit gracereformed.org to learn more.

  1. From the Tower of Babel to Pentecost (Part 3) | Genesis 11

    Jul 5

    From the Tower of Babel to Pentecost (Part 3) | Genesis 11

    Genesis 11 opens our eyes to more than the Tower of Babel itself. It shows us a world where human rebellion and spiritual rebellion are intertwined, where the nations are scattered, false powers rise, and the darkness works best when we are trained not to notice it. In this sermon, we look at Babel, Deuteronomy, Psalm 82, and the New Testament to consider the spiritual reality Scripture says is behind the visible world. We may not always see the wind, but we can see the trees bending. Idolatry, violence, child sacrifice, sexual confusion, the hunger for control, and the promise of freedom apart from God are not merely ancient problems. They are the same old lies, repackaged for our own age. Together, we are reminded that Satan’s strategy is not always to look terrifying. Often, it is to convince us that the battle is not real, that the powers of darkness are harmless, and that we can find life, pleasure, identity, and control outside of Christ. But the gospel gives us better news. Jesus has entered the kingdom of darkness, disarmed the rulers and authorities, and transferred us into his own kingdom. We do not stand because we are wise enough to see every scheme or strong enough to defeat every temptation. We stand because Christ is faithful, Christ is victorious, and Christ will never let us go. Scripture references include: Genesis 11:1–9, Deuteronomy 4:19, Deuteronomy 32:8–9, Psalm 82, 1 Corinthians 10:20, 2 Kings 3:27, 2 Kings 21:5–6, Psalm 106:37, 2 Chronicles 28:23, Genesis 3:5, John 10:10, Colossians 2:15, and Ephesians 2.

  2. From the Tower of Babel to Pentecost (Part 2) | Genesis 11

    Jun 28

    From the Tower of Babel to Pentecost (Part 2) | Genesis 11

    Genesis 11 is not only about the confusion of languages at Babel. It also opens the door to a much larger biblical theme: the nations, the heavenly realm, spiritual rebellion, and the authority of Christ over all things. In this sermon, we look at the Tower of Babel from the heavenly side of the story. When God scatters the nations, Scripture later shows us that the nations are allotted under spiritual rulers who were meant to govern justly, but who rebelled and became false gods. What begins at Babel helps explain so much of the Old Testament: idolatry, the corruption of the nations, Israel’s struggle with false worship, and the spiritual powers behind earthly kingdoms. But Babel is not the end of the story. The gospel shows us the true King who comes to reclaim what was lost. Jesus refuses Satan’s offer of the kingdoms, goes to the cross, rises from the grave, and declares that all authority in heaven and on earth belongs to him. The risen Christ sends his people to the nations, not to build our own kingdom, but to proclaim the gospel as he gathers his people out of the kingdom of darkness and into his everlasting kingdom. Together, we are reminded that our lives are part of something far bigger than what we can see. Every time Christ is proclaimed, every time the gospel goes forward, and every time sinners are brought to faith, the kingdom of darkness receives an eviction notice. Our hope is not in our strength, our strategy, or our ability to see the whole battle. Our hope is in the King who has already won and who will inherit all the nations. Scripture references include: Genesis 11:1–9, Deuteronomy 4:19, Deuteronomy 32:7–9, Psalm 82, Luke 4:5–8, Matthew 28:18–20, Colossians 2:15, Ephesians 2, Luke 10:1–20, and Acts 1:8.

  3. From the Tower of Babel to Pentecost (Part 1) | Genesis 11

    Jun 21

    From the Tower of Babel to Pentecost (Part 1) | Genesis 11

    Genesis 11 is not just the story of people building a tall tower. It is a picture of humanity reaching for power, control, security, and a name apart from God. In this sermon, we look at the Tower of Babel as more than an ancient construction project. Babel reveals the rebellion of the human heart: our desire to build our own high places, make a name for ourselves, and resist God’s command to fill the earth with his glory. What happened in Shinar still happens in us today whenever we sacrifice what God has given us—our families, our integrity, our time, our worship—in pursuit of comfort, status, control, or self-protection. But the good news is not that we must tear down our towers by our own strength. The gospel calls us away from every false high place and into the name God freely gives. While Babel shows humanity grasping for a name, Scripture points us to Christ, the one given the name above every name. In him, the scattered are gathered, the ashamed are covered, and those who could never make a lasting name for themselves are given an everlasting name that cannot be cut off. Together, we are reminded that every high place is a lie, but the name of the Lord is a strong tower. We do not need to build our way up to God. In Christ, God has come down to rescue us. Scripture references include: Genesis 11:1–9, Genesis 3:15, Genesis 9:1–7, Proverbs 18:10, Genesis 12:2, Isaiah 56:5, Philippians 2:9–11, and Acts 2.

  4. Not Again! More Giants? | Genesis 10

    Jun 14

    Not Again! More Giants? | Genesis 10

    Genesis 10 may look like a simple genealogy, but tucked inside it is a warning we have seen before: Nimrod rises as a “mighty man,” a rebel, a hunter, and the beginning of his kingdom is Babel. After the flood, after judgment, after the world was washed clean, the same old rebellion returns. In this sermon, we trace the pattern from Genesis 6 to Genesis 10 and throughout the Old Testament: mighty men, giants, kingdoms, violence, pride, and human strength rising up against God again and again. Like a monster whose heads keep growing back, sin and rebellion keep returning. We know that feeling in our own lives too: not again. The same temptation. The same fear. The same grief. The same failure. The same suffering we thought was over. But Scripture does not leave us with another strong man to imitate. It gives us the true Mighty One: Christ, the child promised in Isaiah 9, the El Gibor, the Mighty God. He does not merely cut off another head of rebellion; he crushes the serpent’s head. Through his death and resurrection, Jesus disarms the rulers and authorities, triumphs over them, and gives us hope when the battle feels like it keeps coming back. Together, we are reminded that our confidence is not in becoming stronger, trying harder, or standing in our own power. Our hope is in the Mighty One who has already won, who holds us in our weakness, and who will complete the work he began. Scripture references include: Genesis 10:8–10, Genesis 6:4, Numbers 13:33, Isaiah 9:6, Philippians 2:6–9, Colossians 2:15, Genesis 3:15, and Philippians 1:6.

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The weekly sermons of Jon Moffitt and the elders of Grace Reformed Church in Spring Hill, TN. Visit gracereformed.org to learn more.

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