June 28, 2026 - Sunday PM Service Join Cumberland Trace’s monthly Q&A with Hiram and Neil as they answer submitted scripture questions from listeners. This episode walks through a wide range of biblical topics with pastoral clarity and practical application, focusing on what the Bible teaches and how it matters for Christians today. They begin with an extended look at 1 Corinthians 12–14, explaining the threefold treatment of spiritual gifts: the diversity and unity of gifts in chapter 12, the supremacy of love in chapter 13, and the priority of edification and orderly worship (prophecy over tongues) in chapter 14. The hosts explain why the miraculous gifts were limited to the first-century situation (1 Cor. 13:10; apostolic laying on of hands; Hebrews 2) and draw practical takeaways: use your God-given abilities to build the church, not to exalt yourself; worship must be decent and in order; pursue love above spectacular signs. Next they address Acts 2:38 and the “gift of the Holy Spirit,” arguing that the promise is the indwelling Spirit given to all who repent and are baptized. They cite New Testament passages (Romans 8; 1 Corinthians; Ephesians) to show the Spirit as God’s seal, down payment, inner strength, and divine helper who intercedes for believers. The conversation turns to God’s omniscience and human freedom: though God knows the end from the beginning (Isaiah 46; Psalm 139), biblical teaching affirms real moral choice. Predestination language (Eph. 1; Rom. 8) coexists with repeated calls to choose, repent, and live faithfully; God’s foreknowledge is presented as comfort and assurance, not a reason for fatalism. On 2 Thessalonians 2:1–12 they unpack the “man of lawlessness,” offering both historical and broader interpretive options (first-century contexts including A.D. 70 and the long-term picture of apostasy). The key pastoral point: whether specific identifications vary, the Bible warns about delusion for those who refuse the truth, so Christians must love truth, resist easy or attractive falsehoods, and avoid obsessive end-times speculation. They tackle whether Satan can hear our thoughts and prayers with nuance: audible prayers and visible behavior can be observed by demonic forces, but only God searches and knows hearts and hidden thoughts. Satan can tempt and suggest but cannot read minds or nullify God’s sovereign purposes; believers are encouraged to pray with confidence according to God’s will (1 John 5; Job; 1 Cor. 2). Hard Old Testament questions are addressed—how to reconcile Proverbs’ condemnation of shedding innocent blood with God’s command against the Amalekites (1 Sam. 15) and the teaching of Ezekiel 18. The hosts distinguish human sin from divine, judicial acts: some biblical commands are divine judgments and “devoted” destruction in the context of covenant history; consequences can fall across generations without implying imputed eternal guilt for children. They also discuss Christology (eternal sonship): Jesus is eternally divine and co-equal with the Father, but the title “Son” functions as the messianic/relational designation applied in the incarnation. Scriptural references (John 1; Colossians 1; Hebrews 1; Galatians 4) are used to balance Jesus’ eternality and the historical reality of the Son sent in the fullness of time. On parenting and spiritual accountability they explain that parents bear primary responsibility for training and spiritual oversight while children are under their roof. When children become adults they become free moral agents; parents continue to influence by example and prayer but do not remain spiritually accountable in the same way once children leave the household. Finally, the hosts consider the “angel of the Lord” in the Old Testament, noting that the phrase sometimes denotes a unique theophanic figure who speaks and acts as God (examples include the burning bush, Jacob’s wrestling, and other appearances). They present the view that many such appearances function as pre-incarnate manifestations of Christ distinct from ordinary angels, while reminding listeners that Hebrews affirms that God’s final and full revelation comes in the Son. Expect careful exegesis, historical perspective, and application: how the text shaped first-century practice, why certain gifts and signs were temporary, how divine sovereignty and human responsibility work together, and what believers should do—love truth, serve the church, live in order, and hold fast to Jesus. Hosts Hiram and Neil close by encouraging listeners to respond to the gospel if needed, to pursue godliness, and to continue wrestling honestly with difficult biblical questions. Duration 51:24
