The summer of 2020 was a time when America experienced a heightened awareness of the racial inequities in policing in our country due to the high profile murders of several Black Americans including George Floyd and Breonna Taylor. Though racial inequities in policing have always existed, serious conversations about the matter exploded into the public discourse. In this episode of the Access Aisle we talk with someone who experiences both sides of the issue, First Sgt. Walter Shawn McDaniel. First Sgt. McDaniel is a 25 year officer with the Richland County Sheriff’s office and a Black American. He shares his unique perspective about healing the racial divide in our country as well as how the police and disadvantaged communities can work together to earn trust back and develop more of an understanding of each other. Disclaimer Able South Carolina is providing this podcast as a public service, but it is neither a legal interpretation nor a statement of local, state, or federal legislation or policy. Reference to any specific product or entity does not constitute an endorsement or recommendation by Able South Carolina. The views expressed by guests are their own and their appearance on the program does not imply an Able South Carolina endorsement of them or any entity they represent. If you have any questions about this disclaimer, please contact us at advocacy@able-sc.org Episode Transcript: 00:14 Chris Sparrow: It has been 11,059 days since the ADA was passed, and you are parked in the Access Aisle. [music] 00:30 CS: I'd like to introduce myself. My name is Chris Sparrow, but you can just call me Sparrow, and I am your new host of The Access Aisle. Today, we have an incredible interview with Robbie Cop and First Sergeant Walter Shawn McDaniel, and stay tuned 'cause afterwards, we got some exciting news for you. So Robbie, go ahead and take us away. 00:56 Robbie Kopp: Today on the Access Aisle, I'm joined by my guest, Walter Shawn McDaniel. He is currently a First Sergeant with Richland County Sheriff's office, and we have had the good fortune of being able to work together on some law enforcement and disability interaction policy with Richland County Sheriff's Department a few years ago. So welcome. Good to see you over Zoom, Shawn. 01:23 Walter Shawn McDaniel: Good to be here, thank you for having me. 01:25 RK: Absolutely, thank you for taking this time. We're really living in a unique moment right now as we see the interactions of law enforcement under increased scrutiny, as we see lives lost like George Floyd and Breonna Taylor and Ahmaud Arbery, and many, many more, presumably as a result of bias from law enforcement and risk to folks of color and people with disabilities. And what we're hoping to cover a little bit is a time to hear your perspective from law enforcement and as a person who's Black, and hear the interaction of where things are now and where things really could be and should be with acknowledging difference, and also making sure that we're looking out for each other and protecting each other. So with that, I'm gonna open up pretty broadly and let you share a little bit, what's the perspective that you've gotten? What are some of the things that you've been seeing inside law enforcement as we navigate and have a larger conversation around race? 02:35 WM: Sure. So, the narrative of racial indifference is not a new narrative, to be honest with you, it is not a new phenomenon that we're just discovering. And so I get a chance to speak from both perspectives, if you will, of 24 years of experience in law enforcement, working in different areas such as major crimes, armed robbery, aggravated assaults. You get a chance to see society from a different space, if you will, and trying to understand human behavior. It forces you to rely on instinct and to rely on your training, which is a key factor that hopefully this conversation will lead in that direction, 'cause at the end of the day, it's broken on both sides of the fence, and it's time that we each take ownership of that. To include citizens who are fully aware of racial indifference, gender indifference, socioeconomic indifference, and due to their silence, they've contributed to the protracted conflict associated with indifference. And so we need to do a better job at understanding what our contribution is, and so I look forward to the conversation. It's a difficult conversation to have. And so, of course, we have to be willing to hold it. We have to be willing to mutually learn on both sides of the fence. 04:06 WM: We have to be willing to allow space for emotion. That's crucial. If you don't allow space for emotion, please know that emotion will be heard one way or another. And when you're not allowing that space, you're almost forcing the hand of those individuals who feel slighted. They know something's wrong, they can't put their finger on it, and that's what we're experiencing. We're experiencing whites in general that typically can't seem to separate themselves from this statement like, "I don't see color." So we clearly know that that's not true, and I think I know what they're trying to say in terms of that, like, "I don't see color." Well, clearly, to not see color is equivalent to, if someone's in a wheelchair, for you to say, "I don't see anyone that's handicapped or anyone that has a disability." Right? So that's just unrealistic on a very basic fundamental level. And although you may have good intentions, it's actually offensive to say that. So if you don't see color, then that means that you don't see me, 'cause that my color is part of me. 05:24 WM: And so I think one of the things I've found throughout my walk within law enforcement, and as a Black man, is that many times, we pick and choose those battles in which we're willing to fight, and we pick and choose those battles based on our comfort zone and based on the familiarity factor, to not be willing to extend ourselves beyond that. I think that this is the end result of it. We've been trained to believe that we should focus on the differences. Let's just be honest, if you ask the average individual who's white in this country, if they would swap out their position for the position of anyone that's African-American in this country, very few of them would, because they can't put their finger on what's wrong, but they really... They know something is different. We can't suffer from what is known as the theory of attribution, we attribute certain behaviors to certain people or certain groups, and apply these parameters to them, such as, "Well, they're only like that because their home was broken." And we know that there are broken homes in the white culture and in the African-American culture and in every culture, there are broken homes. And so that theory of attribution doesn't really apply. 06:46 WM: So the position of a lot of whites today, "Well, slavery is over. Well, I never owned any slaves and you were never a slave, and so why are we still holding that conversation?" They think that by discussing it, we're perpetuating the old narrative. Well, I wanna say this to you, to those individuals, number one is, it's offensive. To say that the Homestead Act had nothing to do with the current socioeconomic positioning of whites today is equivalent to saying that the original creators of the phone had nothing to do with where we are with the phone and its usage today. And you can't separate the two. And so you can apply that to everything and anything. Our systems that are in place, that there is systematic indifference, there is systematic racial indifference, that prevent access to opportunity, that it creates the presence of demoralizing stereotypes for certain people. And again, not just racially driven, but also socioeconomic indifference. We look down on those that don't have what we have, right? And so we have to be honest about that. Everyone knows the one set of cousins that may not have what you have, but yet we tend to think that that's okay, and to be solid. 08:15 WM: And lastly, I think we all need to do a better job at realizing this one fact. Everyone is responsible for fixing and leaving this world better than how we found it. You don't get to just do it for your own race, you don't get just to stand by and... Or your own gender, or your own socioeconomic class, you don't get to do that, you don't get to do that. And so if there's a conflict, if there's an existing problem, you bear an obligation to take ownership of what your contribution is, even if it's silence. If you've utilized silence when you heard the N-word and you said nothing, then that's your contribution. If you recognize that there were issues in military, law enforcement, whatever field you're in, as it relates to gender or race, and you said nothing, well, that's your contribution. I'll end on that note, and I know I said a lot, but... 09:16 RK: Yeah. And I think that's so important that everyone take the time to find their role in the indifference, the racism, the ableism, whatever the -ism is, and do the work that's necessary to address that, not make it somebody else's problem, and not to make somebody else make you feel better or make you do... Or teach you something, but to really educate yourself and find your role and find ways to do better and elevate people as people and make sure that the footing is at least equal because of the systemic racism, ableism, transphobia... Pick a group. Marginalized populations have been marginalized, have been put down to a place where in order to reach equality, we have to address all of these past inequalities, and acknowledge them and own them and move past them. And I think that that's the challenge. And I think what has been giving me hope in my own work is seeing how communities are coming together to a point to acknowledge each other and acknowledge where each group is coming f