Beautiful Savior Lutheran Church

Beautiful Savior Lutheran Church

We are glad you're here and look forward to helping find you place to belong and believe! Fueled by hospitality, hope, and grace, we walk with broken folks through hard stuff without stopping on the other side. In doing so, we believe that life with Christ calls us to: + To fellowship within His Body though Invitations to Worship + To mercy and generosity through Acts of Service + To pursue a  lifelong relationship with Christ through Intentional Discipleship As a member congregation within the fellowship of the  Lutheran Church - Missouri Synod, we hold fast to the faith we have inherited from the Reformers and Saints who have gone before us. And we give thanks to God for delivering His means of grace through Word and Sacrament!

  1. 04/18/2021

    Red Letter Challenge (Week Two) - Being

    Red Letter Challenge (Week Two) - Being (Preacher: Pastor Jake Dickerhoff) Grace, mercy and peace to you from God our Father, and from our Lord and Savior Jesus Christ.    We pray. Dear Heavenly Father, we thank you this day, Lord, for calling us to be in your presence, to be still and know that you are God. Lord, we would ask this day that you break your word small fit for our consumption. In your name we pray this. Amen.   Not too long after Nicky and I had gotten engaged. There was a big congregational retreat at the local YMCA Lodge. And the YMCA lodge was always a fun place to go because they had all of these high adventure things. And you could go out and you could do sailing and you could do a canoe and all kinds of fun stuff. And growing up, I used to love going out with my boy scout troop and going rock climbing or rappelling with a high ropes course that was always a highlight, and it was such a rush. And so I told Nicky, “We’ve got to do the zip line. I've always wanted to do a zip line. And this is a tandem zip line. We get to do it together. Yes!”    So we climb up this telephone pole. And we're on a platform that's just wide enough to sit on side by side with some guy standing on the backside on a two by four, hooking in our things to the pulleys. And he says, “Okay, well you just jump.” And so Nicky says “You count.” I go: “One, two…” And right as I'm about to hit three, and she's about to jump, I go, “Wait, wait, wait, wait, wait…!” The pole is going back and forth like this. And all of a sudden, I had never been afraid of heights until that moment.    These two little old church ladies that I'd grown up with had walked to their car for snacks and turned around and said, “We're gonna watch this!” And so I asked the guy, “Is there any other way down?” “Nope.” So with bated breath and hesitancy in my seat, but my soon to be bride at my side, we ended up jumping off together the third time. But we made it!   We have times within our walk with God where we are on the edge of something exciting, something extraordinary, something that may not have been as new and scary before but now in this moment, it looks like it is just impossible. And our feet are dangling over the edge and we've got some guy standing behind us going “Okay, there's one way. My way…” As we start to get pushed off the platform and you're going “Wait, wait, wait, wait! I'm not ready!” Well, that's too bad, because before you know it you're catching your breath and there's nothing but wind beneath you.   The world around us has changed. We have sat on the platform for long enough and we have endured the swaying from side to side for as long as we have been able. We have hesitated long enough. In many ways COVID-19 has been that push that shoves us right off of the platform and into the unknown. And it changes the game forever. That's terrifying!    See, as people, we are really good at starting things, and I won’t ask for a show of hands because I don't want to put anybody on the spot, but we all have had those times when we have made, say, a New Year's resolution… And how many of us have actually kept it until the end of the year? And instead of finishing, it ends up becoming a game of how long can you hold out. In Jon, Acuff’s book, Finish, he notes that 92% of people don't finish the goals, or resolutions that they set out for themselves. 92%!    Last week, we began this new challenge. We took on the Red Letter Challenge as we sought to know God more by being in His Word, by being in fellowship with those around us, as we studied together, through Bible study. But recognize that the temptation is there, to start strong and fizzle out quickly, before we reach the end. It's not how we start. But it's how we finish well.    We have a God that sets a different path forward for us. We have a God that in keeping his promises, becomes the God of finishing and not the God of hesitation. So though we've identified the problem and the way that we do not represent Christ well as Christians in general. And we have already stated that there's great work to be done. Do we talk about it, or do we do it? Do we actually step out of our comfort zones and into something new? And keep in mind that even if you buy a used car, it's still new to you. So it doesn't have to be a reinvention of the wheel, it just has to be beyond our sense of complacency.    Jesus invites us into a relationship. He goes to his disciples as he calls them from the work that they are doing. They're mending their nets. Simon Peter and Andrew, and James and John. And he says, “Come and follow me.” And they just leave what they're doing, their work. And they come and they follow Jesus. And if we would stop there, we would go, “Well, these guys were a bunch of lazy bums! James and john left the old man in the boat to finish mending the nets. What kind of son does that?”   We see time and time again that when things begin to bubble up inside of them, when tensions rise, guess what, they go back to what they know. They go back to what gives them comfort and peace and hope. They go back to who they are as fishermen. And even in the Resurrection accounts. We see this today in our gospel where Jesus appears to the disciples. He asked “Do you have anything to eat?” And they give him a piece of broiled fish We have a God that finishes what he begins. We can start strong by our own strength, but I definitely cannot always finish strong by my own strength.    About three quarters of the way through my Vicarage year, I called the Dean of Ministerial Formation. I said, “Well, sir, I have been reading the curriculum manual. And it says right here that the Master of Divinity isn't technically a requirement for ordination. So what do we got to do to just jumpstart this thing and not finish the program?” He goes, “No… I know you far too well and you need to finish this thing out.” I said, “But this would have been easy, you could have just gotten rid of me, right? I'm playing the game! You’ve got to send me out, I could have been less of a headache.” But he said, “No… you still would have to be certified by the faculty at the seminary. And they aren’t going to do that until you finish all their classes.”   If it had been by my own strength, I would have never finished it at all. For all those times that God tested my spirit, for those times when I questioned whether or not I was on the right path, God would constantly place people to lift me up, who encouraged me, and provided the strength that I lacked.    Hebrews 12:1-2  says,: “Therefore since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles let us run with perseverance, the race that has been marked out for us, fixing our eyes on Jesus, the pioneer, the author and perfecter of our faith.” In other words, if we take our eyes off of Jesus, then we cannot conceivably finish the race well, let alone at all. Jesus calls his disciples with different examples and ways to be with him. And he tells them “Abide in my word, and pray earnestly. Worship the Lord your God. Come with me by yourselves to a quiet place and get some rest.” And he tells them, “When you fast, anoint your head and wash your face.” He says, “Let us eat and celebrate.” And then he reminds them that the Sabbath was made for man. At the core of all of these actions, it drives them deeper into being with him by removing the distractions, setting aside the things that otherwise draw us away and divert our visions, and to fix our eyes upon him.    Truly following Jesus means not only hearing His words, but also abiding in them and doing the things that He asks. We see where the rich man comes in. He says, “What must I do to inherit eternal life?” Oh, he taught him this before and he says, “You need to go and sell everything you have and give it to the poor.” It's plain as day and the man just looks at Jesus and he says, “But can't there be something else? Can't you lead me out of this the easy way without having to finish well?” Jesus asked his disciples,  “Why do you call Me Lord, and then not do what I tell you”” …Words without action… We’re never acceptable to Jesus!    Faith. without works is dead, faith without action is dead, because there is this funny thing that plays out when we are immersed in something, and we are giving all of our time and energy into doing something. In some ways, it just kind of becomes part of us. It becomes part of our being. And actually, we even see it reflected in our identity. And so the things that we spend all of our time doing and all of our treasures on and all of our trust in, these are the things that distract and deter us. These are the things that keep us from finishing well.   When I was in high school, my friends and I had gotten deep into punk music, and one of my friends decided that he was just going to go all the way and he had shaved his head into a mohawk. Then he tried to wear a wig to school and that didn't work, because in our school, you could only have natural hair colors and natural styles. And he had this jacket that he had put all these studs and safety pins on so he could look like a punk. And knowing that my dad would have shaved my head sooner than I could speak it, I was too afraid to dye my hair. And so I would put colored-gel in instead. Then one day, we're walking through the mall, and we kind of realized that the security guard has been with us for the last 15 minutes. I came home and I told my dad about him. He was like, “Well, yeah, because you are who you associate with” As a stupid high school kid I went “No. No, no. No.” But about a week later, I was driving his pickup truck and fishtailed it right into a fence in front of my high school. We ended up sitti

  2. 04/11/2021

    Red Letter Challenge (Week One) - Series Introduction

    The Red Letter Challenge (Week One) - Introduction (Preacher: Pastor Jake Dickerhoff) Grace, mercy and peace to you from God our Father, from our Lord and Savior, Jesus Christ.     We pray. Dear Heavenly Father, we thank you this day for sending your son to not just speak your word Lord, but to embody it. To be that Word made flesh in our midst. Lord as we begin these next 40 days, and we dig into those red letters where we see and hear Your Son speaking to his people, we would ask that you break your word small fit for our consumption. In your name, we pray this. Amen.   So I have to admit, I am excited about beginning the Red Letter Challenge, in part because we had talked about doing this. And we had a real short runway, and we were going to do it with the rest of the Northwest district throughout the season of Lent. And it was to begin on the Sunday after Ash Wednesday. Then our plans changed a bit. And we weren't back until that following week from Boston. And so in doing so it gave us an opportunity to have a lot more time to prep ourselves, and to get the word out to all of you, so that you can participate fully in this adventure as well. Now, it's worth noting that as part of the 40 Day Challenge, our Sunday morning Bible study will resume next week at 10, or excuse me at 9am. And we'll go from nine to about 10 to 10:10. Before we worship, and that will serve as the small group portion of the 40 Day Challenge. So I would encourage you to make a point to get up just a little bit earlier, grab your cup of coffee and come and join us here on Sunday mornings at nine o'clock. As we endeavor into something new. We often have done things in our lives with the best of intentions, whether it is setting a new year's resolution or whether it is taking on a new project. And then it doesn't turn out the way that we expect.    When we arrived down in Edmond, Oklahoma for Vicarage my supervisor, made a point to say "Now I know that you have just gotten here, but in three days, you're going to leave to go with the youth group to the National Youth gathering." "Okay..." So we got on a bus, and we drove down to New Orleans. And I had spent that length of time getting to know the youth director. Their DCE was incredibly organized. And when we got to New Orleans, and he had to go do the check in. He said, "I want you to take them from the convention center and walk back to the hotel." "That's easy, I can do that." But as we were walking, and I just sometimes I can't help myself, there was a guy sitting on the sidewalk. And I just said, "how's it going?" And before I knew it, the entire youth group had formed a half circle behind me to listen to this man give a diatribe on his theories of the End Times. And I thought, "well, this is awesome! These kids are getting a great multicultural experience." And about that time, the youth director came walking back by and his eyes got about this big and he kind of hustled them all along. And as we got to the hotel, he said "What were you thinking?" All I could say was "I can't help it." He said, "You didn't see that guy yelling and cursing and swearing at our kids when we walked past him the first time?" "Oh, no, I did not..." The kids did. They remembered. It was done with the best of intentions. But at the end of the day, I had some 'splainin to do.     The challenge that we bear as Christians is that we have the promise of God's Word and hope as we celebrate last weekend with Easter. We take that out into the world with the best of intentions, and so often, we end up stepping on fingers and toes in the process.    The apostle Paul addresses the Corinthian church and he tells them you cannot hold on unbelieving people to the standard of a believer. They don't get it. They've never known. They don't know what the sixth commandment is. So you can't expect them to understand why you can't have more than one person that you're committed to. You can't expect them to understand why they should not have other gods if they don't know what the first commandment would be. Our challenge is to really truly know what the word of God says. To dig deep into not just the extraneous cool history that we kind of geek out on, but the words that God Himself speaks through Jesus.   Context is important. There was a young preacher that had just been ordained. And he was excited to attend his first ordination for a friend of his. And in his excitement, he forgot about the part of the rite where the pastors go up, and they lay hands and they're supposed to say a Bible verse as a blessing. And as he got up to the front, and he's standing shoulder to shoulder with the other pastors, he turned, and he kind of looked at the guy next to him, and he completely blanked out. And he said, "What am I supposed to say?" The guy said, "Just say something that Jesus said." And immediately it was his turn. And as he goes up, he lays hands and he closes his eyes. He takes a deep breath. And the first thing that comes to his mind is: "Jesus wept."   And you can sense the kind of pause that that might have caused within the congregation as they thought "we just called this guy!" And here, the task was simple, say something that Jesus said. But in that moment, he could say nothing at all except for the actions that Jesus had done.   Jesus said to His disciples, "The harvest is plentiful, but the workers are few." And as we dig into the Gospels, Jesus invites us to be those workers today. We hear in our gospel, the way that he Commission's his disciples, and he breathes on them and he says, "Receive the Holy Spirit! As the Father has sent me so I am sending you." In other words you are now the ambassadors of Christ. You bear his name in baptism, and you bear his word upon your lips.    But if we look at the world around us, statistically, the number of NONES, those that claim no religious affiliation, is rising at an exponential rate. If we asked what is the cause? Why do we see this decline in attendance? Why do we see folks just turn their back on the church and walk away? If you talk to them more often than than not, and the statistics speak to this, their issue isn't with God. It's not with Scripture. It's with, guess who, Christians, who take it upon themselves to speak on God's behalf, to defend God, speak words that he has not spoken. Or to perhaps try and give this representation of Jesus where we have all of the right boxes checked. And if we say the right things, and we utter the magic words, and we use the right water, then we can claim a conversion. We can say, this person was saved because of me. Well, there's a problem. No one is saved because of us.    So how do we change the story? We know the power that grace has. When we've seen God's mercy at work within our own lives, it's difficult to then be confronted with the hostility against the church and our fellow believers. How do we know? I assure you it is not by changing the story. So often, that is the temptation for the church to provide this therapeutic service to the people where you come and we make you feel better. And then you go back out, and you are full of joy and hope and promise, and the body and blood of Jesus. But you come in assuming that that is exactly what worship is about. It's about what God does for me. So I come in with my hand held out. And for some of us, it's because we have a drug problem and we were drug here. And we were forced to be here as kids. And we had all of the things that we should have done right and still somehow wandered away. And then we came back out of guilt.   It's not about therapy. That goes against the nature of grace. By the nature of grace, when God calls us by name through Holy Baptism, as he creates this work of faith in us that is then cultivated through the entirety of our lives. We don't get to go back and say, "you know, I know this is wrong, but I really enjoy doing it. And I'm baptized and I've got grace. And so I can just keep doing this thing and I can keep coming back to the grace that God gives and no harm no foul." Meanwhile, everything around us is turned in - watching what those ambassadors of Christ are doing and they see the hypocrisy.   As Christians. We can have the best of intentions in the world. But if we are succeeding at things that don't actually matter. We do more harm than good. Perhaps it's worth asking if we are even aiming at the right targets. The red letters of Scripture, those words of Jesus that He speaks, come with an earthly realism that is not only profound, but life changing for the people that receive it.   Matthew seven, Jesus speaks and says, "Everyone who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell in the floods came and the winds blew and beat on that house. But it did not fall because it had been built on the rock. And everyone who hears these words of mine, and does not do them will be like a fool who built his house on the sand. So that when the rain fell, and the floods came, and the winds blew and beat against that house, it fell. And great was the fall of it."   Following Jesus, is not to be a burden. It's not to be about carrying the bricks upon our own back so that we can lay the foundation. But it's to stand free to recognize that that foundation has already been set for us. Throughout these next 40 days, the five principles that our readings will take us through will be oriented towards being and forgiving, serving, giving, and going. In other words, these key words, these catchphrases, serve as a means by which we put God's word into practice. In doing so, find the place that God has made for you in his story.   The challenge of bearing the name of Jesus becomes lighter when we open our mouth and we know and trust that the words that come forth are not ours. But the words that God speaks to be right in that moment.   Jesus tells his disciples "In that day, wh

  3. 04/04/2021

    He Has Risen! Alleluia!

    Episode Notes Grace, mercy and peace to you from God our Father, my Lord and Savior, Jesus Christ, we pray, your heavenly Father, we thank you this day for sending your son into the grave on our behalf. For that on this day we would celebrate the resurrection and the new life that you have given not only him, but us also because of him. With us this day, Lord, that you break your word small bit for our consumption, your name, we pray, this man Christ has risen, is risen indeed. That never gets old. And it should not Thank you roaring. It should not ever get old. Christmas and Easter as a pastor can be one of those seasons where it'd be easy to go on autopilot, the text doesn't change the story doesn't change, be easy to preach the same exact thing from one year to the next. Perhaps that is the point. With so many things that change and shift in the world around us, we have to find something that stays the same something that stands as a constant in the store. So we can thank God that this story remains the same. From the beginning of its foretelling as far back as the Garden of Eden, to its very fulfillment, and the Passion of Christ. We need this consistency. We need this story to remain the same. In fact, the text even speaks to this. And if you look at our gospel text for today, the angel says you seek Jesus of Nazareth was crucified. The way that this would be translated would be this is the one who is still in a crucified condition. In other words, even in the resurrection, he is never not the crucified one. He always now forevermore will bear the marks in his hands and upon his side and in his feet, the scars that he carries on our behalf. The answer to our prayers. This fulfillment of God's promises assures us of his presence. Whether we're in the darkest of seasons, or the most jubilant of seasons in our life. Those times when we have to find our way in the dark with our eyes closed. Without being able to see there is a principle of interpretation that when we look at the text and the Greek or the Hebrew, and we looked to see which is the correct the original, the oldest version of the text, because it was copied from one person to the next, from one scribe to the next. And the principle is, is that you always go with the one reading that makes the least amount of sense the most difficult of the readings. And the challenge in that is is that we want to smooth things out. We want to look at all of the rough passage. And we want to just make it all easy. We want to make it sound sweet in our ears and it can't. For the last year, our lives have been turned upside down and inside out and we have been displaced, misplaced in some cases even ignored. What do we do? Do we get angry and say the hell what they were done? Or do we say you know, God, you've given me an opportunity to worship, where I am with who I am with. That on the day like today, we can gather back together in your house where you can cry victory over death, the devil and hell. The power of the resurrection comes first through the cross and second, through the empty tomb. Ponder that for just a moment because suffering. While it is not what God intended or wanted for his people, still becomes a means by which we see the fullness of His love and grace. Those times where we see his power being made known in our weakness, the empty tomb gives that suffering purpose. Those scars a story of redemption and hope instead of despair. In our gospel text, the women wait until the sun had risen. Before they take the spices that they had purchased that same morning, go and anoint a body that Jesus told them wouldn't be there. Three years, he spent with them, telling them, this is what's going to happen. I will die. And I will rise the Son of Man must suffer the hands of sinful men. He will be handed over killed what would rise Three days later. But as is most things they probably heard it and that went in one year and right out the other. Because it doesn't make sense it is the more difficult reading. It's the thing, the rough patch that we want to be able to make sense of and cannot. The Sabbath would have ended at sunset, the day prior on Saturday. So they get up before the sun is even up. They go and they purchase their spices. Because Lord knows they weren't prepared to be anointing Jesus's body. They didn't expect him to die. They go to the tomb hoping for the best being prepared for the worst. And we know this because they even talked about how they would get the stone rolled away. begs the question, do we as his people, do we seek Jesus for the best without abandoning being prepared for the worst? Do we seek Jesus and still hold on to that Lifeline so that we can feel secure? Or another way to ask it is are you willing to jump out of this plane without a parachute? The resurrection of Jesus calls us to a reckless abandonment of any and every other option is the only way to the Father. The only truth and the only life. The challenge that he gives us in His Word is he says this is who I am, this is what I will do. This is what it means for you. And we still go Are you sure Jesus and the weeks that will follow from here for our congregation we are engaging in the red letter challenge. An opportunity to get back to those red letters in Scripture, Jesus his words. See what he says about our life. But his death in our hope, in our death, to God not only removes the stone, but in doing so he strips away all doubt about why Jesus came. And he rips this irreparable hole in the veil of death. Our Old Testament lesson talks about the way that he would swallow up death forever. This bail, spread over nations will be swallowed up forever. The Lord God will wipe away tears from all faces and the approach of his people he will take away from all the earth. But the Lord has spoken. He speaks just as prominently today as he did in the Old Testament through his prophets, through His Son, through His disciples, and today through his words in Scripture, and they are just as true today as they were then they are constant and unchanging. That is the point. So we're in this unchangeable love of God. This constant hope that we have that goes beyond the grave. God always gets the glory now and forevermore. Amen.

About

We are glad you're here and look forward to helping find you place to belong and believe! Fueled by hospitality, hope, and grace, we walk with broken folks through hard stuff without stopping on the other side. In doing so, we believe that life with Christ calls us to: + To fellowship within His Body though Invitations to Worship + To mercy and generosity through Acts of Service + To pursue a  lifelong relationship with Christ through Intentional Discipleship As a member congregation within the fellowship of the  Lutheran Church - Missouri Synod, we hold fast to the faith we have inherited from the Reformers and Saints who have gone before us. And we give thanks to God for delivering His means of grace through Word and Sacrament!