W. Cleon Skousen Insights

The W Cleon Skousen Library

Religious and political insights from W. Cleon Skousen

  1. May 31

    OT 20 King Saul and the Rise of David

    Text: 1 Samuel 16-17 Supplemental Text: The Fourth Thousand Years chapter 1 BYU Lecture 25: The Jews use different names for some of their scriptural books than do our Bible scriptures. The following reference table shows these differences:                   JEWISH                                 KJV Bible             1st Book of Kings                    1st Samuel             2nd Book of Kings                   2nd Samuel             3rd Book of Kings                   1st Kings             4th Book of Kings                    2nd Kings             5th Book of Kings                    1st Chronicles (parallels 1st Kings)             6th Book of Kings                    2nd Chronicles (parallels 2nd Kings) All the history and prophecy during this period of time was originally recorded by the prophets Samuel, Nathan and Gad, but the writings were tragically lost. Fortunately, scribes and scholars had extracted some material from the original writings which we have today in these 6 books. It’s important to keep in mind that these writings we have today were not recorded by prophets of God, but rather by scribes. Near the beginning of the fourth thousand years (about 1,100 BC) the slothful high priest was Eli. His student Samuel was called by God to replace Eli, to be the new prophet and High Priest of Israel. Samuel’s prophetic voice shapes the nation. But Israel eventually rejects Samuel as their leader and demands a king. Distraught by failure, Samuel is reassured by God that Israel has not rejected Samuel but has rejected God. Meanwhile, a humble shepherd boy named David begins life’s journey in the shepherd fields.

    39 min
  2. May 3

    OT 17 Rebel Not Against the Lord

    Text: Numbers 11-14; 20-24; 27 Supplemental Text: The Third Thousand Years chapters 18-19 BYU Lecture 22: The law of carnal commandments include many different sacrifices and oblations which are discussed. The Lord hates them because as a schoolmaster, the law was not obeyed by Israel with humility or a contrite spirit. These carnal commandments were fulfilled and taken away at the time of Christ. The laws of reparation are discussed and explained, such as “An eye for an eye and a tooth for a tooth.” This God-given law is not a law of vengeance or revenge as it is taught generally, but a beautiful law of reparation which benefits the victim, the perpetrator and the entire society. The law of Capital Punishment is also largely misunderstood, which is discussed and explained according to scripture as God delivered it. Properly understood, this sacred law allows for agency and it benefits society. As Moses brings the people of Israel closer to the promised land, their complaints and whining become so unbearable that Moses goes to the Lord for help. The Lord organizes the Sanhedrin, or council of 70, to assist Moses.  He also sends them quail for meat because they complained about the manna. Those who lusted for the quail died from gluttony. As the camp arrives near the Promised Land they send in spies to check the military might of the enemy. To their astonishment, they find the land full of mighty Anaks, or very large people (similar to Goliath). They panick, replace Moses with a new leader and flee. This so angers the Lord that He refuses to let any of the adult Israelites to ever enter the promised land, with the only exception to be Caleb and Joshua. Israel is condemned to wander in the wilderness 38 more years until all these original adult Israelites die off.

    40 min
  3. Apr 19

    OT 15 Revelations Pour Down from Mt. Sinai

    Text: Exodus 19-20; 24; 31-34 Supplemental Text: The Third Thousand Years chapters 14-16 BYU Lecture 20: After a 2 month journey from Egypt, Moses brings the entire camp of Israel to the base of Mt Sinai. Moses climbs the mount and meets with God, who offers Israel a covenant to make them His chosen people and to do His work throughout the world, if they would be obedient. This is the same covenant God made with Enoch, Jared, Melchizedek, and the Latter-day Saints. Moses returns and presents God’s offer to the Israelites who accept the covenant wholeheartedly. Moses ascends back up the mount to report to God. He asks God to allow the Israelites to see and hear God for themselves, as He did for the people of Enoch. God agrees to let the people see great wonders and hear His voice, but they are not yet prepared spiritually to see His face. Moses returns down the mount and instructs the people to begin their sanctification. God begins to show great wonders and the voice of God thunders across all Israel as He recites to Moses the ten commandments. This so frightened the entire camp of Israel that they all fled “afar off” and meekly ask Moses to be their spokesman. Again ascending the mount, this time with Aaron, his two sons and 70 righteous elders, God visits them. Moses climbs further and for 40 days receives the two tablets of stone (10 commandments), additional higher laws, and the sacred temple ordinances. Meanwhile, Aaron, his 2 sons and the 70 elders become impatient and return to the camp of Israel. These people had also become impatient and regressed into recklessness, returning to the debauchery of heathen cults and fertility worship as learned in Egypt, including the worship of a golden calf. The Lord commands Moses to hurry down the mountain because Israel had corrupted themselves. Moses hurries down and when he saw what the Israelites were doing he was so disgusted he smashes the sacred tablets and commands the Levites to slay the 3,000 who were participating in the cult. Again, Moses ascends the mount and stays for another 40 days for further instruction. The tabernacle is built, but for a lessor purpose and a lesser priesthood. The carnal commandments are set in order, including tedious offerings, sacrifices, rituals, health codes and other schoolmaster elements. These carnal commandments will remain as part of the Law of Moses until the crucifixion of Jesus Christ.

    42 min
4.8
out of 5
38 Ratings

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Religious and political insights from W. Cleon Skousen

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