No Pasarán- They Shall not Pass Sunday’s rally on the Garvaghy Road was amazing, wonderful. Over many years of activism, I have attended countless rallies but Sunday was special. It lifted the spirits of the thousands who were there. From the speakers, to the musicians, to the thousands standing and applauding, and to the many more watching on social media, the overwhelming message and focus of the rally was about the future. A better future. A different future. A new future in which the rights of all are respected. The mood was also defiant and determined. Given the implications of the disastrous decision by the Parades Commission that was to be expected. But it was also positive. A community refusing to allow the past to dictate its future. With one voice those present were rejecting supremacism. Asserting loudly and clearly that bigotry and sectarianism have no place in our society. Instead, they want the promise of the Good Friday Agreement, of equality and parity of esteem. Of respect. Of rights. The Battle of Cable Street Sunday marked the 90th anniversary of the ‘Battle of Cable Street’ in the East End of London in 1936. Its historic importance is in the resistance of the working class people of that part of London to a march by Oswald Mosley’s British Union of Fascists (BUF) into a mostly Jewish community. Its contemporary significance lies in the parallels with contentious parades here, and in particular the solidarity of those standing with the residents of the Garvaghy Road. The 1930s saw the rise of fascism across Europe and in Britain. Thousands of people were fleeing persecution in fascist Italy and Nazi Germany. The concentration camps, first established in 1933 in Germany, were already full of trade unionists, Jews, left wing activists, the disabled, homosexuals, and political opponents of fascism. The East End of London saw an influx of Jewish refugees The Great Depression of 1929 had caused huge hardship for working people. The fascists were intent on exploiting the refugees and scapegoating them as the source of the problems facing working people. A tactic still used today. "We have him back!" - Brave Frank Stagg On 24 and 25 October a deeply evocative play about the death in February 1976 of hunger striker Frank Stagg will be presented in Ionad Eileen Howell – St. Comgalls, Divis Street in Belfast. The play is written by Brían MacSuibhne and is set in Leigue Cemetery, Ballina, Co. Mayo where Frank was initially buried by the Irish state after stealing his body and then reburied beside his fellow Mayo hunger striker Michael Gaughan. The play is a historically accurate and deeply human account of the events surrounding the three funerals of Frank Stagg. George Stagg, Franks brother, will speak on both nights. He says the play “conveys my brother Frank with honesty, dignity and accuracy. It honours not only his sacrifice, but the pain, courage and determination of our family in the face of Frank’s treatment even after his death.” Almost two years after the Irish state buried Frank against the family’s wishes in a grave which they then concreted over, George and some comrades successfully extracted Frank’s coffin and on a cold and wet November night reburied him beside his friend and comrade Michael Gaughan. The play has been developed with the co-operation of the Stagg family. “We Have Him Back! tells the story of a mother watching her son die, a wife confronting official falsehoods, a sister struggling to understand, and a brother whose love and resolve would not allow history to be buried in silence. Weaving documented conversations, world and national news, music, and life in 1970s rural Ireland Grounding the personal tragedy into a wider historical moment.” Tickets are available at: https://www.ticketsource.com/whats-on?q=Frank+Staggg