The 260 Journey

The 260 Journey

A life-changing experience through the New Testament one chapter at a time.

  1. 14h ago

    Clear Your Desk and Take Out a Piece of Paper

    Day 162 Today’s Reading: 2 Corinthians 13 Charles Schwab’s CEO, Walt Bettinger, opened the vault to the Schwab test he uses for potential high-level hires. He told the New York Times that we can discover a person’s character by the ways they respond during times of great pressure and distress. So before each new hire, to test out the job candidate to see how they react when things don’t go according to plan, Bettinger takes the potential employee out for a breakfast interview. What the candidate doesn’t know is that before they arrive, Bettinger asks the restaurant staff to purposefully mess up the order in exchange for a substantial tip. His “wrong order” test helps him see how prospective hires deal with adversity. “Are they upset, are they frustrated, or are they understanding? Life is like that, and business is like that,” he said. “It’s just another way to look inside their heart rather than their head.” In the same interview with the Times, Bettinger shared one of his own biggest failures. After spending hours studying for a final college exam, he went to class ready to figure out calculations. Instead the professor handed to each student a blank sheet of paper. “The professor said, ‘I’ve taught you everything I can teach you about business in the last ten weeks,” Bettinger recalled. “But the most important message, the most important question, is this: What’s the name of the lady who cleans this building?” Bettinger had no idea. He failed the exam, got a B in the class, and ruined his 4.0 average. But it taught him an important lesson on recognizing individuals “who do the real work.” “That had a powerful impact,” he said. “Her name was Dottie, and I didn’t know Dottie. I’d seen her, but I’d never taken the time to ask her name.” Since then, he admits he’s “tried to know every Dottie I’ve worked with.” That failure in college became an important reminder of what truly matters in life. Two tests that people never saw coming. The wrong-order test and the name-of-the-lady test. We encounter a very important we-never-saw-it-coming test in today’s chapter. The apostle Paul goes all “Charles Schwab” on the church people. It’s sobering. After coming to the end of 2 Corinthians, we are almost blindsided by the “clear your desk and take out a piece of paper” announcement—which means a test is coming: Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test? But I trust that you will realize that we ourselves do not fail the test. (2 Corinthians 13:5-6) I hate tests. But this is one I can’t take lightly. This is not for a science or an English grade. This is about eternity. So now the big questions: How do we test ourselves? How do we ensure we don’t fail this test? Paul tells us it’s a test to recognize if Jesus is in you. D Martyn Lloyd Jones said: “A Christian is the result of the operation of God, nothing less, nothing else. No man can make himself a Christian; God alone makes Christians.” So how do we examine ourselves to see if we are in the faith? Since God does the birthing, we should have His birthmarks. God gave us some birthmarks if we have been born again. Birthmarks that look like His family likeness. We find those in 1 John. The apostle John uses the phrase born of God over and over, giving us the birthmark. If we are born of God, then we have the life of God and we pass the test. Let me give you a few of those birthmarks, which can help us on the “see if you are in the faith” test. Look at this verse from 1 John: “No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God” (1 John 3:9, NIV). Christians are not sinless, but we will sin less and less, because we are born of God. Here’s another: “Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God” (1 John 4:7, NIV). A love for people comes to those born of God. Here’s one more from 1 John: “Everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith” (1 John 5:4, NIV). When you are born of God, your mind starts to renew and you don’t think about things and assess things as you used to.  Before someone is born again, the Bible says, “we are dead,” dead in trespasses and sins. The way we see if someone is not dead is to check their pulse. Is that vital organ, called the heart, showing a pulse? The heart must be beating. These passages from 1 John help us know if the heart is beating. As Soren Kierkegaard said, “It is so much easier to become a Christian when you aren’t one than to become one when you assume you already are.” Paul’s see-if-you’re-in-the-faith test is serious and reminds us not to assume anything.

  2. 1d ago

    Surprised by the Red Letters When I Wasn’t Expecting Them

    Day 161 Today’s Reading: 2 Corinthians 12 In today’s chapter we see a set of red letters, which come alive in a place that we don’t expect. Do you know what I mean when I say red letters? For those of us who grew up in the church when KJV was just about our only option of Bible translation, we know that all of Jesus’ words were in red letters to distinguish them from all other letters. We knew those red letters were all in Matthew, Mark, Luke, John, and the very beginning of Acts. Those were the books of the Bible that covered when Jesus was on the earth. But red letters in 2 Corinthians 12? Paul needed an answer to his prayer, and he got red letters: Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me—to keep me from exalting myself! Concerning this I implored the Lord three times that it might leave me. And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong. (2 Corinthians 12:7-10, emphasis added) Paul said he was given a thorn in the flesh. No one knows exactly what the thorn was. Many have speculated everything from a physical handicap of eye sight to epilepsy. But as men fight over what the thorn was, it’s easy to miss the big point of Paul’s prayer. He asked God three times to take away the thorn. And out of nowhere come red letters! Jesus responds to Paul’s prayer to remove his thorn. His response, though, is not what Paul expected. To me it was a yes-or-no question. Jesus answered better. Jesus said to Paul, “My grace is sufficient for you.” To divorce these words from their context is an unpardonable atrocity. It is one of the most touching pieces of Pauline autobiography in the New Testament. It was from the ascended, throne-sitting, righthand of God—Jesus. And it was given to a pain-racked, baffled, questioning, no-answer-to-prayer apostle. These words turned him around in an instant. Read the beginning of what Paul said: thorn in the flesh; messenger of Satan to keep me from exalting myself; entreated the Lord three times for it to leave; nothing happened. Then Jesus spoke—the red letters. “And He has said to me . . .” The “He” was Jesus. And right after the red letters, the change came to Paul. He went from “I got a thorn in the flesh, and God won’t answer my prayer about it” to “Not only can I handle the thorn, but because Jesus spoke to me, I can handle a lot more.” And Paul added to the thorn list more issues: Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong. (verses 9-10) One word from Jesus and Paul was able to take on five more challenges. Jesus may not say what you want, but He always says what you need. Paul was looking for a thorn answer and received a grace supply. Jesus did not say, “I will remove the thorn.” But He did say, “I will give you a great grace, which is better than a thorn being removed.” Did you get that? Sufficient grace with a thorn is better than no grace without a thorn.

  3. 2d ago

    The Uncomplicated Christian Life

    Day 160 Today’s Reading: 2 Corinthians 11 Click on Google.com and you’ll find a predominantly white screen with less than forty words on it. That’s it. Compare it to other search engines where the user is confronted with hundreds of words. More than 75 percent of all web searches are done on Google. They are simple, so they appeal. As we look at today’s chapter, we find that Paul is calling us to go “Google” with our Christianity: “I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ” (2 Corinthians 11:3). I love that word simplicity. The goal of Satan is to lead you from that. Simple is in, complex is out. Paul is telling us that Satan is a complicator of things. His goal is to move you from simplicity to complexity. And the most important thing Satan wants to complicate is how to become a Christian. And yet Christianity is very Google-ish. Consider Romans 10:9, which has only twenty-six words: “that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.” Religions want to add to the big twenty-six. Carry a briefcase, go on a mission trip, die as a martyr, cut your hair, wear this dress, don’t eat this, the list goes on and on. Confess Jesus with your mouth and believe God raised Him from the dead and you will be saved. Add anything else to those twenty-six Google-ish words and you have been led astray from simplicity, as Eve was. God makes it simple for us. I love the name of Jesus. So simple. Maybe not to us today, but back then, definitely. It was one of the most common names of the first century. It was like someone naming their child John or Scott or Joe. God did not give Jesus some space-age name—Moonstruck, Alphaman, or Zorg. God picked a common name and then gave Jesus a job as a carpenter. A common occupation of that time. Not something as spectacular as technology director for Jerusalem. It was simply a job to build stuff like a table out of wood. He wasn’t creating things as He did in Genesis, but He was building tables like we do. God is simple, Satan is complicated. Jesus boiled down 613 commandments to two. Why? That’s what Jesus does. He doesn’t complicate life, He uncomplicates it. Sin complicates your life. Have sex outside the boundaries of the covenant of marriage and watch how life gets complicated for you. God is really simple. Satan complicates. Finally, think how simple the playlist of heaven is. Today in churches around the world, think of all the songs people are singing, and all the lyrics we have to put on the screen. Now think of heaven and the angels. They are singing one song with three words: Holy, holy, holy. Why do the angels sing the same song? Wouldn’t you think that after four millennia some angels would say, “Okay we got it. We don’t even need words on the screen any more. Holy, holy, holy. Can’t we do some Elevation or Hillsong music?” Why do they sing the same song? My simple take is that every time the angels look at Jesus, they cover their eyes when they see Him, and I think they forget the words, so that all they can say over and over is, “Holy, holy, holy.” The closer you get to the living God, the simpler things become. God helps simplify things, and Satan complicates things. Let’s get Google with our Christianity.

  4. 3d ago

    I Wrote Someone a Prescription the Other Day

    Day 159 Today’s Reading: 2 Corinthians 10 I wrote someone a prescription the other day. Don’t get nervous and don’t report me just yet. The condition the person had was deilia (day-lea). Ever heard of it? A lot of people I talk to and counsel with face deilia and are in desperate need of a prescription. There are times I’ve even have had this condition myself. For this person, I prescribed three things: sophronismos (you may not recognize this, but it is very powerful), dunamis, and agape. These are not chemicals, these are Greek words. Deilia is the Greek word for fear. Fear can be debilitating. And the Bible clearly gives the prescription for us in 2 Timothy 1:7: “God has not given us a spirit of fear, but of power and of love and of a sound mind” (NKJV). We live a culture of fear today. We have names of fear for everything. Consider just a few: Peladophobia: fear of baldness and bald people Gamophobia: fear of marriage Levophobia: fear of objects on the left side of the body Aphenphosmphobia: fear of being touched There is a phobia that has 38 letters, and it’s the fear of long words. Euphobia: fear of hearing good news Syngenesophobia: fear of relatives Fear is so paralyzing to people today because there are so many things to be afraid of. Fear can make us do things that are not even sensible. In fact, fear can kill someone. I had a person tell me one time that she and her family wanted to come to our church, but because it was located in the inner city, they were too afraid. They actually came to the church building one Sunday, and while parking, faced the fear that someone would rob them. They drove all the way there and fear made them turn around. “Was that the Lord speaking to me and protecting me?” My response was absolutely not! God is a Father. He does not lead us by fear, because we are His children. He leads us by wisdom and by speaking to us. Fear is not a way God guides us. I gave her the 2 Timothy 1:7 prescription of fighting fear with love, power, and a sound mind. So what does all of this have to do with 2 Corinthians 10? Here it is: we don’t fight the spiritual with the natural. If we are faced with a spiritual enemy, we need a spiritual weapon. At times I’ve been afraid of getting cancer, because my father died of it. That isn’t a fear we break with barley green, wheat grass, and essential oils. That helps, but fear is a spirit. And that spirit wants to control us. Once we are cancer free, we will face some other thing to be afraid of. We have to fight spiritual enemies with spiritual weapons. That is today’s challenge. Listen to what the apostle Paul tells us about fighting: Although we live in the natural realm, we don’t wage a military campaign employing human weapons, using manipulation to achieve our aims. Instead, our spiritual weapons are energized with divine power to effectively dismantle the defenses behind which people hide. We can demolish every deceptive fantasy that opposes God and break through every arrogant attitude that is raised up in defiance of the true knowledge of God. We capture, like prisoners of war, every thought and insist that it bow in obedience to the Anointed One. (2 Corinthians 10:3-5, TPT) So let’s go back to our fear story. Because there are other prescriptions we can give from the Bible. Remember, God has not given us a spirit of fear. Fear is a supernatural enemy and needs a supernatural prescription to fight it. So here’s another prescription. What is our weapon against the spirit of fear? The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. (Romans 8:15-17, NIV) This is incredible. Paul tells us that we don’t have to live in fear again—of cancer, of being robbed in the inner city, of . . . Why? Because we have been adopted by God. He’s our Father and He cares for His children. Paul says the spirit of fear is seeking to blind us and hide the fact that we have a heavenly Father who sees us and protects us. Every time we let fear control us, then we are blinded to our adoption papers. And instead of crying, “Abba Father,” we cry to other people. We take away the relationship of God as our Father and make Him smaller in our eyes. A plane was en route to Boston and because of bad weather, the plane was being battered around profusely. Everybody onboard was in a panic, wondering if they would even reach Boston because of such forceful turbulence. Everyone, that is, except for one lady who sat quietly knitting a sweater. One of the passengers by her noticed how calm she was, so he leaned over to her to ask her how she could be so peaceful at a time like this. “Young man, I am on my way to visit my son in Boston, but I have another son who died and went to heaven. It doesn’t matter which one of them I visit. My Father knows which son I will see today.” This woman realized that her Father was greater than any turbulence threatening a plane. That’s using a spiritual weapon to fight a spiritual enemy.

  5. 4d ago

    Are You a Thermostat or a Thermometer?

    Day 158 Today’s Reading: 2 Corinthians 9 Some people are thermostats and some are thermometers. Thermometers just register the temperature of the room, while the thermostat controls the temperature of the room. This is not just for hot and cold but for hot and cold attitudes. The people who are thermostats try to control a room with their attitudes. If they are happy, we all get to be happy. If they are quiet and sad, no one gets to be exuberant and laugh. The thermostat just dictated how the room will be. This is both good and bad. Good with good attitudes. Bad with bad attitudes. Second Corinthians 9 is a good attitude from the Corinthian Christians. It’s so good that the apostle Paul boasts about them. Listen to what Paul says about the Corinthian thermostat: I keep boasting to the churches of Macedonia about your passion to give, telling them that the believers of Corinth have been preparing to give for a year. Your enthusiasm is contagious—it has stirred many of them to do likewise. (2 Corinthians 9:2, TPT) Their good contagious attitude showed itself through generosity and giving. The Corinthians' enthusiasm to give was a thermostat and started an epidemic of giving among other Christians. They seemed to follow what Sir Winston Churchill said: “We make a living by what we get, but we make a life by what we give.” The Corinthians not only made a life, but made a life worth emulating and imitating. I love Paul’s phrase, Your enthusiasm is contagious. I want to be a good thermostat. I want to live a life worth imitating. I want my giving to inspire people. I want my life to inspire other people. I want my love for Jesus to inspire other people. Do you? Paul tells the Corinthians how wide their influence has been on other Christians. He tells them that their generosity didn’t just meet a need, but inspired people to be better. The dividends on their gift far exceeded their expectations of simply meeting a need. The result? Paul says much more happened to the church than having a need met. So two good things happened as a result of your gifts—those in need are helped, and they overflow with thanks to God. Those you help will be glad not only because of your generous gifts to themselves and to others, but they will praise God for this proof that your deeds are as good as your doctrine. And they will pray for you with deep fervor and feeling because of the wonderful grace of God shown through you. (2 Corinthians 9:12-14, TLB) J. L. Kraft (the head of Kraft Cheese Corporation) said this about giving to God’s work: “The only investments I have ever made which have paid constantly increasing dividends is the money I have given to the Lord.” The apostle Paul is about to tell us about those increasing dividends. Paul says your gift inspires people toward gratitude and praise. There are some times in which praise can come through an offering not just an instrument. He also says, their gift was proof that their “deeds are as good as [their] doctrine.” That is powerful. Their generosity fleshes out what they believe. It’s one thing to say we believe a doctrine but a whole other thing to live it out. Generosity is the proof. Donald Miller says it like this: “What I believe is not what I say I believe; what I believe is what I do.” And finally, their generosity got them on the prayer list. Verse 14 says, “They will pray for you with deep fervor and feeling because of the wonderful grace of God shown through you.” Generosity made people praise, gave them proof, and inspired them to pray. Praise, proof, and prayer. All from a generous offering. Why is it so hard to give away money? Why is it difficult not only to tithe but to be available to be generous when we hear of a need? It’s because Satan has found a way to block praise, proof, and prayer from coming our way by stopping generosity. The famed psychiatrist Karl Menninger said, “Generous people are rarely mentally ill.” He’s right! They know the rewards of generosity—the rewards for them and others. As we mentioned earlier, but it’s a good reminder, Jim Eliot said it best, “He is no fool who gives what he cannot keep to gain what he cannot lose.” What a great gain for those generous Corinthian givers. Help us, Lord, to inspire people like that.

  6. Aug 7

    I Think we Messed up This Giving Thing

    Day 157 Today’s Reading: 2 Corinthians 8 Today’s chapter may hurt as we unpack it because it deals with money, generosity, and giving. Listen to these powerful words: We want you to know about the grace that God has given the Macedonian churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. (2 Corinthians 8:1-5, NIV) What makes this so cool is who was doing the giving. The Macedonian church. Remember this Macedonian church? It was the first church in Europe. This church was only eight years old and it was birthing other churches and giving. The events of Acts 16 took place around AD 49, when this church started, and despite its own struggles, it was helping other believers and other churches to start.  How they gave is an example to all of us. I see three elements in their generosity, which is a challenge to us all. First, their economic position did not determine whether they would be givers or not. Paul says in “their extreme poverty.” Giving is not for the rich, giving is for the believer. Never say, “I don’t have anything to give.” That is just not true, especially for the Macedonian church. We must all give to learn how to be givers wherever we are financially; just as we must all pray to learn how to pray. Giving is learned by doing not by reading about it or watching others. The wealthy John D. Rockefeller Sr. said, “I never would have been able to tithe the first million dollars I ever made if I had not tithed my first salary, which was $1.50 per week.” This silly piece of prose is packed with truth: “It’s not what you do with the million if fortune should ere be your lot, but what are you doing at present with the dollar and quarter you got.” Second, obedience is never convenient. There is never an easy time to obey. The Macedonians gave “in the midst of a very severe trial.” They were not only battling extreme poverty but spiritual battles. Things were hitting them from all sides but still they gave. Although Paul did not mention the details of their severe trials or the cause of their poverty, his letters to the Christian communities in this province confirm these hardships. If you are looking for an easy time to give, it won’t come. Bills arrive, expenses happen. You must give despite or in spite of. That is the trust moment.  Martyn Lloyd-Jones told a story about a farmer who went into the house one day to tell his wife and family some good news. “The cow just gave birth to twin calves, one red and one white,” he said. “We must dedicate one of these calves to the Lord. We will bring them up together, and when the time comes, we will sell one and keep the proceeds and we will sell the other and give the proceeds to the Lord’s work.” His wife asked him which he was going to dedicate to the Lord. “There’s no need to bother about that now,” he replied. “We’ll treat them both in the same way and when the time comes, we’ll do as I say.” A few days later one of the calves died. The man entered the kitchen looking unhappy. “I have bad news,” he said. “The Lord’s calf is dead.” It’s always the Lord’s calf that dies. Never ours. Third, though they gave during extreme poverty and severe trial, Paul said they gave with overflowing joy. The hard part of giving is getting out of the starting block. Once you have done it, a joy comes on you—because you have just done a Kingdom thing. God honors givers.  One of the parts I think brought joy was giving two ways—what they could do and what they had to trust God to help them do. Look at verse 3: “I testify that they gave as much as they were able, and even beyond their ability” (niv). The “beyond ability” giving crosses from the discipline of giving to the joy of giving. One is by sweat, hard work, and discipline that they “gave as much as they were able.” That is getting your paycheck and writing your tithe check. The other giving is by faith—they gave “beyond their ability.” That is a step of faith. And that brings overflowing joy. The pastor stood before the congregation. “I have bad news, good news, and more bad news.” The congregation grew quiet. “The bad news is: the church needs a new roof!” The congregation groaned. “The good news is: we have enough money for the new roof.” A sigh of relief rippled through the gathered group. “The bad news is: it’s still in your pockets.” Based on the Macedonian-2 Corinthians 8-model, that should be the good news! We have money to give, let us go Macedonian on the need. That’s why verse 4 says, they (those giving) begged for the opportunity to give. It wasn’t the preacher begging but the givers begging for the opportunity. Wow, we really messed up this giving thing.

  7. Aug 6

    Doing 360s

    Day 156 Today’s Reading: 2 Corinthians 7 A man wrote to the IRS, “I haven’t been able to sleep because last year on my income tax report, I deliberately misrepresented my income. I am enclosing a check for $150, if I still can’t sleep, I’ll send you the rest.” If we are going to repent of dishonesty and do the right thing then let’s do it all the way—not like this fellow in his IRS letter. Today’s chapter reminds us what real repentance is. In A Long Obedience in the Same Direction, Eugene Peterson wrote, “Repentance is not an emotion. It is not feeling sorry for your sins. It is a decision.” True repentance is not just feeling bad about what we have done, it’s about getting it fixed. Repentance is best defined by a little girl who said: “It’s to be sorry enough to quit.” The word repentance is so important because it means a change of mind, a 180-degree turn from something. It carries the idea that you are heading one way, a change comes, and you turn around and head in the right direction. The problem has been that God’s people have been doing 360s most of their Christian lives. Remember what a 360 is? As a teen you go in the parking lot with your month-old driver’s license and step on the gas with the steering wheel turned. And your car goes around in circles, burning rubber. There is movement but no forward movement. False repentance is a life of 360s. We need to break the cycle. We are good at the sorry part, it’s the quitting part that comes hard and comes with a price. I think victory over sin has been far from some of us because we have misdefined repentance. We have put crying and feeling horrible in the definition. The apostle Paul seems to define repentance a different way. Listen to his profound words on repentance in 2 Corinthians 7:9-11: I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us. For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death. He lists seven things that describe repentance. None of them include feeling bad or tears; they’re all about 180 decisions: Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. (2 Corinthians 7:10-11, NIV) Paul says true repentance has earnestness, eagerness to clear yourself, indignation, an alarm, longing, concern, and readiness for justice to be done. These are all important things to stop the 360s so we can have 180s. Paul says when it is real repentance, certain attitudes attach to your feeling badly. The IRS letter guy felt a $150 bad but not enough bad to do what’s right. Paul says when we repent, we pull out of the 360 by indignation, hating what we have done. Hating the sin that got us there. Longing to make things right, that’s the readiness of justice. The willingness to do whatever it takes to make it right with the IRS, our spouse, our children, whomever. In fake repentance, we just want to say, “I said I’m sorry. Can’t we just move on?” In real repentance, we say, “Tell me what I have to do to win over your heart and trust again?” Paul says it produces an alarm in us. It’s a wake-up call of the sin in us that is longing to be in control. The King James Version uses the phrase, what carefulness. Real repentance makes us careful not to put ourselves, our marriages, our families in any compromising position that could take us into a 360 spin. In I Surrender, Patrick Morley writes that the church’s integrity problem is in the misconception “that we can add Christ to our lives, but not subtract sin. It is a change in belief without a change in behavior. . . . It is revival without reformation, without repentance.” When we remove repentance from our Christian life, we add 360 cycles. Let me remind you of someone who has been in a 360 spin for a long time. Her name is Lucy. Several years ago, the Peanuts comic strip had Lucy and Charlie Brown practicing football. Lucy would hold the ball for Charlie’s placekicking, and then Charlie would try to kick the ball. Every time Lucy held the ball, Charlie kicked with all his might. At the precise point of no return, Lucy would pick up the ball, and Charlie’s momentum, unchecked by the ball, which was no longer in place, would cause him to fall flat on his back. This comic strip opened with Lucy holding the ball, but Charlie Brown refusing to kick. Lucy begged him to kick the ball. But Charlie Brown said, “Every time I try to kick the ball, you remove it and I fall on my back.” They went back and forth for the longest time, and finally Lucy broke down in tears and admitted, “Charlie Brown, I have been so terrible to you over the years, picking up the football like I have. I have played so many cruel tricks on you, but I’ve seen the error of my ways! I’ve seen the hurt look in your eyes when I’ve deceived you. I’ve been wrong, so wrong. Won’t you give a poor penitent girl another chance?” Charlie Brown was moved by her display of grief. “Of course, I’ll give you another chance.” He stepped back as she held the ball, and he ran with all his might toward it. At the last moment, Lucy picked up the ball, and Charlie Brown fell flat on his back. Lucy’s last words were, “Recognizing your faults and actually changing your ways are two different things, Charlie Brown!” Wow! The Peanuts gang is telling us exactly what 2 Corinthians 7 is telling us. I hope Lucy gets out of the 360.

  8. Aug 5

    Getting Stuck with the Wrong Person

    Day 155 Today’s Reading: 2 Corinthians 6 In today’s chapter, Paul introduces us to a very important word, yoke. Listen to what Paul warns about it: Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols? For we are the temple of the living God. (2 Corinthians 6:14-16, TNIV) This principle was familiar in this agricultural culture. Listen to what the Old Testament said about a yoke: “You shall not plow with an ox and a donkey together” (Deuteronomy 22:10). A yoke is a crossbar with two U-shaped pieces that encircle the necks of a pair of work animals that force them to work together as a team. It was essential to put together in it two of the same animals in size and species, like two oxen or two donkeys. You could not yoke two different animals like an ox and a donkey, because they were not like-minded and had different strengths. Both animals had to be the same so they could drive forward as one.  In today’s passage, Paul switches to putting different things inside the yoke—the believer and the unbeliever, because this is important for a successful future. Another way to define a yoke is it means to be stuck together for the journey. You are in a relationship through a device that says you can’t go where you want any longer. Paul warns against being yoked with an unbeliever, someone who has not made Jesus Christ the Lord of their life. What kind of relationship could Paul be referring to? I believe this is true in dating and marriage. Yoked together has the idea of a long-term relationship, one that can’t be easily exited from—it can be in business, marriage, investment, partnerships. And Paul is warning us that to be unequally yoked with someone who does not let the Word of God have the final say in their life is a train wreck waiting to happen. Paul adds four questions to this argument: What do you have in common? What harmony can there be? Is there any agreement between you? What kind of fellowship? These are the four key words of being yoked to the unbeliever. Let’s be practical for a moment. Remember we are dealing with believers in Jesus and unbelievers getting stuck in a long-term relationship, which cannot be terminated easily. In a dating relationship, the believer wants to wait to have sex in the context of marriage, while the unbeliever does not see a reason to wait. In a business deal, the believer may have ethical standards based on doing things with honesty and integrity, whereas an unbeliever sees the bottom line as the reason for doing something regardless of what they have to do to make money. In a marriage, how does a believer and an unbeliever raise their children? There is a conflict of values. Paul is in no way saying we aren’t to have contact with people who don’t believe in Jesus. He is speaking specifically to the yoke—to a relationship in which you are stuck together, going somewhere together, but you have two different types of species in the yoke—one who says, “Jesus is Lord,” while the other says, “I am in charge of me.” We live with people who don’t believe in the resurrected Jesus, go to school with them, see them at our children’s events, sit with them at football games. Those are not yokes. Having lunch, getting ice cream, doing dinner with a couple who are not Christians—that isn’t a yoke. When I do things with unbelievers, I am not thinking fellowship, I am thinking ministry. I am thinking I want them to know about the greatest Person in the universe who loves them so much. It may take some time to introduce Jesus, but when the focus is ministry and not fellowship, then I look for opportunities. It’s about distinguishing between fellowship and ministry. My job with unbelievers is not to be yoked with unbelievers, but I want to find a way to get them ready for heaven. As J. C. Ryle said, “The highest form of selfishness is that of the man who is content to go to heaven alone.” Let’s take a bunch of people with us today. But until they become believers, let’s not yoke ourselves with them.

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