Wilderness Wanderings

Michael Bootsma

A Christian devotional for the wandering journey of the Christian life. New devotionals Monday, Wednesday & Friday, created by pastor Michael Bootsma of Immanuel Christian Reformed Church of Hamilton, occasionally featuring guests. The Sunday sermon at Immanuel is also downloaded. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

  1. 2d ago

    Unceasing Prayer

    The king said to me, "What is it you want?" Then I prayed to the God of heaven, and I answered the king… (Nehemiah 2:4-5a) Not all prayers are long and eloquent. Nehemiah's certainly wasn't. The way this is written, it appears to be offered in the blink of an eye in the king's presence, offered mid-conversation without Nehemiah so much as skipping a beat. It no doubt happened silently then—a deep breath before plunging into a response. This is an example of what Paul means when he encourages us to "pray without ceasing". This kind of breath-long prayer illustrates how it can be lived. It's not necessarily about the length or formality or the words. It's not about the continuity of praying throughout days and weeks. It's an unceasing prayerful posture that defines our approach and our reaction to life. Nehemiah's attitude reflects a prayerful posture toward life. And that's just a different way of saying that Nehemiah was unceasingly aware of, and actively attentive to God. His attention to God pervaded his life. He knew that he belonged to God. He knew that God ultimately held the power over the nations and over history. He knew that it was with God that he had to do. This naturally meant that Nehemiah prayed, that he connected his life, his thoughts, and his conversations to God in prayer. When a deep sorrow washed over him at the plight of his people, he talked to God. As he pondered what action to take, he talked it over with God. As he prepared to enter the king's presence with his request, he inquired of God. As he responded to the king in the moment, he prayed to God. Nehemiah was constantly aware of and attentive to God, such that his in-the-moment responses turned into prayer. His life posture was prayerful. They say that our character is what pops out of us when we hit a bump in the road. Well, what popped out of Nehemiah was prayer. Maybe not always big or eloquent prayer—but prayer none-the-less. We generally associate prayer with words directed to God. But it can also be silent attentiveness to God – like a child content just to sit with a parent. Prayer will take different forms at different times. As we mature in the faith, it includes becoming aware of the presence of God that actively pervades every moment. That's part of what it means to pray continually. To be always attentive to and ready to respond to God. In the big moments, and the in small ones. In dedicated times of attention and devotion, as well as in the passing moments. So, what's your posture in life? To God? What pops out of you when you hit a bump in the road? Pay attention today and see. Then, let it remind you to pay attention to God as you breathe a little "thanks for the reminder, God" prayer. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

    Unceasing Prayer
  2. 4d ago

    What Kind of Messiah?

    Our text is from Luke 7:22-23 Jesus replied to the messengers, "Go back to John. Tell him what you have seen and heard. Blind people receive sight. Disabled people walk. Those who have skin diseases are made 'clean.' Deaf people hear. Those who are dead are raised to life. And the good news is announced to those who are poor. Blessed is anyone who does not give up their faith because of me (Luke 7:22-23). John the baptizer sent some of his disciples to ask Jesus if he really was the messiah Israel was expecting from God. Luke is working out a central question of his gospel: who is Jesus? In reply to John, Jesus says that he is the Messiah from God, but not the kind of messiah Israel expected. John had preached about coming wrath--destruction, fire, judgment (3:7-9, 17). But the words and deeds of Jesus had very little of this. Even John's imprisonment had provoked no counterblast of judgment from the powers of the kingdom of God. John was clearly puzzled. Jesus wasn't doing what he had expected. If Jesus really was the Messiah, why wasn't he establishing the messianic kingdom John wanted, the kind in which prisoners like himself were liberated and folks like Herod got what was coming to them? In reply to John's question, Jesus points to what he is doing, then quotes several prophecies from Isaiah and encourages folks to draw their own conclusion. Jesus will not be a straightforward rival to Herod. His kingdom will operate in a different mode altogether, healing people and the world at every level and it will outlast all the Herod like kingdoms. There is encouragement for the Christian in this confrontation between John and Jesus. John had proclaimed Jesus coming, but when Jesus came, John didn't get it. Jesus doesn't berate John with some form of "how could you even ask?" Instead, he invites John and his disciples to come have a closer look. Rather than pushing John away, he draws him nearer. If Jesus could deal with John's questions and doubts, surely, he will be equally merciful to us when we question him. Sometimes the church has frowned on people with questions, telling them to just believe. Jesus was not offended by the questions and doubts. He simply invited the questioners to have a closer look. So let us not hide and silence our questions but rather use them as opportunities to look deeper into what God is up to. This confrontation also poses a challenge for us. Blessing belongs to the person who is not offended by Jesus. His style of ministry is not with the powerful flair of position and status the world expects and we want. Nonetheless he has been sent from God. Can we believe that acts of love and mercy bring forth the kingdom? As you journey on, go with the blessing of God:  May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

  3. Jul 10

    What Amazes God

    When Jesus heard this, he was amazed at the commander. Jesus turned to the crowd that was following him. He said, "I tell you, even in Israel I have not found anyone whose faith is so strong." (Luke 7:9-10). How does one get noticed by God or get into his good books? How do I get into heaven? Common questions. Many Christians will answer with "by grace through faith" (Ephesians 2:8). Of course, that's right. Yet I wonder how many Christians realize how difficult it is to hold to this. When we go to funerals, we generally get a recitation of the deceased person's good qualities. Often summed up like this, "they were an angel in this life, so of course God will let them in. Heaven has another angel." In other words, if I do enough good in this world, I will get into heaven. It's difficult for us Christians to keep this sentiment from creeping into our worldview. Our text suggests a different question, "What amazes God?" We meet a good Roman military man who loves the Jewish nation. He was wealthy enough to have helped the Jews build their synagogue in Capernaum. In this story, he sends some Jewish elders to Jesus hoping for help with his dying servant. These elders advocate for him, "He is a good man, Jesus, he deserves your help." On the way to this Roman home, Jesus is met by the man's friends with a double message (7:7). First, 'I am unworthy of your attention'. He recognizes that despite having done significant good, God owes him nothing. Can we say that? Self-worth often subverts our faith. We get angry with God thinking that we deserve better than we are getting. This man did not even feel worthy of being visited by God's agent. Second, the unnamed man believes Jesus has authority over illness, just say the word and it will be accomplished. He believed Jesus could heal by a simple sovereign word even at a physical distance—a situation that applies even more today considering Jesus' presence in heaven. And he knew that Jesus cared enough to do so. Such faith and humility in God's power amazes Jesus. This isn't abstract belief about God or the learning of dogmas. It is the simple, clear belief that what Jesus commands will be done. Further, when God acts for our good, it is undeserved. The gospels are full of stories in which the things Jesus does and speaks amaze people. But here Jesus is amazed. It was not the man's accomplishments or his good works, that amazed Jesus, but the man's faith in who Jesus is and in his power. We are invited to consider our own faith. Do we believe this about Jesus? Here is a Gentile who understood who Christ is. This passage calls us to possess a similar faith. God owes us nothing, yet he extends his compassion to us. God honors us with his grace, not because we deserve it, but because he cares (1 John 4:9–10). Let us be amazed at our God. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

    What Amazes God
  4. Jul 8

    Who are we?

    "They are your servants and your people, whom you redeemed by your great strength and your mighty hand. Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name" (Nehemiah 1:10-11). In Genesis 2, the Lord God says, "It is not good for the man to be alone. I will make a helper who is just right for him" (2:18). And before that, "So God created human beings in his own likeness. He created them to be like himself. He created them as male and female" (1:27). We humans were created for community. That's why solitary confinement is considered a form of punishment (probably not a helpful form). Further, we find our self-identity not in isolation but in the context of our community. There is evidence that the rise of anxiety in our culture is, at least in part, due to the lack of community shaping us. Individualism, apparently, does not form healthy people. In recognizing this, Christians seek to include children and youth in church life. We all need community and we need that community to shape us and help us form our identity. Each of us also, whether young or old, shapes the identity of our community. The core of our Christian identity does not change, but how we live it and express it hopefully matures. Nehemiah gives us the essence of our identity. Let me paraphrase, "we are God's servants and God's people, whom God redeemed by his great strength and his great hand." Nehemiah was referring to God delivering his people from Egypt. We, of course, refer to Christ's death and resurrection. That was the great act of God delivering us. Because of Christ, we belong to God. We are his servants. But we have difficulty remembering this. On the one hand we are just forgetful. On the other hand, there is a constant barrage of information tempting us to see ourselves differently. The prayers in the Bible are frequently more audacious than ours. Did Nehemiah think that God had forgotten? "These are your servants and your people, whom you redeemed…" Did God need reminding? Not likely. But we forget. We need the Christian community to remind us of who we are. That's why the church is referred to as a family. It's also why seminarians are constantly told, "Preach Jesus." One Sunday afternoon, an elderly parishioner called me with this, "everything you said this morning was true, but a Jewish rabbi could have preached that." He had nothing against Jewish Rabbi's; he was just reminding me, with all kindness, that I was called to preach Jesus. That was a long time ago, but I won't forget. And here is the wonder of it, we belong to our Heavenly Father, not because we decided, but because he decided. He wanted us enough that Jesus died for us. No. He will not forget. This prayer also reminds us of what we do. We serve God. We serve him on Sundays. But we especially serve him in the days between Sundays, in our work and our play, among our family members and among our co-workers, employers and employees. As you journey on, remember, "We are God's servants and God's people, whom he redeemed by his great strength and his mighty hand." He will hear our prayers.

    Who are we?
  5. Jun 17

    A Better Question

    Nehemiah prayed to God, "You said, 'If your people are not faithful, I will scatter you among the nations. But if you return to me, I will bring you back. If you obey my commands, I will gather you together again… I will bring you to the special place where I have chosen to put my Name.' Lord, they are your people. They serve you. You used your great strength and mighty hand to set them free from Egypt" (Nehemiah 1:8-10). Having heard dire reports concerning the returned exiles in Jerusalem, Nehemiah sat in lament, sorrow and prayer. Then he intercedes for that community, acknowledging that this exile was caused by Israel's sin. God had scattered them because they had abandoned him. For a variety of reasons, Christians find it tantalizing to follow Nehemiah's lead, believing any misfortune to be God's judgement on some specific sins. But I think this is a misreading of scripture. This judgement in Babylon is not the norm. Isreal had needed saving from Egypt, but it was not God's judgement that brought them there. Joseph says that his coming to Egypt was intended by God to save many lives (Genesis 50:20). Horrible things happened to Israel in Egypt, but none of it was because of God's judgment. In Acts 11:19 we read, "Some believers had been scattered by the suffering that unbelievers caused them. They were scattered after Stephen was killed." Again, that suffering had nothing to do with judgement. The Holy Spirit pushed the followers of Jesus out of Jerusalem so that they could fulfill their mission to be Jesus' witnesses to the furthest ends of the earth. Israel returned to Jerusalem to rebuild the temple where God was worshipped. In the gospel of John, Jesus teaches that he is the new temple (2:19). We can worship God wherever we are when we worship in his name. His promise is that he is with us there. Paul develops this temple imagery even further and declares that followers of Jesus are God's temple. This has massive implications. The temple in Jerusalem was the place where God was present. So, wherever Jesus followers go, God is present today. That is part of the New Testament story. This brings us back to Nehemiah and his prayer. In the face of suffering, we tend to ask why. But the more Biblical question is, 'what are we going to do in it'? John 9 illustrates this. Jesus and his disciples encounter a man born blind. The disciples want to know who sinned, him or his parents. That's a question about judgement, but Jesus says it is about God's glory. Then he gives the man his sight. God did not intend for us to suffer, and he never takes delight in it. But he can redeem it. Nehemiah mentions that God's people serve him. That's a matter of glory. We can spend lots of energy on the 'why' of suffering. But if we ask, "how can we serve God while suffering?" that's a matter in which God's glory can be revealed. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

    A Better Question
  6. Jun 15

    Work is Worship

    Lord, who may dwell in your sacred tent? Who may live on your holy mountain? The one whose walk is blameless…Whoever does these things will never be shaken (Psalm 15:1,2,5). Psalm 15 is a 'worker's' song. There are others in the Bible, all containing experiences of people living their lives much like we do. They help us pray not as detached spiritual beings but real physical people interacting with ordinary humans straining to live in this chaotic world. This song recognizes that interacting with other humans gets us caught up in things that are not holy. Frequently, we make decisions, that with hindsight, don't measure up to the high standards God's people desire for themselves. We are reminded that we ought to examine our daily work before we go to worship God. Are our hands clean? Have we earned our income honestly? Have we given our best effort? Have we harmed people in the process? On the surface, Psalm 15 might disqualify all of us from actual worship. But that is not the case. Scripture interprets scripture and God has already laid out what we should do when we realize our actions and words have not measured up. Leviticus 5:5 sums it up, "They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering". Jesus echoes these instructions in Matthew 5:23-24. He doesn't mention the matter of adding "a fifth." Rather, he tells us to go and be reconciled. We need to be willing to make matters right. These passages teach that repentance is not just a matter between us and God. We cannot be clean before God if we do not make amends with those we have hurt or offended. To climb God's holy mountain and dwell in the Lord's house of worship is a profound blessing, for "it is good to be near God" (Ps. 73:28). The Psalms push us to reckon with our workplace behavior both before and within worship. To glibly reply, "Well, Jesus paid it all, so I'm good now," is to fail to wrestle with our guilt and release the guilt that should haunt us during communal worship. The phrase, "work is worship", is right. Yet, it is also true that only when we bring our work into the sanctuary and only when we learn how to work while at worship does our work get shaped into a gift that honours God. So, wherever God brings you this week, prepare already today, to bring yourself as a gift to him in worship next weekend. As you journey on, go with the blessing of God: Wherever God takes you this week, may He fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit and that you may live carefully—not as unwise but as wise, making the most of every opportunity.

    Work is Worship

About

A Christian devotional for the wandering journey of the Christian life. New devotionals Monday, Wednesday & Friday, created by pastor Michael Bootsma of Immanuel Christian Reformed Church of Hamilton, occasionally featuring guests. The Sunday sermon at Immanuel is also downloaded. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.