Awake With Jevon: Discovering Guides That Point The Way

Jevon Perra

Jevon Perra is on the search for guides that point the way to Awakening, classically called Enlightenment. Discover these guides' real life stories of physical, emotional, mental and spiritual healing and how you can partake in the same.

  1. 4d ago

    Teaching is Learning is Teaching

    Teacher, learner, there is no difference, for if you teach about learning, you are parroting dead ideas from the past that may never have happened in reality. If you are only a learner, then you are robbing the process of metabolising what is coming to you so that it can come back in new forms that create even more understanding for the supposed other?So teach in order to learn, share with you now and be open to what comes back. Share with you now and pay attention to what you are saying and how you are putting together the information in order to communicate it clearly, because if you do, you will learn. You will learn greatly, as a matter of fact, if you are a teacher in this way. You will learn more than you ever would have been able to learn if you had just considered yourself a learner only.So learn in order to teach, because if you are learning with no intention to share, you have a distinct ability to put bits of information or stories in compartments that only solidify prior judgments and ideas that you have, thus missing the whole point of what has been brought to you.So when you teach, know that you are receiving as much as you're giving and changing as fast as you are bettering, and that the other's growth is your growth, literally. They are giving you a great gift by being open to learn, but the gift is not theirs. The gift is yours.And when you learn, you are also giving the same gift to another, but as you metabolize the information and process it, it can become alive.

    16 min
  2. 4d ago

    Can't be polished if you resist the rubs. ACIM - Song of Prayer

    Text Analysis - Forgiveness and Illusions: Jevon Perra and Soo Kim review a section of "The Song of Prayer," focusing on the nature of forgiveness and how it relates to illusions. They discuss the text's assertion that one should not dictate the form forgiveness takes, noting that the form of illusions does not actually matter, although they acknowledge that humans often struggle because they are attached to specific outcomes and the forms their lives take.Spiritual Pursuits and Morality: Jevon Perra contrasts their previous religious experiences, which were based on moral codes and the avoidance of punishment, with their current understanding. They define the new perspective as a shift away from "deserving" punishment toward pursuing contentment, noting that if current methods for finding happiness are not working, they can be abandoned.Suffering and Attachment: Jevon Perra notes that suffering often stems from an attachment to specific forms, whether the suffering arises from desiring things one does not have or fearing the loss of things one currently possesses. They conclude that being committed to the "form" of life leads to a cycle of suffering, regardless of whether the person has the desired outcome or not.Navigating Projection and Judgments: Soo Kim shares an experience from a medical office where a classmate expressed a desire to live in isolation to avoid people and specific regional groups. Soo Kim reflects on how they previously would have tried to "fix" or lecture the classmate about projections, but instead, they were able to observe the classmate's perspective as a puzzle, choosing to release the need to change the other person.Life Challenges as Polishing: Jevon Perra references the Sufi poet Rumi, discussing how life challenges act as a "rub" that polishes the individual, removing rough spots. They note that resistance to these difficulties—such as complaining about family members or people in conversations—is a failure to embrace the process of personal development.Acceptance of Family and Friends: The participants discuss the difficulty of interacting with family or friends who hold different beliefs or act in ways they perceive as "wrong". Jevon Perra suggests that rather than trying to change these individuals or fix their problems, one can choose to simply be present with them and let go of the need for the other person to be different.Identity, Image, and Projection: Jevon Perra identifies a personal tendency to worry about how they appear to others, which they define as an ego-driven desire for status or respect. They observe that viewing others as "buffoons" or embarrassing is a projection of their own concern about their own image, which causes them significant discomfort.The Trap of Saving Others: Soo Kim and Jevon Perra discuss the "savior" complex, where they feel the need to fix or save others. Jevon Perra acknowledges that for years they were caught in the mind, believing they were freeing others while actually attempting to validate their own righteousness and prove they were worthy of love.Defining Forgiveness as a Function: Continuing their reading, the participants identify that their only true function is to forgive. They discuss how they frequently confuse this function with other actions, such as trying to save, fix, or overpower others, which are all methods of maintaining separation and control.Personality Dynamics and Conflict: Jevon Perra discusses Enneagram type 8 behaviors, noting that these individuals may use their power and anger to "defend the defenseless" or suppress others they view as weak. They observe that this often manifests as a constant need to fight and poke at others to test their worthiness to be heard.Scarcity and the Illusion of Time: The participants analyze how business environments, specifically sales, are structured around self-imposed scarcity. Soo Kim mentions a previous discussion regarding time as an illusion and observes that while their classmate used this concept to dismiss professional concerns, they recognize that time—along with other limits—is essential to the current existence and the "game" of the personality.Energy and the Personality: Jevon Perra suggests that individuals spend an immense amount of energy maintaining the "personality," which they describe as a tiny peephole through which the larger self views reality. They note that this intense focus intentionally blinds people to the broader "happening" of life, as if they are orchestrating a complex, precise operation through a narrow aperture.Somatic Experiences and Sound Bath: Soo Kim recounts a recent experience playing a new gong, describing how they were able to enter a state where time seemed to disappear. They note that after this intense meditative state, they felt disconnected from social norms and had difficulty engaging in typical linear conversations.Flow States and Social Engagement: Jevon Perra compares spiritual "out of body" flow states to stage fright, noting that stage fright involves being hyper-aware of the body, while flow involves being hyper-detached. They observe that when one identifies with the "bigger self" and lets go of the personality, it becomes difficult to maintain the distinct boundaries of right and wrong, good and bad, which makes social interactions more challenging.Final Text Review and Forgiveness: The participants complete their reading of the section, emphasizing that forgiveness is the key to opening the door to the "shining face of Christ" and seeing one's brother as they were created. Jevon Perra reiterates that the people who cause the most internal resistance are the very ones triggering the projection of separation, and the goal is to stop projecting these judgments.Reframing Life Circumstances: Jevon Perra concludes that life situations, such as dealing with a spouse or community, are not meant to make one "happy" in the conventional sense, but rather serve as opportunities to surface internal judgments. They argue that the focus should be on recognizing these judgments and the subsequent discomfort to release them, rather than trying to fix the world.Conclusion of Study and Reflection: The participants determine they have been studying this material for 11 months, noting that they began the process around last July. Soo Kim expresses appreciation for Jevon Perra's patience and the journey they have shared, and Jevon Perra confirms the value of the partnership in their own process of forgiveness and seeing beauty

    55 min
  3. May 20

    Why Your Plans Never Work

    Why Your Plans Never Work. This is AI generated podcast from my notes below. pretty fancy! Experiential constancy. What if the baseline of your experience of life is already set? There is an experience that we have that stays relatively constant because the stimulus required to get there changes as you evolve. If you're unaware, you can go through a lot of bad stuff and you have a particular experience: relatively happy, relatively sad, relatively angry, and so on. As you evolve, you notice more of the junk in life and correct many mistakes. In doing so, you become more sensitive to your stimulus around you. Even though you're cleaning up your world, so to speak, you retain the same experience and equilibrium, a pre-set equilibrium that stays the same as you do the work to change your surroundings. So changing your surroundings won't make you happy, because the more you change it, the more sensitive you get. The smaller amount of what you do not want gives you a bigger reaction because you are more sensitive and in tune, and it keeps you in the same baseline experience. So instead of trying to change the world and change yourself, work on just being happy, exactly as you are. Work on being peaceful, exactly as everything is. Be content right now. There's nothing else to do. You can try to make a difference so you can be content another time. Wherever you go, there you are. It won't work. All you have is now. Might as well do it now. Might as well be content now. What if life did not get better than it is right now, ever? What if this is it? Would you find contentment now? If None of those pursuits matter or can end state can be changed by changing the external stimulus, then contentment now is the Highest goal and the highest state. As an example, let's say you live a selfish life and you have some sort of epiphany that your selfish desires won't make you happy, and so you switch it up and decide that loving service delivers contentment and it is a much better life. You decide, however, now that you are concerned for others and you desire service for others instead of taking for others for your selfish gain. You start to become aware of everyone else's needs and the suffering outside of yourself.This new awareness creates a new level of suffering because you've actually cared for these people that are suffering. It can't change. We realized you can't change other people's experiences, even if you give them what they say they want. It's a bit of a trap, thinking that satiating your desire will create less desire. You realize that feeding desire when it wants it only creates more desire. This is true if your desire is for selfish gain or if your desire is to serve someone else's desires. It becomes clear that to be content, you must free yourself from desire in general. How do you do that? By accepting that all of life, as it is and as it's coming to you, is perfect and that you want nothing else. You want only what you have. You want only who you are. You want only what others have and are.Only wanting what is, as it is now, is only possible if you can see past the small character that so many of us think we are: our small ego, this tiny, constrained bit of awareness that is within a tiny mind. That's called a personality that we optimistically is inside a body. If we think we are that and we think others are that, we will never be free from desire. The reason for this is that the whole Ego's Mantra is: "Seek but do not find." It wants you to keep searching because it has to create separation boundaries between them and us, boundaries between me and God, boundaries between what I have and what I want. There have to be boundaries, or else the made-up separations would start to fall apart. Once that starts falling apart, the made-up separation of a separate special self would also eventually fall apart. Even though we suffer because of it, we cherish our separate special self because we think it's us. To lose it would be like dying, like annihilation, and even though we suffer, we think it's better to suffer than to be annihilated.So how do I get out? The only way is to increase my awareness. I have to expand my view past the blinders that I put up to keep me within a tiny separate personality in a tiny brain, all supposedly in a tiny body. When I expand my vision, I realize that I can look upon this tiny personality and tiny body in order to be able to observe something from the outside. It presupposes that there's something outside to be able to do the observing. I would not be able to watch myself do painful things unless there was something outside that self that is doing the watching. This watcher is a bigger part of myself. What is it? Is it consciousness? Is it my soul? Are they ethereal or astral bodies? I'm not sure what it is, but I know it's bigger than this little personality. I know it's a bit comforting because the personality seems to be set at a certain level of happiness, but that bigger self is free from that. This self that is able to watch and be indifferent to anything that happens is free already and is content already. This bigger self cannot gain or lose. This self that watches cannot be hurt. This self that watches cannot be born and cannot die. This self that watches is already in the state that I want to end up being. It is already content, as the ego is set in its experience and can't move. It can't really get more content than it already is, no matter what it desires. The self that watches is almost so set, it is set in contentment, it is set in peace. So my goal is not to achieve desires or help other people or be anything or achieve anything or help anything, any of that. My goal, if I want to be content is to relate more with the self that watches than the self that is constrained. The more I relate to the self that watches and the less I relate to the ego, the small personality, the more content I will be.There's nothing to do to achieve this shift in intention. That's all it is. Do I intend to be an ego that isn't seeking and achieving, or do I intend to be aware that I am the self that watches? That shift changes my world instantly. That shift freezes all. That shift is salvation. That shift transforms me into an eternal with no boundaries, no wants, nothing that has to be achieved, no goals that will add, or failures that will take away. How do I do it? The first step that you have to do to start to shift your intention and awareness is just to start to watch. Watch yourself choose being the ego that suffers. Watch yourself choose being the goals that are achieved and you get momentary relation, or are lost and you get suffering, frustration, anger, all the lower frequency experiences. The more you watch yourself the more you can see when you start to choose, separation versus choosing one missing connection. The ego needs separation to keep the distinctions between this and that me and them the distinctions and the boundaries are necessary and a scarce world with one thing is valuable, and one thing is not those distinctions and separations is the root of my suffering because the goal mark is continually removed and it's designed but even if I get there it's instantly moved to another goal, so I will always seek but never find. I've watched myself, and it will soon be comical that you do this to yourself over and over, even though it becomes quite obvious that it will only end in suffering and frustration and anger and fear. It is even sad once you see the game you've been playing, because the promise the ego has been giving you your entire remembered life is a lie.Instead, watch and release the impulse as it comes that the new goal will make you happy and complete and content. Remind yourself that it will not. There's nothing wrong with pursuing goals. The body has nothing much else to do. Just remember that if you're attached to the result of the goal, you will be disappointed and you will suffer. If you are attached to something not happening or attached to something happening, you will suffer and you will not achieve contentment. If you pursue goals and need nothing different to happen, then things could be fun.Make life a game. Play it like you would play with a kid where you want the kid to win. Play the game so that you understand the strategy and get the intricacies and learn how it works. I don't need an outcome. In fact, you can play the game like I often do with my kids and my wife, so that you hope the other person will win. That way the other person will have some joy and happiness because they think they achieved something that they lacked, while you know that no achievement will ever bring you contentment. You can just enjoy playing a game with another supposedly separate person. There is much joy in that. It cannot be taken away.Put your effort and your attention in the things that cannot be taken away. That you cannot lose, that you cannot gain. Anything that could be gained or lost will eventually be gained or lost in a repeated cycle that can never be stopped. Anything that cannot be lost, or cannot be gained, you can never lose, will always be yours so intricately that it is actually you, not a possession. The reality, in the end, is that you are the contentment that you seek. The quote "Know thyself" is this age-old pursuit to find who you have always been. It's easier than we think. It's like looking for water standing in a clear river and looking for sand lost in the desert, or the way of looking for the ocean. The only thing that separates us is our definition and separate ideas. Our judgments that this is this and that is that keep us separate. That's all it is. I made up ideas and I made up judgments. The wave is not separate from the ocean unless I call it a wave and the thing below it an ocean. Now suddenly there are two things, but this is not reality.How do I be happy? How do I be content? I must give up all my pursuits. I must give up even

    21 min
  4. May 11

    Seeing Life Like A Dog - Best Friends Only - ACIM

    Song of Prayer - chapt 2 part two, Forgiveness to Destroy. The Nature of Forgiveness to Destroy: Soo Kim read a passage describing "Forgiveness to Destroy" as having many forms, serving as a weapon of the world of form, with the goal of separating and making unequal what God created as equal. This form of forgiveness can appear as a better person condescending to a baser one with an attitude of gracious lordliness, which is far from love. Jevon Perra summarized this as the ego seeing difference, while the Holy Spirit sees sameness, where one person recognizes another's "badness" but lets it slide from a perceived superior position. Connection to Religious Practices: The discussion connected the concept of "Forgiveness to Destroy" to the practice of confession in Catholicism, which Jevon Perra suggested can be engaged on a high level by realizing the ego's actions are not one's own. Jevon Perra noted that the challenge is when individuals associate themselves with their negative actions, implying "I did the bad thing so I am bad". Soo Kim agreed with Jevon Perra's point that one can recognize the practice as part of a game, regardless of what others may be implying. Generalizing Judgments and Seeking Sameness: Jevon Perra shared how past negative experiences led them to generalize hurt over groups like "church people" or "Catholics," and confirmed that holding an idea that anything outside of them is bad creates separation and suffering. The core assignment is sincerely finding the things that are the same between them and the "offender". Individual vs. Institutional Blame: Soo Kim noted their tendency to focus on the institution or "the whole day" rather than the individual when assigning blame. Jevon Perra agreed that there is ultimately no "they" or institution that can hurt someone unless a person representing that institution does or says something, and the work must focus on recognizing sameness in the person. Innocence and Human Dynamic: Jevon Perra used the example of their dog, Kobe, who sees only best friends and brings out the best in others, illustrating how the Holy Spirit only sees itself. They suggested preparing for the human dynamic by recognizing one’s own suffering and ways of dealing with the ego, which often leads to enrolling in organizations that make others bad so one can be in the "good" one. Jevon Perra concluded that judging is like the natural "fruit" of people, and everyone is making up their reality. Grace and Forgiving the Offender: Jevon Perra asserted that people growing painful judgments are "stuck" unless they receive "grace from God" or the Holy Spirit helps them. They suggested having grace because the offender is "just a judgment growing thing" and is doing the same thing as the observer, allowing them to see the innocence of the true self. Worship Music and Recontextualization: Jevon Perra noted that seeing others as innocent makes experiences like going to mass or listening to worship music less painful than before. They can now recontextualize worship as a positive reaching out to adore the creator, without associating it with the belief in something outside of themself that needs to save them. Internal Conflict Over Principle: Soo Kim expressed difficulty in feeling what they want to do because they are used to thinking in terms of principles, such as honoring their mother and father by attending mass, which conflicts with their principle of standing for truth. Jevon Perra clarified that one can still adhere to broader principles, like choosing sameness over difference. Protecting Beliefs and Suffering: Soo Kim described feeling the need to put on a "protective layer" in church to avoid being infected by the "poppycck" and reinforced the belief that the church enforces separation. Jevon Perra challenged this by asking who is making them suffer when they protect their separate identity and right idea of God. The Illusion of Institutions: Jevon Perra and Soo Kim discussed the difficulty of not generalizing the church as "them" when the message is scripted and enforced, but Jevon Perra maintained that there is no "they" or system, only the self. Jevon Perra argued that suffering from external ideas, like people dying in Somalia, is one's own internal suffering from the idea, and feeling bad does not help. Forgiveness as Seeing Innocence: Jevon Perra concluded that forgiveness is not about saying "I forgive you, you're still a piece of s\*\\*\*, but I'm gonna let it slide," but rather forgiving someone because they are innocent. The feeling of offense relies on the context being true—that the other person is an outsider doing irreparable bad—which leads to suffering, and "Forgiveness to Destroy" gives an excuse to destroy instead of love.

    44 min
  5. May 9

    Why your life is just Fantasia. See through the mist. - ACIM Song of Prayer

    finished verse seven in the "forgiveness of yourself" chapter, "Song of Psalms". start reading verse eight nextInterpretation of Forgiveness and Society: Soo Kim shared that the concept of forgiveness was starting to "click" for them, noting that it felt like an "upside down world" compared to what they are taught by society. Jevon Perra agreed that the teaching is counterintuitive because society promotes the idea of a "special separate thing" that will find happiness in its separateness, which they identified as the source of suffering.The Nature of Personal Accomplishment: Jevon Perra discussed how personal accomplishment will not lead to ultimate happiness, citing this as a sad epiphany. They explained that the fun part is starting a new venture and the complete fantasy of success, as well as the ability to "completely lose myself" and forget their separate self in the activity.Separation and the Illusion of Self: Jevon Perra likened the effort to maintain separateness—which is the darkness, guilt, and separation—to running a "fog machine" that prevents them from seeing the truth. They referenced a show at Disneyland that projects an image onto a wall of mist, stating that the mist is essential to get lost and deceived in the image.Reading and Interpretation of Verse Nine and Ten: Soo Kim read verses nine and ten, which discuss that forgiveness is the key, but one must first find the door for which the key was made. The text states that the concept of "forgiveness to destroy" must be cleansed of its hateful goals and unveiled in its treachery before it can be let go, allowing learning to be complete.Defining "Forgiveness to Destroy": Jevon Perra defined "forgiveness to destroy" as forgiving someone while still viewing them as an offender or enemy. This practice keeps the separation alive, reinforcing the idea of a special, separate self with separate desires, leading to a zero-sum game where suffering persists.Achieving Acceptance and Moving Past Separation: Soo Kim suggested that acceptance, or "radical acceptance," is necessary to move past separateness, which involves recognizing that others are acting from a place of innocence. Jevon Perra questioned what "innocent" means in the context of bad behavior, and Soo Kim clarified that innocence refers to their essence, or the place where people are the same.Morality and the Lack of Inherent Meaning in Actions: Jevon Perra argued that morality sets up a world of polarity, where good and bad actions are defined by cultural context, suggesting that no action has inherent meaning. They asserted that morality is not an ultimate way to achieve happiness, though it can serve as a "good architecture" to build from and later be torn down, similar to developing the ego before one can overcome it.The Practice of Saying "I Am God": Jevon Perra mentioned using the mantra "I am God," noting that to speak this truth, one must be in the correct state, not operating from a separate, egoic perspective. They explained that this requires shifting from "spotlight vision"—which focuses on details and success/failure—to "flood light vision," which is peripheral and expanded.Personality and the Experience of Suffering: Jevon Perra described the personality as a program of reoccurring thoughts and beliefs that can be recoded, but which remains separate. They observed that when operating in the "spotlight" or laser version of awareness, they suffer, and freedom is instantly felt when they expand to the wide "flood light" perspective.Discussion of Martial Arts Practice: Soo Kim inquired about Jevon Perra's martial arts practice, and Jevon Perra clarified that they used to practice Jiu-Jitsu but now practice a Tai Chi-type martial arts style, possibly combined with Aikido, called "push hands". Jevon Perra extended an invitation to Soo Kim to join their Sunday practice at Edison Park in Huntington at 8:00 a.m.

    46 min

About

Jevon Perra is on the search for guides that point the way to Awakening, classically called Enlightenment. Discover these guides' real life stories of physical, emotional, mental and spiritual healing and how you can partake in the same.