A New Voice of Freedom

Ronald

The controlling theme of our Podcasts is that we are all children of God who is no respecter of persons. We are all created equal by God. The primary purpose of a democratic republic is to protect that equality, making all laws equal to all citizens all the time. We need to return to the vision of our forefathers that "certain truths are self evident, that among our inalienable rights are life, liberty, and the pursuit of happiness. If we are to survive as a republic, we must hold firm to the Constitution and Bill of rights, to the balance of power, and above all, we must, as a Christian nation, hold firm to our belief that it is God who protects our freedom, and it is truth that makes us free. We must protect freedom of religion, freedom of speech, and freedom of the press. All citizens must have the right to realize their own desires and pursue their own destiny.

  1. 2d ago

    Podcast 155, Acts, “Pt 16, Ch 16”

    Podcast 155, Acts, “Pt 16, Ch 16” Since circumcision was not a requirement to become a Christian, Chapter 16 has a rather peculiar beginning. Acts 16:1-4 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: Which was well reported of by the brethren that were at Lystra and Iconium. Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek. And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem. The Jews did require circumcision, and Timothy’s mother was Jewish. It was a pragmatic decision of Timothy. He became a missionary companion to Paul and together they went into Jewish synagogues.  The church prospered even in the Jewish community. Act 16:5 And so were the churches established in the faith, and increased in number daily. Still persecution was rampant, and the missionaries could not safely travel anywhere. The Grand thing is how the Holy Ghost protected those brave souls who willingly risked their lives for Christ.   Acts 16:6-7 Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia, After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not. They were also helped through the Holy Ghost by visions. We are suddenly introduced to the first person pronoun, ‘we,’ who is the narrator of Acts. We may only assume that Luke, who is the acknowledged writer of Acts, accompanies Paul on his missionary travels. Expert writer that he is, Luke remains in the shadows, objectively recording events that not only shaped the moment, but because of Luke’s dedication as a writer, eventually shaped the world. What good is a sacred record if no one can read it? Acts 16:8-15 And they passing by Mysia came down to Troas. And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us. And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them. Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days. And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither. And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul. And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us. We come across another strange dilemma, devil possession. It could probably accurately be said that there is nothing so sacred or profane that someone cannot exploit and turn a profit.  Idol worship, for example is definitely an opportunity for great profit. Who makes and sells the idols? When I was in India, my wife and I were shopping at our favorite antique store. We were Christians, of course, but we were struck by Ganesh, the God of prosperity. When I purchased a bronze of Ganesh, the owner, who by then had become familiar with us, knowing we were Christian, said with an almost impish smile, “You cannot have too many gods.” He made a nice profit, and we still have the bronze idol.  There is also that incident with the silversmiths at Ephesus who were angry with Paul’s preaching.   Acts 20:24-28 For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth. Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians. One wonders about the sincerity of their worship when they are more concerned with their profit than they are for their own gods. All religions are exploitable and priestcraft is a constant threat to true worship.  Such is the case with the casting out of an evil spirit. Acts 16:16-22 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation. And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city, And teach customs, which are not lawful for us to receive, neither to observe, being Romans. And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them. Clearly they cared only for money, using the popular religion for profit. It was unlawful imprisonment, but so was the imprisonment of John the Baptist and Jesus. Where a cause is concerned, justice is the first thing to die. Paul and Silas are delivered from prison miraculously.  Acts 16:23-26 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks. And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed. However, Paul and Silas, though free of the bonds, remained which saved the prison keeper’s life. Acts 16:27-28 And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. This, of course, reminds us of a similar incident with Peter, though with different results. After beheading James, Herod finding his act was popular with the people, put Peter in prison with the intention of executing him, but Peter, like Paul, was miraculously saved.  Acts 12:6-8 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison. And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me. Peter escaped but the poor prison keepers were put to death by order of Herod. With the situation with Paul and Silas, however, the keeper’s life was not only spared because of the heroism of Paul and Silas, but the keeper also became converted to Christianity.  Acts 16:29-34 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spake unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway. And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house. Paul, an indominable soul, stood his ground with the magistrates. He sought justice through the law. He had an advantage Peter didn’t have. Paul had Roman citizenship through birth, though he was a Jew.

    Podcast 155, Acts, “Pt 16, Ch 16”
  2. 6d ago

    Podcast 154, Acts, “Pt 15, Ch 15”

    Podcast 154, Acts, “Pt 15, Ch 15” One of the outstanding features of the Acts of the Apostles is that we learn how the new church handled disputations on doctrine. Chapter 15 is a prime example. One of the great stumbling blocks to Christianity is tradition. Earlier, the organization of the church was a primary theme. The major clash was between the Old Testament and the New Testament, or the Law of Moses and the doctrine of Christ. By bringing in the Gentiles, the small church is beginning to become a world church, and the question arises which traditions of the Law of Moses must remain in the New Church.  The primary question that arises in Chapter 15 is the Law of Circumcision, which is a very old law, beginning with Abraham not Moses. It dates back 1900 years as a sign of the everlasting covenant with Abraham and his descendants.  Genesis 17:9-14 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you. And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed. He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant. However, 400 years later, the law of circumcision became part of the law of Moses.  Leviticus 12:3  And in the eighth day the flesh of his foreskin shall be circumcised. The issue of circumcision arose as Gentiles began to enter the church.  Acts 15:1 And certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. It became a heated topic. But what is of great importance historically in early Christian doctrine is how the issue was settled. It was not arbitrarily settled by someone even of the stature of Paul and Barnabus. Acts 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. Who was at Jerusalem? Jerusalem was the headquarters of the church. Peter, the chief apostle, resided there.  Acts 15:3-11 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them. But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.  And the apostles and elders came together for to consider of this matter. And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; And put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Later, writing in Galatians, Paul teaches about the official stand of the new church concerning circumcision. Galatians 5:6  For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. And that is how important matters of church doctrine were resolved. It was through revelation to the ordained church authorities. That is how we received the doctrines recorded in the New Testament. The writers didn’t set the doctrines. They were present when the doctrines were established and they recorded those doctrines. Those who traveled with Jesus recorded his words. The same Luke, who wrote the fourth gospel, also wrote the Acts of the Apostles. Nowhere was it recorded that he was an apostle. He was a physician by trade and clearly an outstanding writer and historian by choice and certainly by inspiration. How many household traditions read Luke’s version of the birth of Christ on Christmas Eve. In my house we have done it for so many years, I can’t remember the first time. For me Christmas doesn’t seem complete without the Nativity scene, using Luke’s version. The brethren recognized Peter as the designated leader among the apostles.  Acts 15:12-19 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.  And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things. Known unto God are all his works from the beginning of the world. Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: Having received revelation, the apostles resolved the issue. Rather than teach circumcision, which was not required, they taught the following doctrine which was carried to the people by the missionaries.  Acts 15:20-29 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day. Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren: And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia: Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, Men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well. Particularly notice that it came through the Holy Ghost to God’s designated disciples. This is a very precarious time for the church. As was prophesied false priests, false teachers, false prophets, and even false Christs would arise. Paul warned, Acts 20:29-30 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. We also learn that the Holy Ghost was with the missionaries. Acts 15: 30-34 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle: Which when they had read, they rejoiced for the consolation. And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them. And after they had tarried there a space, they were let go in peace from the brethren unto the apostles. Notwithstanding it pleased Silas to abide there still. Only those with the Holy Ghost could perform miracles or speak by revelation as did Judas and Silas. However, even with these great men of the church, human relationships were sometimes a challenge, yet they dealt with them and eventually reconciled their differences.

    Podcast 154, Acts, “Pt 15, Ch 15”
  3. Oct 15

    Podcast 153, Acts, “Pt 14, Ch 14”

    Podcast 153, Acts, “Pt 14, Ch 14” Acts 14 gives us insight into the continued persecution, led by the Jews, against the new church. We also see the courage of the Jews who are converted to the true gospel of Christ as well as the Gentiles who, despite the persecution, join the church and remain faithful. In addition, we see the intense persecution against the Apostles and other leaders who lead the missionary work. It is a strange time for the church filled with tremendous faith, miracles, courage, and commitment. We see why under such circumstances the church thrived. Ordinary people who before were perhaps comfortable in their traditions, step forward and at the risk of their own lives preach Christ. Acts 14:1 And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed. The Jews, however, who do not accept Christ as the Messiah, operate in the same vein as those who crucified Christ. Perhaps some were even among those who crucified Christ. Acts 14:2 But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren. That did not deter the new Christians. Some felt it an honor to be persecuted for their Lord. Acts 14:3 Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands. Such an indominable spirit cannot be stopped. They simply moved from city to city but taught with the same zeal. Acts 14:4-7 But the multitude of the city was divided: and part held with the Jews, and part with the apostles. And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them, They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about: And there they preached the gospel. Because of the faith of these early saints, we have the New Testament. There are eight writers of the New Testament: Matthew, Mark, Luke, John, Paul, Peter, James, and Jude. There is substantial evidence that three of those authors, Peter, Paul and James, the brother of Jesus, were killed. Tradition, not Biblical evidence, holds that of the remaining five, Matthew and Mark suffered martyrdom. The point is that persecution was intense, yet we still have the Holy Bible. We should not forget that many of the prophets of the Old Testament also suffered heinous martyrdom, yet they gave us the Old Testament. The Holy Bible itself is among the great miracles of the world, its world impact indisputable.   All Christians perhaps are familiar with the popular hymn, “Faith of our Fathers,” written in 1849 by Frederick William Faber (1814-1863). Verse 1 Faith of our fathers! living still In spite of dungeon, fire, and sword; O how our hearts beat high with joy Whene'er we hear that glorious word! Refrain: Faith of our fathers, holy faith! We will be true to thee till death. Verse 2 Our fathers, chained in prisons dark, Were still in heart and conscience free; How sweet would be their children's fate, If they, like them, could die for thee!  Refrain:  Verse 3 Faith of our fathers! we will love Both friend and foe in all our strife; And preach thee, too, as love knows how, By kindly words and virtuous life. When gratitude dies, the soul dies with it spiritually. Sometimes, perhaps, we focus on the doctrine, which is divine, but forget the saints who risked their lives to bring it to us. We build monuments to their names with stone likenesses because we like ceremony, causing our faith to sour in sentimentalism. But often we forget to honor their hearts which were like lions, and their words still roar in our ears.  In resurrecting the image of the early church, one of its hallmarks was the frequent occurrence of miracles. Such a miracle is recorded in Acts 14. Acts 14:8-10 And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked: The same heard Paul speak: who steadfastly beholding him, and perceiving that he had faith to be healed, Said with a loud voice, Stand upright on thy feet. And he leaped and walked. In the New Testament miracles were never performed for money. In fact, it was abhorrent to the apostles when, in their enthusiasm, the people tried to give them credit for the miracles. Let’s remember that idol worship was very much alive during the early Christian period. After Paul performed the miracle, some of the worshipers tried to treat them as Gods. Acts 14:11-13  And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. Paul and Barnabus were appalled at their response.  Acts 14:14-18 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out, And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: Who in times past suffered all nations to walk in their own ways. Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. And with these sayings scarce restrained they the people, that they had not done sacrifice unto them. Now let’s contrast their response to that of King Agrippa I, the grandson of Herod the Great, when the people claimed that he was a God. Acts 12:21–22   And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them. And the people gave a shout, saying, It is the voice of a god, and not of a man. King Herod was smitten by the Lord because he took himself to be a God. Acts 12:23 And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost. We now have an ironic moment in Paul’s life. We first met Paul, named Saul, at the stoning of Stephen. Paul guarded the coats of Stephen’s murderers. Paul himself now suffers a similar fate though not unto death.  Acts 14:19-20 And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead. Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe. There is no scriptural evidence that from the stoning Paul actually died and was brought back to life. Certainly, he was unconscious for they supposed he was dead. We may draw one conclusion with some certainty. He was seriously injured. Clearly he received stones to his head which knocked him unconscious, yet he leapt to his feet seemingly uninjured and continued life as usual. Was there a miraculous healing? Probably but that is the best we can do. Later Paul recalls the moment but gives us no additional detail of his stoning 2 Corinthians 11:24-27 Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Paul and Barnabus continue their missionary journey. Acts 14:21-22 And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. Luke also gives us further insight.  Acts 14:23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed. We are taught with great clarity the structure of the Church established by Jesus Christ. In the beginning Christ’s first mission was to call twelve apostles. Paul gives us a fuller description of the organization of the early church after Christ’s death.   Ephesians 4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;  Paul explains why those offices are necessary. Ephesians 4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

    Podcast 153, Acts, “Pt 14, Ch 14”
  4. Oct 12

    Podcast 152, Acts, “Pt 13 B, Ch 13”

    Podcast 152, Acts, “Pt 13 B, Ch 13” We ended the previous podcast with verse 31 of Acts 13. It speaks of the resurrection of Christ. Here we pick up with verse 32 in which Paul continues his discourse on the resurrection. Acts 13:32-37 And we declare unto you glad tidings, how that the promise which was made unto the fathers, God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption. For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: But he, whom God raised again, saw no corruption. Paul proves that the coming of Christ was prophesied in the Old Testament. In addition, the Old Testament prophets spoke of the resurrection of the dead. He quotes David who also was of the Tribe of Judah through whose lineage the Christ would come. Paul is speaking, of course, to the Jews who had just crucified Christ.  This is a pivotal moment for the church. The Jews have a perfect opportunity to accept the gospel of Jesus Christ. Paul, a Pharisee, is very versed in scripture, persuasive in his arguments, and knowledgeable about those verses pertaining to the coming of the Savior. Paul was once one of them. He was a leader in persecuting the church. It is very possible that some of the Pharisees in his audience were fellow persecutors of Christians.  Before Christ, there were false Christs and false prophets, but Jesus Christ was the only one who met all of the conditions prophesied by all of the past prophets, particularly David and Isaiah who is astonishingly clear in his prophesies of the First Coming of Christ, the Second Coming of Christ, the Scattering of Israel, the Gathering of Israel, and the Millennium. To those versed in Isaiah as well as the history of the Jews, it appears to be impossible to have misunderstood him. It is likely that no one better understood the writings of Isaiah than the Jews of Christ’s day, yet they still rejected him. Christ was the only real candidate to be considered the Messiah.  The Twelve Apostles were Jews. The first converts to the church were Jews. Like the Old Testament, the New Testament was given to us by the Jews. Paul quotes David, perhaps their favorite author, and yet they rejected him.  Paul then speaks of the forgiveness of sins. Acts 13:38-39 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Everything in the Old Testament appears as a precursor of Christ. The following is a list of ancient Jewish traditions that symbolized Christ.  I. Sacrifices and ordinances that foreshadowed Christ  |   |   |   | 1. Passover lamb[1] |   |  | 2. Daily morning and evening sacrifices[2] |   |  | 3. Sin offering[3] |   |  | 4. Burnt offering[4] |   |  | 5. Trespass offering[5] |   |  | 6. Day of Atonement[6] |   |  | 7. Scapegoat bearing Israel's sins[7] |   |  | 8. Blood sprinkled upon the mercy seat[8] |   |  | 9. Unblemished sacrificial animals[9] |   |  | 10. Firstfruits offering[10] |   |   II. Sacred institutions and ceremonies  |   |   |   | 11. High priest entering the Holy of Holies[11] |   |  | 12. The veil of the Tabernacle[12] |   |  | 13. The mercy seat[13] |   |  | 14. The bread of the Presence (shewbread)[14] |   |  | 15. The bronze serpent raised by Moses[15] |   |  | 16. The red heifer purification ceremony[16] |   |  | 17. The Sabbath rest[17] |   |  | 18. Feast of Unleavened Bread[18] |   |  | 19. Covenant sealed with blood[19] |   |  | 20. The priesthood of Aaron[20] |   |   Paul comes down hard on his fellow Jews for not paying attention to the traditions of the Jews and the teachings of the prophets.  Acts 13:40-41 Beware therefore, lest that come upon you, which is spoken of in the prophets; Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you. Paul is quoting from Habakkuk. Habakkuk 1:5  Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you. It is at this pivotal moment that the emphasis turns toward the Gentiles. Acts 13:42-43 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. Rather than heeding Paul’s words, the Jews hate him for it.  Acts 13:44-45 And the next sabbath day came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. From this point on the emphasis is turned toward the Gentiles. We know historically that in only a few years the temple will be destroyed and the Jews murdered and scattered over the earth. We learn that, even amidst great personal peril, there are still many Jewish converts but the greater success is among the Gentiles.   Acts 13: 46-49 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region. Agitated by the leaders, the Jews grow even angrier. Acts 13:50-52 But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. But they shook off the dust of their feet against them, and came unto Iconium. And the disciples were filled with joy, and with the Holy Ghost. The practice of ‘shaking off the dust of one’s feet’ began with the teachings of Christ. He said, “And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.” In an attempt to keep the doctrine pure, the Apostles were very particular to carry out every command of Christ. Please join us next time as we examine Acts Chapter 14. [1] Exodus 12:3-13 [2] Exodus 29:38-42 [3] Leviticus 4:1-35 [4] Leviticus 1:3-9 [5] Leviticus 5:14-19 [6] Leviticus 16:1-34 [7] Leviticus 16:20-22 [8] Leviticus 16:14-15 [9] Leviticus 22:20-21 [10] Leviticus 23:9-14 [11] Leviticus 16:2-17 [12] Exodus 26:31–33 [13] Exodus 25:17–22 [14] Leviticus 24:5–9 [15] Numbers 21:8–9 [16] Numbers 19:1–10 [17] Exodus 20:8–11 [18] Exodus 12:15–20 [19] Exodus 24:6–8 [20] Exodus 28:1–3

    Podcast 152, Acts, “Pt 13 B, Ch 13”
  5. Oct 12

    Podcast 151, Acts, “Pt 13 A, Ch 13”

    Podcast 151, Acts, “Pt 13 A, Ch 13” One of the great contributions of Acts is that we get a close look at how the new church works. Early in its history, with the Savior himself taken up into heaven, we learn how Christ trained his apostles and prophets to carry on the work in his absence. For example,  Acts 13:1-5 Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away. So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus. And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister. We learn of the spirit of fasting and prayer. With that came the gift of the Holy Ghost given by the laying on of hands of those in authority. We also learn that through revelation by the Holy Ghost Barnabas and Saul were called and set apart to do missionary work. We also learn that through the power of the Holy Ghost the disciples were able to discern between good and evil as in the story of Bar-jesus, the sorcerer.  Acts 13:6-10 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus: Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God. But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith. Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,0 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? We learn that the Holy Ghost can help us to distinguish true prophets from false prophets. Sergius Paulus, a prudent man, called for Barnabas and Saul for he sought truth. The sorcerer, Bar-jesus, also referred to as Elyman the sorcerer, came between the honest hearted Sergius Paulus and the true prophets of God. Paul, however, filled with the Holy Ghost discerned the evil nature of Bar-jesus. He calls him a child of the devil. It appears that he had an evil spirit and probably didn’t know it. We may assume, I suppose that Bar-jesus believed in his own powers. Paul says he is ‘full of all subtilty and all mischief.” He calls him “enemy of all righteousness.” Paul then places a curse upon him Acts 13:11-12 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord. The deputy of the country, Sergius Paulus, also felt the Holy Ghost for he was honest in heart. Upon seeing Paul perform such a miracle, he was converted. That illustrates the striking difference between those who hear the gospel under the Power of the Holy Ghost and those who hear the gospel under the power of the devil. All conversion is by the Holy Ghost. It is only through revelation that we can know that Jesus is the Christ. It is only by the spirit of the Holy Ghost that we can discern between a true prophet and a false prophet.   The lesson is that in all such situations we should seek the power of the Holy Ghost, even by prayer and fasting if necessary. We should not leave it to debate alone. Reasoning of spiritual matters without the Holy Ghost can offer too many distractions such as false traditions as we learn later in the chapter.  Paul and Barnabus taught in the synagogues where Paul, a Pharisee, would have been most comfortable.  Acts 13:13 Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem. But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on. Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience. Paul, a learned scholar, teaches the Jews of the synagogue about Christ, as Stephen did just prior to his martyrdom where the same Paul guarded the coats of those who stoned him, by rehearsing the history of the Jews. He begins with Egypt, the exodus from Egypt, and the first settling of the Promised Land. Acts 13:17-19 The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it. And about the time of forty years suffered he their manners in the wilderness. And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot. Paul, like Stephen, knows his audience. The Jews would have agreed with the story taught to them from their youth. Paul rehearses the formation of their government.  Acts 13:20-22 And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet. And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years. And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will. Again, the Jews would have been complicit for Paul taught history. But everything changes with the Jews in the Synagogue when Paul starts preaching of Christ. It isn’t that they don’t believe in a Messiah. It is that they just refused to accept Jesus Christ as the true Messiah. They believed in Jehovah, but the name Jesus was never mentioned in the Old Testament. We first see it in the first verse of Matthew of the New Testament. Matthew 1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.  The name Jesus is mentioned again in Matthew. Matthew 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. This Jesus they would not accept. Paul continues. Acts 13:23-27 Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus: When John had first preached before his coming the baptism of repentance to all the people of Israel. And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose. Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him. Paul then teaches of the resurrection.  Acts 13:28-31 And though they found no cause of death in him, yet desired they Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead: And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people. Most of the Jews would have understood the resurrection. They were taught in Daniel.  Daniel 12:2: And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And, of course, they were taught in Isaiah.  Isaiah 26:19 19 Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead. Perhaps the most poignant comes from Job who feels as if he were facing death.  Job 19:25-27 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me. It was the Sadducees who did not believe in the resurrection.  Acts 23:8: For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. Please join us next time as we continue with Acts 13.

    Podcast 151, Acts, “Pt 13 A, Ch 13”
  6. Oct 7

    Podcast 150, Acts, “Pt 12, Ch 12”

    Podcast 150, Acts, “Pt 12, Ch 12” In Acts 12 we are first introduced to Herod Agrippa I. Acts 12:1-2 Now about that time Herod the king stretched forth his hands to vex certain of the church. And he killed James the brother of John with the sword. James was the first of the Apostles to become a martyr. In addition, along with Peter and John, James was with Christ on three separate extraordinary occasions: (1) The raising of Jairus’s daughter from the dead; Mark 5:35-43 While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further? As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe. And he suffered no man to follow him, save Peter, and James, and John the brother of James. And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly. And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth. And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying. And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise. And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.  The second extraordinary event is famously called, “The Transfiguration.” Matthew 17:1-5 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. And, behold, there appeared unto them Moses and Elias talking with him. Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. They saw Christ transfigured before them, his face shining like the sun, accompanied by Moses and Elias, all hearing the Father’s voice. The startling image of Christ prefigured his resurrection and future glory. John later records a vision of the resurrected Lord. Revelation 1:14-16 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. The third event occurred in the Garden of Gethsemane. The other apostles were asked to wait further off, but the Lord invited Peter, James, and John to follow him into the garden where the greatest event in the Savior’s life would occur. In Gethsemane He took upon himself all the sins of the world and satisfied the law of justice on the behalf of mankind.  Matthew 26:36-39 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. Herod Agrippa I is a murderer who came from a family of murderers. His grandfather, Herod the Great, trying to kill the Christ Child, ordered the killing of the children at Bethlehem. His uncle, Herod Antipas, beheaded John the Baptist and questioned Jesus before the crucifixion. And now we learn that Herod Agrippa I, in the bloody tradition of his family, killed James the brother of John with the sword. Finding it popular among the people, he imprisoned Peter in an attempt to kill him.  Acts 12:3-11 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.  Reeling from the death of James, the saints unite in prayer. Acts 12:5 Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.  That leads to one of the great miracles in the Apostle Peter’s life. Acts 12:6-11 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison. And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me. And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision. When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him. And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. One could ask why was James allowed to die and Peter miraculously saved? Was it because of the prayers of the saints? We don’t know the answer; however, we do know that Peter did not escape martyrdom later on, and we know that martyrs receive salvation in the Kingdom of God in Heaven. John tells us, Revelation 6:9-11 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. Miracles play a major role in Christianity. Sad is the Christian who does not have faith enough to pray for miracles, and happy is the Christian who having prayed for a miracle accepts God’s answer rather than their own preconceived notions or desires. Every answered prayer is a miracle, and every sincere prayer is answered, but in the Lord’s way. As with Peter sometimes the Lord grants the miracle of loved ones being saved from death. Sometimes he doesn’t. I and 84 years old today and speak this from personal experience. However, I have learned this: If we accept the Lord’s answer and humble ourselves to his will, all tragedy will in the Lord’s time be resolved and those who spilled tears of sorrow shall shout hosannah through tears of Joy. The Lord is never deaf to the cries of a sincere heart. And like the sparrow no tear falls unnoticed. After Peter is miraculously freed from prison, he goes to the home of Mary, the mother of John Mark, the author of the Book of Mark of the four gospels. It is a strange and wonderful occasion, and he is received with tremendous surprise. They are all praying, probably for Peter’s delivery. They are shocked to see him at the gate. In fact, they think that the lady who announced Peter’s presence is mad. Acts 12:12-17 And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying. And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda. And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.  And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel. But Peter continued knocking: and when they had opened the door, and saw him, they were astonished. But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place. What was a great triumph for Peter was a sad occasion for the poor soldiers who guarded him. Remember they had done no wrong to the state for the prisoner was guarded well. As we read earlier, “Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.” That did not save them, however, from the wrath of Herod. Acts 12:18-19 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter. And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judæa to Cæsarea, and there abode.

    Podcast 150, Acts, “Pt 12, Ch 12”
  7. Oct 5

    Podcast 149, Acts, “Pt 11, Ch 11”

    Podcast 149, Acts, “Pt 11, Ch 11” Acts Chapter 11 is a continuation of the theme taught in Chapter 10 that the gospel must all be carried to the Gentiles. This was the birth of a new church, a New Testament, and the saints had to break old traditions and learn new doctrine. When the Jews who had been converted, referred to as, “they that were of the circumcision,” heard it, they contended with Peter.  Acts 11:1-3 And the apostles and brethren that were in Judæa heard that the Gentiles had also received the word of God. And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, Saying, Thou wentest in to men uncircumcised, and didst eat with them. It is not easy to break a 2000-year old tradition. The Jews were isolationists. Remember the words of Peter to Cornelius. Acts 10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. Acts Chapter 10 gives us the story of Peter’s vision and how quickly he responded to the Lords new commandment. As he said to Cornelius. Acts 10:29 Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?  To gainsay means to contradict, to oppose, to dispute, or to speak against. Peter symbolizes the faith of the other saints. Notice how quickly, like Peter, the ‘gainsayers’ were also converted. First Peter rehearses the experience of the vision, which he had seen three times: Acts 11:4-17 But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying, I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me: Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. And I heard a voice saying unto me, Arise, Peter; slay and eat. But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth. But the voice answered me again from heaven, What God hath cleansed, that call not thou common. And this was done three times: and all were drawn up again into heaven. And, behold, immediately there were three men already come unto the house where I was, sent from Cæsarea unto me. And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house: And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter; Who shall tell thee words, whereby thou and all thy house shall be saved. And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God? Upon hearing of his vision, like true saints, they responded to a prophet’s voice. Acts 11:18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life. However, word had not reached the entire church. Acts 10:19-21 Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only. And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus. And the hand of the Lord was with them: and a great number believed, and turned unto the Lord. Two amazing things occur. (One) As mentioned, was that there was a great change of perception, and it was this: God is no respecter of persons. Jesus Christ is Lord of the entire earth, not just to the seed of Abraham. From this point on the definition of the seed of Abraham changes for it includes all, both Jew and Gentile, who come unto Christ and are converted. A great renaissance occurs. (Two) For the first time members of the church are called Christians. Now the identity of The Chosen has changed from Jew to Christian. Acts 11:22-26 Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch. Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord. For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord. Then departed Barnabas to Tarsus, for to seek Saul: And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch. A third thing occurs. Christianity becomes an organized charity to help the poor.   Acts 11:27-30 And in these days came prophets from Jerusalem unto Antioch. And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Cæsar. Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judæa: Which also they did, and sent it to the elders by the hands of Barnabas and Saul.  Christianity begins to define itself and its mission. From that very humble and small beginning they start to become a world church. They remembered Christ’s admonition: Matthew 28:18-20 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. The model of the Church of the Firstborn begins to unfold. We learn that the church is well organized. We learn that it is led by apostles and prophets, Peter being the appointed leader. We learn that Christ is the Chief Cornerstone. We learn that new doctrine comes from the Lord by revelation through the Holy Ghost through his ordained leaders. We learn that the doctrine of Christ is to be taught to the entire world through missionary work.

    Podcast 149, Acts, “Pt 11, Ch 11”
  8. Oct 2

    Podcast 148, Acts, “Pt 10 B, Ch 10”

    Podcast 148, Acts, “Pt 10 B, Ch 10”  As Peter ponders the meaning of the vision described as “a certain vessel descending…as it had been a great sheet knit at the four corners…Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air,” three gentiles sent by Cornelius appear at the gate. Part III (Verses 17-18)  Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon’s house, and stood before the gate, And called, and asked whether Simon, which was surnamed Peter, was lodged there. The Holy Spirit commanded Peter to go with the three men. This illustrates Peter’s enormous faith. He housed the men for the night and went with them in the morning.  Part IV (Verses 19-23)  While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them. Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him. Peter is still uncertain of the dream; but it becomes clear to him when he enters the house of Cornelius.  Part V (Verses 24-29)  And the morrow after they entered into Cæsarea. And Cornelius waited for them, and had called together his kinsmen and near friends. And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. But Peter took him up, saying, Stand up; I myself also am a man. And as he talked with him, he went in, and found many that were come together. And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me? We gain an insight also of the faith of Cornelius. Part VI (Verses 30-33)   And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God. It is at this moment that Peter receives a revelation from the Holy Spirit what the dream really meant. Part VII (Verses 34-43)  Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him.  When Peter learned that God was no respecter of persons, it appeared to be new doctrine; however, it really wasn’t new but the Jews at the time were in such a state of apostasy they had forgotten fundamental principles taught in the Old Testament. For Example: Deuteronomy 10:17–  "...which regardeth not persons, nor taketh reward." 2 Chronicles 19:7 –  "...for there is no iniquity with the LORD our God, nor respect of persons..." Job 34:19 –  "How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor?" From that moment forward the doctrine was taught widely by the apostles as recorded in the New Testament. Acts 10:34 “...Of a truth I perceive that God is no respecter of persons.” Romans 2:11 “For there is no respect of persons with God.” 1 Peter 1:17 “And if ye call on the Father, who without respect of persons judgeth according to every man's work...”  The primary role of the apostles was to bear witness of Christ and to teach his doctrine. The New Testament contains their testimony which has been published throughout the world for several millennia.   Acts 10:36-43  The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) That word, I say, ye know, which was published throughout all Judæa, and began from Galilee, after the baptism which John preached; How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: Him God raised up the third day, and shewed him openly; Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead. And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. It was then that the Holy Ghost fell upon all those who heard the word. Sometimes we may confuse “hearing the word” with “hearing through the ears.” It seldom means that. Many millions have heard the word in their ears but never felt it in their hearts. It is because they did not have the Holy Ghost. The Holy Ghost is vital to our salvation but his primary role in the Holy Trinity is to bear witness of Jesus Christ.  Part VIII (Verses 44-48)  While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God. Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days. Acts 10 records one of the great stories of the New Testament. It teaches the doctrine of Christ such as faith, baptism, and the gift of the Holy Ghost with great clarity.

    Podcast 148, Acts, “Pt 10 B, Ch 10”
5
out of 5
5 Ratings

About

The controlling theme of our Podcasts is that we are all children of God who is no respecter of persons. We are all created equal by God. The primary purpose of a democratic republic is to protect that equality, making all laws equal to all citizens all the time. We need to return to the vision of our forefathers that "certain truths are self evident, that among our inalienable rights are life, liberty, and the pursuit of happiness. If we are to survive as a republic, we must hold firm to the Constitution and Bill of rights, to the balance of power, and above all, we must, as a Christian nation, hold firm to our belief that it is God who protects our freedom, and it is truth that makes us free. We must protect freedom of religion, freedom of speech, and freedom of the press. All citizens must have the right to realize their own desires and pursue their own destiny.