On The Mix With LebsesV8

Lebogang Lebses Rammuki

Every sunday we review the latest boom bap rap albums released in that particular week, by compiling a mixtape with tracks from these various artists. https://hearthis.at/lebsesv8/

  1. On The Mix With LebsesV8 Volume 111 (22.04.26)

    Apr 22

    On The Mix With LebsesV8 Volume 111 (22.04.26)

    The African Slave and Martyr George of Damascus This story is recorded in the Laodicean manuscript of the Arabic Menologion and in the Calendar of Patriarch Macarius III ibn al-Za’im of Antioch (+1672) and is included in the Synaxarion of Hieromonk Macarius of Simonopetra Monastery on Mount Athos. His memory is not retained in the present Calendars of the Patriarchates, but there still exists a chapel dedicated the Martyr George of Damascus in the Orthodox cemetery just outside the city of Damascus. At an unknown time in Damascus, there lived a Muslim who owned an African Christian slave. This slave was taken from his parents when he was still a child. George was forced to profess his master’s religion, but returned to faith in Christ the Savior when he came of age. Other slaves reported this to the cruel owner. He instructed George to pray with him, promising freedom and honors as long as he remained a Muslim. Since the young man was adamant, he maintained his profession of the true faith. The Muslim mimicked the fury of his false prophet, and ordered that George be tied up. Thereupon, the Muslim threw him to the ground and ordered him to be stretched between four pillars. Then he took a sword and cut the Saint in two, down the middle. The Christians of Damascus took the body of the martyr and buried him outside the city, praising and glorifying the Lord. Later they built a chapel over the Saint’s tomb, where they commemorated him annually. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ My goal in commissioning this icon and transmitting this ancient story to English speakers was to bring to light the knowledge of our Saints whose memory have faded away. It is unfortunate how many Saints are no longer remembered. They aren’t prayed to, they have no liturgies, they have no hymns, and no one takes them as patrons. It cuts us off from our tradition. With so few Black African Saints in our memory, I felt compelled to have the story of Martyr George of Damascus revealed to a wide audience with the hope that some may benefit from his prayers. May the Holy Martyr George of Damascus intercede for us and incline our hearts to God through the holy ones long forgotten. Amen.

    1h 27m
  2. On The Mix With LebsesV8 Volume 110 (05.04.26)

    Apr 5

    On The Mix With LebsesV8 Volume 110 (05.04.26)

    On the Fifth Sunday of Lent the Orthodox Church commemorates our Righteous Mother Mary of Egypt. The feast day of Saint Mary of Egypt is April 1, however, she is also commemorated on this Sunday due to her recognition by the Church as a model of repentance. Our holy mother Mary was born in Egypt. She had left her parents at the age of twelve to go to Alexandria, where she spent the next seventeen years in debauchery and the greatest profligacy. Living on charity and linen-weaving, she nevertheless offered her body to any man, not being forced to it by dire necessity as were so many poor women, but as though she were consumed by the fire of a desire that nothing was able to appease. One day, seeing a crowd of Lybians and Egyptians moving towards the port, she followed them and set sail with them for Jerusalem, offering her body to pay her fare. When they arrived in the Holy City, she followed the crowd that was thronging towards the Church of the Resurrection, it being the day of the Exaltation of the Cross. But, when she reached the threshold of the church, an invisible force prevented her entering in spite of repeated efforts on her part, although the other pilgrims were able to go in without hindrance. Left alone in a corner of the narthex, she began to realize that it was the impurity of her life that was preventing her approaching the holy Wood. She burst into tears and smote her breast and, seeing an icon of the Mother of God, made this prayer to her: “O Sovereign Lady, who didst bear God in the flesh, I know that I should not dare to look upon thine icon, thou who are pure in soul and body, because, debauched as I am, I must fill thee with disgust. But, as the God born of thee became man in order to call sinners to repentance, come to my aid! Allow me to go into the church and prostrate before His Cross. And, as soon as I have seen the Cross, I promise that I will renounce the world and all pleasures, and follow the path of salvation that thou willest to show me.” She felt herself suddenly freed from the power that had held her and was able to enter the church. There she fervently venerated the Holy Cross and then, returning to the icon of the Mother of God, declared herself ready to follow the path that the Virgin would show her. A voice replied to her from on high: “If you cross the Jordan, you will find rest.” Leaving the church, she bought three loaves with the alms a pilgrim had given her, discovered which road led to the Jordan and arrived one evening at the Church of Saint John the Baptist. After having washed in the river, she received Communion in the Holy Mysteries, ate half of one of the loaves and went to sleep on the riverbank. The next morning, she crossed the river and lived from that time on in the desert, remaining there for forty-seven years without ever encountering either another human being or any animal. During the first seventeen years, her clothes soon having fallen into rags, burning with heat by day and shivering with cold by night, she fed on herbs and wild roots. But more than the physical trials, she had to face violent assaults from the passions and the memory of her sins and, throwing herself on the ground, she implored the Mother of God to come to her aid. Protected by God, who desires nothing but that the sinner should turn to Him and live, she uprooted all the passions from her heart by means of this extraordinary ascesis, and was able to turn the fire of carnal desire into a flame of divine love that made it possible for her to endure the implacable desert with joy, as though she were not in the flesh. After all these years, a holy elder called Zosimas (April 4), who, following the tradition instituted by Saint Euthymios, had gone into the desert across the Jordan for the period of the Great Fast, saw one day a human form with a body blackened by the sun and with hair white as bleached linen to its shoulders. He ran after this apparition that fled before him, begging it to give him its blessing and some saving words. When he came within ear-shot, Mary, calling by name him whom she had never seen, revealed to him that she was a woman and asked him to throw her his cloak that she might cover her nakedness.

    1h 17m
  3. On The Mix With LebsesV8 Volume 109 (29.03.26)

    Mar 29

    On The Mix With LebsesV8 Volume 109 (29.03.26)

    The Story of Saint Isidore the Great, Priest of Scetis There is often confusion among the holy monastic fathers who bear the name "Isidore." The Isidore we are talking about here is the one whom the monastic historian Palladius called "Isidore the Great." Rufinus considered him one of the great desert teachers, along with the holy hierarchs. Saint John Cassian called him "the Priest of the Scetis Desert." He first settled in Nitria around 373 AD, and became a priest serving the hermits in the Scetis region, earning him the title "Priest of the Hermits." He came and lived near the cell of Saint Macarius, and was one of his first close associates. He accompanied him in establishing his monastery in Piammon (the current Monastery of Abu Macarius). He was known as the "priest of Scetis" because Saint Macarius, the priest of Scetis and the father of monks, appointed him as his deputy, performing this role when he retreated into seclusion. Because of this position, he visited the Pope of Alexandria annually as the father of the monks of Scetis and the deputy of Saint Macarius. His connection to the orthodoxy of the faith: He set out into the wilderness to worship in an atmosphere of complete tranquility, devoting his life to contemplative life, never depriving himself of church work, especially the preservation of the orthodox faith. This was understood by Valens, the Arian, who recognized the key role played by monastic thought leaders in this regard. Therefore, Saint Isidore was exiled to an island in Egypt, along with Macarius, Heraclid, Abba Bemua, and others, for their defense of the faith in the divinity of Christ. A Man of Prayer: Perhaps the secret to the strength of this spiritual father's life, which led him to attain this great stature, was his love of prayer. In the early years of his monastic life, he devoted himself to seclusion in his cell, never ceasing to pray, even while doing his manual work. He often said, "Let us strive in prayer, and the enemy will flee; let us strive in contemplating God, and we will be victorious." Despite his intense love of prayer, he never ceased to work, even into his advanced years. When he was asked to rest for a while, he replied, "Even if they burned Isidore and scattered his ashes in the air, that would not be enough to offer him to the Lord as a token of gratitude for what Jesus Christ accomplished by coming into the world." His Love for the Salvation of Others: Father Isidore was known for the unique gift of patience and concern for the salvation of others, which is why whenever someone was found whom everyone had despaired of and wanted to expel, he would embrace them, care for them, and strengthen them with his patience and forbearance. Perhaps we remember how Abba Moses the Black, while violently fighting for adultery, found in Isidore a heart brimming with love. In one night, Abba Moses set out from his cell on the rock of Petra to the cell of his father Isidore near the church, visiting him eleven times. The father welcomed him cheerfully and restored his hope in the Lord. Another time, when the battle intensified so much that Abba Moses almost lost hope, and he could no longer bear to remain in his cell, he took him up to the roof of his cell and asked him to look westward to see a crowd of demons in a state of intense agitation, preparing to attack. He then asked him to look eastward to see a larger crowd of holy angels and heavenly hosts in glorious glory, standing to support the fighters. Abba Moses was filled with hope. The Gift of Casting Out Demons: Saint John Cassian says that Isidore was given the gift of casting out demons because of his intense patience and his ability to suppress his passion for anger. The demons would even leave those they had seized before they even entered his cell. A brother asked him, "Why do the demons fear you so much?" The father replied, "Because ever since I became a monk, I have tried not to allow anger to reach my throat." He also said, "I once went to the market to sell baskets, and when I saw anger approaching, I abandoned the baskets and fled." His Departure: Saint John Cassian believes he died in 397 AD, and Saint Paphnutius succeeded him as priest of Scetis. May the blessing of his prayers be with us. Amen.

    1h 6m
  4. On The Mix With LebsesV8 Volume 108 (23.03.26)

    Mar 23

    On The Mix With LebsesV8 Volume 108 (23.03.26)

    Sts. Perpetua and Felicity were Christian martyrs who lived during the early persecution of the Church in Africa by the Roman Emperor Lucius Septimius Severus In 203 AD, Vivia Perpetua, an educated woman of noble birth, chose to embrace Christianity, despite knowing that it could result in her execution during the persecutions mandated by Emperor Severus. Ezoic Her surviving brother (one of her brothers had passed away at age seven) followed her lead and also became a catechumen, meaning he would receive guidance from a Catechist in the Catholic Christian beliefs and be prepared for Baptism. Perpetua’s father, who adhered to a pagan faith, was extremely anxious and attempted to dissuade her from her choice. At the age of 22, Perpetua was a vivacious, educated woman who had many compelling reasons to live, including a young son who she was still nursing. Although we are aware that she was married, her husband is not mentioned in any accounts, leading several scholars to speculate that she was already a widow. Perpetua responded to her father’s concerns in a straightforward and unambiguous manner. She directed his attention to a water jug and posed a question, “Do you see that container over there? Can you refer to it using any other name than the one that it is?” In response to her question, Perpetua’s father replied, “Certainly not.” To which Perpetua replied, “Just like that pot, I cannot call myself by any other name than what I am – a Christian.”

    1h 18m
  5. On The Mix With LebsesV8 Volume 107 Mixed by LebsesV8 (16.03.26)

    Mar 16

    On The Mix With LebsesV8 Volume 107 Mixed by LebsesV8 (16.03.26)

    St. Abba Macarius the Great (295-392 A.D.; also known as Macarius of Egypt) was among the most authoritative Desert Fathers of Egypt, and a disciple of St. Anthony the Great. The Eastern Orthodox Church celebrates his feast day on January 19 (February 1 by Julian Calendar). The Coptic Church at April 5 (Baramhat 27), and the return of his body to his monastery at Scetis on August 25 (Mesra 19). The Roman Catholic Church celebrates it on January 15. "Fifty spiritual homilies" of St. Macarius of Egypt is an authoritative patristic source. "The Homilies are well described as “spiritual” Homilies. That is their purpose and their character. They are not dogmatic; they are not controversial; they are not expository; they are not concerned with the politics or the expansion of the church; they have little to say about the Christian’s duty to his fellow-men. .. They have but one object, to help to bring individual souls to God in perfect self-subdual and absolute devotion."[1] The current Coptic Orthodox Monastery of St. Macarius the Great [1] (video), which lies in Wadi Natrun, the ancient Scetis, 92 kilometers from Cairo on the western side of the desert road to Alexandria, was founded in 360 A.D. by the saint, who during his lifetime was spiritual father to more than four thousand monks of different nationalities - Egyptians, Greeks, Ethiopians, Armenians, Nubians, Asians, Palestinians, Italians, Gauls and Spaniards. Not to be confused with St. Macarius of Alexandria [2], [3]; and St. Macarius the Martyr and Bishop of Edkao (near Assiut, Upper Egypt) [4]. The relics of the three Macarii are today preserved at the aforementioned monastery.

    1h 19m

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Every sunday we review the latest boom bap rap albums released in that particular week, by compiling a mixtape with tracks from these various artists. https://hearthis.at/lebsesv8/