Atypical Dikkatein: A Conversation Podcast

Soumya Mishra

Atypical Dikkatein – a conversation podcast where I, your host Soumya, talk to fellow queer, neurodivergent and disabled folx. This podcast is not just a repository of stories and experiences but also a journey to build solidarity, queer intimacy and a community. Hopefully, by embarking on this journey, we will be able to find a sense of belongingness and a space—where queer and disabled folx can share our unique joys as well as challenges and feel less alone in a world where we face constant invisibilisation. This is a way of taking up space, according to our own terms.

  1. Choice under Constraint

    09/18/2025

    Choice under Constraint

    Abortion isn’t going anywhere. In Episode 6 of Atypical Dikkatein Season 2, we speak with Vinitha Jayaprakasan, a Bahujan queer feminist researcher, about why abortion rights must be seen as central to bodily autonomy and reproductive justice. From the gaps in India’s SRHR movement to the rise of anti-choice narratives, this episode unpacks how abortion continues to be stigmatized, even within feminist spaces, and why stronger, intersectional movements are urgently needed. You can check out the podcast transcript here. Some Data Points and Helpful Links: 1. A Foundation for Reproductive Health Services study found 32% of respondents were unaware of abortion as a legal right, and that 95.5% of Indian women were uninformed of the existence of the MTP (Amendment) Act, 2021. 2. According to the Rural Health Statistics (2019-20), released by the Ministry of Health and Family Welfare in May 2021, there was a shortfall of almost 70% for obstetricians and gynaecologists, which severely limits women’s access to safe abortion services 3. 2 million adolescents lack access to contemporary abortion services, 78% abortions performed for adolescents were unsafe, 190,000 adolescents don’t receive post-abortion care. 4. Every day, at least 8 women in the country die as a result of unsafe abortion-related causes, making it the third leading cause of maternal death (https://www.guttmacher.org/report/abortion-unintended-pregnancy-six-states-india) 5. Population, Eugenics and Reproductive Rights: Legalising Abortion in India (by Mytheli Sreenivas): https://www.tandfonline.com/doi/full/10.1080/00856401.2024.2412468 Follow Atypical Dikkatein on ⁠⁠⁠⁠⁠social media⁠⁠⁠⁠⁠. ⁠⁠⁠⁠⁠Say hi⁠⁠⁠⁠⁠ to me, your host Soumya. Graphic by: ⁠⁠⁠⁠⁠Harshvardhan Bhaskar⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠Khushi (Kay) Solanki⁠⁠⁠⁠⁠ Transcript by: ⁠⁠⁠⁠⁠Khushi (Kay) Solanki⁠⁠⁠⁠⁠ Sound editing and production by: ⁠⁠⁠⁠⁠Pranjal Pathak

    44 min
  2. Bodies, Belief & Becoming

    07/07/2025

    Bodies, Belief & Becoming

    You can’t compartmentalise liberation. In Episode 4 of Atypical Dikkatein Season 2, we speak with Kinza Jamal, a Queer Pasmanda Muslim feminist and SRHR-J practitioner, about what it means to show up for justice that’s truly intersectional. Because you can’t talk about SRHR without talking about caste, Islamophobia, fascism, or capitalism. Because queer people aren’t just queer, they’re impacted by economic policies, domestic violence laws, family planning, and more. Tune in to listen to Kinza, who reminds us: we're not just service receivers, we’re political beings with lived knowledge. And if our movements don’t center these experiences, they’re not working. You can check out the podcast transcript here. Some Helpful Links QueerTWENTY | Navigating the Complexities of Being a Queer Muslim in Today's India | Kinza Jamal: https://www.youtube.com/watch?v=0KxCGPMuJjkFollow-up Article - Navigating the Complexities of Being a Queer Muslim in Today's India (by Kinza Jamal): https://www.linkedin.com/pulse/navigating-complexities-being-queer-muslim-todays-india-egomonk-8zisc/Allah Is Queer (by Kinza Jamal):   https://medium.com/@revivaldisabilitymag_35751/allah-is-queer-218ddd8a0567 How The Practice Of Ghusl Affected My Life As A Muslim Woman (by Kinza Jamal): https://feminisminindia.com/2021/02/03/how-the-practice-of-ghusl-affected-my-life-as-a-muslim-woman/ Sitting in Difference: Queering the Study of Islam (by Fatima Seedat): https://www.jstor.org/stable/10.2979/jfemistudreli.34.1.23Islam, Feminism, and Islamic Feminism: Between Inadequacy and Inevitability (by Fatima Seedat): https://dx.doi.org/10.2979/jfemistudreli.29.2.25Reconciling Islam and Feminism (by Iman Hashim): http://www.jstor.org/stable/4030365Muslim Feminism: A Case Study of Amina Wadud’s ‘Qur’an and Woman’ (by Haifaa Jawad): http://www.jstor.org/stable/20837253Review of ‘Gender and Nation’ by Nira Yuval Davis (by Uri Davis): http://www.jstor.org/stable/3993489Taking Sexuality and Gender Seriously in Qur'anic Studies (by Aayah Musa): https://dx.doi.org/10.2979/jfemistudreli.37.2.22Beyond the Text: Between Islam and Feminism (by Fatima Seedat): https://dx.doi.org/10.2979/jfemistudreli.32.2.23The Politics of Feminism in Islam (by Anouar Majid): http://www.jstor.org/stable/3175093Islamic Feminism and Muslim Women’s Rights Activism in India: From Transnational Discourse to Local Movement - or Vice Versa? (by Nadja-Christina Schneider): https://vc.bridgew.edu/jiws/vol11/iss1/5/Ijtihad: Reinterpreting Islamic Principles for the Twenty-First Century (by David Smock): http://www.jstor.org/stable/resrep12312Feminism in Islam | Aabiya Baqai: https://www.youtube.com/watch?v=5JPpfdbbs8Q Follow Atypical Dikkatein on ⁠⁠⁠social media⁠⁠⁠. ⁠⁠⁠Say hi⁠⁠⁠ to me, your host Soumya. Graphic by: ⁠⁠⁠Harshvardhan Bhaskar⁠⁠⁠ and ⁠⁠⁠Khushi (Kay) Solanki⁠⁠⁠ Transcript by: ⁠⁠⁠Khushi (Kay) Solanki⁠⁠⁠ Sound editing and production by: ⁠⁠⁠Pranjal Pathak

    51 min

About

Atypical Dikkatein – a conversation podcast where I, your host Soumya, talk to fellow queer, neurodivergent and disabled folx. This podcast is not just a repository of stories and experiences but also a journey to build solidarity, queer intimacy and a community. Hopefully, by embarking on this journey, we will be able to find a sense of belongingness and a space—where queer and disabled folx can share our unique joys as well as challenges and feel less alone in a world where we face constant invisibilisation. This is a way of taking up space, according to our own terms.