Biblical Talks with Elder Michael Tolliver Podcast

Michael Tolliver

When the term Reformed theology is used, it often refers to something less historical. Often it refers to a theology that acknowledges the doctrine of predestination and holds to a high view of the Bible as God’s inerrant Word. Sometimes it is also identified with the so-called five points of Calvinism: total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints. These are all important teachings of the Reformed tradition, but they do not fully encapsulate or describe Reformed theology. A better starting place is five statements that have been called the five solas of the Reformation. These five solas (sola is the Latin word for “only” or “alone”) are sola Scriptura (Scripture alone), sola fide (faith alone), sola gratia (grace alone), solus Christus (Christ alone), and soli Deo gloria (God’s glory alone). Put together, these solas clearly express the central concerns of the Protestant Reformation, which was about worship and authority within the church as much as it was about individual salvation. The “alone” in each is vital, and they emphasize the sufficiency of God’s Word and the gracious nature of salvation, received by faith alone, in Christ alone. The last of the five solas, soli Deo gloria, is the natural outworking of the first four. It reminds us that Reformed theology understands all of life in terms of the glory of God. To be Reformed in our thinking is to be God-centered. Salvation is from the Lord from beginning to end, and even our existence is a gift from Him.

Episodes

  1. 6d ago

    A Spotlight on the Scriptures: Acts 27:11-12: Storm Tested, Purpose Found

    Send us Fan Mail This is a Spotlight on the Scriptures: Acts 27:11-12 But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said. And because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there, on the chance that somehow, they could reach Phoenix, a harbor of Crete, facing both southwest and northwest, and spend the winter there.  Hey Saints, let me tell you something—sometimes the man with the credentials isn’t the one with the connection! In Acts 27, the professionals said, “Sail on!” But Paul, the prisoner with a word from God, said, “Hold up!” And they didn’t listen. They trusted the sailor’s experience over the prophet’s obedience—and it cost them dearly. But don’t miss this: Paul was in the storm, but he wasn’t out of God’s will. He was right where God wanted him—on his way to Rome, on assignment from heaven. That storm didn’t mean he had sinned. That storm didn’t mean he had strayed. That storm meant God was about to show up and show out! So, hear me, church—just because you’re in a storm doesn’t mean you’re out of step. Sometimes the storm is the stage. Sometimes the shaking is the setup. Sometimes the wind is the witness that God is working something deep in you and something powerful through you. Paul didn’t panic—he preached. He didn’t jump ship—he stood firm. And because he stayed anchored in God’s will, everybody on board got saved. That’s purpose in the middle of pressure. That’s destiny in the midst of disaster. So, if you’re in a storm today, don’t assume you missed God. You might be right in the center of his plan. Just stay obedient. Stay connected. Stay anchored. Because the storm can’t stop what God has started! This is a Spotlight on the Scriptures  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

  2. Oct 27

    Deep Dive: Halloween’s Dark Origins

    Send us Fan Mail Elder Michael Tolliver argues that Halloween is a spiritually dangerous holiday rooted in ancient paganism and the occult rather than innocent fun. He traces the origins of modern traditions back to the Celtic festival of Samhain, explaining how practices like wearing masks and "souling" were originally desperate attempts to appease or trick malevolent spirits. Tolliver maintains that Christians must remain set apart from these "works of darkness," warning that even playful participation can lead to spiritual compromise or the normalization of witchcraft. The text emphasizes that the symbols of the holiday, such as Jack-o’-lanterns and black cats, carry heavy historical meanings linked to superstition and demonic activity. Ultimately, he calls for believers to choose holiness over tradition, urging them to prioritize their commitment to Christ over the secular celebrations of a culture he views as increasingly deceptive. Through several biblical citations, the author asserts that there are eternal consequences for celebrating what God condemns, urging his audience to live as light in a dark world.   Each month, Elder Tolliver offers a spiritually encouraging book to help you in your walk with Christ for any size donation. Please go to biblicaltalks.com website to take advantage of this opportunity.  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

  3. Oct 21

    A Spotlight on the Scriptures: Acts 10:28-29: When God Speaks, Prejudice Loses Its Voice

    Send us Fan Mail This is a Spotlight on the Scriptures: Acts 10:28-29 And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. So, when I was sent for, I came without objection. I ask then why you sent for me.”  Listen, saints—back in the day, Jews didn’t mix with folks from the other side of the tracks. They kept their distance, drew their lines, and built their walls. But when God spoke, Peter didn’t hesitate. He didn’t call a committee. He didn’t wait for a conference. He obeyed! One word from heaven shifted his whole worldview. One divine directive tore down centuries of division. Why? Because the Word is clear! Acts 17:26 says it plain: God made all nations from one blood. That means we all got the same origin, the same breath, the same Creator. Racial equality isn’t a social trend—it’s a biblical truth! And you don’t need a PhD, a diversity seminar, or a stack of books to believe it. You just need a heart that says, “Lord, I trust your Word.” See, when God speaks, conviction must bow. Culture must bend. Prejudice must die. Peter didn’t just hear the Word—he walked in it. He stepped into Cornelius’ house, crossed the line, broke the barrier, and declared, “God shows no partiality!” So, I ask you, church—are you willing to take God at his Word? Are you ready to let the gospel break every chain, every bias, every boundary? Because when the Spirit speaks, obedience isn’t optional—it’s transformational. This is a Spotlight on the Scriptures  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

About

When the term Reformed theology is used, it often refers to something less historical. Often it refers to a theology that acknowledges the doctrine of predestination and holds to a high view of the Bible as God’s inerrant Word. Sometimes it is also identified with the so-called five points of Calvinism: total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints. These are all important teachings of the Reformed tradition, but they do not fully encapsulate or describe Reformed theology. A better starting place is five statements that have been called the five solas of the Reformation. These five solas (sola is the Latin word for “only” or “alone”) are sola Scriptura (Scripture alone), sola fide (faith alone), sola gratia (grace alone), solus Christus (Christ alone), and soli Deo gloria (God’s glory alone). Put together, these solas clearly express the central concerns of the Protestant Reformation, which was about worship and authority within the church as much as it was about individual salvation. The “alone” in each is vital, and they emphasize the sufficiency of God’s Word and the gracious nature of salvation, received by faith alone, in Christ alone. The last of the five solas, soli Deo gloria, is the natural outworking of the first four. It reminds us that Reformed theology understands all of life in terms of the glory of God. To be Reformed in our thinking is to be God-centered. Salvation is from the Lord from beginning to end, and even our existence is a gift from Him.