Studying Scripture with Pastor David Higa at ccEchoPark

Pastor David Higa

Study the whole Bible chapter-by-chapter, verse-by-verse with Pastor David Higa at Calvary Chapel Echo Park in Los Angeles ccEchoPark.com

  1. 23h ago

    Revelation 12:13-17 | A War on Israel

    Now when the dragon saw that he had been cast to the earth, he persecuted the woman who gave birth to the male Child. [Rev 12:13] Noted in our Revelation text from two weeks ago [Rev 12:1-6], the woman referred to in Rev 12 is Israel. John describes her as a woman clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars. [Rev 12:1] The vision is so similar to the dream that Joseph had of his brothers in Gen 37, it is difficult to separate the two. Look, I have dreamed another dream. And this time, the sun, the moon, and the eleven stars bowed down to me. [Gen 37:9]. The interpretation of Josephs dream is given by his father Jacob in Gen 37:10. If we can connect this to Johns vision in Rev 12, it becomes clear that the woman is a reference to Jacobs sons [Israel], and specifically within the context of Rev 12, to a faithful remnant of Israel in the latter days. Why is this important? It shows that God is not finished with Israel, and this supports a thread that runs throughout the Bible. A remnant of Israel will be preserved [sealed] during the seven year tribulation and live on into the Millennium. This will fulfill the Abrahamic Covenant [ref. Gen 15] dealing with the fullness of possessing the Land, and the completion of the New Covenant in Christ of the law written on the hearts and minds of Israel [ref. Jer 31:31-34]. When the dragon [Satan] is cast out of heaven and confined to this earth, no longer being the accuser of our brethren, his objective will be to thwart Gods promises in these unconditional covenants, with the common denominator being Israel. Taking out Israel thwarts Gods plan and Gods word. And so the dragon...persecuted the woman who gave birth to the male Child. [Rev 12:13] We will see, however, through several cross references in the Bible, how God will preserve and protect a remnant of Israel during the latter days, and thus fulfill these unconditional covenants regarding Israel. In short, God is not finished with Israel. We must, therefore, keep our eyes on Israel during this time, which I believe is just prior to the latter days.

    Revelation 12:13-17 | A War on Israel
  2. 2d ago

    Matthew 12:1-21 | Jesus is our Sabbath Rest

    Come to Me, all you who labor and are heavy laden, and I will give you rest.- Matthew 11:28 We studied this verse last week. We are going to delve into it further today from the perspective of Sabbath. The context of Sabbath in Matthew 12, right after 11:28, helps us to understand that Jesus is our Sabbath rest. Sabbath is a day observed by many Jews. Some observe it for religious reasons [religious Jews], and others for cultural reasons [secular Jews]. There are even churches like Seventh Day Adventists that observe the Sabbath. So, what is Sabbath? What is its purpose? Why was it instituted? Jesus addressed some of these question sin Matthew 12, but remember the immediate context of Matthew 11:28, Come to Meand I will give you rest. What is interesting to note is that Jesus broke all religious tradition of the Sabbath, which was one of the things that got Him in trouble with the religious leaders. He even called Himself, Lord of the Sabbath [Mark 2:28]. The word Sabbath is derived from the Hebrew Sabbat, which means seventh. Sabbath therefore has less to do with rest and more to do with ceasing from work. Sabbath is a derivative of Sabbat, seventh, that on Sabbat, the seventh day, God ceased from work. The all-powerful God was not tired after six days of creation, He did not need to rest; rather, on the seventh day He ceased from work, to reflect on His creation that was exceedingly good. Ceased from work [as opposed to rest] provides deeper insight into the meaning of Sabbath, especially for Israel under the Law of Moses. On Sabbat, the seventh day, sundown Friday to sundown Saturday, Israel, a theocratic nation, was to nationally cease from work and reflect on Gods work [i.e., worship]. However, did ceasing from work mean not helping someone in need, even saving their life? Did it mean not feeding someone who was hungry [ref. 12:1-8]? Did it mean not helping your sheep if it fell into a pit [ref. Matt 12:11]? Jesus addressed these kinds of questions on the Sabbath, and every time religious tradition of the day rejected His answers. The New Testament clearly teaches that Jesus is our Sabbath rest. Hebrews 4 is a powerful commentary on that very point, and provides deeper insight into, Come to Me, all who labor and are heavy laden, and I will give you rest. Jesus is our daily Sabbath rest, not just weekly. So how does that work? You see, rest is not only sitting and sleeping. It includes that but Sabbath Rest is so much more. Sabbath rest means peace with God and resting in that peace, and that comes by way of the Person Jesus Christ. A crying baby does not rest by law and logic; no, it is when daddy or mommy comes. That is the fundamental dynamic of Sabbath. Come to Me, all who labor and are heavy laden, and I will give you rest. Jesus is our Sabbath rest.

    Matthew 12:1-21 | Jesus is our Sabbath Rest
  3. Nov 4

    Revelation 12:7-12 | A War in Heaven

    And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer. [Rev 12:7-8] We usually think of heaven as a place of perfect peace and security. It is, in one sense. After all, it is the place where God dwells. But according to the Bible, heaven is also a place where Satan and his cohorts have access. Along with the book of Job, our passage this morning references this reality. Satan continues to go before God [in heaven] as the accuser of our brethren [Rev 12:10]. In the first chapter of Job we find Satan accusing Job before God. Have You not made a hedge around him, around his household, and around all that he has on every side? [Job 1:10]. But now, stretch out Your hand and touch all that he has, and he will surely curse You to Your face! [Job 1:11] This was, indeed, a serious test for Job. And while it highlights a philosophical question, why does God allow good people to suffer? Underneath this is a fundamental truth that Satan has access to heaven. Contrary to the myth that Satan is in charge of hell, the reality is that he has yet to be there. The Bible records that Satan is the prince of the power of the air [Eph 2:2], as well as the ruler of this world [Jn 12:31; 14:30; 16:1]. And so he goes to and fro about the earth looking for those that he can accuse before God in heaven with the hope of destroying them, just as he tried to destroy Job. Satans sentence will be the lake of fire at the end of the Millennium (20:7-10). But when he enters hell, he will not be in charge; he will be the lowest inmate there, the one undergoing the most horrible punishment ever inflicted on any created being. [MacArthur] There are stages in Satans demise that Scripture describes. It began when he was cast from the Mount of God because he desired to be like the Most High [ref. Isa 14:12-15; Eze 28:12-17]. His authority was dealt a severe blow at Jesus First Coming [ref. Luke 10:18-19]. In the latter half of the Tribulation he will be cast out of heaven and confined to the earth [described in our passage this morning]. During the Millennium he will be bound in the abyss [Rev 20:2]. And finally at the end of the Millennium just prior the Eternal State [Rev 21-22] he will be cast into [and confined to] hell forever. This morning we will look at these stages of Satans demise with a focus on how Satan attacks us now as the accuser of the brethren. Next week we will finish Chapter 12 and see how one of Satans primary objectives when confined to this earth will be to annihilate Israel. Have You not made a hedge around him, around his household, and around all that he has on every side? [Job 1:10]

    Revelation 12:7-12 | A War in Heaven
  4. Nov 2

    Matthew 11:16-30 | Accountability

    Woe to you Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.- Matthew 11:21 Accountability, we are answerable to what we know. This is an important principle in Scripture that Jesus Himself describes. It is one thing to error without knowledge and quite another to error with. It is the difference between making an illegal U-turn without seeing the sign and making one with. Both break law, however, the latter is intentional. It is like sin and a trespass. A trespass is when you see that line that you are not supposed to cross, and you cross it anyway. That kind of trespass is intentional and carries more liability in a court of law. That is the principle laid out in Matthew 11:21. Sin means missing the mark. It is an archers term. The goal is to hit the bulls-eye, and when missed the judge declares sin, youve missed the mark. In the realm of God, the mark is perfect holiness. We have all missed that mark, so we are declared sinners. The way it works is that God is perfectly righteous; therefore, we must be declared righteous through the Cross to be brought back into fellowship with Him. Jesus was the only Perfect Man to ever live, He was sinless; and so, at the Cross, His perfect righteousness was imputed to us in exchange for our sin imputed to Him, and then He died in our place. For the wages of sin is death. Therefore, all who have believed on the name of Jesus, and His work on the Cross, are declared righteous and have eternal life. However, His work on the Cross of Calvary must be received by faith; and we are accountable for that knowledge. We are answer able to the revelation given us. This is the accountability principle described in our passage. Woe to you Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. On Judgment Day, the citizens of Chorazin and Bethsaida will be accountable to the testimony of Jesus Himself and the very works that He did in their towns. The applicable question for us today is how much accountability do we have? We live in a nation where there are churches in every town, and Bibles upon Bibles to read. How much accountability do we have at Calvary Chapel Echo Park where we have exposited every chapter of every book in the Bible twice? We are accountable for what we know. It is one thing to miss the mark without knowledge and quite another to miss it with.

    Matthew 11:16-30 | Accountability

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Study the whole Bible chapter-by-chapter, verse-by-verse with Pastor David Higa at Calvary Chapel Echo Park in Los Angeles ccEchoPark.com