Daniel Yee Psychology

Daniel Yee

This publication exists to bring awareness to mental disorders and provide psychoeducation on psychopathology and how to treat it. danielyeepsych.substack.com

  1. May 14

    Shooting Stars Are Just Burning Rocks

    That’s the scientific reality of shooting stars. A meteoroid — a small piece of asteroid or comet debris — enters the earth’s atmosphere at extreme velocity. Friction with the air heats it to thousands of degrees. We observe a brief streak of light as it disintegrates. Most are smaller than a grain of sand. The whole event lasts a few seconds. Then it’s gone. That’s what you’re wishing on. If that’s true, why do we insist that the universe is speaking to us? That signs are real? That rocks burning up in the atmosphere are sending us personalized messages? The architecture of magical thinking There is a term in clinical psychology — magical thinking — that describes this particular cognitive pattern. The belief that your thoughts, words, or rituals can influence external events without any causal mechanism connecting them. Your lucky shirt that wins the game. The wish that makes your crush text you back. Praying that God has prepared for you a good parking spot. Some degree of magical thinking is universal. It’s a normal cognitive shortcut, especially in childhood. The problem is what happens to it in adulthood, and specifically what happens to it under stress. Here is something I’ve observed, both in my clinical work and in my own life. People who are desperate engage in magical thinking everywhere. And people are desperate when they’re in pain. When your life is functioning, you don’t require magical thinking. The universe is free to be a cold, indifferent place full of burning rocks, and you don’t particularly notice, because your life is yours and it’s working. You make decisions. You execute them. Some yield results, some don’t. You don’t require a sign. When your life is not functioning — when you’re financially compromised, when the relationship ended, when the job didn’t come through, when the medical results came back wrong, when the future you’d been constructing has collapsed — that’s when magical thinking activates. That’s when the number 11:11 starts manifesting on clocks. That’s when song lyrics begin to feel personally addressed. That’s when you find yourself checking horoscopes again. Buying lottery tickets. Wishing on shooting stars. The signs are not appearing more frequently. You are looking for them more frequently. Your nervous system, in a state of elevated distress, is scanning the environment for any indication that things are going to be okay. That you matter. That something out there is paying attention. That the situation you’re in carries a hidden meaning that will, eventually, redeem the suffering. This is the architecture of magical thinking under duress. The brain, unable to tolerate the actual conditions of your life, constructs a parallel reality in which the conditions are temporary, meaningful, and about to be resolved by an outside force. Beneath all of it lies one of two motivations. You are searching for meaning — some larger reason this is happening to you, some confirmation that your suffering is part of a plan you cannot currently see. Or you are searching for life to throw you a bone — some unearned win, some lucky break, some intervention that will lift you out of where you are without requiring you to do the slow, costly work of changing your situation. The first wants your pain to mean something. The second wants your pain to be solved by something other than you. Both feel like hope. Most of the time, neither of them is. Both are magical thinking with better branding. Where are you waiting for the lottery ticket? I don’t mean an actual lottery ticket — though if that’s part of the inventory, include it. I mean a lucky win that is not realistic. An unearned shortcut. An external force you’re hoping will arrive and resolve the part of your life you don’t know how to resolve. It might present as scratch tickets every week, even though the mathematics confirm you’re spending money you don’t have on something that will statistically never pay off. It might present as sports betting, where you’ve convinced yourself you have a system, but the truth is the house wins, and you continue playing because the intermittent wins feel like evidence you’re chosen. It might present as crypto. Meme stocks. Whatever the current speculative vehicle is. Telling yourself you’re investing when you’re actually praying. It might present as the psychic visit every few months — paying a stranger in a draped room to predict your love life, your career, your financial future. Purchasing certainty by the hour from someone who has no access to certainty. It might present as tarot cards before every consequential decision. Astrology apps that determine whether today is favorable for asking for a raise or if the person you like is compatible with you. It might present as remaining in a dead-end relationship because you keep waiting for the person to transform — telling yourself the universe brought you together for a reason, and that reason will reveal itself if you simply stay long enough. That they are your soulmate because of x, y, or z coincidence. It might present as remaining at a dead-end job because you’re trusting the timing, waiting for the correct opportunity to spontaneously emerge, instead of actually applying elsewhere. Waiting to be discovered. Waiting for the old crush to return. Waiting for the situation to resolve itself without your participation. Where are you waiting for the winning lottery ticket? Hope is not the problem I am completely in favor of hope. Hope is one of the most important psychological resources human beings possess. The capacity to believe that things can be different, that the future is not foreclosed, that the present situation is not the final word — that capacity is what keeps people alive through circumstances that would otherwise destroy them. Hope is, in a meaningful sense, sacred. I’m not attempting to remove it from you. What I’m describing is not hope. What I’m describing is a counterfeit of hope. Hope is the belief that things can improve, combined with the willingness to do the work to improve them. Hope keeps you applying after the fiftieth rejection. Hope keeps you in therapy when the progress is slow. Hope keeps you trying with the relationship because the relationship is genuinely worth trying for. Hope is active. Hope is paired with effort. What I’m describing is coping disguised as hope. It’s the part of us that, instead of doing the slow uncomfortable work of changing our situation, reaches for a story — a sign, a psychic, a horoscope, a lottery ticket, a manifestation routine — that allows us to feel as if we’re doing something while we’re doing nothing. That’s the distinction I want you to be honest about with yourself. It isn’t the hope that’s the problem. It’s the coping wearing hope’s clothes. If you can distinguish between them — if you can retain the hope while releasing the coping — you’re approaching something real. Sobriety as an orientation toward reality I want to address sobriety, and not merely sobriety from substances. Sobriety as an orientation toward reality. Living soberly, in the deepest sense, means coming to terms with how reality functions. It means accepting that the universe does not conform to your preferences simply because you have a hard life and you deserve a break. It means accepting that wishing is not a productive activity. It means accepting that the signs you’re observing are largely your brain pattern-matching under distress, not communications from an external source. That’s a difficult posture to maintain. It feels worse, in the short term, than the alternative. The alternative is considerably more pleasant. The alternative is the universe has a plan for me, and if I remain open and read the signs and trust the timing, everything will work out. That worldview functions as an embrace. It’s warm. It informs you that you are special. It informs you that something is attending to you. It eliminates the burden of being the agent of your own life, because the universe is, presumably, performing the labor. The problem is that it isn’t true. And the cost of believing things that are not true is that you stop doing the things that would actually alter your circumstances. If you’re in a financial hole, no quantity of manifestation will close it. You will close it by increasing income, decreasing expenditure, improving your skills, or restructuring your life. The work is the work. The wishing is, at best, a method for feeling marginally better while avoiding the work. If your crush does not return your feelings, no shooting star will change that. The honest assessment is that this person, for whatever reason, is not choosing you. You can continue wishing they would, which produces no change. Or you can grieve it, learn what’s available to learn, and direct your attention to someone who actually does choose you back — or you can work on yourselves. The wishing is a method for staying stuck. If you’re cycling through addiction, depression, bad relationships, bad financial decisions — additional luck is not what you require. You don’t need the universe to throw you a bone. People who are stuck in cycles do not, generally, need more luck. They need acceptance — that the cycles are not the universe’s responsibility, that the cycles are originating somewhere within or around them, and that the same patterns will continue until something is meaningfully changed. The signs you’re searching for are not coming. The reason they are not coming is that they do not exist. The reason you keep searching is that searching feels like an action. It feels engaged. It feels hopeful. It is not. It is avoidance. Wishing upon stars is avoidance Wishing upon stars is, more frequently than not, the avoidance of emotional distress rather than a magical solution in the sky. The discomfort of a

    14 min
  2. What Having ADHD Feels Like as an Adult

    Mar 20

    What Having ADHD Feels Like as an Adult

    ADHD has made my life really hard. When I was a boy, my mom told me she thought I was possessed by the devil. I screamed. I cursed. I broke things. I threw explosive tantrums that nobody could control. And for years, that was the story. That I was bad. Disturbed. Broken in some moral way. It took me 28 years, and getting to a clinical psychology program, to finally learn what had actually been happening. I had ADHD. At its core, ADHD is a neurodevelopmental disorder. That means the brain develops and functions differently than it does in a neurotypical person. The name itself — attention deficit hyperactivity disorder — points to a deficit in the brain’s ability to regulate attention and behavior. But what people often miss is that ADHD is not just about being distracted. It is also about emotional dysregulation, impulsivity, time blindness, shame, and the cumulative trauma of living your life in a way that other people do not understand. As a preschooler, I had explosive emotional reactions and I couldn’t calm down once I was upset. My brother would provoke me, call me a crybaby, and I would cry almost every day. I cursed at him. I knocked things over. Seeing a four-year-old screaming profanity was shocking. So my mom concluded that I must be possessed. What was really happening was that I had a brain that could not regulate emotion the way other kids could. I was also developmentally behind. Parts of my brain, especially the prefrontal cortex, were literally slower to develop. But my parents had no map for what they were dealing with, and they had developmental issues of their own. So instead of understanding the underlying problem, they reached for convenient band-aid fixes, and those fixes compounded the difficulties in my life. I couldn’t sit still during meals, so my dad put me in a high chair until I was seven. I was underweight, so he gave me baby formula until I was six. I wet the bed, so I wore pull-ups until I was six. I didn’t want to brush my teeth, so I ended up with cavities and abscesses and they gave me antibiotics. At the dentist, I screamed so violently that they had to sedate me with injections, which is unusual in dentistry. My life was already being organized around my dysregulation before anyone had words for what it was. And these struggles didn’t stay at home. They followed me into school. I got in trouble regularly from the age of four. I talked when I was supposed to be working. I didn’t follow directions. Teachers labeled me as off-task, impulsive, lacking self-control. They chided me for blurting out answers in class. In first grade I called a kid gay for sitting on another boy’s lap, and when confronted I lied badly and said I meant “happy gay.” In second grade I touched a girl’s butt and that got brought up at the parent-teacher conference too. From age 8 to 13, I got suspended six times for scuffling with other boys. People with ADHD are not inherently violent. But I grew up with an aggressive father who had anger issues. I did not have a model for emotional regulation or healthy conflict resolution. So when distress came up in me, the only way my ADHD brain knew how to resolve it was by acting out. And I didn’t anticipate consequences well. Worse, I had been conditioned not to care because I usually got away with things. The only reason I was not expelled was because I was extremely intelligent and people liked me. That intelligence hid a lot. I was in the 99th percentile in math, science, and writing. But reading was hard unless something truly captured my attention. My mind would wander off the page. Then in third grade I discovered Roald Dahl, and for the first time I could actually read books. That was one of the first clues about how my mind worked: I could only concentrate if I was hooked, if I got into a flow state. Later, when I took the SAT, my mom gave me Adderall and my performance jumped to the 99th percentile. For years I didn’t understand why my brain worked this way. If ADHD means hyperactivity, why do stimulants help? Because they increase activity in the brain systems responsible for self-control and attention. ADHD brains struggle to stay engaged with tasks that are not immediately rewarding. Boredom feels unbearable. Urgency and anxiety become the only reliable motivators. Stimulants normalize dopamine transmission and strengthen systems like the prefrontal cortex that are responsible for reward regulation and self-control. But before I understood any of that, the explanation people gave me was much simpler. They said I was lazy. My dad told me I was just like my mother. Lazy. The truth is that my mother and I are not lazy. We just have brains that are wired differently. If you have a parent with ADHD, there is a significant chance that you also have some neurodevelopmental difference, such as ADHD or autism. But because I was smart, no one thought to look deeper. In 2018, when I first suspected I might have ADHD and shared that with one of my high school teachers, she said, “If you had ADHD, you would not have been able to get into UC Berkeley.” She had worked with special education students and jumped to the wrong conclusion. People assumed that if I could get good grades and ace tests, ADHD could be ruled out. But intelligence does not fix executive dysfunction. It only hides it until life becomes too complex to compensate. And eventually, life did become too complex. One of the main features of ADHD is time blindness. For someone with ADHD, there are really only two times: now and not now. Most people can feel the passage of time like a tide slowly coming in. A deadline gets closer, the pressure builds, and they adjust. For me, that feeling was absent. If something was happening right now — if a person was in front of me, if a deadline was today, if a crisis was unfolding — my brain turned on. But if something was happening next week or tomorrow, it carried almost no emotional weight. It felt theoretical. Not real. That is why ADHD procrastination looks like laziness from the outside but feels different on the inside. You do care. You care a lot. But you cannot make the future feel real enough to act on. So the brain solves this by relying on anxiety and panic. I used to delay week-long assignments and then somehow produce something passable in the final two hours before it was due. Once the deadline became now, my brain would finally agree to show up. For a long time, I thought procrastination was a time management problem. But for me, much of it was emotional avoidance. A task was never just a task. It was attached to anxiety about my future, shame about already having avoided it, fear that I was falling behind. And because my brain was already low on dopamine, it was always scanning for relief. The longer I avoided something, the more emotional weight it accumulated. A task I skipped on Monday became embarrassment by Wednesday and dread by Friday. Then by the time I needed to do it, I also had to overcome all the emotion that had attached itself to it. So I would avoid it even more, and the whole thing would keep growing. That is what ADHD looked like in my adult life. Not a kid bouncing off the walls, but a grown man sitting at a desk, watching his day dissolve in full awareness. I would wake up, shower, ignore the dishes, skip breakfast, go to work, sit down at my desk, and immediately start drifting. I would check stock prices, crypto prices, messages. I would watch YouTube videos. I would gamble by day trading. I would go to lunch, get distracted talking to coworkers, watch a TV show while eating, message friends, and suddenly it would be 1:30 p.m. and I had not started the tasks I was supposed to do that day. Then I would come home and do the same thing again with videos and reels and my phone for hours, telling myself I would fix it tomorrow. And then tomorrow would come and the cycle would repeat. Knowing was never the problem. I always knew when I opened YouTube or placed a trade or checked messages that I was not doing the right thing. The problem was not knowledge. The problem was behavior. As Russell Barkley put it, ADHD is not a disorder of not knowing what to do. It is a disorder of doing what you know. That sentence summarized my life. By my twenties, my life had become extremely chaotic. Your outer life becomes the manifestation of what is going on in your mind, and my mind was chaotic. I moved through jobs every one to two years. I had close calls with death. I swung wildly in net worth, going from zero to a hundred thousand, down to twenty thousand, up to two or three hundred thousand, then back down again. I started projects and abandoned them. I made huge decisions impulsively. I kept hoping the next thing would fix my life. So one year it was joining a Christian cult. One year it was trying to become a pastor. One year it was crypto trading. One year it was joining a startup. One year it was trying to launch my own startup. Then it was writing a book. Then switching to clinical psychology. Then trying desperately to find a girlfriend on dating apps. Then fantasizing about moving out of the country. And now trying to become a social media creator. None of those things were inherently stupid. Some of them I genuinely enjoyed. Some of them taught me a lot. But underneath all of them was the same pattern: I was switching because my brain craved novelty. Starting something new felt like progress, and that feeling was enough to satisfy a brain trying to avoid the boring, sustained effort of actual work. Underneath that was also hope — the hope that if I found the right thing, it would finally close the gap between who I was and who I imagined I was supposed to become. I wanted to become a different person without having to sit with the discomfort of being who I already was. That same pattern showed up in gambling. When I was 22, I had a job that most people would have killed for: good salary, good

    37 min

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This publication exists to bring awareness to mental disorders and provide psychoeducation on psychopathology and how to treat it. danielyeepsych.substack.com