The Professor's Bayonet

Jason Dew

Book reviews and social commentary

  1. 2D AGO

    Episode 117 - Midnight Murmurs

    https://48bconsulting.com/ https://midnightmurmurs.blog/ Kevin Enners is like any writer doing his best to promote his work while continuing to generate thoughtful and engaging content.  He is a member of the Atlanta Writers Club and writes for The Kyle Pease Foundation whose stated mission is to “improve the lives of people with disabilities through sports and beyond.”  Enners is prolific.  He has even written a novella, The Crave, and hosts a blog entitled Midnight Murmurs that houses a substantial collection of scary short stories.  One of the stories, “Three Knocks at the Cabin Door,” is reminiscent of Edgar Allan Poe’s “The Tell-Tale Heart.”  In it, a man, alone in a cabin but for his dog, is tormented by the incessant sound of three sharp knocks.  Mostly, he does not know where they are coming from.  But sometimes, the knocks seem to come from specific places.  The heavy bedroom door.  The closet.  The floor beneath him.  The knocks do not let up.  Duke, the dog, grows uneasy.  The man believes he is losing his mind.  Until he peers down at his hands.  The mud.  The soil packed beneath his fingernails.  The disturbed earth near the porch.  I invite you, dear listeners, to find the February 2026 short story yourself to learn the ending.  You will see how the gothic is, if you will indulge me, alive and well today.  The short story is impressive enough.  The fact that Enners penned it by using eye-gazing technology should arouse the interest of anybody used to the battle that is writing.  Kevin Enners, you see, has cerebral palsy.  What is particularly noteworthy about Enners is how he champions writers with disabilities, observing that platforms dedicated to supporting the creative endeavors of folks with disabilities are either rare or obscure.  Spotlights shine on the creative works of many so-called marginalized groups, but for individuals like Enners, no such spotlight exists.  At least in the way Enners prefers it to exist.  Allow me to explain.  There are many preconceptions about those with disabilities.  They do not need to be articulated here, but suffice it to know that there seems to be one centered on the ability produce creative work.  For whatever reason, there is a disconnection between the immediate impression many get when encountering someone with a disability and that person’s actual ability to do the thing we are all hardwired to do: create.  In Enner’s own words, “The general public doesn't realize that people with disabilities don't have a platform where they can express themselves creatively. I am lucky to have support for my writing. I have had a lot of support from my family and friends to maintain a voice in the creative realm and write stories that I don't think any other author can or is willing to write. There is a misunderstanding between what the public thinks we can do and what we actually can do.”  His writing efforts, thus, are meant to disrupt those assumptions – to correct a way of thinking that has shoved aside the voices of those who happen to have a disability.  To read Enners is not to read an author with cerebral palsy.  It is simply to read an author – and a good one at that.  Elsewhere on The Professor’s Bayonet, I have written about how being made in the image of God, the Supreme Creator, means that we were made to create.  It is more an action, a vocation than an image.  In fact, it is far from the latter.  We only need to look at the superficial differences between us to acknowledge what is truly important about us all.  Some of us have darker skin.  Some of us are female.  Some were born with conditions like cerebral palsy.  All of us, though, were gifted in some form or another to create.  We draw.  We paint.  We nurture relationships.  We build families.  We create businesses.  And we write.  Kevin Enners writes.  And more of us should check out his blog.  It’s called Midnight Murmurs.  Just be sure to keep a light on.  You never know who might come knocking.

    5 min
  2. MAY 5

    Episode 116 - Brokenness Restored

    https://www.jannaherron.com/services https://48bconsulting.com/ Janna Herron’s brief memoir of her struggles with mental health is timely to say the very least.  Entitled Brokenness Restored: The Path to Recovery is a Healing Journey, Herron’s open rumination on what it took to come back from the brink of mental collapse is as raw as it is insightful.  She joins the chorus of so many young folks who, sadly, do battle against mental and spiritual snares alone, shining a light on the despair that goes unnoticed.  If anything, hers is a needed voice in today’s society – a voice with which to empathize, a voice to identify as a friend, someone who knows.  Herron’s ideas on loneliness, for example, are sure to land well with those in her generation who are becoming or have already become disaffected with the narrative that social media unites.  One does not have to look very far to see how isolation has become an epidemic in and of itself – how lonely people really are despite having access to the world, as it were, at their fingertips.  Herron writes that “isolation merely increases the symptoms of depression and anxiety.”  She is correct.  Indeed, she adroitly points out that so many instances of depression are cyclical: depression leads to isolation, and isolation leads to a deeper depression.  Interestingly, Herron shares that her father was once a correctional officer in a prison and that this experience served as the impetus for growing feelings of distrust.  She admits to not knowing how his experiences as an authority figure behind bars affected him internally, and she certainly extends an impressive level of grace when she recognizes how his time as a correctional officer negatively impacted his relationships at home; however, she does not excuse him from inadvertently setting a tone that would eventually engulf her, resulting in her own scuffle with weighty and unpleasant thoughts.  I would submit with Herron’s book, however, that an analysis couched in her relationship with her father – something she mentions from the very beginning – might be deeply relevant.  It is no small detail, in other words – a bit of information that could provide helpful context for how her struggle played out.  She admits, after all, that she does not “overlook the pain and hurt that he has caused.”  Could this have been the catalyst for something bigger? Herron writes that soon after arriving at Texas Woman’s University, the conviction of being unsafe persisted.  The change in location did little to ameliorate her anxiety.  To be sure, she soon found out that those feelings were justified, which led to a downward spiral that left her considering the unthinkable.  She overdosed on some medication.  Herron writes that she wanted to go home – not where she was from but heaven, her celestial home.   What many tuck away in the recesses of their psyche, Herron puts on full display for her readers to consider.  In doing so, I would argue that she names it for what it is (attempting to take one’s own life) thereby neutralizing the ideation.  What is hidden is more dangerous – she makes that clear throughout the book – so exposing it defangs it considerably, making her story more approachable and, as a result, the path toward healing clearer to those facing similar challenges.  Herron’s road to recover is circuitous.  It is not a direct shot.  Like ivy that winds itself up a tree trunk, her indirect route only made her stronger and more resilient.  God wants resilient people, and just like He did with Herron, He assures us that we were, in effect, built for the trials in which we find ourselves.  Toward the end, Herron reminds us that suppressing our emotions is no good for anybody and that what God desires is for the truth to come to light.  It will oftentimes take great effort for that truth to emerge, but, Herron writes, the endeavor is worth it.  Because you are worth it, the child of God that you are.

    6 min
  3. APR 28

    Episode 115 - Requiem

    www.48bconsulting.com In the hustle and bustle of the current day, it is easy to forget that many in the not-too-distant past resorted to solitude and silence to work through their struggles.  It was a monastic approach to facing one’s troubles, and to those living today who cannot imagine a time without cellphones and instant access, that approach is unimaginable.  We are in the midst of a social crisis where gazing absentmindedly into glowing rectangles is the norm, but rest assured that this terrible habit will come back to haunt us if it has not already done so.  The solution?  I submit, dear listeners, that we need to harken back to a time when stillness was not to intimidating – when it was welcomed, even sought out.  As it is, we have traded healthy tranquility for convenience, and as a result, the neurosis only grows bigger.  I look out at my students before class.  All of them, everyone, is glued to their phones, and the battle only continues when I start class.  The temptation to look down is just too great.  I have mentioned before in other episodes that both sets of my grandparents suffered the loss of their oldest child.  I watched how my dad’s parents grieved his passing, and I did the same with my mom’s parents.  It was difficult not to compare and contrast – not to carefully and respectfully observe differences in coping mechanisms.  All of it was sad.  Each of my grandparents handled it uniquely.  Granny, my dad’s mom, threw herself into work as a realtor.  Her husband, my grandfather, told and retold the stories.  My gramma, my mom’s mother, sealed herself off in a little room and painted.  My grampa, her husband, retired to the woodshed.  I remember him being in that woodshed until past dark.  Summer.  Fall.  Winter.  It may have been an escape.  The grandkids were oftentimes rambunctious.  It may have been something else – something wholly unplugged, to put it in modern day parlance.  It may have even been something sacred.  He would run the fixed circular saw to make kindling for the fire.  What else he did I do not know.  Here in Georgia we have a monastery - The Monastery of the Holy Spirit – located in Conyers, about a half hour or so east of Atlanta.  The brothers take their silence reverently.  Many retreats are silent retreats, and those who participate are expected to keep mum.  It is difficult for me to drive out to the monastery, so I make do with a walk to Simpsonwood Park with my dog, Arrow.  As a general rule, I extinguish all devices upon entering the trail.  Out come the earbuds, and I take my walk through the woods with nothing but the sounds of birds should they choose to utter a peep.  It is in the silence that I am better able to hear God.  Nothing is forced.  Nothing coerced.  I simply allow the conversation to unfold as it will, discovering, at times, that the thing I wanted to pray about was not the thing that took center stage. In short, I get it.  I get the need for silence.  I get the desire for disconnection.  I can never know what he was thinking or feeling, but I wonder if his nightly retreat to the woodshed amounted to a form of prayer. What did grampa do but go to a familiar place back behind the house on the hill and do what he had been doing for years: cut kindling, stack wood, all to heat a house now occupied by two, the voices of his six daughters calling out for daddy from years past.  Here is a poem I wrote.  I hope it lands well.  Requiem  An old man sits in a  dark shed on a winter’s eve, and  he is surrounded by  cord wood packed tight,  knots out and up against the aged frame.  He is doused in the pale yellow light of  a naked bulb, and he is thinking, not  about the fixed circular saw before him or  the kindling he is making with each  screaming pass, but of something else:  his alone.  The dog  is warm inside the house.  The sky  is black and deep.  The old man  fills his wheelbarrow, rises, hoists,  and pushes, his only utterance,  the soft crunch of icy snow.

    6 min
  4. APR 21

    Episode 114 - Casing the Joint

    My grandfather – my dad’s dad – had many titles.  He was a physician in a small Kentucky town, so everywhere we went, he was greeted with a hearty “Hello, there, Dr. Dew!”  He liked to joke that he had delivered about half of them.  He was also a Catholic deacon, so if it wasn’t Dr. Dew, it was Deacon Dew.  The heartiness would be the same.  He was also an Army officer and a pilot, an elected official and a Kentucky Colonel, but, of course, he was simply Grandfather to me.  My younger cousins called him Fafa, but that monicker never really appealed to me.  I preferred the original, more dignified title.  To be with Grandfather was to be under his tutelage.  He was always teaching – always finding an occasion to impart some bit of knowledge, some morsel of wisdom.  He had a lot of it, and the truth of the matter was that it was hard-earned.  He spent his boyhood in and out of orphanages until he eventually lied about his age and joined the service.  Little Orphan Annie had nothing on Grandfather, for his was truly a hard knocks life.  Eventually, he made his way to the University of Louisville, undergrad then medical school, and settled in the town of Vine Grove where he was known to make house calls with his little black bag and accept as payment baked goods and a chicken or two.  He practiced medicine during its golden age when insurance companies and Big Pharma did not have their noses in the exam room, and to a young man who acted as his sidekick, it was hard not to be impressed by how this little, portly man was regarded by the townsfolk.  So I listened.  I asked questions.  I was teachable.  Beyond the facts and the minute details, I sought to understand how it all fit together.  Grandfather’s medical mind laid out the framework but his Deacon mind – the one who understood deep down that everything we know, everything we see and experience has just one Author – but that framework in its proper context.  His lectures were both informative and catechismal.  They massaged the brain and awakened the heart.  The intensity was appropriate because he knew and I came to know what was at stake.  We only have a few short years to get it together as best we can, so it is good and proper to get busy and get serious.  He had buried a son.  Grandfather knew firsthand what we were all up against, but he also knew there was only one way forward.  Jesus Christ.  The Way.  The Truth.  The Life.  What I did not know then was that I was being conditioned to enter into my own spiritual battles.  If we are lucky, and I am first to admit that I was with my Grandfather, we are given a mentor to show us how to walk in the faith despite the evil that surrounds us.  He was my role model.  He showed me what a warrior can look like, and let me hasten to say, dear listeners, it is nothing like what Hollywood would have us believe.  Grandfather was the real deal.  Authentic.  Unwavering in his faith.  Steadfast in his love.  Here is a poem I wrote.  I hope it lands well.  Casing the Joint  The Class Six at Fort Knox was a   favorite destination for me and Grandfather;  we’d case the joint, he, slowly pushing a cart  up and down each aisle as he pontificated  about booze: the generic brand of bourbon  being just as good as Beam, the wine,  the beer, where it was from, how it was made.  Inevitably, a couple of bottles would find  themselves in the cart, and Grandfather  would always pay – this little man in flannel and  Old Spice who pontificated about  pretty much anything – then we’d make our way  back to the house, me at the wheel,  he in the seat next to mine, carrying on with  the lesson I had heard a thousand times before  and wish now I could hear as many more, his  casing long done, his last bottle bought, and me,  walking this long aisle without a lookout.

    5 min
  5. APR 14

    Episode 113 - Stepdad

    I did not believe it when I learned that Chuck, the man who would become my stepdad, had never served in the military.  All the men in my life since then had served -- grampa, uncles, my own father, now deceased – and the notion that a man could grow to maturity without ever having been in uniform confounded me, to say the least.  I did not know it was possible.  I had no idea that it was even an option.  Since I could remember, I was raised on a mythology of masculinity that was inexorably framed by service to the country.  It was simply what one did as a male.  To meet a guy who somehow circumnavigated what I thought to be a fate as sure as the rising sun prompted me, in the very least, to wonder how a man could become a man without going through the gauntlet of boot camp and drill sergeants, orders and the ever-present possibility that one could be deployed in an instant.  But here I was, perplexed, before a man it took a good while for my mother to invite for dinner.  There were five of us kids, after all.  And who knows how Chuck might react.  He enjoyed the pot roast, and we kids behaved, and soon enough, we found ourselves in a period of transition from living at home with a single widowed mother to living with mom and a man who was willing to pick up the slack and do the things men do for their families: provide, protect, and teach.  I marvel at his boldness still.  If there was baggage, mom had it in spades, yet Chuck would not be dissuaded.  I will not pretend that his primary motivation was to become a stepfather.  He loved my mother; she was and remains the primary impetus for moving forward in the relationship.  That he did so knowing full well that it was, as they say, a package deal points to a different level of commitment altogether: one that is difficult not to be impressed with.  The death of a loved one can certainly inspire such negative thinking, but a year or so after the death of my own father, a man came along – Chuck – and gave my family, his new family, tracks to go on – a new hope, a new way forward, a stable and prosperous future.  Simply by saying yes, he picked up the shards of a broken family and rebuilt it – a nuclear family.  With challenges.  With hiccoughs.  With trials and tests.  Just like every other family with a mom and dad and kids to clothe and feed.  One man’s noble decision gave structure to the emotionally rattled.  What would our world look like if more men stepped into the broken parts of our society, rolled up their sleeves, and set to rebuilding it?  I, for one, have a guess – an informed one, to be sure.  Here is a poem I wrote.  I hope it lands well.  Stepdad  I think Chuck had already  asked mom  to marry him, which is why  they arranged a time for me and him  to get to know each other  better.  It was just the  two of us: the newest, last man, the oldest boy.  First I was to help him  finish carpeting the inside of  his brown Bronco, and then  we were going to lift weights.  I had never done either.  In that order, I suppose, neither had  Chuck.  But that’s what we did  on the first day of  this leg together,  him stapling tan carpet around the  Frisbee-sized speakers, later,  me, bending my weakling arms to  my weakling chest with  K-mart weights and  getting awkward pointers along the way  from a man with tinted glasses and a  moustache, a man who loved Steely Dan,  Eric Clapton, my mother, and, not long down the  road, me, who continues to puzzle over  carpeting consoles – those goofy things  dads do.

    5 min
  6. APR 7

    Episode 112 - Two Garages

    The technical term is “cultural artifact.”  A cultural artifact is some item that helps to tell the story about the person who owned it, used it, relied on it, even.  It might be a tool or a garment – a keepsake or a piece of jewelry.  In point of fact, it could be anything so long as it gives context to the particular place and time a person or people group existed.  We are surrounded by cultural artifacts, which means that we are surrounded by story.  It only takes a keen observer to note the importance of said artifact and, from there, have the ability to tell its story and the stories of those it impacted.  Archeologists have made a profession out of rummaging through people’s junk and piecing together their stories.  Of course, the junk heaps through which they typically sift with careful and meticulous brush strokes are hundreds if not thousands of years old.  I submit to you, dear listeners, that one does not have to be bona fide in this particular science to partake in its rituals of discovery.  For me, it was being given the liberty to wander around the houses of both sets of grandparents, the Kentucky ones and the Pennsylvania ones.  It was not snooping, mind you.  There was no sneaking around.  There was just observation.  Perusing books.  Looking at old photographs.  Paying attention to details.  Doing my best to discern the story.  Understand the story.  It was, after all, also my story, in part. The garage, in particular, held a treasure trove of tales.  There was much to learn about my grandfathers in those crowded spaces.  The cars could barely fit for all the odds and ends.  Little did I know then that it was the odds and ends that carried me farther than any old gas-guzzler could.  At least in the imagination.  At least in the discovery of something more, something previously unspoken about the men who, in my mind, could do little to no harm but who, instead, had spent a lifetime laboring to make the lives of others – me – better.  In those garages, north and south, I bore small witness to the cultural artifacts that helped to make that happen.  Perhaps you, dear listeners, have stood in similar places.  Perhaps you, too, have had a peak, have entertained a thought, have come to know something personal about the men whose photos are all that is left.  Here is a poem I wrote.  I hope it lands well.    My Grandparents’ Garage    Part I / Kentucky  Of course, there were  the usual items – the  garden tools, the random boxes,  a little red wagon my younger cousins  grew out of –   but in the corner on a small bench  sat the seasonal ornaments for  my father’s grave: a wreath, plastic vases for  plastic flowers,  small, faded American flags.  I sit in my own garage and  watch my little children play, their  balls, blocks, and markers  mingled with my own  garden tools and boxes and  wonder about that unspeakable spot in  my grandparents’ garage –   how it came about sadly bit by agonizing bit,  my father moving back home  with his stricken mommy and daddy  a lifetime after he had moved out.    Part II / Pennsylvania    I built my own  in the stone-walled basement  in the house downtown out of  a couple of uneven lengths of  two-by-four and a   discarded piece of warped plywood:  a workbench,  just around the corner where we  piled the winter wood.  I had a light by necessity, but  it wasn’t a workshop light  I had seen in my grandparents’ garage  up on the hill.  Mine was a bulb, well-suited,  I suppose, for a novice.  While my bench held a hammer and  a couple of nails,  grampa’s was coated in sawdust,  rusty Hills Bros. cans, screwdrivers and  saws, blocks of wood and, of course,  hammers, their handles bruised  and taped, their claws nicked.  My bench has grown since then; I   even have a toolbox,  but the cologne that is  oil and sawdust, metal and used machinery  still belongs to him  who had me hold the boards he measured, cut,  pounded into place.

    5 min
  7. MAR 31

    Episode 111 - Groceries

    The first of the month was practically a holiday.  In addition to government help, my mom would receive checks from the Navy and the Coast Guard to help provide for her children. Dad had served in both branches, and both branches honored their commitment to care for the children of the fallen.  The exact amount was never on my radar.  All I knew and all my siblings knew was that we could go to the store and filled up the cart and maybe, if we were good, go out to eat at McDonald’s.  That was our one day of living high on the hog.  If Steve, the mailman, had not delivered the mail by 3:30, we kids were sent on a mission to find him, ask for our mail, and sprint back home where mom would be waiting to take the checks downtown and cash them before the banks closed at 4.  Timing was of the essence.  If we were late, if the banks closed, then we would have to go up on the hill where my grandparents lived to eat.  At gramma and grampa’s house, there was always enough, even when there wasn’t.  Despite the growing number of years between those moments and now, I cannot pretend that the anxiety of potentially not having enough has left me.  I carry it with me still as I regard the wife and three children God has blessed me with – the family I am charged with providing for.  It is serious.  They absolutely depend on me.  I stand between them and going without, and it is a duty that consumes me daily.  I cannot forget.  How could I?  I recall a short time after my father’s illness prompted him to return to his own parents an experience that underscored my family’s struggle in ways that affect me today.  I was told by my teacher that there was to be a party.  Each child had to bring something from home – something to pass around, share.  Like most kids who had yet to hit double digits, I informed my poor mother on the day of the party.  We were standing in the kitchen.  Her face turned pale.  I remember how she opened one cupboard after another, each one empty.  Empty.  There was nothing to grab, nothing to eat.  Until she opened one cupboard and found some pears my grandmother had canned.  “Take this,” she said, giving me the only thing she could find.  I took the canned peaches to school and presented it to my teacher who told me that I had been mistaken.  The party today was for the other fourth-grade class, not mine.  Ours was the following week.  And there, in front of my entire class, holding the one item my mother could find, I burst into tears.  I bawled my eyes out.  Not because there would be no party that day.  But because I had an epiphany.  A sad realization.  I suddenly knew that we were poor.  It had all added up in a single, heart-wrenching moment.  Here is a poem I wrote.  I hope it lands well.  Groceries  Our small kitchen would be  crowded with bulging  brown paper bags –    on countertops, on  cushion-less chairs, left  by the open backdoor because they  were too heavy and our arms too little –   these groceries, bagged  promises of full tummies,  purchased on the first of the month  after we intercepted the mailman because  the banks would close soon, and we had  ketchup and an egg – mom  rushing, signing, finally ordering the  five of us to the running car.  What jubilation, what joy, we,  the sometimes desperate    ***    My youngest, Marianna, sits buckled in her  car seat and looks at the  groceries in front of her.  “You went to the sto-ah?” she asks sweetly.  I take no small moment  before I say, “Yes”, then shift into  first and take us  where we need to go.

    4 min
  8. MAR 30

    Episode 78 - Lying In (remastered)

    https://48bconsulting.com/ https://www.colorfulcrowpublishing.com/barbara-tucker Barbara G. Tucker is proof that exquisite storytelling can and does happen far from the massive New York City publishing houses with their army of gatekeepers and yes-men and women whose focus is less on craft and more on fickle trends in the market.  Her brilliantly-written novel, Lying In, which was published by Colorful Crow Publishing in 2024, explores the hardscrabble life of Cotella, called “Telly” by most, who once aspired to be a nurse but was forced to change course due to a rare condition that caused tumors to sprout all over her body.  Even before this began to happen, Telly is described as an ugly woman, but with these “knots” all over the place, her appearance suffers even more, causing those who do not know her to recoil in disgust.  Lying In takes place against the terrible backdrop of the Spanish Flu epidemic of 1918 – a devastating event that even penetrated the countless hollers of Virginia Appalachia, Telly’s stomping ground.  While much of this page-turner follows Telly as she goes about caring for the families of women who just gave birth – women who are lying in – the plot is anchored by a particular family, the Goinses.  Telly arrives at their small ramshackle house in the middle of nowhere to find four unwashed and hungry kids and a sick woman in the bedroom, trying to give birth.  The situation is desperate from the beginning.  The husband is absent, and Telly quickly surmises that the woman has been infected with the illness.  In a delirium, the woman spews words that, at the time, do not make sense to Telly, but shortly afterwards, she expires, making Telly the sole caretaker of the children.  From this point, Lying In becomes a tale of remarkable grittiness in the face of impossible odds.  Telly perseveres.  Telly gets up in the morning and does the same the day after that and the day after that.  She keeps moving because she has to: for herself, for the kids, mostly.  Barbara G. Tucker gifts us with a story about the depths of the human heart and the power of the human spirit, and she does this, I hasten to add, in well-crafted prose absent any gratuitous scene that less tactful authors might jump to include.  Ultimately, readers might be reminded of the lepers from the Bible.  They were outcasts before Jesus cleansed them of their ailment.  Telly’s condition only worsens throughout the book, but this is arguably a clever inversion of something else that is happening – something akin to being healed.  Telly finally finds her place in the world.  She finally secures a home.  To be sure, the ending underscores that victory even more, leaving readers much to ponder about the nature of their own life journey over and around “hollers” of a different sort.  This, of course, is the power of a good story.  Novels like Tucker’s act as mirrors, which makes Telly’s condition all the more meaningful.  We could even take a reading of Tucker’s novel to a new level.  Telly’s “sin,” if you will, is worn on the outside.  What would we all look like if our sins were on full display for all to see, for all to be repulsed by?  Would we remain steady in our noble pursuits, defiant in the face of all that wants to bring us down like Tucker’s protagonist?  Telly faced many disappointments and had to live with the knowledge that every time she encountered a stranger, that stranger would react a certain way.  This could easily lead to loneliness and despair.  But she kept her work gloves on, so to speak, and in doing so, made a way for herself.  What she lacked in physical attraction, she made up for in usefulness and still found love: not romantic but one only a mother could possess.  I will leave it to you, dear listeners, to decide which is the more preferred.

    6 min

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