Radical Elphame

Chad Andro

New ideas about Old Gods. A podcast about The Otherworld, and the people who engage it. A journey through conversations with a wide array of thinkers, practitioners, and writers. Join us as we delve into folklore, consciousness, witchcraft, and all the perennial mysteries that haunt and inspire us.

  1. Jul 23

    The Weirdward Shift with Mana Aelin

    We are living in weird times. We can see the weirdening all around us. In our politics, in our ethics, in our communities, in our personal lives. This observation could lead me down the path of lofty rhetoric about how we navigate some of the darker implications of this weirdening we find ourselves in. Right now, though, I just want to point out some of the positive–or at least amusing–effects of this shift weirdward. I find myself amazed on an almost weekly basis by how much easier it is to talk to almost anyone about the kind of weird shit that I used to have to preface with a litany of qualifiers. Not only is the UFO Disclosure crowd talking about faeries, and demonologists talking about tulpas, and witches talking about hyperstition, but the guy I met at a children's birthday party not only wants to talk about his UFO sighting, but also is curious if I think the phenomenon is related to consciousness. A sommelier I met on a work trip, after an evening of bar hopping, casually mentioned the spirit guide he believes he has regular communication with, and goes to for advice. My Mother-in-Law randomly mentions, for the first time, that her relative in the Navy told her when she was a kid that he saw ships flying out of the Ocean and disappearing into the sky. My normie friends are experimenting more with psychedelics, astrology and Human Design is now acceptable icebreaker material in certain circles, and the somatic therapy I keep hearing about from my friends sounds a lot like techniques I would have previously lumped in with the occult. If I look back just a few years, say to 2020, this wasn't my everyday reality. I know this was the case because that's when I first heard Mana Aelin's podcast, The Real Witches of the End Times. This was far from the first paranormal or occult podcast I had heard, but there was something incredibly unique about it. Mana didn't present herself as an expert, didn't lean into a spooky or empowering vibe template, and didn't consider these subjects from the armchair or at a remove. She put out a show where people who seemed down-to-earth could talk casually about their–for the time–very weird experiences and beliefs as though they were completely normal. As a practitioner with a lack of community, I quickly fell in love with her show, and it was definitely a big inspiration for Radical Elphame. Now, though, living through this weirdward shift, I can't help but wonder if this is all Mana's manifestation, and we're just living in it.  SHOW NOTES Mana's Website: Mothmana.com Mana's IG: @mothmanatarot Mana's Podcast: Real Witches of the End Times

  2. Jul 8

    Blowing Your Life Up with Magic with Janie Roberts

    There's a common phrase in Occult circles that often precedes a cautionary tale: "blowing your life up with magic." The story goes something like this: a burgeoning magician, fresh off the armchair, skips a few steps or bites off more than they can chew. Sometimes this neophyte is drawn to a dark current that they aren't prepared for, or catfished by a parasitic entity. What tends to unfold is the practitioner's life unraveling, and often poorly applied magical remedies just dig them deeper into a hole. It's a common enough story that I find it fascinating, and would be lying if I said I didn't have some experiences that might qualify. On the one hand, this trope is plucked straight from the ancient tale "The Sorcerer's Apprentice" and can serve the common fairy-tale function of reinforcing the exoteric societal taboo that magic and the occult are not to be messed with. More interesting to me, though, is when blowing up your life with magic can be conceived of as an initiatory experience. When the spirits or the powers that be may be taking apart your life to build it back better. Is there a way to transition from a disenchanted world to one teeming with magic without undergoing a radical change? I'm so excited to explore this question today with the delightful Janie Roberts.  Before that conversation, though, I just want to throw out a quick plug for the Radical Elphame Patreon page. There you will find extended interviews, exclusive essays, a private Discord server, and an entirely Patreon-exclusive podcast that I do with my friend Chaise Levy called The Imbas Transmissions. I've also got a free Substack that I'm particularly proud of, called The Foliate Head, where I have the opportunity to expand on the subjects we explore on this show through a different medium. Over on Substack, I've just released the sixth part of my ongoing essay series on the various theories surrounding the nature of faeries, which explores the relationship between faeries, time travel, and Pulp Fiction. If you like this show, I know you'll love this series. Without further ado, here's my chat with Janie Roberts. SHOW NOTES: Janie's Substack: Wild Horse Circle Janie's IG: @wherearethebigpeople Janie's Links: https://linktr.ee/wildhorsecircle

  3. May 27

    Poetry is an Entheogen with Chaise Levy

    Before I was a Witch, I was a cinephile. When I was younger, I subscribed to the "Auteur Theory" of film appreciation, which posits that the best movies are essentially a masterful reflection of a god's eye view, and that in the case of cinema, the director is god. The Auteur Theory of the director doesn't describe a dreamer or a collaborator, but a visionary master of their medium, who, prior to shooting, has already meticulously perfected their next film in their head. To the Auteur, the sets, actors, and film stock are all uncarved blocks for them to impress their vision upon. Interestingly, though, I don't think many of the great directors of the last century actually experienced filmmaking this way. I think the Auteur Theory is a story created by film critics living in an era dominated by the ontology of scientific materialism, trying to find a way to classify this new art form in ways that conform to these limited beliefs.  If there is a poster child for the masterful Auteur, it has to be Stanley Kubrick. There's an entire feature-length documentary formed out of a collection of wild theories about the "hidden meanings" encoded in Kubrick's adaptation of The Shining, all of which hinge on the shared belief that he was such a meticulous genius that any odd or out-of-place props or unrealistic set geography must have been intentional clues to a mysterious puzzle that only they could solve. A common example of Kubrick's perfectionism was the often torturous number of takes he would demand of his actors, even for what seemed like less significant moments in the story. The presumption being that Kubrick needed so many takes to ensure he had captured his unshakable vision.  In just the past few years, deep dives into Kubrick's creative process, through rare interviews with his closest collaborators, have burst this obsessive-genius bubble. His reputation for excessive takes, it turned out, was not an attempt to crystallize his inner vision, but rather giving the scene enough space for something he couldn't have scripted to manifest, no matter how long it took. This same porous approach to storytelling is why his film Dr. Strangelove went from being an existential thriller to a black comedy midway through development. After trying earnestly to adapt the novel Red Alert for months with its author, Peter George, at a certain point, they couldn't ignore the inherent absurdity of nuclear deterrence and mutually assured destruction, and just leaned into it, or learned to "stop worrying and love the bomb" as it were. A comedy "masterpiece" was born, completely by accident. Essentially, Kubrick was always just trying to "catch the big fish," as David Lynch would say, but he had such a difficult time doing it that his method became misconstrued as genius.  Although certainly an "Auteur" in his own right, David Lynch never conformed to the Auteur Theory's conception of a master over his craft. Lynch unapologetically rejected "explaining" his often confounding films, to the ire of critics, not because he had ingeniously encoded them like a puzzle for the viewer to solve, but because his films were designed as thresholds for the viewer to cross and experience on an individual level. To Lynch, the meaning of his films was intentionally subjective, circumventing the intellectual interrogation of the critic, who usually seeks to explain and "rate" the work, à la the scientific materialist paradigm. To some, this made Lynch less of a "master" of his craft and more of a madman with a budget.  It's this same use of art and imagination as a threshold state to engage with "The Other" that Chaise Levy sees in the works of William Blake and the Romantic movement he would go on to inspire. How might we see Blakean "Double Vision" as a form of seership? What can Romanticism teach us about animism? Chaise is here to tell us. SHOW NOTES: Join the Patreon! The Coven of Wider Inclusion Inspiration, Move Me Brightly Substack: Substack Chaise's Website: chaiselevy.com The Hagstone Podcast: Spotify Link Chaise's Instagram: @telluric_tounges Aidan Wachter's After the Fall: A Black Book Working

4.5
out of 5
17 Ratings

About

New ideas about Old Gods. A podcast about The Otherworld, and the people who engage it. A journey through conversations with a wide array of thinkers, practitioners, and writers. Join us as we delve into folklore, consciousness, witchcraft, and all the perennial mysteries that haunt and inspire us.

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