Phronema of our Fathers

Phronema of our Fathers

The audio information provided by Phronema of our Fathers is for the Blind and Visually Impaired and is produced and distributed for use by blind, visually impaired, or physically handicapped individuals under the authority of Section 121 of Title 17 the United States Code, or with permission of the copyright owner(s). Use of these materials is intended for those who are medically certified to be patrons of the Library of Congress National Library Service. However, Phronema of our Fathers is also free to download and open to distribute. May those who have ears to hear, hear. And in hearing, t

  1. 2d ago

    I Came to Love Suffering - Autobiography of St. Luke the Surgeon

    The author of this book, Saint Luke the Confessor (his worldly name was Valentin Yasenetsky-Voyno), is a Russian saint of the twentieth century. He was born on April 27, 1877 in Kerch, Crimea and fell asleep in the Lord on June 11, 1961 in Simferopol, Crimea. Canonized by the Ukrainian Orthodox Church (Moscow Patriarchate) in November 1995. He was a descendent of a Belarusian-Polish impoverished princely family, and he was archbishop of the Russian Orthodox Church and at the same time a prominent physician, surgeon, inventor, scientist, writer and painter. The title of this book is a quote from Saint Luke's letter to his eldest son Mikhail. The full sentence is: "I began to love suffering that so amazingly purifies the soul." During the severe trials of the Russian Church, when the communists had come to power in the country and were engaged in a methodical genocide of the clergy, Innocenty, Bishop of Tashkent, asked him to become a priest. Valentin Yasenetsky accepted this request and received priestly ordination, with the bishop describing his future mission in the words of the Holy Apostle Paul: "not to baptize, but to evangelize." (1Cor 1:17) Over the years, after the death of his beloved wife, he took monastic vows and was named after the holy Evangelist Luke; then he was ordained a bishop. After many prosecutions by the Soviet authorities and convictions on false grounds (including false testimonials from some colleagues, students and friends, as well as false reports, elicited by the secret police) and an exile for many years to Siberia, above the Arctic Circle, he was eventually released and he ended his days as Archbishop of Simferopol and Crimea. Throughout all the trials, he remained true to his Russian Orthodox faith and principles, and continued his work as a doctor and scientist, despite the blindness that struck him in the last years of his life.

  2. Sep 17

    Surprised by Christ: My Journey from Judaism to Orthodox Christianity - Fr. James Bernstein

    by Fr. A. James Bernstein The story of a man searching for truth and unable to rest until he finds it. Raised in Queens, New York, by formerly Orthodox Jewish parents whose faith had been undermined by the Holocaust, Arnold Bernstein went on his own personal quest for the God he instinctively felt was there. He was ready to accept God in whatever form He chose to reveal Himself--and that form turned out to be Christ. But Bernstein soon perceived discrepancies in the various forms of Protestant belief that surrounded him, and so his quest continued--this time for the true Church. With his Jewish heritage as a foundation, he studied and evaluated, and eventually came to the conclusion that the faith of his forefathers was fully honored and brought to completion only in the Orthodox Christian Church. Surprised by Christ combines an engrossing memoir of one man's life in historic times and situations--from the Six-Day War to the Civil Rights Movement to the Jesus Movement in Berkeley--with a deeply felt examination of the distinctives of Orthodox theology that make the Orthodox Church the true home not only for Christian Jews, but for all who seek to know God as fully as He may be known. About the Author: The Rev. A. James Bernstein was a teenage chess champion whose dramatic conversion experience at the age of 16 led him to Christianity. His spiritual journey has included a number of twists and turn: he was chapter president of Inter-Varsity Christian Fellowship at Queens College, helped found the Jews for Jesus ministry in San Francisco, was a staff member of the Christian World Liberation Front in Berkeley, served as a pastor of an Evangelical Orthodox Church near Silicon Valley, and later became an Eastern Orthodox convert and then priest. He lives with his wife Bonnie outside of Seattle, Washington, where he serves as pastor of St. Paul Antiochian Orthodox Church. Father James is the author of the booklets Orthodoxy: Jewish and Christian (Conciliar Press, 1990); Which Came First: The Church or the New Testament (CP, 1994); Communion: A Family Affair (CP, 1999); Heaven and Hell (AFP, 2009); The Original Gospel (AFP, 2010), and Discovering the Prophecies of Christ (AFP, 2016). He was also a contributor to the Orthodox Study Bible: New Testament and Psalms (Thomas Nelson, 1993).

  3. Sep 8

    The Resurrection and the Modern Man - Ignatius of Antioch

    "Behold, I make all things new!" --Rev. 21:5 At the center of Christian faith and at the very heart of Orthodox spirituality, the proclamation of the Resurrection, whose promise is realized with the sending of the Spirit, is the living source of the Church's confession of faith. In this book, His Beatitude, Patriarch Ignatius IV offers a meditation on salvation offered to man by the resurrected Christ and the Holy Spirit, in whom all things are created anew. In the words of the author, the surprising affirmation, "Behold, I make all things new," is "not to be relegated into the future beyond history; it reveals the new world which, starting from the present, enters into the sphere of our own temporal order. The dramatic tension in which we are living, therefore, is not situated between a conceptual transcendence and a phenomenal immanence; it is located between two levels of time: this present age which is both dialogical and diabolical; and the new time which is 'parousial' and which renders this present age 'paschal.'" Baptism, says Patriarch Ignatius, is the sacrament which renews us and brings us into the new Creation, precisely because it brings us into the communion of the Church. This awareness, he says, "should lead us, in our inter-Church relations, to re-center everything on the Church as the great sacrament, and to search all the more vigorously for ways to overcome the divisions which still exists in our communion of faith. It is up to us whether the New Creation remains hidden and meaningless, or whether it deifies man and transfigures the world. Such is our responsibility in the quest for authentic renewal." About the Author: Ignatius IV, Patriarch of Antioch, of blessed memory, was one of the Presidents of the World Council of Churches. A graduate of St Sergius Orthodox Theological Institute in Paris, he served for many years as Dean of the Orthodox Theological Seminary in Balamand, Lebanon. As one of the founders of the very active Orthodox Youth Movement (MJO) of Lebanon and Syria, he helped organize and lead the renewal of church and monastic life in the patriarchate of Antioch.

  4. Sep 3

    The Ancestral Sin - Fr. John Romanides

    nternationally esteemed as one of the most outstanding Greek Orthodox theologians and patristic scholars of our time, Fr. John Romanides was also a groundbreaking pioneer. Paradoxically, he did not break new but neglected and hallowed ancient ground. In an age of religious syncretism and rationalism, this classic work brings to light ancient truths long ago replaced by juridical schemes and forgotten in most Christian denomination.Truths regarding the creation 'ex nihilo', the destiny of man, Adam's sin and fall, the origin of death, soteriology and God's relations with the world were exposited as the doctrines of the primitive Church by the Apostolic and post-Apostolic Fathers of the first and second centuries. Hindered by the paradigms of post-Augustinian thought, Western Christianity has rarely understood these doctrines that predate by several centuries the commonly held juridical ideas of original sin and atonement.This book is the only in-depth comparative study of these doctrines and the underlying paradigms of the earliest Church Fathers on the one hand and the scholastic theologians on the other. IT demonstrates the integrity of the faith and apophatic theology of early Church in sharp contrast to the Augustinian and scholastic rationalism expressed by the aphorism credo intellegam, or 'I believe in order to comprehend.'Dr. Romanides devoted his life to the authentic Tradition of the Church Fathers, differentiating it from the post-Augustinian thought worlds that had obscured it even in the Orthodox East.

  5. Aug 26

    The Orthodox Church and Ecumenism - St. Justin Popovic

    Archimadrite Justin was born in Vranje on the Feast of the Annunciation, 1894, of parents Spiridon and Anastasija. He stud-ied at the Seminary of Saint Sava in Belgrade from 1905 to 1914. During the First World War, he retreated to Skadar with the Serbian army, where, with the blessing of Metropolitan Dimitrije, he received monastic profession in 1916, tak-ing the name of Saint Justin the martyr and philosopher. His secular name had been Blagoje. Metropolitan Dimitrije sent him for further study to Petrograd and Oxford. He returned to Belgrade after the war, and was appointed as an assistant at the seminary in Sremski Karlovci. He received his doctorate of Athens University in 1926, with the doctoral thesis: 'The Problem of the Person and of Knowledge according to Saint Makarios of Egypt'. On his return to Sremski Karlovci, he edited the periodical 'Christian Life'. Transferred to the Prizren seminary, and then sent back to Karlovci in 1931, he worked alongside Metropolitan Josif Cvijović in the Carpathian area of Czechoslovakia, organising church life among the Carpatho-Russians. On his return, he was transferred to the Bitolj sem-inary, and was chosen in 1934 to be professor of Dogmatics and Comparative Theology at the Theological Faculty in Belgrade. He remained in this position until the end of the war, at which time the communist authoritities removed him from his work in the university. After this, he lived in various monasteries in Serbia, and in 1948 went to the monastery of Ćelije near Valjevo, where he remained until his death as the monastery's spiritual father. He devoted himself completely to prayer and to theological and scientific work and translation, to which his very many published and unpublished works bear witness. He entered into rest in the Lord on the Feast of the Annunciation, 1979.

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The audio information provided by Phronema of our Fathers is for the Blind and Visually Impaired and is produced and distributed for use by blind, visually impaired, or physically handicapped individuals under the authority of Section 121 of Title 17 the United States Code, or with permission of the copyright owner(s). Use of these materials is intended for those who are medically certified to be patrons of the Library of Congress National Library Service. However, Phronema of our Fathers is also free to download and open to distribute. May those who have ears to hear, hear. And in hearing, t

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