Franklin Vineyard Church

Franklin Vineyard Church

These are the podcasts from the teaching ministry of the Franklin Vineyard Church located in Franklin, TN.

  1. 3d ago

    The Significance of Jesus Fulfilling the Law

    Matthew 5:17 Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.When we were children, some of us would get instructions from one parent that felt like it was different than the other, and we would only listen to one. But we were supposed to listen to both because one clarified the other. The same is true with Jesus. He did not come to move away from the Law and Prophets (Old Testament) but to clarify what it meant.Often, Jesus would say, "You have heard it said, but verily I say unto you..." as a way to reframe and refocus confusion from the Old Testament.To maintain the Christian hermeneutic of the Old Testament is a tension. There could be a tendency to throw the baby out with the bathwater (which is really an awful expression if we think about it!), but we are to look at how Jesus engaged with and interacted with the Scriptures to see how we ought to engage and interact with the Scriptures (the Word informs us how to read the word).The Law was this: love the Lord with all your heart, soul, and mind, and love your neighbor as yourself. This summed up the 10 Commandments, and Jesus as the better Moses is teaching that the Law (written by Moses) pointed to Jesus the same way that the Prophets did.He becomes, as NT Wright argues, the climax of the covenant, the embodiment of God's promises to his chosen people, Israel. Not a departure from the promise but a fulfillment thereof.

  2. Oct 12

    Living as Salt and Light as a Christian

    Matthew 5:13-16 You are the salt of the earth...you are the light of the world... We are back in Matthew! We are now working through another famous portion of Scripture where Jesus talks on a hill...most of us know it as the Sermon on the Mount.Each part of this sermon deals with how we ought to live our lives and how our lives function as a witness to who God is and who we are, and Jesus sets up this sermon by discussing two very important topics: salt and light.Salt, as is the case today, was super important for flavoring food, but it was primarily used for preservation. It was meant to allow certain foods to last longer during different seasons, and in the same way, Christians are called to be salt to preserve the ways of the Kingdom in the world.Salt also functioned as currency where people would use salt to buy and sell goods. It was a highly sought after ingredient that had multifaceted purposes (which we'll talk more about on Sunday!)And light is similar. Christians are called to be light and not walk in the darkness (as 1st John reminds us), and the meaning is pretty simple: we belong to the light. Just as Mufasa taught Simba that everything the light touched was good, as followers of Christ, we are to be in the light as he is in the light, and not only that, we are called as light bearers to drive out the forces of darkness and despair! It's not simply that we are light but we are to push back the ways of the evil one. Being on a hill, the world will look to us to see how we act, we believe, and how we function. And as we act like Christ, as his salt and light, we draw more people into relationship with God.

  3. Sep 14

    The Pursuit of Peace

    Matthew 5:9 Blessed are the peacemakers, for they will be called children of God.We are nearing the end of end of our mini-series, Blessed, by looking at the end of the Beatitudes. Peace-making is much more active than simply being a peaceful person. Peace-making means entering into places and spaces of conflict and bringing the shalom of God, and this shalom is much more than the absence of strife.God's shalom is God's kingdom. It's His rule and reign, and this task of ushering in the kingdom is the role and responsibility of every child of God. In 2 Corinthians 5:19, Paul says, "God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation." Reconciliation is the Gospel.As God has forgiven us in Christ, we extend that grace, mercy, and peace to one another (and to those that are far from God!). It's such an upside-down value, which is why it follows that as we make peace, we may experience persecution. And to not let persecution dissuade us or discourage us, we must continue to rest in God's peace and flow in His mercy. As C.S. Lewis puts it, "To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you." We aren't doormats, inserting ourselves into chaotic situations and being passive.No, to be a peace-maker means to actively step into situations that need God's presence, God's goodness, and God's Spirit, and say, "Peace, be still."

  4. Sep 7

    The Pruning of the Heart

    Matthew 5:8-9 Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God.The heart is the seat of personality, and the personality is the sum total of mind, emotions, and will. The mind is our intellect and thought processes. Emotions are how we feel. And our will is how we make decisions. All together, this is our heart.Purity, obviously, means purity. It means without blemish and stain and shame, and in a lot of ways, Jesus is recounting the 10 Commandments here: to love the Lord with all that you are and to have no other gods before Him.That's what purity is all about! To acknowledge and recognize that God alone is God (which is what the Jews would recite often in their shema "Hear O Israel"). As they were pure in heart they would see God. Jesus is promising that the disciplined person would not only have an eternal reward but an "on-earth" one as well.Paul says in Romans, "As much as it depends on you, be at peace with all people..." And it's that challenge that should confront much of our modern way of keeping record of wrongs and holding things against one another.We live in a world that feels like we're always teetering on combustion, with wars and rumors of wars, and the Christ-like modus operandi is to make peace. This is an active move, not passive, in entering into hostile environments and bringing the shalom of Jesus into places.It's not the absence of problems and pain, but it's His presence. And that is why they will be called Sons of God; they are functioning as Christ Himself in reconciling two distant parties, two far away people. This is the way of the Kingdom.

  5. Aug 31

    The Attribute of Mercy

    Matthew 5:6-7 Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. A.W. Tozer once said that you could have as much of God as you want. This desire, this need, to be filled by God is created by God so that God alone can meet the need!What Jesus is talking about in this beatitude is that you are blessed if you have such an appetite, such a need, that you cannot live without what you are longing for. The Greek word for thirst has connotations of a thing you cannot live without; you've got to have it, or you won't live any longer. He's not simply talking about being parched. It's a holy desperation! Jonathan Edwards wrote about this desperation in his book, Religious Affections, which deals with the spiritual manifestations and the desires of the heart. Paul wrote in Colossians 3, "Since you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above and not on earthly things." The irony of this godly desire is that it seems so natural where you want it so much that you can't even tell the difference between true physical desire.The next Beatitude continues this thread of building off the earlier ones: receiving the very thing that is being given. Mercy is an attribute of God. It is letting people off the hook, not reminding them of their faults or failures or the ways that they've messed up. In a word, being godly is being merciful, and it's absolutely an act of our will! We could easily go tit-for-tat, keeping track of all the wrongs done to us, but as Paul reminds us, love keeps no record of wrongs. It's not reactive; it's responsive.But as God has forgiven us in Christ, we too forgive those who trespass against us. That forgiveness is reason enough for us to pray for those that hurt us, to turn the other cheek, to give to those who ask, to be kind to those who are ungrateful, and to show mercy even when others are unmerciful.This is the leaven of the Kingdom that affects the world one trespass at a time! It may seem like a slow process, but it's the small seed that becomes the Oak of Righteousness!

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These are the podcasts from the teaching ministry of the Franklin Vineyard Church located in Franklin, TN.

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