Pulpit & Podium

Jacob Nannie

An archive of Jacob Nannie's Sermons & Lectures

  1. Mar 15

    SERMON – Refusal to Enter the Land: What keeps us from trusting God when it matters most? | Numbers 13–14

    There are moments when faith is no longer theoretical—it becomes a decision. In Numbers 13–14, Israel stands on the edge of the promised land, holding in tension everything God has said and everything they can see. The land is good, just as God promised, but it is also filled with real opposition. Faced with that tension, the people choose fear over faith. What began as deliverance from Egypt now stalls at the border of promise, not because God has failed, but because his people refuse to trust him. This sermon exposes how easily we do the same. Trusting God in the abstract is one thing; trusting him when obedience is costly is another. Israel’s refusal is not simply about fear—it is about redefining reality based on what feels most secure in the moment. Yet even in their rebellion, God remains faithful to his purposes, preserving a future for his people and pointing forward to a greater Joshua who will lead his people into true rest. The question is not whether God is trustworthy, but whether we will trust him when it matters most. I unpack: Why fear often feels more “real” than God’s promises, and how that shapes our decisionsHow unbelief is not just doubt, but a refusal to trust God’s character and wordHow this story points forward to Jesus, who succeeds where Israel failed and leads us into true rest📖 Key Passage: Numbers 13–14 🎧 Listen and reflect: Where in your life are you standing at the edge of obedience—and what would it look like to trust God rather than retreat?

  2. Mar 8

    SERMON – The Day of Atonement: How can sinners live in the presence of a holy God? | Leviticus 16

    What’s with all the blood? It’s a question many of us feel when we come to Leviticus. The rituals seem foreign, the imagery unsettling, and the cost overwhelming. But beneath the strangeness is a single, urgent question: How can sinners live in the presence of a holy God? From Eden onward, humanity has been pushed out of God’s presence because of sin, yet God’s desire has always been to dwell with his people. Leviticus is not a random collection of rules—it is God’s gracious instruction for how that broken relationship can be restored. The Day of Atonement stands at the center of that answer. Once a year, a sacrifice is made to cleanse both the people and the place where God dwells. One goat is offered, its blood symbolizing life given to cleanse what sin has defiled. The other carries the sins of the people away into the wilderness, removing guilt and shame from the camp. Together, they reveal a profound truth: sin must be dealt with, and a substitute is required. Yet even this is not the final solution. The repetition of the ritual points forward to something greater—a better priest, a better sacrifice, and a once-for-all atonement fulfilled in Jesus. I unpack: Why God’s presence is both beautiful and dangerous, and why sin makes direct access impossibleHow the two goats of Leviticus 16 reveal both cleansing and removal, pointing to our need for a substituteHow the Day of Atonement ultimately anticipates Jesus, who fulfills both roles and opens full access to God📖 Key Passage: Leviticus 16 🎧 Listen and reflect: If Jesus has fully made a way for you to be in God’s presence, what keeps you from drawing near to him with confidence?

  3. Feb 15

    SERMON – Joseph: Can God turn what was meant for evil into good? | Genesis 37–50

    Life often feels like standing at the base of a mountain—uncertain, intimidating, and filled with unknowns. What compels us to move forward when the risks are real and the path is unclear? In the story of Joseph, we are given a decisive answer: not confidence in ourselves, but confidence in God. From betrayal to slavery, from false accusation to prison, Joseph’s life is marked by suffering that seems senseless in the moment. Yet woven through every scene is a quiet but unshakable reality—the Lord was with him. This sermon reframes how we understand suffering, success, and control. Joseph’s story is not about his resilience or strategy, but about God’s presence and sovereignty. What others meant for evil, God intended for good—not by removing the evil, but by working through it to accomplish salvation. This is the pattern of Scripture, culminating in the cross, where the greatest evil becomes the greatest good. The question is not whether hardship will come, but whether we will trust the God who is writing the story. I unpack: Why God’s presence does not remove suffering but redefines it, showing that even in silence, he is with usHow life with God empowers us to faithfully live in our “Monday world,” not by control but by dependenceWhy only God can take what was meant for evil and weave it into good, both in Joseph’s story and ultimately in the cross📖 Key Passage: Genesis 37–50 🎧 Listen and reflect: Where in your life does it feel like things have gone wrong—and how might God be inviting you to trust that he is still at work?

  4. Feb 1

    SERMON – Abraham: What does it mean to trust God when you don’t know where you’re going? | Genesis 12–22

    What does it look like to follow God when the path is unclear, the promises feel distant, and the cost is real? In the story of Abraham, we see the beginning of God’s redemptive plan unfolding through one man called to leave everything familiar and trust in what God has said. This sermon traces Abraham’s journey—not as a story of perfect faith, but as a story of growing trust. Again and again, Abraham is faced with the tension between what he can see and what God has promised, and his life becomes a living picture of what it means to walk by faith and not by sight. Yet Abraham’s story ultimately points beyond itself. The promises given to him—land, offspring, blessing—are not ends in themselves, but part of a larger plan to bring restoration to the world. Even in moments of failure and doubt, God remains faithful to his word. And in the near-sacrifice of Isaac, we see a profound foreshadowing of the gospel: a father offering his son, and God providing what is needed. This sermon reframes faith not as certainty, but as trust in the character and promises of God, even when the outcome is unknown. I unpack: How faith is not blind certainty, but trust in God’s promises in the midst of uncertaintyWhy Abraham’s failures reveal that God’s faithfulness, not ours, is the foundation of the covenantHow the story of Isaac points forward to Jesus as the true provision of God📖 Key Passage: Genesis 12–22 🎧 Listen and reflect: Where is God calling you to trust him right now—even if you cannot yet see where that path leads?

  5. Jan 18

    SERMON – The Flood: Is salvation through judgment actually good? | Genesis 6–9

    We are drawn to stories where evil is finally judged—where justice comes at great cost and the world is set right. But when we encounter a story like the flood in Genesis 6–9, something shifts. Instead of relief, we hesitate. Instead of cheering, we question. This sermon wrestles with that tension by asking a deeper question: Is salvation through judgment actually good? The answer begins not with the flood itself, but with the reality of human wickedness. Genesis describes a world so consumed by evil that every thought and intention was corrupted, leading not to arbitrary judgment, but to a necessary response from a God who both hates evil and grieves over it. Yet the flood story is not ultimately about destruction—it is about grace. While judgment falls, God makes a way of rescue through Noah, not because Noah is perfect, but because he walks with God. And in the covenant that follows, symbolized by the bow in the sky, we see something even deeper: God restrains his judgment and points it, ultimately, toward himself. This story does not just explain judgment—it anticipates the cross, where God takes the arrows of justice upon himself so that we might receive mercy. The question is not simply why God judges evil, but how he does so while still offering grace. I unpack: Why God’s judgment in the flood is a response to pervasive, unhealable evil rather than arbitrary destructionHow the story shifts focus from judgment to grace through Noah as a model of walking with GodHow the bow in the sky points forward to Jesus, where God takes judgment upon himself to offer salvation📖 Key Passage: Genesis 6–9 🎧 Listen and reflect: When you think about God’s judgment of evil, do you trust his goodness—and how does the cross reshape your answer?

  6. Jan 11

    SERMON – The Fall: Why is the world not the way it’s supposed to be? | Genesis 3

    Why does the world feel so fractured—personally, locally, and globally? In this sermon, we turn to Genesis 3 to answer one of the most universal human questions: Why is the world not the way it ought to be? From New Year’s resolutions to global conflict, we all sense that something is off. This passage reveals that the problem is not merely external but deeply rooted in the human heart. Sin is not primarily a rebellion of force, but a subtle drawing away from the goodness of God, leading to shame, fear, fractured relationships, and a world that no longer functions as it was designed. Yet Genesis 3 is not only a diagnosis—it is the beginning of hope. Even as humanity hides, God pursues. Even as sin brings death, God moves toward his people with grace, asking, “Where are you?” and making provision to cover their shame. This sermon reframes the human condition and points forward to the ultimate solution found in Jesus, who does not merely cover our shame but bears it, inviting us back into life with God. I unpack: How sin operates not as a forceful rebellion, but as a subtle redefinition of what is good apart from GodWhy life apart from God leads to fear, fracture, and burden in our relationship with God, others, and our workHow God’s pursuit and provision in Genesis 3 point forward to Jesus and the restoration of life with God📖 Key Passage: Genesis 3 🎧 Listen and reflect: Where in your life are you sensing that things are not the way they should be—and how might God be inviting you back into life with him?

About

An archive of Jacob Nannie's Sermons & Lectures