The Desire of Horror

Charla Ferguson and Martin Essig

Charla's love of horror movies combine with Marty's love of psychoanalysis and history of religions. This is a review and analysis of horror movies and what they say about desire.   You can purchase a t-shirt here: http://tee.pub/lic/tN64T8XLATU

  1. Jul 14

    Nihilism? Satanism? or Something Else? True Detective Season 1: Episode One

    In True detective Season 1, Episode 1, Nic Pizzolatto, introduces his main themes and the sources of those ideas. The "Cosmic Horror" of HP Lovecraft is central, especially a troupe that Lovecraft borrowed from Robert Chamber's "The King in Yellow (1895)," in which a play containing forbidden knowledge drives any who makes it past the second act mad. The content of this maddening, esoteric information is never reveled to the readers of Cosmic Horror as a rule, presumably because it would drive them mad too, or possibly because it can't be put into words, but only gestured at, as Lovecraft often did with his bizarre concoctions of incomprehensible but weirdly thrilling analogies and mixed up metaphors containing multiple, usually unrelated animal, insect, elemental, and eidetic regions and portions, similes which hid as much as they revealed. Episode 1 is titled "The Long Bright Dark," which is a reference to the radiant or "supersaturated" darkness at the heart of both the alchemical "nigredo" and the beatific vision of Christian esotericism, particularly as articulated by the father of Christian Mysticism, Pseudo-Dionysuis, whose dark vision of Plotinus's "One" formed the paradox of twice negated nothingness that the Christian Mystic Meister Eckhart taught about when he preached that God revealed Himself by hiding more deeply in his infinite depths. The great apocalypse of Cosmic Horror is nothing, as is that of Christian mysticism, but the devil is in the details. Let's follow Pizzolatto's theology to see if it winds up in the ultimate meaninglessness of the absolute nil or in the mystical nothingingness of the love the grounds being unconditionally. Follow us @thedesireofhorrorpodcast: Instagram

  2. Jun 10

    Special Episode: Backrooms (2026)

    https://youtu.be/XR8TvC5gfso What about when we choose to remain sick? There is a scene in Backrooms in which the protagonist "Clark," played by Chiwetel Ejiofor, decides to stay in his disease because coming out of it would mean taking responsibility for things that he doesn't feel responsible for, and what's more, giving up on the enjoyment of blaming others. There is an ambiguity about who or what is responsible where mental illness is concerned. Is environment, genetics, or something else to blame? Regardless, the conundrum is that often with mental disorders, nothing can change unless the sufferer takes responsibility for what he is not responsible for. Clark's therapist Mary, played by Renate Reinsve, realizes too late that she has gone in to Clark's psychosis too far to rescue him, and that she has put herself into great danger. Her mistake was her misunderstanding that she was crossing the line with a truly sick person not entirely to rescue him, but more because she still had an unresolved desire to save her now-dead, mentally ill mother. Horror often deals with the psychological mazes that we trap ourself in. The terror is the built in ambiguity of these interior, dream-like spaces, which is the ambiguity of the monstrous other's connection to oneself. Good horror asks the question as to where the evil lays in such a way as to show how implicated in what we would prefer to see as the outside Other we are. Follow us @thedesireofhorrorpodcast: Instagram

Ratings & Reviews

5
out of 5
11 Ratings

About

Charla's love of horror movies combine with Marty's love of psychoanalysis and history of religions. This is a review and analysis of horror movies and what they say about desire.   You can purchase a t-shirt here: http://tee.pub/lic/tN64T8XLATU

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