Coeburn Presbyterian Church Sermons - Pastor James Ensley

Biblical Preaching from the Heart of the Mountains | Coeburn Presbyterian Church is in Wise County Southwest Virginia

Sermons of James Ensley preached at Coeburn Presbyterian Church jamesensley.substack.com

  1. 6d ago

    Mark 8:1-21 A Sufficient Savior's Warnings Against Legalism and License

    [small revisions in the below manuscript in what is actually delivered] We are nearing the middle point of Mark which has been making an argument for who Jesus is, the Messiah, and what he has come to do: To announce and bring the Kingdom of God through himself the Messiah. Which brings with it: forgiveness of sin, being made clean not by the ceremonial law and external religion, but by trusting in Christ’s ability to forgive, heal, and cleanse. Recall the pharisees have set it in their hearts to kill Jesus, he has healed, exorcised demons, fed the 5,000… Read: Mark 8:1-21 Prayer of Illumination #1 Feeding the 4,000 #2 The Pharisees Demand a Sign #3 And warning of the leaven of the Pharisees & Herod All three will argue that Jesus has the power to save that has been repeatedly demonstrated, and his salvation is better than the legalism of the Pharisees and the secular licentiousness of the Herodians/Sadducees. Look in verse 1, Jesus is going to do it Again, feeding the 4,000. 1. Where? We can say probably still in the Decapolis, so a mixed crowd with gentiles in it than the feeding of the 5,000. But we are not always anchored to a linear timeline, it may be topical not chronological since “in those days,” can vary in meaning...Mark doesn’t feel like repeating where, but instead emphasizing once again: crowds gathered to Jesus. Once again a Crowd with nothing to eat. De ja vu. 2. Is this so similar it is the same event? a. Well, it’s in two places in Mark, with two different numbers, with different ways of procuring the initial food, and Jesus tells the disciples in verse 19 to remember BOTH the feedings. So these are two distinct events. b. And once again Jesus’ has something he wants the disciples in particular to take away from this miracle. 3. Not to re-preach the whole of the 5,000: But what’s the same?: Jesus is the good shepherd, Jesus feeds his people, Jesus is a prophet whose words are manna from heaven, and we live by every word which proceeds from the mouth of God.... a. Our spiritual life is united to Jesus Christ, who is the Bread of Life; by the Holy Spirit our Life is abiding in Christ, who is the vine who nourishes us. What’s new in this passage? THE Number of days people stayed with Jesus. 3. b. We’ll call this “Jesus’ Magnetism”: What does it take for you to willingly stay while your food ran out....It’s like driving on a tank of gas well past where you know you won’t have enough to get home, but you are entranced by the landscape. 4. Second there is an emphasis on Jesus Teaching his disciples; a. He is teaching them his compassion for the crowds...vv. 2-3: they will faint; they have come from so far. b. William Hendrickson puts it this way, “Without compassion can a person be a true follower of Christ? The least these men could and should have done was to beg the Master to repeat what he had done before, and then to inform the crowd that help was on the way. That they failed is clear from verse 4.”(Hendrickson, 311). i. One takeaway here: our compassion is strengthened when we remember Jesus’ heart; Our compassion is strengthened when we are firmly confident that knowing Jesus is life-giving to us in our sorrows and needs; And confidentce that he is compassionate towards us will encourage our compassionate action towards others. ii. Because then it is no longer just “what can I do for them” it is “what will Christ do for them...through my faithfulness. Whether in prayer, fellowship, advice, tangible needs, etc... iii. Instead of “where will the supply come from, the prayer to Christ by the disciples, if you will, could be “we are unable, Christ, but you are able...how will you supply this time?” c. Then of course, you wonder why seven loaves, i. One answer is because there was seven loaves. Or we could say it’s a fitting number of completion, but there were 5 last time which has no meaning. Hendrickson remarks that it is to fix in the disciples’ minds the reality to remember what little they had so that no one could inflate the story into saying, “oh it was actually a story about sharing” ii. And not that he fed 5,000 + women and children with merely 5 loaves and now 4,000 with just 7 loaves. d. V. 7 “having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd.” ...and the fish and all are SATISFIED. With Leftovers, 7 baskets! And he dismisses them and off he and the disciples go. On to Dalmanutha. i. For three days they sat under the teaching of Jesus. They are spiritually fed. ii. And they conclude with supper and are dismissed. Christ’s care for his sheep body and soul is full, complete, and satisfying. iii. He is not a one trick pony, he is able to repeat this miracle because obviously the disciples did not get it the first time. And he repeats it we see here in an even more isolated, more desolate season. A region we can note is more outside the people of the covenant, more gentile. 1. Two things: First, never suppose, “God had supplied and helped me in the past...but no more.” Jesus is a constant and faithful shepherd. He can repeat his mighty works in our lives, and from generation to generation. 2. Second, you may feel outside the reach of God. No, Christ is compassionate; what sin is in your life? Is it Difficulty to pray? Does Dullness of heart and ear makes you feel far from Christ, far from his name, far from the Baptism you have had? Distant...from the worship of God’s people.... 3. Remember Christ, for 3 days he spoke his words over them, drew them in, and changed their lives. a. The meal of Christ is set before you to take and eat today. Return to him, and he will return to you. And you will be fed. Renewed. And dine at the table with others who are poor sinners who likewise have simply received food from Christ, forgiveness of sins, and strength. Moving along.... The repetition of this Miracle, wherein Jesus acts in divine power to give manna from Heaven as the God-man. The miracle of testing and demonstration of God to his people is a double testimony and rebuke against what the Pharisees say next: #2 The Pharisees Demand a Sign, 11-13 [11] The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. [12] And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” [13] And he left them, got into the boat again, and went to the other side. · My quintessential Pharisee in my mind is actually from The Incredibles....Mr. Incredible, Bob Parr is working a desk job and his boss calls him in, “I’m not happy bob, not happy!” And he proceeds to chew him out...for His Compassion, His Mercy, he keeping of promises the insurance company had made. SO of course the Pharisees come, and they demand a Sign from heaven in order to test him... · Recall...they already have it in their hearts to kill him. ...They weren’t there for the three days of teaching; they weren’t there to be fed. But they do show up being “not happy” · His prior miracles they have assigned to Beelzebul, to being satanic. · They want him to perform on command. · They want him to fail. And Jesus just sighs....Not to make light of it, but he has done signs and miracles all over the land, publicly, and in fact they want to kill him for those miracles...because he healed and exorcised demons on the Sabbath...So many signs but no proof? What I thought of with this is when I sometimes open the refrigerator and say, “Honey, there is nothing to eat!” ...There of course is plenty to eat in there...It’s just not what I want this instant... But it hurts, right? Jesus’ life the last 2 years has been teaching, healing with compassion, cleansing the unclean. He does it for his father’s glory; he does it knowing that he is fulfilling all righteousness. But it still, on a human level, hurts to have all you do questioned. · When a Friend says, “you never spend time with me” ...and you just spent the last Saturday with them. · Children, “you don’t love me!” · Your work, whatever it is, and a boss or a customer says, you don’t really do any work. · It hurts. For Jesus, the sin and the self-righteous, the hard-heartedness of the Pharisees is wounding, rightfully...angering. Because the Pharisees trick people into following them · Jesus sighs just as deeply today when: o We say “we would believe in the resurrection”; “we would trust Jesus...” § ...if God just gave me “a sign” discounting the eyewitness and written testimony of the Apostles, the 4 Gospels, the Messianic Prophecies, the work of the Holy Spirit to change the lives of individuals, the course of History that this is 2026 Anno Domini, in the year of our Lord. o Jesus says it in the Parable of the Rich Man and Lazarus...The Rich man says, If only an angel would appear to my brothers, they would repent and believe....Jesus says, they have Moses and the Prophets; let them listen to them. § All of Creation screams of the Existence, the Power, the divine attributes of our creating God § All of Our Misery screams of our sin, our need, our just judgment before a holy creator. § And all of the Old Testmanet and New Testament scriptures proclaim that there is mercy, salvation, belonging, and the right to being forgiven and restored Sons and Daughters in Christ Jesus. § Creation, Fall, Redemption all fit together and start to make sense in Christ Jesus. · Verse 12 [Jesus] sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” [13] And he left them, got into the boat again, and went to the other side. o Jesus speaks of this generation, this evil generation...the hard-heartedness of many within his covenant people, which will carry through the book of Acts. o Wait, Jesus, don’t

    Mark 8:1-21 A Sufficient Savior's Warnings Against Legalism and License
  2. Oct 11

    Mark 7:31-37 Just Another Healing?

    Introduction: Jesus in this passage is finishing a long, meandering loop out deeper into gentile territory, and returning to the sea of Galilee in the Decapolis region; recall that this is the region the Demoniac man was healed in; it is still gentile territory. Jesus is continuing with two goals in mind in what is called his “Retirement Ministry”: teaching and showing mercy in his miracles to the crowds, but also increasingly teaching the 12 disciples and speaking of his impending death to them. Today, though, we have an account testing the thesis Jesus has declared to the Pharisees earlier in the chapter: That salvation is a matter of taking unclean, sinful hearts, and making them clean. Last week we saw salvation come by FAITH to a gentile family, to outsiders of the covenant brought in by faith, meanwhile, those who were raised inside but had no faith were not saved by the ceremonial law. Because the Pharisees only cleaned the outside of the cup, they are white washed tombs. And so again we ask: can Jesus save, restore, and spiritually wash us clean of our sins? And what proof will he give us that that is the ministry he is able to do as the Messiah as the Kingdom of God draws near? What will it actually accomplish and be like? What does Salvation restore in us and give us? Read: Mark 7:31–37 [31] Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. [32] And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. [33] And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. [34] And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” [35] And his ears were opened, his tongue was released, and he spoke plainly. [36] And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. [37] And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.” (ESV) Prayer of Illumination #1 What is the Same in this account with other Healings? #2 What is different in this particular healing? #3 Jesus is the Lord and Ruler of our Ears, tongues, and Hearts A little context as we look at what is the same... For each new passage in a gospel always ask WHERE this is, WHO Jesus is interacting with, WHAT Jesus says, and WHAT the onlookers’ reaction is.... Verse 31, WHERE: [31] Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. Jesus leaves the region of Tyre, goes north through Sidon, then down to the Sea of Galilee “in the midst of the region of the Decapolis.” The route is a long Gentile arc, not the short way home. Decapolis is the loose league of ten Greek cities east and southeast of the lake. He has been here before: the Gerasene demoniac was sent home to tell what the Lord had done (5:19–20). Many believe this is the reason a crowd now knows to bring the sick to Jesus in this passage. Now we look in verses 32-37: What is the same...How is this healing the SAME · Patterns and Repetition help us know Jesus and his ministry patterns: So embrace the Repetition... o About 10 things are the Same § First, Jesus has crowds around him (which is exhausting and forces him to perform a balancing act between making them want to Kill because his teaching and claims of who he is...And his healing and miracles like feeding the 5,000, making them want to crown King by force. § Second, others are bringing the needy to Jesus; others’ faith often drive us to see our needs and have them addressed by Jesus. § Third, Jesus often pulls people to the side to have private conversations (Jesus loved the crowds, but he also loves us individually by name), § Fourth, Jesus often looks up to heaven to remind people that all he does is in the name of his heavenly Father. All his words and actions reveal God the Father to us. § Fifth, William Hendrickson points out that Jesus sighs, that is he is not half-hearted. Jesus here and in other places “always put everything he had into his work of mercy.” Deeply feeling the affects of the fall on us. The suffering sin creates in our lives. (Hendrickson, 304). § Sixth, Jesus often speaks commands in his miracles, “rise take up your bed and walk,” And here to in his native Aramaic tongue, he says “Be opened!” And it is So! § Seventh, Physical healing is pictured as freedom from bondage in some way than just physically, as with other places equally the spiritual reality of freedom from the Fall and the miseries of the Fall is being shown. § Eight, “At once” the healing is instantaneous, complete, and publicly visible, Jesus doesn’t collapse like his power is drained. Jesus once again is the opposite of a charlatan healer. The crowds, the Pharisees, will all acknowledge that he, in Truth, worked Miracles. And he always assigned it as unified with God the Father’s will. § Ninth, Jesus gives a command of silence as the humble healing messiah. The humble servant in his first coming. · This is both the same in that Jesus commands silence all the time, but it is different from the Demoniac man who Jesus told to tell the Decapolis, which is the same region....We can say this time there is a Crowd that could take Jesus by force and make him king...Whereas the demoniac went into a region where Jesus was unknown...perhaps the crowds are even here due to the Demoniac’s preaching ministry. His testimony. · In this account The man disobeys the charge to silence, which is the same as the Leper who was healed way back in Mark 1:43... § Tenth, The crowd is astonished again, ascribing praise to...though it is stronger this time “he has done all things well.” Like the creator who made all things Good, and indeed mankind Very good. · He even makes the deaf hear and the mute speak.... · Now, Mark reminds us that enthusiasm for Jesus’ miracles...does not make you a follower, a disciple; that takes Faith in Jesus as the Son of God, the Savior of the world, to Fear God, and flee sin. To by faith by united to Christ by the Holy Spirit made a forgiven son and daughter clothes in Jesus’ righteousness...Not just interested in Jesus’ displays of power. Transition: When you read your Bibles, it is good to start seeing what is the same and know that is an emphasis for the overall theme of a book or the bible.... But what is different is also like a bright yellow highlight in the account...what is different or unusual in an account that otherwise is similar helps us answer “why is THIS here? What is the lesson? As soon as you go “that’s weird”...or that is different than the other time...that’s important. Three things we will first, zero in on what is DIFFERENT and And second, find the SCRIPTURAL CONNECTIONS to what is unique here, and third, throughout this what is emphasized about Jesus and our salvation in this passage #2 What is different in this particular healing? o Jesus puts his finger into the man’s ears... o Jesus spits on his finger and then touches the man’s tongue. · Jesus is interacting with a deaf man, so his motions and actions on one level act as a comfort and compassionate explanation that he is going to do something to address his hearing and his speech impediment (an impediment probably arising from being deaf)... · But that is probably only the partial explanation. The context is Jesus’ argument with the Pharisees and what we just saw with the Syrophoenician woman. o Why touching? What do the parts of the body mean? § Jesus is making a point that he is the Messiah who can touch the unclean and make it clean...whole...useful to what God created it to be. § Jesus is also healing ears and a tongue, which hold significance in the biblical expectation of the messiah and relate to our hearts, our souls. § Ears and Tongues are not clean places. Both have ceremonial clean and unclean ramifications...Because · What we hear—impacts our heart, what we listen to words, music, manmade tradition, or alternatively God’s words to us impacts our hearts. · What is in our hearts...how our hearts have been affected impacts what we say, our speech. And determines if it is wise or foolish, clean or unclean speech. What we say is a reflection of the state of our heart. So Jesus is physically demonstrating his relationship to the ceremonially clean and unclean....And further his relationship to the greater spiritual reality behind the physical. Through this man’s deafness and slow speech. Look in vv. 33-34. [33b] he put his fingers into his ears, and after spitting touched his tongue. [34] And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” [35] And his ears were opened, his tongue was released, and he spoke plainly. All of our sense faculty have spiritual impact: For example our EYES: What are eyes for? Ultimately, TO behold the goodness of God’s creation, to know light, and witness the splendour and glory of God by his creation. Eyes ultimately are the window of understanding and beholding either goodness or evil. And both the ears and eyes are the way to our hearts, whether for good or evil. Whether to hear and see what is right, holy, and good or to hear and behold evil... What are ears for? Truly for? ...To hear the word of the Lord and to know him, to rejoice in the voice of our savior and our God. And so what are tongues for? Speaking...Our tongues were created to speak truth (because our creator is truthful), to sing praise (because God is praiseworthy), to express joy, to express words of wisdom, to have speech flow from an upright heart as one made in the image of God to speak knowledge, to speak righteousness... But the fall has twisted us....right iniquity...twisting and Sin is what? Missing the m

    Mark 7:31-37 Just Another Healing?
  3. Oct 4

    Mark 7:24-30 Better Faithful Crumbs than Hypocrisy at the Table

    Introduction Jesus in this account casts out another unclean spirit, he has power over evil; he has power to save and to make clean. The kingdom of God frees us from sin, from darkness, and brings us under Christ’s good rule. Mark has well established what Jesus has the power to do; by Chapter 7 his identity is clear to us as truly God and truly Man, the Messiah; soon the Messiah aspect of his identity will be clearly confessed by Peter. This passage teaches us nothing new about those things. This passage can be an exorcism or a physical healing, and the main new point would be the same. This passage is asking from a different angle, is Jesus a savior for ME. We know Jesus will have mercy on those already in the covenant community, yes, even sinners within the covenant community, but what about the gentile, what about those who AT first glance, appear outside the Abrahamic promises, outside the scope and interest of the Messiah? Mark is pressing that home this morning. Read: Mark 7:24–30 [24] And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden. [25] But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. [26] Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. [27] And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.” [28] But she answered him, “Yes, Lord; yet even the dogs under the table eat the children’s crumbs.” [29] And he said to her, “For this statement you may go your way; the demon has left your daughter.” [30] And she went home and found the child lying in bed and the demon gone. (ESV) · OUTSIDER Setting: Gentile, poor and lowly, 24-25 · TESTING, Jesus’ testing of the woman, 26-27 · TRUSTING, the woman’s Response of Faith, 28 · DELIVERANCE, Jesus’ deliverance of a gentile girl, vv. 29-30 · · #1 First, our Setting is Jesus meeting and Outside, in Gentile territory, who is poor and lowly in vv.24-26a [24] And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden. [25] But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. [26] Now the woman was a Gentile, a Syrophoenician by birth. · She is a Phoenician, which includes Tyre and Sidon, and is known for many things great wealth and power, but important to any Israelite, it is the source of Baal worship. It is an unclean land. · But this woman is Poor, lowly, vulnerable; and this account asks, “What is Jesus’ heart beyond his covenant sheepfold being fed, as he clearly intentionally begins here and our next passage to tour Gentile territories, turning to those unfed and outside the warmth of the covenant community.... o The Disciples’ solution in Matthew is their normal one: “Get rid of her Jesus”...Let us be glad God is the God of Mercy and love towards those who are outsiders, not like the disciples, and so often our own hearts... · She is from the same region as the widow in the days of Elijah in 1 Ki 17:8 where Elijah, o Who after the Word of the Lord came to him, arose and went to Zarephath near Sidon. And God said I have commanded a widow there to feed you. ...And God provides the miracles of the jar of flour and oil that shall not be empty until the Lord ended the drought....In that scenario, she gave Elijah, in faith, a morsel of bread that was all she had left. ...And the widows son in 1 ki. 17 was revived from death. Not identical in details but in impact the Lord gave a foretaste of salvation: his word going to the Gentiles...And here is Jesus repeating history. o Jesus uses this very account to rebuke his hometown: though they are members of the covenant community, they do not appear to know the Lord or his gracious salvation. § Luke 4:25–28 Jesus said, But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, [26] and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. [27] And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” [28] When they heard these things, all in the synagogue were filled with wrath. (ESV) o Jesus rebuked his hard hearted townspeople by speaking of Mercy to Gentiles, and he has just earlier in Chapter 7 argued with the Pharisees about the problem of the heart and the inability of the ceremonial law to make us clean, that we have a serious heart problem. § Now Jesus comes to a woman who IS considered ceremonially unclean, outside the Mosaic covenant...And yes she too is a sinner in need of grace, her daughter is suffering the affects of a fallen world. BUT since Genesis 12 And the promises of the Covenant of grace made to Abraham gentiles sinners have always been outside the covenant people, but inside the reach of Grace in Abraham, in whom all the nations will be blessed by his Offspring....As outsiders can be made insiders by faith, through grace. § And Jesus believes what he is doing will start with a few seeds...And will go forth as a tree, the kingdom of God a mustard seed whose shade will cover the world. § Later..Jesus in Mark 13:10 will say before his second, “the gospel must first by proclaims to all nations...” · Jesus has indeed gone FIRST to his covenant people, but as prophesied in Luke, “a light to the gentiles.” He speaks to this gentile woman, even as he has spoken to the Samaritan woman whos people are in the land but are heretical, to put in pejorative terms mixed ancestry, not really Jews....But this Syrophoenician woman is fully a gentile in a Hellenistic, culturally greek region. · The context is a tension felt and played out in Acts in 1) salvation comes in what order Jew first, but yes then...Gentile and by what means: ceremonial law, by circumcision? NO... says Paul in Galatians by Faith in Christ alone who fulfills the law “spiritual inclusion in the family of God by faith alone in Christ alone.” · Mark for the next few passages is TESTING what Jesus said to the Phrisees that it is the heart Jew and Gentile that makes us unclean, but with his coming he declared all foods clean... · But really it takes us until Acts 10 for Peter to have his threefold vision of the white sheet with the unclean animals in it and to be told, “ Rise, Peter, kill and eat for Peter to go to Cornelius, a gentiles house, and to witness the Spirit fall not just in Jerusalem but upon a Gentile home for the Church to truly believe Jesus’ words. · So much so we take it for granted now...But it was not easy... · We read just a few weeks ago In Galatians Peter chickening out and breaking table fellowship with gentiles because the strict Judaizer party came to town and he feared his reputation. § Jesus in this passage clearly speaks of where redemptive history is going as the dividing wall of hostility is being removed between Jew and Gentile. And he also anchors his covenant theology and his ministry to have a sequence to it, a principle of timing to it. Jesus is going to leave a full blown missionary journey to the Gentiles to the Apostle Paul. § But what about this specific gentile pagan woman in front of him. Who has heard that Jesus can save her daughter from this evil, unclean spirit. · #2 Testing: The Problem being shown by testing vv. 26b-27 And she begged him to cast the demon out of her daughter. [27] And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.” · She is earnest with him to save her daughter from evil, from suffering... · Jesus answer very carefully both truthfully speaks to the current situation that Israel is God’s covenant people. · But note two little details where Jesus is inviting her to wrestle with the Delay, the timing of Jesus’ salvation: “let the children be fed FIRST” FIRST ...We are not doing to deprive the bread, the Word of God going first to the God’s people, the children, the Jewish people...And that word fed has the same idea of “first eating their fill...until satisfaction like in the 5,000 being fed in Chapter 6.” · We cannot rob the children of eating what they desire first before the food is given to not children...and provocatively to be flung off the table to dogs... · And so she rightly pleads the response of faith. · But before we get to her answer, people ask: · What are we to do with Jesus’ non-committal response... o Jesus gives us an image of snatching bread from the children at the table and giving it to the dog under the table... § Children means God’s covenant people, the Children of Abraham, Israel. § Dogs is certainly not a compliment: She is a Gentile. This is indeed a reminder of the separation, there is a difference between being a part of God’s holy and set-apart people, and being an unclean pagan....the setting is softened by this being not wild dogs, but household dogs, those welcome to being around the family and table. § But still Jesus says, is it not right for the Children to be Fed first? · A close phrase may be, its not right to cut in line, but do you truly desire to be in line, the express lane and the slow lane all go to the same place, everyone rides the same rollercoaster in the end. o In Mk 7:27 Does Jesus have the right to “play out” the conversation to test faith? § Jesus’ words are distressing and many people through the years have objected or even accused Jesus of being in the wrong, a racist, a bigot...And this is serious, a charge of sin. § But we already

    Mark 7:24-30 Better Faithful Crumbs than Hypocrisy at the Table
  4. Sep 27

    Psalm 103:1-14 Bless the Lord O My Soul

    Introduction: Simeon Trust This psalm is a stirring call of David to his innermost heart, his soul, his whole inner man to Praise God! To Worship God! He begins with a simple declaration! He then supplies a barrage of reasons to himself both as an individual in the first five verses, then to the gathered congregation, and then finally all creation, angels, heavenly hosts, all the works and cosmos the entire domain of God is to praise God! Is to bless his holy name. It is the brackets of the whole psalm in verse 1 and 22. Bless the Lord, O my soul! We will actually be keeping our exposition to verses 1-14! Please keep your Bibles open as we will be referring back to specific words and phrases with attentive hearts and minds to all that God has for us in this passage. Open Bibles, Open hearts to Christ’s revelation to his people and all here this morning. Let us now hear from God’s holy, inerrant, and inspired word to us this morning…. READ: Psalm 103:1-14 Prayer of Illumination The two major divisions for verses 1-14 are · First, David stirring his soul to worship the Lord for so great a salvation! In verses 1-5 · Second, David’s reminder to the gathered assembly of God’s Character: His Mercy and Grace shown in Redemption to the Church in the days of Moses. in verses 6-14 SO first, Look with me again in verses 1-5… so great a salvation! · Verse 1 Is A Call to whole-hearted affection, praise, and worship of God. [1] Bless the LORD, O my soul, and all that is within me, bless his holy name! o Jim Boice says, “We often are strangely unaffected, honoring God “with our lips” while our hearts are far from him.” [Jesus just last week, right...] o Why is this? How can this be? David knows why…We are forgetful and frail dust · We see in Verse 2 this Recognition that we are forgetful, o Bless the LORD, O my soul, and forget not all his benefits, o Verses 1-2 together shows us We need, as Tony Merida says, “gospel self-talk, “preaching the gospel to ourselves.” o We are frail and forgetful: In both the mundane things and crucially with the Lord’s goodness to us. § I am painfully aware of how forgetful we can be. If it’s not in my phone calendar it doesn’t exist, “heads are for having ideas not holding ideas.” § Ask any one and they will tell you I love coffee! But even in my love for coffee….every week there is abandoned and forgotten coffee left around the Church! § Well, forgotten coffee is not so bad. But that is not all we forget. We forget our miserable state apart from God, we forget our wonderful salvation. We forget The Lord and his goodness. We need to speak to ourselves. We need to Preach to ourselves, we need constant reminders of the Lord and his goodness towards our soul! To our whole being. § Already we should take note and mimic David and his refusal to live an unexamined and unintentional inner life. § We must speak to ourselves TRUTH. Every child of God must find Consistent, regular, moments and small ways to give praise to God and thus remember! § To give praise to God as you go about your day…to regularly rehearse God’s holy name and his many blessings is a good thing for forgetful hearts…Praise God regularly and consistently for his benefits, small and great. · And if you are weak and heavy laden as we are all at times, then remember God uses the ordinary means of gathered worship and Christians in conversation, Christians singing and praying together to stir up this remembrance...our own soul to REMEMBER! § ILL: Think of it this way, Have you ever gotten a catchy tune stuck in your head??? · Get the tune of God’s righteous and fatherly character, his providence, and mercy in your life stuck on repeat in your soul! · Get God’s holy name, his salvation stuck in your head – Quite literally this is what good Christian hymns are designed to do. · Singing - Takes God’s truth from your head and drives it deep into your heart, and gets the song of God and his redemption stuck there as a reminder. · I am grateful that as much as children’s songs, VBS type songs are meant for our kids, or to play in the car… They get in the grown-ups heads too, don’t they? Who is more blessed by kids songs? The kids or the adults who have them memorized? 3 Car singing favorites for me right now are o This is the day that the Lord has made we will rejoice and be glad in it… o King of Kings and Lord of Lords glory alleluia….and you have to sing it faster each time of course. and ever popular… o I’ve Got the Joy Joy Joy Joy down in my heart? Where? o Stir up your heart to bless the Lord…Bless others around you with: reminding conversations…little prayers and praise…and maybe even catchy tunes. · Forgetfulness and remembering also have a strong Covenantal and Spiritual Warfare Aspect to them….This is a theme in Exodus: God comes and rescues Israel and even then warns them of Forgetfulness! Warns Israel of not having a whole and entire giving of themselves unto God in their worship and life. o Deut. 6:10 “And when the Lord your God brings you into the land that he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you—with great and good cities that you did not build, …and vineyards and olive trees that you did not plant—and when you eat and are full, 12 then take care lest you forget the Lord, who brought you out of the land of Egypt, out of the house of slavery. 13 It is the Lord your God you shall fear. Him you shall serve and by his name you shall swear. § Don’t miss it, it is when Israel is most blessed. It is after they have been rescued from spiritual bondage to Egyptian god’s, to physical bondage to Pharaoh, it is when they have received all the good gifts…THAT is when they might “forget the Lord who saved them.” § They can so easily forget the most central thing. So important is this warning not to forget the salvation of God two chapters later Moses repeats himself. It is when God becomes dim and the world is our focus that we must fear God, remember his majesty, and find our hearts restless with the world and satisfied and resting in him… o The Lord says, “Take care lest you forget …lest, when you have eaten and are full … then your heart be lifted up, and you forget the LORD your God, who brought you out of the land of Egypt, out of the house of slavery, (ESV) o We cannot in our satisfaction, have the very blessings of God, his gifts, be what lulls us into forgetting his great benefits to us our very salvation and life, his very greatness and goodness because we are forgetful in our contentment…. o Therefore, preach the blessedness of God and his redemption to yourself… § Let us do that now, What are the benefits we are so likely to forget?… · Look In Verses 3-5. David says [3] The Lord forgives all your iniquity, heals all your diseases, redeems your life from the pit, crowns you with steadfast love and mercy, satisfies you with good, so that your youth is renewed like the eagle’s. · God Forgives Your Iniquity! As seen in both verses 3 & 10. § David knows something of sin…of his need for forgiveness, and his need of a redeemer. Of a substitute, of sin being covered over by the life of an innocent standing in the gap on his behalf. He had the temple, the day of atonement, a spotless lamb in his place, and oh yes he needed the cleansing of his heart a purging with hyssop that he might be renewed. He knew his iniquity. As we read in Psalm 51 earlier... o What is our “Iniquity” why is it such a big deal that God forgives it? § Iniquity is being downcast, immoral, lacking uprightness, lacking soundness of heart and mind, having broken, trashed, and cast aside the holiness we we were originally created with and called to as image bearers of God. § It is specifically taking and twisting, making crooked our relationship to God and others by relational transgression. Relational transgression of God and our original estate of righteous. The image of sin is missing the mark, missing how we were created to live, iniquity is a more visceral image of twisting. § Therefore, Iniquity is guilt before a holy God, guilt worthy of justice and punishment, transgressing truth, transgressing what we are called to as we were originally created with knowledge, righteousness, and holiness to be in fellowship with God and fellow man. The physical image is we were created standing upright, on the straight and narrow path and we are now fallen in a twisted wreck. § All of us as descendants of the first man Adam are fallen, in iniquity. The Westminster larger catechism uses the language of “sin and misery.” § That is what God forgives and indeed heals us from using a mediator who takes that iniquity on himself and gives us healing from sin and misery. § Turn to Isaiah 53, Isaiah 53 just have in mind that Westminster Larger Catechism 23-30 will be our conversation partner here as well… § As you turn to Isaiah 53, what we will hear is the greatest news that stirs our whole being to praise of God. The greatest news shines brightest as we honestly confess our iniquity as fallen humanity in the words of the larger catechism: § A. The fall brought us all into a present state of sin and misery. Our hearts do not love or conform to God’s righteous character. The law of God is now a thorn in our conscience and a mirror showing that we break it. § We all bear the guilt of Adam’s first sin, lack righteousness, and have a poison of sin that corrupts our nature. § We sin because we are sinners. We have become indisposed, disabled, and made opposite unto all that is spiritually good, and wholly inclined to all evil, and that continually; which is commonly called Original Sin, and from which do proceed all our actual transgressions. § This means that apart from the grace and mercy of God as a compassionate father through a new representative head and righteous redeemer…we will remain l

    Psalm 103:1-14 Bless the Lord O My Soul
  5. Sep 24

    Midweek Study Workshop: Eccl. 5:8-20 A Joyfully Occupied Heart

    Ecclesiastes 5:8–20 The Vanity of Wealth and Honor [8] If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed (Tamah) at the matter, for the high official is watched (Shamar) by a higher, and there are yet higher ones over them. [9] But this is gain (yitron) for a land in every way: a king committed to cultivated fields. [serves] [10] He who loves money will not be satisfied (saba) with money, nor he who loves wealth with his income; this also is vanity. [11] When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? [12] Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep. [13] There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, [14] and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. [15] As he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. [16] This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? [17] Moreover, all his days he eats in darkness in much vexation and sickness and anger. [18] Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. [19] Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. [20] For he will not much remember the days of his life because God keeps him occupied [ana, humbly occupied] with joy in his heart. (ESV) This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit jamesensley.substack.com

    Midweek Study Workshop: Eccl. 5:8-20 A Joyfully Occupied Heart
  6. Sep 20

    Mark 6:53-7:23 The Heart of the Matter

    Introduction: Jesus has crossed the sea again, this time walking, having just fed the 5,000. Jesus is 1 year away from the cross. Even as you hear of his fame, we are also nearing his biggest rejections, starting with the Pharisees who desire to kill him. Soon the crowds themselves will polarize: many attracted by his feeding them will soon reject his most difficult teachings, the call to repentance and to find their life in Christ Alone. And there are some who will ultimately have true faith in Jesus as the Messiah, God incarnate from heaven, coming to die in the place of sinners....those who will hear Jesus’ message that must cut to the heart, because the heart is the root of the problem. Not the traditions of man, but the law of God violated from within, arising to violations by action. Read: Mark 6:53-7:23 [6:53] When they had crossed over, they came to land at Gennesaret and moored to the shore. [54] And when they got out of the boat, the people immediately recognized him [55] and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was. [56] And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well. (ESV) [7:1] Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, [2] they saw that some of his disciples ate with hands that were defiled, that is, unwashed. [3] (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, [4] and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) [5] And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” [6] And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “‘This people honors me with their lips, but their heart is far from me; [7] in vain do they worship me, teaching as doctrines the commandments of men.’ [8] You leave the commandment of God and hold to the tradition of men.” [9] And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! [10] For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ [11] But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)—[12] then you no longer permit him to do anything for his father or mother, [13] thus making void the word of God by your tradition that you have handed down. And many such things you do.” [14] And he called the people to him again and said to them, “Hear me, all of you, and understand: [15] There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” [17] And when he had entered the house and left the people, his disciples asked him about the parable. [18] And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, [19] since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) [20] And he said, “What comes out of a person is what defiles him. [21] For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, [22] coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. [23] All these evil things come from within, and they defile a person.” (ESV) Faith looks to Christ for salvation alone, obeying the word of God alone to know how to live. Doctrine, creeds, and confessions, that is, traditions, are only as valid as they are founded in the written word of God. To deny the commands of Scripture is to love yourself and to hate God and your neighbor...which ultimately is to hate your own body and soul. #1 Faith Clings to Jesus #2 Man’s Traditions vs. God’s Commandments #3 EXTERNALISM IS HATRED OF GOD AND NEIGHBOR #4 The HEART is the HEART of the MATTER. #1 Faith clings to Jesus In verses 53- 55 Here simply note the faith of the people to believe that Jesus cares, that he is powerful, that he will help them. They see Jesus, and they recognize him. At once again they go and tell others. Their understanding is partial, But All who touched his robe were instantly and entirely made well. The good, the healing miracles, the feeding of the 5,000 are never questioned as authentic. How great a contrast these good and glad tidings are to the Hearts of the Pharisees. WHEN THE PHARISEES GATHERED TO HIM...What do they SEE? ...they do not recognize a Messiah; they SEE his disciples are violating their extra-biblical ceremonial washings. #2 Man’s Traditions and God’s Commandments (vv. 1-8) [1] Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, [2] they saw that some of his disciples ate with hands that were defiled, that is, unwashed. [3] (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, [4] and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) The bible does prescribe certain ceremonial cleansing rituals, washings, purification rites in the case of touching dead bodies (and other matters stated in Leviticus and Deuteronomy). But this hand washing is extra-biblical casuistry; that is from the general principles of clean and unclean laws, making illegitimately binding specific details that go beyond the actual law. The detailed hedge around the law of manmade traditions passed down by the scribes, the lawyers, and the weight is placed on the people to do these washings or else be unclean. A couple things to note... The Babylonian Talmud describes this ceremony: “Hands become unclean and are made clean as far as the wrist, How so? If he poured the water over the hands as far as the wrist and poured the second water over the hands beyond the wrist and the latter flowed back to the hands, the hands nevertheless become clean.” As a very brief aside, the word for washings here is baptisms, but the action described is clearly Pouring, or Effusion. It matches the sprinkling of blood and pouring of oil in other ceremonial ceremonies actually demanded by scripture. So Mark 7 is a place to help us on the word and language level to understand the meaning of baptism is not literally to immerse as is often claimed but to wash, and the pouring out of the Holy Spirit, and the washing of dining couches fit. In this case the pouring of water over the hands. But that is Mark’s little explanatory washings 101 lesson so we could understand the point...Nowhere in the bible is this particular washing, this particular purification ritual ever commanded by God:And that reveals the core of the disagreement in verse 5: is it sin to not follow a ritual custom of the elders, a tradition, that everyone is doing IF the bible does not command it? Is it further hypocrisy to dwell on the minutiae of external purification without ever addressing the purification of the heart? [5] And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” [6] And [Jesus] said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “‘This people honors me with their lips, but their heart is far from me; [7] in vain do they worship me, teaching as doctrines the commandments of men.’ [8] You leave the commandment of God and hold to the tradition of men.” #2A – What is a tradition of Man, what did they hope from the manmade tradition? 1. Commands Not based on the word of God 2. Hoped for Cleansing via external ritualism. UNCOMMANDED external ritualism. What Galatians calls the elementary principles, do not touch, taste or handle. These things both Do Not guide us into how to live rightly and have No Power to defeat the sin in our hearts. 3. The Westminster confession of faith in chapter 16 “of Good works” is written specifically to battle External Legalism and also a Hedonistic lack of following the Moral law found in the 10 commandments. a. It says, 16.1. Good works are only such as God hath commanded in his holy Word, and not such as, without the warrant thereof, are devised by men, out of blind zeal, or upon any pretense of good intention. ...Also God alone is Lord of the conscience. 4. The pharisees have a blind zeal for human tradition. i. And we’ll see in a second Jesus shows it’s a “pretense of good” intention but actually lacks love towards neighbors. #2B – So What is the commandment of God 1. Actual love for neighbor flows from the Law of God defining what is Good and what is sin. Not human tradition. 2. 16.2. These good works, done in obedience to God’s commandments, are the fruits and evidences of a true and lively faith: and by them believers manifest their thankfulness, strengthen their assurance, edify their brethren, adorn the profession of the gospel, stop the mouths of the adversaries, and glorify God, whose workmanship they are, created in Christ Jesus thereunto, that, having their fruit unto holiness, they may have the end, eternal life. 3. Only The Word of God determines Doctrine. God-ordained commandments, so right doctrine is demonstrable from Scripture, not tradition. a. So when the pharisees say “how dare the disciple not do this tradition, this good work, and do the sin of eating with

    Mark 6:53-7:23 The Heart of the Matter
  7. Sep 13

    Mark 6:45-52 Jesus Walks on Water

    All four Gospels place this immediately after feeding the 5,000. All four Gospels have this account; each one draws our attention to something a little different, but we’ll seek to preach Mark’s points, not all four accounts. Remember, the gospel of Mark intends for us to search our fears, our hopes, and what we believe about Jesus through the disciples’ fears and hopes they experienced while with Jesus. Read: Mark 6:45–52 [45] Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. [46] And after he had taken leave of them, he went up on the mountain to pray. [47] And when evening came, the boat was out on the sea, and he was alone on the land. [48] And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night, he came to them, walking on the sea. He meant to pass by them, [49] but when they saw him walking on the sea, they thought it was a ghost, and cried out, [50] for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” [51] And he got into the boat with them, and the wind ceased. And they were utterly astounded, [52] for they did not understand about the loaves, but their hearts were hardened. (ESV) Prayer of Illumination 4 topics today, #1 Praying Alone #2 Painful Headway, and Passing Glory#3 Take Heart, It is AM #4 They did Not Understand: Hard Hearts #1 Praying Alone, verse 45 [45] Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. [46] And after he had taken leave of them, he went up on the mountain to pray. 1. The feeding of the 5,000 has taken Jesus to the point of needing to be fully and completely alone with his Heavenly Father in Prayer... a. John also specifies the crowds were ready to take him by force and make him King...Maybe seeing those invincible armies and physical prosperity in their future, like we mentioned last week...they have False Messianic Expectations... b. Instead, we know Jesus comes in humility in order to die for sinners in his first coming and in Glory to vindicate his people, and to defeat and judge evil in his second coming. The disciples longed for the glory of the second without going through the humility of the First. c. So rather than letting them take him to be made king, Jesus disperses the crowds, not letting them get any ideas, and Jesus sends the disciples away and in humility seeks his Father in heaven in prayer, alone on the mountain. More like Moses the lawgiver than a conquering king. i. A couple thoughts on Prayer 1. The content of Christ’s prayer would be consistent with John 17 his high priestly prayer, the prayers of David in the Psalms are fulfilled in the Messiah, the suffering-servant king, and the instructions Jesus gives in the Lord’s prayer to his disciples. 2. William Hendrickson reminds us that even as we see Jesus praying on the hillside...that he is aware of thinking of the disciples on the stormy sea... 3. Perhaps even now praying for this next event to display the glory he has had with the Father for eternity. 4. Jesus prayed for them. He prays for you too without ceasing from heaven. Go to him in prayer. #2 “Painful Headway and Passing Glory [47] And when evening came, the boat was out on the sea, and he was alone on the land. [48] And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night, he came to them, walking on the sea. He meant to pass by them, 1. They were 3-4 miles out according to John. Jesus isn’t walking across a stream; he is walking 4 miles on the water towards the other side....John shows once they took him into the boat, they immediately made the other shore, and it was calm. a. But he initially intends to walk past the boat, that is to say he intends to walk past in full view so they could see him walking on the water. b. He intends to give them a sign, another full display of his deity. A reinforcement of the calming of the stormwith the added layer of this time not from in the boat but instead him powerfully treading upon the sea. i. In ancient thinking, it does not get more godlike than to walk on the ocean in a storm. And you need to get rid of any thinking of this too calmly and familiarly, either because you’ve grown up with the story or have had the unfortunate experience of second commandment violating artork of Jesus on the water, which often reduce the scene to little peaceful thoughts of Jesus walking on the sea, all serene and brightly lit. Another reason to forego artwork of Jesus it often distorts our view of things. ii. We need to recapture the storm, the fear, the supernatural moment, of is this a ghost or demon. 1. Have you ever felt the tension and drama of seeing a tightrope walker far above the ground in a strong wind? 2. What is a fear you have of a dangerous situation? Can you then imagine someone going through that experience with calm, with power, with unexplainable, physics-defying, supernatural force? 3. That is Christ on this ocean....he might as well have been walking on a volcano as he is the ocean; both are equally defying of mere humanity and mere trickery. 4. A stormy ocean is far more terrifying than a little airplane turbulence. 2. The scene is furthermore terrifying as this is in darkness, in a storm, at 2 or 3 AM. Jesus is only made visible by flashes of lightning and by whatever light of the moon makes it through the storm clouds... 3. Mark wants you, as the hearer, to grapple with your own fears, your circumstances, and your faith through the disciples’ fear and danger. a. Were the disciples in danger? Let’s take it in order i. Were they in danger while Jesus was on that mountain praying...? ii. Were they in danger while Jesus was passing them by and they supposed him to be a ghost, an evil spirit? iii. Were they in danger later as they followed Jesus to Jerusalem, where the scribes and Pharisees wanted to kill them? 1. In a sense, humanly, yes, they are in dangerous situations. Fearful situations. 2. On the other hand, Christ is praying for them; their lives are in his hands, and he loves them. 3. Believer, Christ is seated in heaven; he is praying for you, and he loves you. Is your situation dangerous and fearful? Perhaps yes. 4. Yet also the Lord Father, Son, and Holy Spirit number your days, the beginning and end of your life is in his Providence. 5. And the Father reveals his care for us through the Son. Jesus is the same Christ today as that day. Go to him in prayer, in your fear, and in faith. 6. Saying, “Jesus, if you have an ongoing calling for my life, then I shall not die; I shall not fear this circumstance. I will not be afraid.” 4. Now once again, Mark connects the diminishing of our fear of circumstances to the increase of divine fear, divine awe, divine glory of Jesus...Let’s continue to look at the Fearfulness of the Glory of Christ displayed here. a. And I cannot say it enough...lay aside all familiarity and know that God the creator of the universe is in the storm in that moment in history. “they all saw him and were terrified” This is FEARFUL....but he is good. 5. Here the ESV study bible connects it well with a couple parallel passages that really stand out to indicate a further claim to deity by Jesus both by the miraculous power of his actions but also the details of it, not just the wonder of it, but the association with God in what Jesus is doing. 6. This help ground our encounter with Jesus in this passage: First in “Job 9, where Job says that it is God who “trampled the waves of the sea” (Job 9:8; the Septuagint has ... “walking on the sea,” using the same words as Mark and also “he passes by me” (Job 9:11, Gk. parerchomai). There is an implicit claim to divinity in Jesus’ actions.” (ESV Study bible). A second passage is Ex. 33. where God “passed” before Moses 19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.’ And I will be gracious to whom I will be gracious and will show mercy on whom I will show mercy. Jesus intentionally echoing Job and Moses by his actions actually solves a common misreading that “pass them by” means Jesus was intending to just walk past them to the shore until they accidently spotted him and got scared...No he was intentionally passing his divine glory by them on the sea. Ex. 33:22 and while my glory passes by, I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. 6 The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, [Mark as Story... “does not clearly teach Jesus’ divinity...” what? Jesus provides bread...manna, walks on waters, Jesus’ divinity is all over Mark’s gospel. In this passage it is important that God himself, in the second person of the Trinity, is the one who declares our third point... #3 Take Heart Transition: they were making headway painfully, for the wind was against them....the boat is creaking and groaning, their muscles straining and popping, their hearts are racing, and A MAN, A GHOST, Death? Demons? Who? Terror! Look in 49 with me.... [49] but when they saw him walking on the sea, they thought it was a ghost, and cried out, [50] for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” [51] And he got into the boat with them, and the wind ceased. And they were utterly astounded, Now Jesus had said, go on ahead of me [implying what? I’ll catch up to you later]...He sort of did tell them he’d be coming to join them and catch up to them....But this is not what they had in mind. But the question is in the midst of te

    Mark 6:45-52 Jesus Walks on Water
  8. Sep 6

    Mark 6:30-44 Provision in Christ: True Bread and True Word

    Introductory Framing: Recap – [sympathetic closing of John’s story as Jesus’ cousin, Herod has killed the last true OC shepherd of Israel, John’s disciples over the next 20 years mostly following Jesus], “a true way-preparer for Christ” (Hendrickson, 242). In our passage today, the apostles return to Jesus and tell him all that they had done and taught...And we might feel, wow, they are following Jesus; they were successful. Look what Jesus’ disciples can provide spiritually to others! And you may fall into this throughout your life...”I’ve got this!” “I’ll supply for people’s needs!”, I’ll go, go, go, and I’ll provide, I’ll give the advice, my words can encourage...And yes, the Lord certainly uses us in others’ lives, he delights to have us as instruments in the redeemers hands, but our passage today is a comfort and a protection. We do not have life and provision in ourselves to supply the physical and spiritual needs of others. Any wisdom, any strength, we have is supplied to us by God. Note Jesus’ teaching again in the passage, We depend on the WORD of God to supply spiritual things, and the grace and providence of God for our physical provision...Let us give attention to the certain promises from God’s word. Read: Mark 6:30–44 [30] The apostles returned to Jesus and told him all that they had done and taught. [31] And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. [32] And they went away in the boat to a desolate place by themselves. [33] Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. [34] When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. [35] And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. [36] Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” [37] But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii worth of bread and give it to them to eat?” [38] And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, “Five, and two fish.” [39] Then he commanded them all to sit down in groups on the green grass. [40] So they sat down in groups, by hundreds and by fifties. [41] And taking the five loaves and the two fish, he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. [42] And they all ate and were satisfied. [43] And they took up twelve baskets full of broken pieces and of the fish. [44] And those who ate the loaves were five thousand men. (ESV) Prayer of illumination #1 Interrupted Rest Vv. 30-33 #2 Compassionate Teaching to sheep without a shepherd #3 Exposed Inability in the disciples vv. 35-38 #4 Abundant Provision: Out of our Meager Provisions, Jesus Provides, bread, life, abundantly vv. 39-44 Our passage today, the Feeding of the 5,000 is found in all four gospels. ...do not underestimate the centrality of this passage to the identity of Jesus, the power of the provision of bread, in that day bread is life, bread was 70-80% of people’s daily food, and Rome had extensive bread distribution as the State. This miracle certainly gets peoples attention—it propels the fame, the threat, and the spiritual meaning of Christ. #1 The Report of the disciples, busyness! And Interrupted Rest [verse 30] The apostles returned to Jesus and told him all that they had done and taught. [31] And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. [32] And they went away in the boat to a desolate place by themselves. [33] Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. ...So the disciples give their report all of they did and taught. Other accounts make clear we are near the Passover feast, that the crowd is gathering out of interest that he heals the sick... ...they have a great need to “rest a while” so pressed were they that they didn’t have time to eat! ...the disciples at the center of this activity needed a chance to rest. You need to do this in life too: If you pour yourself out for others whether in ministry or serving the community or your work. Take time to get away...Jesus was right to do this. Vacation, breaks, reprieve...For families this is a chance to sit and talk and remember as a family to rest, to discuss your purpose and mission, and whether what you are doing is serving your deepest goals as a family. Find a place where you can eat, rest, and recover. ...now they tried to do this...but were they successful? ...no, they had a security leak, and people saw where they were going, followed them, and got to where they were headed ahead of them...the crowd is striving to outpace Jesus around the lake as they go in a straight line. They desire to get there speedily...as the crowd gathers Jesus planned rest and time with his disciples is interrupted by the people. · How have you responded to interruptions of your plans in the past? o An emergency call in the middle of a dinner date, right when the main course arrives... o Naptime interrupted...vacation days ruined...It can be frustrating. o How does Jesus respond to us in our need when we interrupt him? Look in verse 34... #2 Compassionate Teaching: to sheep without a shepherd [34] When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. [many things maybe its like the Sermon on the Mount.] 1. Compassion, why? How do they feel like neglected sheep who will die? a. Well, No food, no guides, spiritually lost, and they will die...These sheep are hopeless; all they have is Herod who killed John, Pharisees (conservative but messiah-rejecting legalists), and Sadducees (liberal and aligned with Rome). 2. Jesus fulfills the prophecy that God himself will feed his people as their shepherd a. This comes from Ezekiel 34, vv. 8–23 Ezekiel in great detail lists the Lord’s anger that his people have been preyed upon by false shepherds, leaders and teachers of Israel, the leaders of Israel lack compassion. They do not feed or care for the sheep...The leaders of Israel are legalists who do not feed the soul of the people of Israel with the way of salvation, they point people away from Christ, they do not feed them the Word like Jesus will. They do not preserve lives. b. ...[10] Thus says the Lord GOD, Behold, I am against the shepherds...No longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, that they may not be food for them. c. Instead, God himself must become their shepherd: verse [11] “For thus says the Lord GOD: Behold, I, I myself will search for my sheep and will seek them out. [... I will bring them out from the peoples and gather them from the countries, ...I will feed them with good pasture, and on the mountain heights of Israel shall be their grazing land [There they shall lie down in good grazing land, and on rich pasture they shall feed on the mountains of Israel. [15] I myself will be the shepherd of my sheep, and I myself will make them lie down, declares the Lord GOD. d. He then rebukes the leaders for trampling the people, muddying their food sources with false teaching. This is much like Jesus warning the disciples of the leaven of the Pharisees...he warns of poisonous teaching. e. Ezekiel 34:22] I will rescue my flock; they shall no longer be a prey. And I will judge between sheep and sheep. [23] And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. (ESV) f. Jesus, the son of David, has become the good shepherd, the good teacher of Israel once again. He has compassion, and he teaches the sheep and he will feed the sheep. Because Jesus is God himself and the King of David on the throne. 3. On Jesus’ teaching here Hendrickson remarks the many words were, “words of life and beauty issued from his lips, as he told them about the marvelous kingdom of God (lk 9:11), a kingdom in which childlike trust in God’s sovereign care brings peace (matt. 6:24-34), love is law (6:43-48), and truth is on the throne (John 14:6; 18:37). #3 Exposed Inability: The Problem as Framed by the Disciples, Jesus points out their inability to provide for and nourish this crowd [35] And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. [36] Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” [37] But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii worth of bread and give it to them to eat?” [38] And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, “Five, and two fish.” · Teaching the disciples, John’s gospel makes clear Jesus knew what he was about to do as the Bread of Life. · Solutions o Send them away, its too late, We cannot provide for their needs. § The human solution is not apparent. Time to bail...the disciples do this often... § Should they have beseeched Jesus to be the solution? Turned to prayer? o Nope says Jesus, you do it; you feed this people... § But...We cannot afford to pay for their food. § They list the ridiculous cost of this...Money cannot buy this provision at this hour and in this isolated area. § We do not have the provision in

    Mark 6:30-44 Provision in Christ: True Bread and True Word

About

Sermons of James Ensley preached at Coeburn Presbyterian Church jamesensley.substack.com