Being with Being

Mackenzie Hawkins

Philosophy, contemplative practice, and the physics of nature's flow — for finding your own way. For those who don't need the added pressure of another's way, but are curious about ways of understanding, perceiving, and living that mesh with each other — and that only you can make your own. Each episode is a complete live recording — typically around two hours — opening with a 15-30 minute inquiry into the session's theme, moving into an hour-long guided practice, and closing with comments and discussion. These explorations grew from years of my own searching — trying to fit into practices that promised relief, never quite finding home in any tradition, and stumbling upon a rational basis for getting traction on ways I don't have to try. As your fellow explorer, I'm Mackenzie Hawkins — researcher in philosophy of physics, contemplative practitioner, and co-author of several books with physicist and Tai Chi Master Dr. Wonchull Park. Drawing from his nowflow philosophy, these series-based explorations use philosophy and physics as ways of understanding and perceiving what's here already. Not ways to follow, but ways that might help you find your own — for anyone looking to explore beyond the pressures we put on ourselves.

  1. 3d ago

    Before, during, after same - Expeditions into Boredom

    As I thought about today’s session, I realized that I was a little bit nervous about being boring. Even though it’s expeditions into boredom, like, well, what if, what if today I’m actually boring? So setting that aside, I felt like — well, we never step exactly into the same river twice. That part of letting ourselves more fully soak in the monotony, soak in the unconditionedness of these underlying qualities of nature, can be that we actually just repeat as much as possible what we did last time. And just noticing how it feels to have that sense of repetition. That sameness. Still the same. Unconditional is kind of a heady word, and in some ways these expeditions into boredom are a way to make it less like a concept — oh, okay, that’s unconditional — and more: what’s the experience of something that is unconditional? Whatever the conditions, it’s the same. Whatever the conditions, it’s going to be there, be present. And so much of our experience and our habits of life and living, and survival and happiness and meaning — so much of that experience of living is very — well, it comes and goes, what we have, what we lose. What we want, what we lack. That’s kind of what makes a story, if we even think about a novel or a movie. The story is that there was some condition, and things were a certain way, and then the conditions changed, and then it was a different way. What if we went to a movie, or we picked up a novel, and… it was the Unconditional Movie, it was the Unconditional Novel? Then things would be the way they are at the beginning of the movie, the novel. The unconditional qualities would be how they are in the middle. The unconditional qualities, ways things are, would be the way that they are at the end. I think for many of us that would make for a pretty dull movie. Pretty dull novel. Kind of boring, we might say. And it’s just also interesting, right, where a lot of times in those plots, what the hero or heroine or protagonist is seeking is connection — rom-com. Or freedom — adventure. Or wholeness — healing, reunion. So these unconditional qualities — they’re not what the protagonists of a movie or a novel are typically seeking. And yet they are, within our own being, within the very nature of our own being. Maybe part of what we are all, in some way, looking for. And so there’s at least the possibility that this very boring novel or movie actually has within it everything — from the beginning, through the middle, at the end — that does make for a whopping great adventure, movie, living. Expeditions into Boredom Series Let’s explore our personal frontiers of un-drama in the monotony of nature’s flow. Over the course of an hour, how might I attain a depth of boredom that’s a new personal record? What if we got really curious about what’s ongoing, ever-present, and seemingly… boring? Monotonous can feel boring. If I’m curious about boredom, can I actually be bored? Let’s see! [Recorded live in 2025 — one that I return to in my own practice] Thank you for Being with Being. beingwithbeing.org mackenziehawkins.substack.com

  2. Oct 8

    Unconditional peace is so monotonous - Expeditions into Boredom

    The title of this series is — well, something about boredom, something about exploring with boredom and a kind of monotonousness, in a way, of some of these underlying qualities that can give us a sense of peace. And I actually have forgotten the title that I gave to this series. It was that unmemorable. But the gist here is if there’s a way to lightly ease ourselves into kind of undramatic being. That may not be very interesting. We can just see. I know for myself, speaking from my own experience, there’s parts of me that, when I begin to get into a rhythm of, oh, this feels nice. This feels steady. This feels, dare I say, peaceful. There’s a part of me that’s like, ah, that’s nice. And then there’s a part of me like, well, what’s next? And if I follow that, there is going to be a what’s next. I will find something. I will make something. It is really easy to bring our striving into our practice. And so this is a chance to — yeah, we’re not aiming for no thoughts. We’re not aiming for an absorbed state of concentration. We’re just going to head out on this exploration where we’ll give ourselves a chance to kind of be with some of the monotony of unconditional, ever-present qualities. Qualities of nature’s flow, qualities of presence. And whenever that restlessness comes up, or whenever the backlog comes up, I’ll just be like, oh, I’m in the midst of an expedition. How deeply into the depths of boredom and monotony can I go? It is an open question whether one can be curious about boredom and be bored. But we can be curious about that as well, too. Expeditions into Boredom Series Let's explore our personal frontiers of un-drama in the monotony of nature's flow. Over the course of an hour, how might I attain a depth of boredom that's a new personal record? What if we got really curious about what's ongoing, ever-present, and seemingly... boring?  Monotonous can feel boring. If I'm curious about boredom, can I actually *be* bored?  Let's see! [Recorded live in 2025 - one that I return to in my own practice] Thank you for Being with Being. beingwithbeing.org mackenziehawkins.substack.com

  3. Oct 2

    Servant to Time, or Time Serving Me? - No Time, No Problem?

    One of the things that I think I said at the outset was that, throughout these explorations, we would be exploring not just techniques, or methods, or how one ought to think — but that we would be expanding our toolkit. Or ways of understanding. So that if we picked up a book — today we'll actually, we'll test it out. We'll pick up a couple of books, read what people have to say, and see what resources we have now, as ways of taking in what it is that they might be wanting to convey. And also, sometimes, when people are making pretty seemingly well-established statements — what are some of the ways we can be more independent in our own thinking, and have more of these valid options at our fingertips, even within the realm of rationality and science? So, yeah — let's play the pop quiz game. There's a recent book out called In Search of Now, by Jo Marchant, who is a best-selling science writer. So here's the first question on our pop quiz: "According to the most trusted models of physics, now doesn't exist." So what are we to make of it? I wish there was a back of the book where we could look up the answers. Because, I mean, yeah — it's hard to sway people if a well-known science writer says, "according to the most trusted models of physics, now doesn't exist." And one of the tools that Dr. Wonchull Park offers is this way of approaching physics — which is not unique to him, but he brings it out. Because we can so easily get distracted by how we think reality should be. But at the end of the day, what is the basis of science — physics, as an empirical enterprise — is experiment. And yes, we've come, through theory and experiment, to where there's these mathematical models that capture what has been well-confirmed, in terms of Einstein's relativity — where the universe doesn't come with just one global, universal, God's-eye-view now. It just doesn't allow for a representation in that way. So just because there's no universal now, it doesn't mean that I couldn't have a view that everything is a nowflow — you have to include the flow of changing in it — reality view. And I could actually live my life with that reality view. I could do Newtonian physics; I can even do relativistic physics. And I would never encounter a contradiction to that sense that that is a whole reality. Does physics say that that has to be the way reality is? No. Is it an option completely consistent with our best models from physics? Yes. And this is some of what motivates me to share this. Because, for those of us who are either scientists ourselves, or read up on science — we really can get that sense that, yeah, the talk about now is somehow deeply contradicted by what we actually know, more rationally and scientifically. Ready for pop quiz number two? This one is fittingly called The Ending of Time. "Where philosophy and physics meet" — the subtitle got me all excited. I will say, I found it pretty short on the physics — but it is a fascinating conversation between Krishnamurti and physicist David Bohm. They began their conversation about: why is the human species caught up in all this conflict? And Krishnamurti's answer is that the contradiction, the conflict, is "between what is, and becoming what should be." So we have explored some of the connections between — it's about managing change, and the self, or what we take to be the self, and where that can tend to make us feel separate on what it is we want. You know, we're here, and — present — and we are separated from something we want that happened in the past. But it changed. Or you've been brought into what we don't want. Or maybe even just anticipating — the worry, the fear of being brought into what we don't want. And the toll it takes on us to try and protect, to bridge the separations. So that we can control the future — so that we can manage change more on our terms. Here, Krishnamurti is especially focusing on the future, but we can see how the past informs that: all of our knowledge, all of our experience, is informing us, is fixing that sense of what it is that we want in the future. Even if it's peace — even if he gives the example of nonviolence — even if it's love, even if it is acceptance: as soon as we put it with a "should" — it's conflict. "I am not, but I will be." But here's the thing — it's only changing, just at a moment. In this reality view, there's 3D space and comparative changing. There's actually no finite change; there's just the changing. A changing that is inherent in being, right in each moment. So, inwardly or outwardly, that's all there is — and yet it can encompass everything. I really like that it's so big — when the self, and the I, also includes what should be, past or future. As we've talked about, that includes our story-past, story-present, story-future. There's something so grounding about being able to just rationally understand, even before any feeling, that that could just be the way it is, and that a practice could be just about appreciating the way it is, a little more. Laying down the extra baggage, a little bit more. It's not any, to use Krishnamurti's words, it's not any becoming, in the fundamental sense. Because reality hasn't changed. We're not cultivating something, making something happen, making something different. We're just more perceiving the way it always is. I feel like we still have just scratched the surface. This is the final one of this long series — the longest I've ever done — and I just keep on wanting to explore it some more. No Time, No Problem? An Honest Look at “Timelessness” in Physics and Living  What if there’s no time—and that’s not a problem for physics? What if there’s no time—could that be a solution for our suffering? Rather than offering answers of what to think, this series offers ways of thinking that can move us past the pressures we put on ourselves: from the “should” of trying to “be present” to the “should” of being 4D spacetime worms to be compatible with relativity! Somewhere between those “shoulds,” I got stuck until physicist and Tai Chi Master Wonchull Park showed me how to think about nature simply, livably. Each session includes an hour-long meditation practice, where we get to try on different conceptions and perceptions of time to discover how equivalently valid options that physics provides can impact our levels of illusion and freedom. We’ll be reading together from a few sources—such as Wonchull Park’s Essential Reality & Time, Carlo Rovelli’s The Order of Time, Eckhart Tolle’s The Power of Now, Dogen’s Shobogenzo Uji—to deeply question the role(s) of time in our lives. Looking forward to our discoveries. Thank you for Being with Being. beingwithbeing.org mackenziehawkins.substack.com

  4. Sep 25

    Nature’s State of Flow and the Flow State - No Time, No Problem?

    "Paradoxically, when people try to be in the flow, they often find that the flow state eludes them more. This can make the flow state seem even more tenuous, rare, and difficult to achieve." — Way of Now We can go at it from more the level of a recipe. I've certainly tried that. Like, hmm — I'm going to just really concentrate on my present-moment experience, because that's what mindfulness is, and because I can only live in this moment, and that makes sense, and I wanna live each day like it's my last. And for anyone who's sincerely gone at that — I don't know, you might already begin to feel a little exhausted. It's just a pretty, pretty exhausting way to go about life. It would be like listening to a song where you kind of narrow-focus on each note or each chord, rather than the more all-together feel of it — which includes our present-moment experience: the now of listening to our melody includes the past, includes the future. And you see this in some other recipes as well — for engaging in activities — that Mihaly Csikszentmihalyi, author of Flow, presents. You know, those kinds of activities that completely engross you — for example, climbing. You cannot bring all of your life dramas into that. So you're just kind of — your world becomes that activity. And yes, if I'm rock climbing, or surfing a wave, or playing chess, or whatever it might be — there is that, yes: to do that action, I need to remember all the experiences that are informing my current action; I'm also planning where, if I go like this, where it's going to go — but it happens without that heavy hand of sense of separation from the present moment, from the now. But then those feel like isolated experiences. And not every one of us is going to spend our lives more in those kinds of activities. Maybe we are interested more in an everyday, ordinary life experience. But still interested in this experience of flow. So is there a way to less feel like we need to kind of squeeze, or kind of orchestrate, our experiences, to live more with that feeling of being in the flow? We can talk about this in terms of the flow state, and also talk about it in terms of the meditation states. Nothing like trying to get into the meditative state you were in before — how'd that work out? And even — perhaps more subtle, but, since we're on these kinds of journeys, perhaps even quite deeply relevant to us — is that way we can, not in terms of survival, but in terms of maybe some kind of spiritual attainment, still have that picture of: there's an I at the present, and then there's going to be this I in the future — that's going to be the calmer, the better, the more accepting, the more loving, the happier, maybe even enlightened version of the I. It's both wonderful and terrifying to see how we can take the same template — for survival and self-preservation, and what we're geared towards as human beings — and apply that same template to "achieving flow." I'm going to connect this back to Csikszentmihalyi's "autotelic," where telos is a goal. Self-goal. Though it usually points towards activities that can be intrinsically enjoyed, just for the doing of it, not for the end result. And then, when I think about most of ordinary experience — there's actually quite a lot that's not so inherently enjoyable. And that pressure to kind of try and squeeze out the present-moment enjoyment, in one thing or another, to live in the moment that way — I feel it personally as another kind of level of trying. But what if autotelic is, in a way, just the description of nowflow reality? Because there is nothing spread out, smeared out, in time, in a dimension of time. There's nothing else. Everything we need is in the nowflow, unfolding all together. We're never going to encounter an effect from the past that's not already encompassed by nowflow. We're never going to encounter a future other than a nowflow. And so, if that's all there is — if this time, as Dogen says, swallows up and spits out the time of the splendid Vermilion Palace, the time of arrival, the time of attaining the goal, whatever that Vermilion Palace means for us — then autotelic is not something we have to try and construe, but it's actually a more apt description of where goals lie, and where meaning lies. Where it's never separate. Just this unfolding, all together. And for me, right now, that is… so supportive. No Time, No Problem? An Honest Look at “Timelessness” in Physics and Living What if there’s no time—and that’s not a problem for physics? What if there’s no time—could that be a solution for our suffering? Rather than offering answers of what to think, this series offers ways of thinking that can move us past the pressures we put on ourselves: from the “should” of trying to “be present” to the “should” of being 4D spacetime worms to be compatible with relativity! Somewhere between those “shoulds,” I got stuck until physicist and Tai Chi Master Wonchull Park showed me how to think about nature simply, livably. Each session includes an hour-long meditation practice, where we get to try on different conceptions and perceptions of time to discover how equivalently valid options that physics provides can impact our levels of illusion and freedom. We’ll be reading together from a few sources—such as Wonchull Park’s Essential Reality & Time, Carlo Rovelli’s The Order of Time, Eckhart Tolle’s The Power of Now, Dogen’s Shobogenzo Uji—to deeply question the role(s) of time in our lives. Looking forward to our discoveries. Thank you for Being with Being. beingwithbeing.org mackenziehawkins.substack.com

  5. Sep 18

    Flow in Being: Change before Time - No Time, No Problem?

    Heraclitus is famous for the paraphrasing of "you can't step in the same river twice." All is flux. Everything is changing. And Aristotle found this view — everything is flux, everything is flow, everything is process — as quite concerning for the endeavor of what he cared so deeply about, which is coming to understand and know something about anything. If the very same river that you're stepping into is just all this ever-changing flow of waters, then there's not a thing that you can come to say anything about, there's not a thing that you can come to know. And so Aristotle — and philosophy for the coming millennia — would take this form: he said that there are substances. Underlying substances — like the substance of a horse that then can change position, or the substance of a pizza that can go from hot to cold — that there's some underlying thing, and that underlying thing can have changes in properties in time. And actually, isn't that what change is? Change is the sense of, something had this one property at one moment in time, then, a later moment in time, this substance has a different property. And if that substance is the self, then you've got the identity of you, as some self, that is over and above all this flow and flux of ever-changing things. So maybe, instead, we could see what it would be like to put change before time. Before thinking about time, before thinking about clocks — there's change. There's changing. Actually, the title of my paper is "Change Before Time." And we just see what happens to entities when we put change before time. Do they stay as substances? Or is there this way that they reveal themselves more to be like processes, as soon as we begin to really put change first? So, as we've talked about in this series — in Dr. Park's work Essential Reality and Time — descriptions of how nature works, so far as we know, lead us to what is minimally required to be part of a reality view: what is needed is initial conditions. So what's required is that we not only have a thing at one position, but that there's change — velocity intrinsic to a moment. So we're taking this minimal view of what is needed to have all the empirical effects from physics and finding that the being of something includes the flow of changing. I can just imagine Aristotle going, "oh my goodness. I wanted so much to be able to know." And millennia later, he could see in physics that this changing is not actually a threat to knowledge; that coming out of this physics knowledge is actually the way that changing can be inherent in being. Changing is inherent in being. Maybe that even sounds like a more radical form of impermanence — not just that, oh, something is the way it is now, and then it's gonna change, it's gonna be impermanent — but impermanence baked in to the very being of everything. Maybe something we will play with is the existence of breathing. What is our experience, actually, of breathing? How might there be a meditation experience where it almost feels like the breath dissolves on us — even as we might be experiencing the breath more fully than we ever have? And if that can be so for the breath, maybe that can be so for what we call the self. How that's not going to make us not breathe, not going to negate our existence, nor is it a negation of the nose that the teacher can pinch to make that point. Yet maybe some of that dissolving can be part of what eases our suffering. No Time, No Problem? An Honest Look at “Timelessness” in Physics and Living What if there’s no time—and that’s not a problem for physics? What if there’s no time—could that be a solution for our suffering? Rather than offering answers of what to think, this series offers ways of thinking that can move us past the pressures we put on ourselves: from the “should” of trying to “be present” to the “should” of being 4D spacetime worms to be compatible with relativity! Somewhere between those “shoulds,” I got stuck until physicist and Tai Chi Master Wonchull Park showed me how to think about nature simply, livably. Each session includes an hour-long meditation practice, where we get to try on different conceptions and perceptions of time to discover how equivalently valid options that physics provides can impact our levels of illusion and freedom. We’ll be reading together from a few sources—such as Wonchull Park’s Essential Reality & Time, Carlo Rovelli’s The Order of Time, Eckhart Tolle’s The Power of Now, Dogen’s Shobogenzo Uji—to deeply question the role(s) of time in our lives. Looking forward to our discoveries. Thank you for Being with Being. beingwithbeing.org mackenziehawkins.substack.com

  6. Sep 11

    No Self in Time: A Way in to “No Self”? - No Time, No Problem?

    How can we talk about "no problem" — perhaps interpreted as no suffering, cessation of suffering as extra layers that we add on to the human experience — and not get into the very origin of Buddhism? What the Buddha taught, in his first rolling of the wheel of the Dharma, the Four Noble Truths. But does this have anything, really, to do with "no time"? I remember, in college, I was in a Buddhist philosophy course, and the professor really went out of his way to make a point that this modern emphasis — of the present-moment experience, or the "be here now" — is hardly at all in the original sutras. What's up with that? Each age has its own language, its own concerns, its own hotspots. Maybe this same gist of what we have been exploring is running through it all, but not explicitly. "Everything that is liable to arise is liable to cease." So there's no mention of time, no mention of the present moment, no explicit mention of change, yet the summary that gets the nod from the Buddha is this statement on impermanence, on change. That anything that I might think of as myself is changing, is part of this all-together changing impermanence, arising and ceasing. There's not this self that's smeared out into the past or future as though one’s experience, in a way, "belongs" to a permanent, unchanging self in time. And that we suffer when we try to manage change — the way we want it — for a permanent-seeming self in time. So, that way, the a sense of "everything is now," or "no time," can be a way in. No Time, No Problem? An Honest Look at “Timelessness” in Physics and Living What if there’s no time—and that’s not a problem for physics? What if there’s no time—could that be a solution for our suffering? Rather than offering answers of what to think, this series offers ways of thinking that can move us past the pressures we put on ourselves: from the “should” of trying to “be present” to the “should” of being 4D spacetime worms to be compatible with relativity! Somewhere between those “shoulds,” I got stuck until physicist and Tai Chi Master Wonchull Park showed me how to think about nature simply, livably. Each session includes an hour-long meditation practice, where we get to try on different conceptions and perceptions of time to discover how equivalently valid options that physics provides can impact our levels of illusion and freedom. We’ll be reading together from a few sources—such as Wonchull Park’s Essential Reality & Time, Carlo Rovelli’s The Order of Time, Eckhart Tolle’s The Power of Now, Dogen’s Shobogenzo Uji—to deeply question the role(s) of time in our lives. Looking forward to our discoveries. Thank you for Being with Being. beingwithbeing.org mackenziehawkins.substack.com

  7. Sep 4

    The Immediate In-Touchness of Now-ness - No Time, No Problem?

    Today will be another session of exploring a modern-day spiritual teacher — Hameed Ali, founder of the Diamond Approach and author of The Unfolding Now, under the pen name of A. H. Almaas. You know what drew me most to the Diamond Approach? It wasn’t this book when I first read it. It was that the teachers weren’t trying. That there was this way that they could be uniquely themselves, spontaneously themselves, without feeling like they had to fit themselves into something. So now I’m a student — currently I am in year three — and their primary practice, which is actually not meditation, is the practice of inquiry. So in this session, we’ll talk about how Hameed, who was actually an engineering student so he knows his science, makes an analogy between no time passing for light and the timelessness of our true nature. And how in an auditorium of many hundreds, maybe many thousands of people, everyone could just be wrapped up in feeling this — oh my goodness, the wonder: that time doesn’t pass for light. And I’m the only one squirming at that connection? It can be lonely, but one of the real gifts of the Diamond Approach is that you get to be right in the thick of that experience. “I don’t feel comfortable with that” — and get to explore that immediacy of whatever that discomfort is. And that, right there, is itself where I am, closer to what I am, my true nature. And that inquiring — that intelligence, that inner awareness that is inquiring — is itself making fuller contact with immediacy. The “in-touchness with the now-ness” that is being itself. No Time, No Problem? An Honest Look at “Timelessness” in Physics and Living What if there’s no time—and that’s not a problem for physics? What if there’s no time—could that be a solution for our suffering? Rather than offering answers of what to think, this series offers ways of thinking that can move us past the pressures we put on ourselves: from the “should” of trying to “be present” to the “should” of being 4D spacetime worms to be compatible with relativity! Somewhere between those “shoulds,” I got stuck until physicist and Tai Chi Master Wonchull Park showed me how to think about nature simply, livably. Each session includes an hour-long meditation practice, where we get to try on different conceptions and perceptions of time to discover how equivalently valid options that physics provides can impact our levels of illusion and freedom. We’ll be reading together from a few sources—such as Wonchull Park’s Essential Reality & Time, Carlo Rovelli’s The Order of Time, Eckhart Tolle’s The Power of Now, Dogen’s Shobogenzo Uji—to deeply question the role(s) of time in our lives. Looking forward to our discoveries. Thank you for Being with Being. beingwithbeing.org mackenziehawkins.substack.com

  8. Aug 28

    A Tantalizing Solution to All Suffering: If Only - No Time, No Problem?

    So today we are into the second meaning of No Time, No Problem, which is: Is there some way where, if there's not this sense of time, then for us as human beings, there's no problem? In the sense of freedom from suffering. Maybe of the kind of mental extra affliction, dukkha, dissatisfaction, that can be quite enmeshed in the sense of the past — memories of what's happened to us — and the anticipation of the future. One of the modern-day spiritual teachers who has emphasized this aspect and is quite famous is Eckhart Tolle, in The Power of Now. For those of you who are not as familiar with his story, it begins with this very personal experience, a matter of a transition that happened in a short period of time, where he went from real depths — some of the utmost of suffering — and then experienced this shift. Then he needed to find a way to explain it, put into words, to share with others this highly subjective experience. On the cover of his book: over 15 million copies sold. I'm sure it's many, many more now. And I can almost even just feel the impact of so many people finding, relating to this book, to the message of this book, and their lives being impacted by it. And I held a copy of this book over and over again 25 years ago, and I was not one of those people who connected with it. I actually wasn't able to finish the first couple of chapters. Even the former news anchorman Dan Harris, one of the hardest skeptics on the planet who then started Ten Percent Happier, even he could get through the book and find it very helpful. So in some ways, this exploration is also my own kind of reckoning. What it takes this N of 1 to connect to this teaching on time and suffering. If I now could sit beside my 19-year-old self and kind of hold her hand? Maybe she wouldn't let me hold her hand, actually, but be by her side as we looked at some of these passages. What would I say to her? How would I help her find sense behind Eckhart's claims about psychological time and clock time and "life situation" and "life"? How would I help her suffer less sooner? No Time, No Problem? An Honest Look at “Timelessness” in Physics and Living What if there’s no time—and that’s not a problem for physics? What if there’s no time—could that be a solution for our suffering? Rather than offering answers of what to think, this series offers ways of thinking that can move us past the pressures we put on ourselves: from the “should” of trying to “be present” to the “should” of being 4D spacetime worms to be compatible with relativity! Somewhere between those “shoulds,” I got stuck until physicist and Tai Chi Master Wonchull Park showed me how to think about nature simply, livably. Each session includes an hour-long meditation practice, where we get to try on different conceptions and perceptions of time to discover how equivalently valid options that physics provides can impact our levels of illusion and freedom. We’ll be reading together from a few sources—such as Wonchull Park’s Essential Reality & Time, Carlo Rovelli’s The Order of Time, Eckhart Tolle’s The Power of Now, Dogen’s Shobogenzo Uji—to deeply question the role(s) of time in our lives. Looking forward to our discoveries. Thank you for Being with Being. beingwithbeing.org mackenziehawkins.substack.com

About

Philosophy, contemplative practice, and the physics of nature's flow — for finding your own way. For those who don't need the added pressure of another's way, but are curious about ways of understanding, perceiving, and living that mesh with each other — and that only you can make your own. Each episode is a complete live recording — typically around two hours — opening with a 15-30 minute inquiry into the session's theme, moving into an hour-long guided practice, and closing with comments and discussion. These explorations grew from years of my own searching — trying to fit into practices that promised relief, never quite finding home in any tradition, and stumbling upon a rational basis for getting traction on ways I don't have to try. As your fellow explorer, I'm Mackenzie Hawkins — researcher in philosophy of physics, contemplative practitioner, and co-author of several books with physicist and Tai Chi Master Dr. Wonchull Park. Drawing from his nowflow philosophy, these series-based explorations use philosophy and physics as ways of understanding and perceiving what's here already. Not ways to follow, but ways that might help you find your own — for anyone looking to explore beyond the pressures we put on ourselves.