Anchored & Advancing

New Beginning Baptist Fellowship

“Anchored & Advancing” brings expository preaching, teaching, and devotionals from New Beginning Baptist Fellowship (Palatka & Palm Coast, Florida). Rooted in the King James Bible and a conservative Baptist conviction, each episode aims to ground Believers in sound doctrine and move us to Gospel action—at home, in church, on the First Coast, and beyond. Visit newbeginningbaptist.church for messages, service times, and ways to connect. “Being rooted and built up in Him, and stablished in the faith…” — Colossians 2:7

  1. 1d ago

    Ep.149 A Tale of Three Mountains (Hebrews 12:18-24)

    The only way from Mount Sinai to Mount Zion is through Mount Calvary. In Hebrews 12:18–24, Pastor Keith Seiber traces the Gospel through three mountains: Mount Sinai, Mount Zion, and Mount Calvary. At Sinai, we see the holiness of God, the weight of the Law, and the terror of sinful man standing before a righteous God. Israel trembled before the mountain because God's perfect standard exposed their need for redemption. At Zion, the scene changes completely. Believers have come to “the city of the living God, the heavenly Jerusalem,” where the redeemed, the angels, and the saints of God gather in His presence. But how do sinners move from the fear of Sinai to the joy of Zion? Through Calvary. Hebrews 12:24 points us to “Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.” Abel's blood cried out for justice. Christ's blood speaks mercy. His sacrifice satisfied the judgment of God, paid our sin debt, and opened the way into the presence of God. Sinai shows us our guilt. Calvary shows us our Savior. Zion shows us our destination. There is no other way from Mount Sinai to Mount Zion but through Mount Calvary. Have you come to Christ? Or are you still standing at the foot of Sinai trying to reach God by your own righteousness? Scripture: Hebrews 12:18–24 (KJV) Message: A Tale of Three Mountains Speaker: Pastor Keith Seiber Church: New Beginning Baptist Fellowship Tighten this for Apple PodcastsAdd a stronger listener call to action

  2. 1d ago

    Ep.148 Cleared, Crucified, Claimed & Costly (Galatians 2:16-21)

    Christ did not die so I could live for me. He died so He could live in me. In Galatians 2:16–21, Paul takes us to the heart of the Gospel: justification by faith, our crucifixion with Christ, and the new life we now live in Him. CLEARED: Justification is not a feeling—it is God's verdict. We are not declared righteous by keeping the law, being religious, or trying harder, but through faith in Jesus Christ. The verdict is in. The case is closed. CRUCIFIED: Paul declares, “I am crucified with Christ: nevertheless I live.” The Christian life is not the old you trying harder to become better. The old man was crucified with Christ so that we might “live unto God.” CLAIMED: “Yet not I, but Christ liveth in me.” Jesus did not merely save us for Heaven and leave us to struggle alone until we arrive. He lives in us. Our lives now belong to the One “who loved me, and gave himself for me.” COSTLY: Grace is free to us, but it cost Christ everything. Paul therefore declares, “I do not frustrate the grace of God.” We must not try to add our works to Christ's finished work—or receive His grace and then live as though His death cost nothing. Christ did not die in vain. And Christ did not die so I could live for me. He died so He could live in me. Are you still trying to earn what Jesus already purchased? Are you staring at your failures instead of looking to Christ? Look up. Look to Jesus. Look and live. Scripture: Galatians 2:16–21 (KJV) Series: FREE — Living in the Liberty Christ Already Bought You Message: Cleared, Crucified, Claimed & Costly Speaker: Pastor Keith Seiber Church: New Beginning Baptist Fellowship

  3. Sep 30

    Ep.147 The Long Fuse (Proverbs 14:29; James 1:19-20)

    How long is your fuse? In Sermon Thirteen of the “Wisdom’s Path” series, Pastor Keith Seiber examines what Scripture teaches about anger, bitterness, forgiveness, patience, and biblical wisdom. Proverbs 14:29 says, “He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.” The Bible does not teach that all anger is sinful. The question is what happens after the spark. Does anger drive us toward wisdom—or grow into wrath, bitterness, clamour, and a desire to get even? This message traces bitterness back to its roots and gives a powerful warning: some things may have been handed down to you—but they do not have to be handed down through you. By God's grace, the cycle can stop with you. The message then turns to the remarkable Hebrew expression behind “slow to wrath.” The same language used in Proverbs describes God Himself in Exodus 34:6 as “longsuffering.” Our God is slow to anger—His patience is part of His revealed character. But God's patience does not mean sin goes unpunished. At Calvary, divine justice and mercy meet. Instead of taking vengeance ourselves, Christians can put down the sword and trust the perfectly just God. “Vengeance is mine; I will repay, saith the Lord.” — Romans 12:19 The message closes with Corrie ten Boom's powerful account of extending forgiveness to a former Ravensbrück guard and five practical steps for dealing biblically with anger and bitterness. You don't have to wait until you feel like forgiving. Put down the sword. Let go of the bitterness. Draw from God's supply. How long is your fuse? As long as the One you are abiding in. Scripture: Proverbs 14:29; James 1:19–20 (KJV) Series: Wisdom’s Path — Sermon Thirteen Message: The Long Fuse: The How of Wisdom Speaker: Pastor Keith Seiber Church: New Beginning Baptist Fellowship

  4. Sep 30

    Ep.146 Face it, Don't Fake It (Galatians 2:11-16)

    Immature faith fakes it. Mature faith faces it. In Galatians 2:11–16, Paul confronts Peter publicly after fear causes Peter to withdraw from Gentile believers. In this KJV Bible message, Pastor Keith Seiber examines what their confrontation teaches about Christian conflict, fear of man, hypocrisy, spiritual maturity, and justification by faith. Peter knew the truth—but fear caused him to stop living it. His example then spread until “Barnabas also was carried away with their dissimulation.” The way we handle conflict matters because somebody is always watching and learning from us. Paul demonstrates a better approach: get the facts, measure the issue by Scripture rather than preference, go to the person instead of behind their back, speak with meekness, and seek restoration rather than victory. But the deepest issue is found in Galatians 2:16: “A man is not justified by the works of the law, but by the faith of Jesus Christ.” When your righteousness depends upon people's approval, you spend your life managing their reactions. When your standing rests in Jesus Christ, you are free to speak the truth in love—and receive correction when you're wrong. Peter's failure wasn't final. The apostle who once followed the crowd eventually warned believers against being “led away” and closed his final epistle: “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” — II Peter 3:18 Paul faced it. Peter received it. Peter grew. How do you handle conflict? Do you go to people—or around them? Can you receive correction without becoming defensive? Are you living according to what you believe, or changing depending on who enters the room? Stop faking it. Face it—and grow. Scripture: Galatians 2:11–16 (KJV) Series: FREE — Living in the Liberty Christ Already Bought You Message: Face It, Don’t Fake It Speaker: Pastor Keith Seiber Church: New Beginning Baptist Fellowship

  5. Sep 22

    Ep.145 Stedfast, Unmoveable & Always Abounding (1 Corinthians 15:58)

    Christ is risen; therefore, stand. On this special DTA Day — “Do That Again Day”, New Beginning Baptist Fellowship celebrates one year since coming together as one church, one family, and one work. Returning to I Corinthians 15:58, Pastor Keith Seiber shows why Paul's command to be “stedfast, unmoveable, always abounding in the work of the Lord” begins with one important word: “Therefore.” Our Christian life isn't anchored in our performance or determination. It is anchored to the death, burial, and resurrection of Jesus Christ. Christ is risen; therefore, we can stand. This message follows three challenges: Be STEDFAST — ABIDE. Stay rooted in Christ, His Word, prayer, and biblical truth. Be UNMOVEABLE — RENEW. Christ is the “anchor of the soul, both sure and stedfast.” Trials may shake us, but our foundation does not move. Be ALWAYS ABOUNDING — GROW. We were not saved to sit—we were saved to serve. Abound in faith, witness, knowledge, diligence, love, and the work of the Lord. And when the work becomes difficult, remember God's promise: “Your labour is not in vain in the Lord.” Every Gospel conversation, prayer, sacrifice, and act of faithful service matters when it is done for Christ. The same Gospel that saved you will sustain you. The same Christ who died for your sins is alive to empower your service. The same resurrection that guarantees your eternity makes your labor matter today. Because He lives, we can live. Because He conquered death, we can conquer defeat. Because He rose victorious, we can be victorious. Follow the podcast on Apple Podcasts, leave a rating and review, and share this message with someone who needs encouragement to keep standing and serving. Scripture: I Corinthians 15:58 (KJV) Message: Stedfast, Unmoveable & Always Abounding Speaker: Pastor Keith Seiber Church: New Beginning Baptist Fellowship

  6. Sep 17

    Ep.144 The Hand of the Tongue (Proverbs 18:20-21)

    Can your words really bring death or life into the lives of the people around you? We have all heard the childhood rhyme, “Sticks and stones may break my bones, but words will never hurt me.” The problem is—we know it isn't true. Some wounds caused by words remain long after physical bruises have disappeared. In Sermon 12 of the Wisdom's Path series, Pastor Keith Seiber opens Proverbs 18:20–21 (KJV) to examine one of Scripture's strongest warnings about the power of our speech: “Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” — Proverbs 18:21 (KJV) The Hebrew expression behind “in the power of the tongue” carries the vivid picture of something being “in the hand of the tongue.” Your tongue has a hand—and every time you speak, that hand is giving something to someone. Death or life. Discouragement or encouragement. Destruction or edification. There is no such thing as a harmless tongue. In this episode: What Proverbs 18:20–21 teaches about the power of our words. Why James compares the tongue to a small fire capable of tremendous destruction. How words spoken to a spouse, child, friend, church member, or stranger can build up or tear down. Why discouragement often destroys slowly rather than in one devastating blow. How social media, texting, email, and online arguments have multiplied the reach of careless words. What the Bible teaches about lying, gossip, whispering, talebearing, and sowing discord. Why “a soft answer turneth away wrath.” How to know whether something should be said, posted, texted, or forwarded. What Paul means when he commands believers to speak words that “minister grace unto the hearers.” Why no human being can tame the tongue through willpower alone. How Isaiah's unclean lips were cleansed by what came from the altar. How Jesus Christ provides forgiveness and cleansing for the sins committed with our mouths. Practical steps for replacing destructive speech with words of truth, grace, encouragement, and life. Ephesians 4:29 (KJV) gives Christians a standard for every conversation: “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.” Every word either lays a board or pulls one off. Every conversation has the potential to build or burn. And Scripture takes our speech seriously. Proverbs condemns the lying tongue. James calls the tongue “a fire, a world of iniquity.” Paul commands believers to replace corrupt communication with speech that ministers grace. But this message goes beyond simply telling us to “watch our mouths.” James says: “But the tongue can no man tame; it is an unruly evil, full of deadly poison.” — James 3:8 (KJV) If no man can tame the tongue, where is our hope? We need more than better habits. We need the altar. In Isaiah 6, Isaiah saw the Lord high and lifted up and immediately confessed, “I am a man of unclean lips.” Then a coal from the altar touched his mouth, and his iniquity was taken away. Ultimately, our hope is found in Jesus Christ. The only perfectly sinless mouth was mocked, falsely accused, and reviled—and yet “when he was reviled, reviled not again.” Jesus Christ bore our sins upon the cross so that sinful people with sinful mouths could be forgiven, cleansed, and changed. The mouth that once cursed can praise. The tongue that once tore people down can build them up. The lips that once spread death can begin speaking life. A Biblical Test Before You Speak Before you say it, text it, post it, forward it, or repeat it, ask: Is it true? Is it mine to tell? Does it build or burn? Is there life or death in it? Does it edify or tear down? Would I say it if that person were standing beside me? If you're searching for KJV Bible preaching, Proverbs Bible study, the power of the tongue, Christian teaching about gossip, controlling your words, biblical communication, marriage communication, Christian encouragement, James 3 explained, or practical biblical wisdom, this episode will challenge you to examine not only what comes out of your mouth—but what is happening in your heart. Key Scriptures (KJV): Proverbs 18:20–21 • James 1:26 • James 3:5–8 • Proverbs 10:11, 19 • Proverbs 12:18, 25 • Proverbs 15:1, 23 • Proverbs 16:28 • Proverbs 26:20 • Ephesians 4:29–32 • Isaiah 6:1–7 • 1 Peter 2:22–24 • Romans 10:9–13 • Psalm 141:3 If this message challenges or encourages you, please follow and subscribe to the podcast, leave a five-star rating and review, and share this episode with your family, church, and friends. Every follow, rating, review, and share helps more people discover sound, Christ-centered King James Bible preaching. And here's the challenge for this week: Starve one fire. Speak one timely word. Repair one breach. “Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” — Proverbs 18:21 (KJV) Your tongue is always carrying death or life—and sooner or later, you sit down and eat whatever it carried.

  7. Sep 17

    Ep.143 Remember the Poor (Galatians 2:10)

    What does the Bible really mean when it tells Christians to “remember the poor”? After defending the Gospel of salvation by grace through faith, Paul records one striking request from James, Peter, and John: “Only they would that we should remember the poor; the same which I also was forward to do.” — Galatians 2:10 (KJV) In Sermon 10 of our Galatians series, Pastor Keith Seiber explores the biblical theology behind those three simple words: Remember the poor. In Scripture, remembering is much more than thinking about someone or feeling sympathy for them. Biblical remembering moves the hands. When God remembered Noah, He acted. When God remembered Rachel, He acted. When God remembered His covenant with Israel, He acted. And when Christians remember the poor, compassion should become action. This message traces that truth from Galatians 2 through Genesis, Exodus, Leviticus, Ruth, 2 Corinthians, James, and ultimately to Jesus Christ Himself. In this episode: Why Galatians 2:10 does not teach salvation by good works. The important difference between being saved by good works and being saved unto good works. Why compassion is not the root of salvation, but should be a fruit of salvation. What the biblical word “remember” actually implies. Why prayer, conversation, generosity, and practical provision all matter when caring for people in need. Why Scripture forbids Christians from showing favoritism toward the wealthy. The surprising significance of the gleaning law in Leviticus 23:22. How Ruth, Boaz, the poor stranger, and the harvest point us toward a much larger biblical picture. What the churches of Macedonia teach us about sacrificial Christian giving. Why generosity begins by first giving ourselves to the Lord. How Jesus Christ became poor so that spiritually bankrupt sinners could become eternally rich. What Mephibosheth at King David's table teaches us about grace, kindness, and our own place at the King's table. Paul makes the Gospel unmistakably clear: “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ...” — Galatians 2:16 (KJV) We do not feed the poor to earn salvation. We do not give money to purchase favor with God. Salvation is by grace through faith in Jesus Christ. But the same Bible that says we are “not of works” also says: “For we are his workmanship, created in Christ Jesus unto good works...” — Ephesians 2:10 (KJV) We are not saved by good works. We are saved unto them. And the greatest example of generosity is Jesus Christ Himself: “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.” — 2 Corinthians 8:9 (KJV) Christ left the riches of glory, humbled Himself, and went all the way to Calvary for spiritually bankrupt sinners who had nothing to offer Him. He remembered us—and He remembered us with His hands. Those hands were stretched out and nailed to a cross. If you're searching for KJV Bible preaching, Galatians Bible study, Christian teaching about helping the poor, biblical generosity, Christian giving, grace and good works, conservative Baptist preaching, or verse-by-verse Bible teaching, this episode offers a deeply biblical look at what genuine Christian compassion should look like. Key Scriptures (KJV): Galatians 2:10, 16 • Ephesians 2:8–10 • Genesis 8:1 • Exodus 2:24 • Leviticus 23:22 • Ruth • James 2:1–4 • 2 Corinthians 8:1–9 • Acts 20:35 • Matthew 5:3 • 2 Samuel 9 • Romans 5:8 If this Bible message strengthens or challenges you, please follow and subscribe to the podcast, leave a five-star rating and review, and share this episode with someone who would benefit from sound, Christ-centered Bible preaching. Every follow, review, and share helps more listeners discover faithful teaching from the King James Bible. “Only they would that we should remember the poor; the same which I also was forward to do.” — Galatians 2:10 (KJV) In the Bible, remembering is something you do with your hands.

  8. Sep 10

    Ep.142 How to See Grace When You' are In a Fight (Galatians 2:1-9)

    Grace is something we receive—but according to the Bible, grace is also something we should be able to see. In Sermon 9 of the Galatians series, Pastor Keith Seiber walks through Galatians 2:1–9 and one of the most consequential conflicts in the early church. Paul travels to Jerusalem with Barnabas and Titus. The Gospel of grace is under attack. False brethren want to bring Gentile believers back under bondage. Paul refuses to compromise “no, not for an hour.” Yet when James, Cephas, and John finally look at what God has been doing through Paul's ministry, Scripture says they “perceived the grace that was given unto me.” That phrase gives us a powerful truth for our churches, homes, relationships, and conflicts: Anybody can receive grace. It takes eyes to see it. Paul's trip to Jerusalem also makes an important statement about the source of his Gospel. He did not go to Jerusalem to receive his message from the apostles. He arrived already preaching it. His Gospel came “by the revelation of Jesus Christ,” and for years he had been proclaiming that Gospel among the Gentiles before this meeting took place. Paul's calendar was a sermon before he ever opened his mouth. In this episode, you'll discover: Why Paul's fourteen-year timeline matters to his defense of the Gospel Why Barnabas and the uncircumcised Greek believer Titus were important witnesses in Jerusalem Why Paul communicated his Gospel privately to the leaders first The difference between being uncompromising and simply being unwise Why Titus' circumcision became a test case for Gospel liberty How false teachers attempt to turn grace into grace-plus Why Paul refused to surrender the truth “no, not for an hour” The difference between biblical compromise on preferences and sinful compromise of truth Why James, Peter, and John “added nothing” to Paul's Gospel Why there are not separate Jewish and Gentile Gospels—there is one Gospel working in two mission fields What it means to “perceive” the grace of God Three practical places where God's grace becomes visible Why grace and truth must never be separated How learning to see grace can change parenting, marriage, church relationships, and conflict How to distinguish Gospel issues, holiness issues, and preference issues A practical challenge for seeing God's grace in someone with whom you are currently struggling The Gospel itself was at stake in Galatians 2. The pressure appeared small: circumcise one man. Make one concession. Give in one time. Paul refused. “To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.” — Galatians 2:5 A little addition to grace changes the Gospel. Grace plus circumcision. Grace plus baptism. Grace plus church membership. Grace plus religious works. Once something is added as necessary for salvation, grace is no longer grace. Somebody before us held the line so that the Gospel would still be pure when it reached us. So hold the line. But something remarkable happens when Paul reaches verse 9. Paul stood his ground, but his refusal to compromise was not ultimately what settled the conflict. James, Cephas, and John “perceived the grace.” They looked at what God was doing through Paul and Barnabas and recognized the unmistakable evidence of God's work. Then they extended “the right hands of fellowship.” Four hands clasped over one Gospel because three men could see grace. Scripture teaches us that grace leaves marks. We see grace when the Gospel advances and sinners come to Christ. We see grace in sacrificial obedience, when Christians willingly take up their cross to honor Christ and serve others. And we see grace through generosity, when believers give sacrificially for the good of someone else and the glory of God. But seeing grace never means becoming soft on truth. Jesus Christ was “full of grace and truth” (John 1:14). A church that sees grace but abandons truth will refuse to confront sin. A church that talks about truth but never recognizes grace will struggle to restore people. We need both. And that becomes especially important when we are in a fight. When conflict comes, we naturally stare at the offense. We collect ammunition. We rehearse what the other person did wrong. But Christians should learn to ask another question: Where can I see the grace of God at work in this person? That doesn't excuse sin. It doesn't erase legitimate disagreement. It doesn't require compromising Scripture. It means learning to recognize God's work even while dealing honestly with what is wrong. The message closes where all grace begins: the cross of Jesus Christ. There is a right hand extended to every sinner, and it belongs to the Man who allowed nails to be driven through it. “Being justified freely by his grace through the redemption that is in Christ Jesus.” — Romans 3:24 There is no knife in that hand. No ledger. No list of religious accomplishments you must complete before coming. If you are trusting Christ plus baptism, church membership, good works, family heritage, or anything else for salvation, you have added something to the finished work of Jesus Christ. Take the hand. Just take the hand. And once you have experienced that grace yourself, learn to recognize it in others. This week, think about the person you are hardest on—the person on the other side of the disagreement. Write down three specific places where you can honestly see the grace of God working in that person's life. Then don't merely write them down. Tell them. Say, “I see the grace of God in you, and here is where I see it.” Somebody in your life may have never heard those words before. Anybody can receive grace. It takes eyes to see it. If you're interested in Galatians 2 explained, grace and truth, Christian conflict, Gospel liberty, legalism, salvation by grace, church unity, Christian relationships, how to handle disagreements biblically, or KJV Bible preaching, this episode offers a practical and Gospel-centered examination of how Christians can stand firmly for truth while still learning to recognize God's grace in others. Follow the podcast on Apple Podcasts, leave a rating and written review, and share this episode with someone who needs encouragement in a difficult relationship or conflict. Scripture: Galatians 2:1–9 (KJV) Series: FREE — Living in the Liberty Christ Already Bought You — Sermon 9 Message: How to See Grace When You Are in a Fight Speaker: Pastor Keith Seiber Church: New Beginning Baptist Fellowship

About

“Anchored & Advancing” brings expository preaching, teaching, and devotionals from New Beginning Baptist Fellowship (Palatka & Palm Coast, Florida). Rooted in the King James Bible and a conservative Baptist conviction, each episode aims to ground Believers in sound doctrine and move us to Gospel action—at home, in church, on the First Coast, and beyond. Visit newbeginningbaptist.church for messages, service times, and ways to connect. “Being rooted and built up in Him, and stablished in the faith…” — Colossians 2:7