Regenerative Artivism

Meiqin Wang

Regenerative Artivism is a podcast about how Asian women artists, curators, and community organizers use creative, place-based practice to confront social and environmental injustice and shape more livable futures. Drawing on long-term field research in East Asia, with a strong focus on the Greater China region, art historian Meiqin Wang traces how socially engaged and ecological art grows from struggles over land and water, migration and memory, the everyday work of care, among others. Each episode is a guided case study of one practitioner or project, with close attention to process: how collaborations are built, what frictions they face, what kinds of care and maintenance are required, and what regeneration looks like when it is slow, contested, and material.  The podcast has completed Seasons 1 and 2 and is currently releasing Season 3, with new episodes published from September through December 2026. Keywords: socially engaged art; ecological art; ecofeminism; environmental humanities; community art; environmental justice

  1. 3d ago

    Shimada Yoshiko: The Silenced Body That Interrupts Nationalist Space

    This episode examines the work of Japanese artist Shimada Yoshiko, whose practice has spent more than three decades confronting Japanese imperialism, wartime responsibility, feminism, and historical memory. Beginning with my visit to Yasukuni Shrine in Tokyo, where Shimada performed Being a Statue of a Japanese Comfort Woman, I consider how her work intervenes in spaces and images shaped by official memory. The episode traces her formative years at Scripps College, her return to a highly gendered social environment in Japan, and the impact of Emperor Hirohito’s death in 1989, which propelled her toward archival research and a sustained investigation of Japan’s wartime past. Works such as A Picture to Be Burnt and Tied to Apron Strings reveal her recurring concern with how imperial ideology entered everyday life, including the mobilization of Japanese women through domesticity, motherhood, and patriotic duty. The episode then turns to Shimada’s work on the history of comfort women, including Comfort Women/Women of Conformity, Look at Me/Look at You, and Being a Statue of a Japanese Comfort Woman. Rather than offering a simple division between victims and perpetrators, Shimada asks how gender, empire, nationality, class, and historical position intersect, and what responsibilities follow from belonging to the majority. Her performances use modest means—bronze-colored paint, a taped mouth, stillness, a kimono, and the artist’s own body—to interrupt official spaces such as Yasukuni Shrine and the National Diet. Through these gestures, Shimada turns spectatorship into self-examination and asks what can transform seeing into responsibility. Her work ultimately suggests that art does not need to resolve historical conflict in order to matter; its regenerative force can lie in keeping difficult histories open, preventing comfortable closure, and sustaining the capacity for historical responsibility. Acknowledgement: This episode was made possible by a grant from CARE (Comfort Women Action for Redress and Education). Cover image: Detail from a documentary photograph of Shimada Yoshiko performing Being a Statue of a Japanese Comfort Woman in front of Yasukuni Shrine, Tokyo, August 2012. Image courtesy of Shimada Yoshiko. Key References Hagiwara, Hiroko. “Comfort Women: Women of Conformity: The Work of Shimada Yoshiko.” In Generations and Geographies in the Visual Arts: Feminist Readings, edited by Griselda Pollock, 253–265. London: Routledge, 1996. Jennison, Rebecca. “‘Post-Colonial’ Feminist Locations: The Art of Tomiyama Taeko and Shimada Yoshiko.” U.S.-Japan Women’s Journal, English Supplement, no. 12 (1997): 84–108. Kunimoto, Namiko. “Situating Being a Statue of a Japanese ‘Comfort Woman’: Shimada Yoshiko, Bourgeois Liberalism, and the Afterlives of Japanese Imperialism.” Verge: Studies in Global Asias 8, no. 2 (2022): 170–200. Mackie, Vera. Feminism in Modern Japan: Citizenship, Embodiment and Sexuality. Cambridge: Cambridge University Press, 2003. Nakamura, Jessica. Transgenerational Remembrance: Performance and the Asia-Pacific War in Contemporary Japan. Evanston, IL: Northwestern University Press, 2020. Seo, Akwi. “Toward Postcolonial Feminist Subjectivity: Korean Women’s Redress Movement for ‘Comfort Women.’” In Rethinking Japanese Feminisms, edited by Julia C. Bullock, Ayako Kano, and James Welker, 230–250. Honolulu: University of Hawai‘i Press, 2017. Shigematsu, Setsu. Scream from the Shadows: The Women’s Liberation Movement in Japan. Minneapolis: University of Minnesota Press, 2012. Tan, Eliza. Yoshiko Shimada: Art, Feminism and Memory in Japan after 1989. PhD diss., Kingston University, 2016. Tan, Eliza. “Shimada Yoshiko’s Repertoire of Remembrance: Art Activism as a Response to Japanese Colonialism and Military Sexual Violence.” Journal of Gender Studies 34 (2025). Takenaka, Akiko. Yasukuni Shrine: History, Memory, and Japan’s Unending Postwar. Honolulu: University of Hawai‘i Press, 2015. Tomiyama Taeko, Shimada Yoshiko, and Rebecca Jennison. “Testimony and Art.” 1997. Translated by Rebecca Jennison. Art Platform Japan Translation Series, 2022. Originally published as “Shōgen to āto,” Gendai Shisō 25, no. 10 (September 1997): 36–62. Yoshimi, Yoshiaki. Comfort Women: Sexual Slavery in the Japanese Military During World War II. Translated by Suzanne O’Brien. New York: Columbia University Press, 2000. My academic website: http://csun.academia.edu/MeiqinWang

    Shimada Yoshiko: The Silenced Body That Interrupts Nationalist Space
  2. Sep 29

    Tomiyama Taeko: Antiwar Memory and the Ghosts of Empire

    This episode turns to Japanese artist Tomiyama Taeko, whose century-long life and artistic practice confronted the unresolved histories of Japanese empire, war responsibility, colonial violence, forced labor, military sexual slavery, and postwar denial. Beginning with her youth in Dalian and Harbin in Japanese-controlled Manchuria, the episode traces how Tomiyama transformed personal memory into a lifelong practice of anti-imperial reckoning. Her early mining works exposed the bodily cost of postwar industrial recovery, while her later attention to Korean forced labor, Gwangju, and the comfort women system expanded labor politics into a larger critique of empire, gendered violence, and historical erasure. The episode also examines Tomiyama’s formal innovations: lithography, slide projection, music, narration, mythic imagery, shamanic figures, and collaborative production through Hidane Kobo. Works such as Chained Hands in Prayer: Korea, Kwangju, May 1980: A Prayer in Memory, Memories of the Sea, A Memory of the Sea, and Harbin: Requiem for the 20th Century reveal an artist searching for forms capable of carrying ghosts, mourning, testimony, and responsibility across borders. Tomiyama’s practice is brought into conversation with regenerative artivism not as ecological healing, but as the difficult work of remembering what has not been resolved. Her art restores the capacity to remember responsibly and asks how denied histories might return, not as spectacle, but as public accountability.  Acknowledgement: This episode was made possible by a grant from CARE (Comfort Women Action for Redress and Education). Cover image: Detail of Tomiyama Taeko, At the Bottom of the Pacific (1985), from the series A Memory of the Sea (1984–1986). Image courtesy of the National Museum of Modern and Contemporary Art, Korea (MMCA). Key references:  Hein, Laura, and Rebecca Jennison, eds. Imagination Without Borders: Feminist Artist Tomiyama Taeko and Social Responsibility. Ann Arbor: Center for Japanese Studies, University of Michigan, 2010. Imagination Without Borders. "Tomiyama Taeko." Northwestern University Libraries. https://imaginationwithoutborders.northwestern.edu/artists/tomiyama/. Jennison, Rebecca. "Postcolonial Feminist Locations: The Art of Tomiyama Taeko and Shimada Yoshiko." U.S.-Japan Women's Journal, no. 34 (2008): 7–38. Jennison, Rebecca. "Remembering as Resistance: The 'Shaman' and the 'Fox' in the Art of Tomiyama Taeko." Journal of Kyoto Seika University 25 (2003): 184–200. Kim, Mikyoung. The Politics of Memory in Japan and East Asia. Basingstoke: Palgrave Macmillan, 2015. Soh, C. Sarah. The Comfort Women: Sexual Violence and Postcolonial Memory in Korea and Japan. Chicago: University of Chicago Press, 2008. Stetz, Margaret D., and Bonnie B. C. Oh, eds. Legacies of the Comfort Women of World War II. Armonk, NY: M. E. Sharpe, 2001. Tanaka, Nobuko, and Laura Hein. "Brushing with Authority: The Life and Art of Tomiyama Taeko." The Asia-Pacific Journal: Japan Focus 8, no. 13 (2010). Tomiyama, Taeko, Yoshiko Shimada, and Rebecca Jennison. "Testimony and Art (1997)." Bunka-cho Art Platform Japan Translation Series. Tokyo: Art Platform Japan, 2022. https://contents.artplatform.go.jp/wp-content/uploads/2022/12/APJ_222222_TomiyamaShimadaJennison1997.pdf. Tomiyama Taeko Official Website. "About Tomiyama Taeko" and "Hidane Kobo." https://tomiyamataeko.org/en/about-tomiyama-taeko/. Yoshimi, Yoshiaki. Comfort Women: Sexual Slavery in the Japanese Military During World War II. Translated by Suzanne O'Brien. New York: Columbia University Press, 2000. My academic website: http://csun.academia.edu/MeiqinWang

    Tomiyama Taeko: Antiwar Memory and the Ghosts of Empire
  3. Sep 15

    Season 3 Prologue: Bodies of Resistance: Feminist Art, Memory, and Refusal

    Season 3 of Regenerative Artivism moves from the Greater China region to Japan and Korea, following the podcast’s concerns into a historical terrain shaped by empire, war, militarization, state violence, disaster memory, and feminist refusal. This prologue introduces the season’s central idea: bodies of resistance. Across the season, the body appears not only as a site of protest, but also as archive, monument, witness, stage, mourner, and public presence. Through fieldwork conducted in Japan and Korea in summer 2026, following earlier research, I trace how artists, activists, scholars, and community organizers create forms through which difficult histories can be remembered, confronted, interrupted, and made public. The season begins with Tomiyama Taeko’s feminist antiwar memory and Shimada Yoshiko’s performance interventions into nationalist space, then moves to Kim Seo-kyung and Kim Eun-sung’s Statue of Peace, Choi Sung-hee’s daily practice of anti-base peace activism in Gangjeong, siren eun young jung’s work on Dongducheon and resistance theater, and Black Jaguar’s ghosts, feminist rage, and embodied mourning. Together, these figures show that art cannot undo empire, sexual violence, militarization, disaster, or social exclusion. But it can create forms through which people gather around unresolved histories, make violence visible without surrendering to despair, and keep public memory from being absorbed into the convenience of power. Acknowledgement: The fieldwork of this season was made possible partially by a grant from CARE (Comfort Women Action for Redress and Education). My academic website: http://csun.academia.edu/MeiqinWang

  4. Jul 28

    Zheng Dazhen: West Street Good Life and the Politics of Heritage Regeneration

    This episode follows a familiar feeling that many heritage streets now produce: the moment when a place shifts from lived neighborhood to curated backdrop. In Quanzhou’s West Street(Xijie,西街), that shift is intensified by heritage recognition, tourism, and the fast circulation of images.  We explore this question through the work of Zheng Dazhen 郑达真, a cultural producer and curator who has spent more than a decade building SUHU Life(舒服生活), also known as The Good Life Creation Society (美好生活社). Rather than treating culture as a one-off event, Zheng works through small, repeatable social infrastructures: a youth inn, a tavern, a bookshop, and a teahouse that together make room for gathering, learning, and slow time. Two recent projects bring her method into focus: the Big-Tailed Lantern Dragon (大尾灯龙)transforms discarded festival lanterns into a large-scale installation and the Five-Foot-Way Art Market (五脚架艺术市集), helps us think about how streets become platforms for cultural display and micro-economies. Throughout, the episode keeps the ethical tension in view. Regeneration can rebuild social bonds, but it can also convert living heritage into marketable experience.  Cover image: Zheng Dazhen on West Street in Quanzhou, with the historic Kaiyuan Temple pagoda visible in the background. Image courtesy of Zheng Dazhen. Keywords Zheng Dazhen (郑达真), The Good Life Creation Society (美好生活社), living heritage, heritage regeneration, cultural infrastructure, West Street (西街), Quanzhou(泉州), cultural entrepreneurship, place-based practice, tourism pressure, SUHU Life (舒服生活), Nanyin (南音), Lantern Festival(元宵节), regenerative aesthetics, five-foot way (五脚架), Zanhua (簪花),image economy, urban governance Key references Fujian Daily [福建日报]. “Quanzhou Zhuangyuan Street ‘Five-Foot-Way’ Art Market Lights Up the Old City’s Everyday Vitality” [泉州庄元街‘五脚基’艺术市集点亮古城烟火气]. October 2, 2023.  Harding, Andrew James. “Five-Foot Ways as Public and Private Domain in Singapore and Beyond.” Journal of Property, Planning and Environmental Law 10, no. 1 (2018): 36–55. Luo, Wen, Liu Yecheng, and Jiang Ying. “Living Heritage Protection in China Urban Renewal Planning: A Case Study of Quanzhou West Street.” In REAL CORP 2015 Proceedings, 401–9. Vienna, 2015. The Paper [澎湃新闻]. “World Heritage Story Recommendation List No. 4: The Big-Tailed Lantern Dragon Art Exhibition at Quanzhou West Street Market” [世遗故事推荐榜④丨泉州西街菜市场的《大尾灯龙》艺术展]. December 26, 2023. https://www.thepaper.cn/newsDetail_forward_25725276. Smith, Laurajane. Uses of Heritage. London: Routledge, 2006. Su, Xiaobo. “Urban Entrepreneurialism and the Commodification of Heritage in China.” Urban Studies 52, no. 15 (2015): 2874–89.  Tencent News [腾讯新闻]. “Quanzhou Cultural Tourism Boom: A Symbiosis Experiment Among Government, Young People, and Local Culture” [泉州文旅热,一场政府、年轻人与本地文化的‘共生实验’]. February 18, 2025. https://news.qq.com/rain/a/20250218A03OB900. UNESCO Intangible Cultural Heritage. “Nanyin.” Accessed March 11, 2026. https://ich.unesco.org/en/RL/nanyin-00199. UNESCO World Heritage Centre. “Quanzhou: Emporium of the World in Song-Yuan China.” Accessed March 11, 2026. https://whc.unesco.org/en/list/1561. Wang, Meiqin. “Art, Urban Renewal, and Grassroots Community Building: Zheng Dazhen and Lifestyle Activism.” In Socially Engaged Art in Contemporary China: Voices from Below, 85–115. New York: Routledge, 2019.  Zhu, Yujie. “Politics of Scale: Cultural Heritage in China.” In Politics of Scale: New Directions in Critical Heritage Studies, edited by Tuuli Lähdesmäki, Yujie Zhu, and Suzie Thomas, 21–35. New York: Berghahn Books, 2019.  My academic website: http://csun.academia.edu/MeiqinWang

    Zheng Dazhen: West Street Good Life and the Politics of Heritage Regeneration
  5. Jul 14

    Debbie Tai: Playback Theatre and the Practice of Zero Distance Care

    In this episode, I introduce Dai Biyun 戴碧筠, also known as Debbie Tai, a Macau theatre-maker and the co-founder, resident choreographer, and artistic director of Zero Distance Cooperative (ZDC, 零距離合作社). Working in a casino city shaped by speed, shift labor, and constant tourist traffic, Tai uses playback theatre to build something rare and necessary: a durable practice of public listening, where everyday experience can be spoken, witnessed, and held with care rather than consumed as spectacle. The episode follows three key bodies of work. Caretakers (照顧者), developed with Comuna de Pedra (石頭公社), draws on years of story collection to stage the emotional and social realities of long-term care. Dialogues in Macau (植言物語) relocates playback theatre outdoors in Coloane, combining five-sense environmental experience, photography and writing, and live story performance to re-knit relationships among people, plants, animals, and place, especially in the wake of typhoon seasons. The Distance between the Ocean and Us, presented at the Macao City Fringe Festival, transforms cleaned marine debris into puppets for an improvised mini-stage performance, followed by participatory making and exhibition, closing the gap between coastal life and the ocean’s returning waste. Keywords Dai Biyun 戴碧筠, Zero Distance Cooperative (零距離合作社), Macau (澳门),Coloane (路环), playback theatre, One-Person-One-Story theatre (一人一故事剧场), Caretakers (照顧者), Comuna de Pedra (石頭公社), applied theatre, participatory performance, community storytelling, listening as infrastructure, care labor, caregiving, long-term care, Dialogues in Macau (植言物語), typhoon memory, ecological grief, Pearl River Delta, marine debris, puppetry, marine waste transformation Key references  Zero Distance Cooperative. https://zdc.mo/home/ Zero Distance Cooperative. “植言物語 Dialogues in Macau.” https://zdc.mo/dialogue_in_macau/ Macao City Fringe Festival. “The Distance between the Ocean and Us – Puppetry Playback Theatre.” https://www.macaucityfringe.gov.mo/2021/en/event/8496 Macao Cultural Centre. “‘De-corps-struction’ Series 2023 – ‘Narratives’ Caretakers.” https://www.ccm.gov.mo/en/othershow/75322 International Playback Theatre Network. “What Is Playback Theatre.” https://playbacktheatrenetwork.org/what-is-playback-theatre/ Salas, Jo. Improvising Real Life: Personal Story in Playback Theatre. 20th Anniversary ed. New Paltz, NY: Tusitala Publishing, 2013.   Fox, Jonathan, and Jo Salas. Personal Stories in Public Spaces: Essays on Playback Theatre by Its Founders. New Paltz, NY: Tusitala Publishing, 2021. Thompson, James. Performance Affects: Applied Theatre and the End of Effect. London: Palgrave Macmillan, 2009.  Li, Edmund Sheng, Anning Zhang, and Yechang Yin. “A City Profile of Macau—The Rise and Fall of a Casino City.” Cities 141 (2023): 104431.   Zhou, Long, Yu Qin, Jialin Cheng, Huiyu Zhu, Muhan Li, Jiabin Zhang, Charlene LeBleu, Guoqiang Shen, Tian Chen, and Yu Liu. “Urban Ecosystem Services, Ecological Security Patterns and Ecological Resilience in Coastal Cities: The Impact of Land Reclamation in Macao SAR.” Journal of Environmental Management 373 (2025): 123750.   My academic website: http://csun.academia.edu/MeiqinWang

  6. Jun 30

    Liu Yang: The Porous Institution and the Museum as Neighborhood Commons

    This episode follows curator and public-program organizer Liu Yang (刘阳) into Huangbian Village (黄边村), an urban village in Guangzhou. Set beside Guangdong Times Museum (广东时代美术馆), a contemporary art museum embedded in a residential complex, Liu’s work unfolds across two scales at once: the architectural institution above, and the lane-level commons below. The episode focuses on two adjacent micro-spaces in Zhongheli Lane (中和里)—Times 101 (时代101) and Huangbian Intelligence Station (黄边情报小站)—where a tiny artist residency room and a neighbor reading room become everyday infrastructure for staying, learning, and meeting. From there, the episode traces how these micro-institutions hold cultural life in place through repeatable formats rather than one-off events: residencies that borrow familiar village forms like a storefront, experiments that probe artistic value through circulation and non-monetary exchange, and children’s programs that translate museum thinking into domestic and neighborhood space. A final turn considers Sunset Concerts (日落音乐会) and its engagement with seasonal time and local performance traditions, including Di Shui Nanyin (地水南音). Throughout, regenerative aesthetics appears not as a style but as a practice of maintenance. Cover image: Liu Yang holding a lantern to illuminate a poster during Poetics of Action (行动诗学), presented by Times 101 and Huangbian Intelligence Station as part of the 2026 Xuanti Poetry and Performance Art Festival (旋梯诗歌行为艺术节), at an undisclosed beach, August 29, 2026. Image courtesy of Liu Yang. Keywords Liu Yang (刘阳), Guangdong Times Museum, Huangbian Village, urban village (城中村), handshake buildings (握手楼), Times 101( 时代101), Huangbian Intelligence Station (黄边情报小站), Zhongheli Lane (中和里), micro-institutions, public programs, community art, artist residency, Huangbian General Store (黄边万事屋), Reasonable Gallery (合理画廊), Artoo Classroom (arToo课堂), My Home Branch Museum (我家分馆), Museum On A Suitcase (拉杆箱上的美术馆), children’s museum education, Sunset Concerts, Di Shui Nanyin, commons, everyday infrastructure, regenerative aesthetics, maintenance Key references  Al, Stefan, Wang Bo, and Paolo Tombesi. Villages in the City: A Guide to South China’s Informal Settlements. Hong Kong: Hong Kong University Press, 2014. Asia Art Archive in America. “A Report on the Times Museum, Guangzhou, China.” Talk, January 23, 2012. https://www.aaa-a.org/programs/a-report-on-the-times-museum-guangzhou-china.  Chen, Chuan陈川. “第五届时代美术馆社区艺术节来了” [The Fifth Times Museum Community Art Festival Is Here]. Sohu, December 20, 2020. https://www.sohu.com/a/439630333_120091004.  Ding, Yannan. Urban Informal Settlements: Chengzhongcun and Chinese Urbanism. Singapore: Palgrave Macmillan, 2022. Guangdong Times Museum [广东时代美术馆]. “About.” https://timesmuseum.org/en/about.    Guangdong Times Museum [广东时代美术馆]. “Luya LIU Yang.” https://timesmuseum.org/en/people/luya-yang-liu.  ArtAsiaPacific. “Private Art Museum in Guangzhou Closes after 19 Years.” August 22, 2022. https://artasiapacific.com/news/private-art-museum-in-guangzhou-closes-after-19-years.  Ho, Chui-fun Selina. Museum Processes in China:. Amsterdam: Amsterdam University Press, 2020. Papastergiadis, Nikos. Museums of the Commons: L’Internationale and the Crisis of Europe. New York: Routledge, 2020. Times 101. “Times 101: Urban Village Artist-in-Residence Program” [时代101驻村计划]. https://foil-finch-755.notion.site/101-Times-101-Urban-village-Artist-in-residence-Program-958328f05d09427a82e1255053c29069. My academic website: http://csun.academia.edu/MeiqinWang

    Liu Yang: The Porous Institution and the Museum as Neighborhood Commons
  7. Jun 16

    Ge Huichao: Building Body On&On and Making Access

    In this episode, I stay with the Beijing-based curator and producer Ge Huichao 葛慧超, also known as Dew Ge, the founder of Body On&On (身身不息). The episode frames her work through a simple but consequential proposition: access is not an add-on to art, but a craft that shapes how public culture is made. Read through the lens of regenerative aesthetics, access becomes an aesthetic practice of livability—pacing, legibility, rest, and multiple modes of communication—so that different bodies can remain in the room together. Moving through Body On&On’s programs, the episode traces how inclusive arts are built as infrastructure rather than isolated events: the Luminous Festival and its workshops, the exhibition To See the Other at Drum Tower West Theater, and the development of the China/UK/Singapore d Monologues, presented as And Suddenly I Disappear, where aesthetics of access become part of performance form. It also follows Dew Ge’s field-building work through the UK–China Disability Arts Forum and the Access for Change platform, and highlights major productions such as Handling Hands. The episode closes by considering Body On&On’s recent programming at the intersection of climate, mental health, and cultural participation, including the Down to Earth theme and the staging of Latour and Aït-Touati’s Terrestrial Trilogy, asking what kinds of public life become possible when access is treated as a shared social practice. Keywords Ge Huichao 葛慧超, Dew Ge, Body On&On 身身不息, inclusive arts, disability arts, accessibility, aesthetics of access, regenerative aesthetics, Luminous Festival 星空艺术节, To See the Other 看见他者, Drum Tower West Theater 鼓楼西剧场, sign language poetry, sensory integration, d Monologues, And Suddenly I Disappear, Touch Contact Improvisation Festival, UK–China Disability Arts Forum, Access for Change 艺术无障碍, Handling Hands, Terrestrial Trilogy, Down to Earth, Women In Motion at West Bund, Body Matters Key references  British Council. “And Suddenly I Disappear: The Singapore ‘d’ Monologues.”  https://www.britishcouncil.cn/en/ccu/arts/theatre-kaite. British Council. “The 5th UK–China Disability Arts Forum Launched in Guangzhou.” December 2, 2023.  https://www.britishcouncil.cn/en/about/press/5th-uk-china-disability-arts-forum-launched-guangzhou. Cheng, Yuezhu. “Beijing Exhibition Celebrates Inclusive Arts and Cultural Exchange.” China Daily, May 20, 2024.  Cheng, Yuezhu. “Cross-cultural Collaboration Takes Center Stage.” China Daily, July 5, 2024.   Cheng, Yuezhu. “Luminous Festival Lights Up Beijing.” China Daily, August 28, 2024.  Hamraie, Aimi. Building Access: Universal Design and the Politics of Disability. Minneapolis: University of Minnesota Press, 2017. Kering. “Kering Announces the 3rd Edition of Women In Motion at West Bund Initiative, in Partnership with the West Bund Museum, Celebrating Women’s Creativity in Choreography.” September 6, 2024.  Latour, Bruno. Down to Earth: Politics in the New Climatic Regime. Translated by Catherine Porter. Cambridge: Polity, 2018. Lu, Jiajun. “Art from the Heart.” Beijing Review, December 13, 2023.  https://www.bjreview.com/Lifestyle/202312/t20231213_800351716.html. UCCA Center for Contemporary Art. “The 5th Luminous Festival Series of Events” [UCCA × 第五届星空艺术节系列活动].  https://ucca.org.cn/program/the-fifth-luminous-festival/. My academic website: http://csun.academia.edu/MeiqinWang

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About

Regenerative Artivism is a podcast about how Asian women artists, curators, and community organizers use creative, place-based practice to confront social and environmental injustice and shape more livable futures. Drawing on long-term field research in East Asia, with a strong focus on the Greater China region, art historian Meiqin Wang traces how socially engaged and ecological art grows from struggles over land and water, migration and memory, the everyday work of care, among others. Each episode is a guided case study of one practitioner or project, with close attention to process: how collaborations are built, what frictions they face, what kinds of care and maintenance are required, and what regeneration looks like when it is slow, contested, and material.  The podcast has completed Seasons 1 and 2 and is currently releasing Season 3, with new episodes published from September through December 2026. Keywords: socially engaged art; ecological art; ecofeminism; environmental humanities; community art; environmental justice