A Place For Us

Brian D Smith | Grief Guide and Healing Journey Podcast Host

A Place For Us In short, personal reflections, Brian D. Smith shares thoughts on everyday living — on love, loss, presence, uncertainty, gratitude, and the quiet moments that shape us. grief2growth.substack.com

  1. 5d ago

    Why Your Brain Keeps Dialing Someone Who Isn’t Picking Up

    A few weeks ago I was talking with a client. I’ve changed some of the details, but this happened. I’ll call her Pat. Her husband Frank passed about a month ago, after thirty-two years of marriage. She spent more than half her life with him. She can barely eat now. Sleep comes in fragments. The house they built their whole life inside feels unbearable to sit still in. That same week, she had a job interview. For a couple of hours she sat across from someone answering questions about her experience, her plans, her future. And something happened she couldn’t have predicted. She forgot. Not forgot the way you forget where you set your keys down. Forgot the way a body forgets, when it’s busy, that the world has changed underneath it. She walked out of that building feeling good. Hopeful, even. So she did what she had done for thirty two years every single time something good happened. She pulled out her phone and dialed Frank. It rang. And it rang. And that’s when she remembered. Your Brain Never Filed Him Away. It Built a Map. Here’s why that happened, and I want to be careful with how I say this, because Pat wasn’t in denial. She hadn’t stopped accepting reality. Her brain was doing precisely the job it was built to do. We tend to assume the people we love get stored as memories. Filed. Finished. Set on a shelf somewhere in the back of the mind. That’s not how it works. Your brain stores the people you love as a map. A running, constantly updating map of where they are, how to reach them, and what to do the second something good or something terrible happens. The neuroscientist Mary-Frances O’Connor calls the attachment system what it actually is. A locator. It’s the same system that made you, at five years old, check where your mother was every few minutes in a crowded store without ever deciding to. It doesn’t run as a thought. It runs as infrastructure. For thirty two years, Pat’s locator had one job. Something happens, find Frank, tell him. A good interview triggered that. Not a decision. A reflex, and one of the oldest ones you own. If I asked you right now to think about your spouse or your child, your mind would go somewhere. At work. Downstairs. On the road. Somewhere. THE RESEARCH BEHIND THIS Who she is: Mary-Frances O’Connor, PhD, is a professor of psychology at the University of Arizona, where she directs the Grief, Loss, and Social Stress (GLASS) Lab. Her work looks at the physical side of emotion, including the yearning and isolation people live with during bereavement. The core idea: O’Connor describes attachment as a set of invisible tethers. Ask someone where their daughter or their partner is right now and they’ll have a sense of where, how to get there, and how long until they see them again. Your brain holds three dimensions for every person you love. Here. Now. Close. Death removes all three at once, and the brain keeps running the old prediction anyway. Why it takes so long: She frames grieving as a form of learning. Your old habits automatically included your person, so every day your brain has to update its predictions, one at a time. You can no longer expect them home at six, or expect them to pick up when you call with news. Where to read more: The Grieving Brain: The Surprising Science of How We Learn from Love and Loss (2022) covers the neuroscience. Her follow-up, The Grieving Body, takes on what loss does to the heart, the immune system, and the endocrine and nervous systems. That second one lines up with everything in the next section The Error Message That Won’t Stop Running The locator system has no idea how to process gone. It was built for temporary separation, the kind our ancestors survived by finding each other again. We needed the tribe. We needed the people who’d protect us and who we’d protect back. When someone wandered off, the search ran until they came home. So when the query comes back empty, when it returns the equivalent of a 404 error, the system doesn’t shut down. It runs the search again. And again. That’s the phone call. That’s turning toward the door when you hear a car outside. That’s reaching for your phone to tell them something a hundred times, a thousand times, long after they’re gone. Every one of those searches costs energy. This is a large part of why grief leaves you so tired that showering feels like a project. You’re not failing to accept anything. Your locator is doing its job in a world it wasn’t designed for. Part of Him Was Living Inside Her Then there’s Pat’s body, which is where grief stops being only emotional. She can manage a few bites at a time. She’s drinking protein shakes to keep her strength up. And this part you can nearly measure with a blood test. When you live with someone for decades, your bodies stop being separate. Research on long-term couples shows that your microbiomes converge. The bacteria in your gut, on your skin, in the air you share. Part of Frank was, in a literal sense, living inside Pat. It goes further than biology. Your nervous system doesn’t only love a long-term partner. It borrows stability from them. Oxytocin. Cortisol regulation. Heart rate and breathing that gradually sync with the person sleeping next to you. Psychologists call it co-regulation. You end up running a second nervous system that lives partly outside your own body. You Didn’t Just Lose a Person. You Lost Your Regulator. Picture someone in the middle of a panic attack. Heart slamming, breath ragged, thoughts running over each other. Then someone they love wraps them in a hug, or just says their name in that voice. Low, steady, the one reserved for them alone. Watch what happens. The breathing slows. The shoulders come down. The heart rate drops, often within seconds. That’s one nervous system reaching over and physically recalibrating another. Touch and a familiar voice are two of the fastest-acting regulators we have, faster than most of what’s in the medicine cabinet. That’s what thirty-two years builds. A person who walks into a room and, by presence alone, tells your body it can stand down. When Frank passed, that went offline. No warning. No replacement. The sleeplessness. The appetite gone. The house feeling wrong under her own feet. That’s withdrawal, and it shows up on brain scans looking a great deal like what researchers see in addiction studies. Her body spent three decades building its chemistry around this man’s presence, and now it’s detoxing from a relationship it never agreed to lose. The Cruelest Design Flaw in Grief I talked with another client once about losing his wife. He said the person who carried him through every other loss, every other grief, the one who told him it was going to be okay, is the exact person he needs now to tell him it’s going to be okay. Sit with that for a second. Your body loses its regulator at the precise moment it needs regulating more than it ever has. The storm to end all storms arrives, and the shelter you’ve always run to isn’t standing. I think about the people I know who are living inside that right now, and my heart breaks for them, because they feel so completely alone in a way that goes past emotion and into chemistry. What the Reaching Actually Means So here’s what I want you to take from Pat. If your brain keeps dialing a number nobody will answer, that’s evidence of how thoroughly that person was mapped into you, and you into them. If you can’t eat, can’t sleep, can’t sit still in the space you used to share, that’s evidence of how deeply your chemistry rewired itself around another human being. None of that makes it fair. It makes it explainable. The volume of this grief exists because the bond was real and is real. Not as a metaphor. Biologically. Your brain built a map for them. Your body built its rhythms around them. What you’re feeling is what happens when that gets pulled away. The Error Message Does Stop Here’s the part I most want you to hear. The locator eventually catches up. It stops returning the error. And somewhere in that process, something shifts, because you start to understand that they aren’t nowhere. They’re everywhere. As close as the air moving in and out of your lungs. When I think about Shayna now, I don’t get the error. I know she’s still with me. I know she’s all around me. That took time, and it took my body catching up to what my soul already knew. You’re going to reach for the phone for a while. Your locator doesn’t update on anyone’s schedule, and it will not accept not found gracefully. You’re not failing at grief. You’re not broken. You’re not going crazy. Nothing lasts forever, and that includes this. You’ll weather this storm too. Listen to the full episode of A Place For Us, “Still Dialing,” wherever you get your podcasts. And if you’ve caught yourself reaching for the phone, hit reply or leave a comment and tell me about it. There’s a whole lot of us doing the same thing. Brian D. Smith is a grief guide, certified grief educator, and host of the Grief 2 Growth podcast. After losing his daughter Shayna in 2015, he has dedicated his work to helping others find evidence-based hope in the face of loss. 📣 Join the First 100 — Founding Member Rates Substack promotes its bestsellers. Bestseller status helps me reach people who are hurting and don’t yet know this community exists. You can help get me there. 89 of 100 seats are filled. 11 remain. Click the tier to sign up 💛 The Lightbearer — $2/month ($20/year) You believe this work matters. That’s enough. 💚 The Steady Hand — $4/month ($40/year) Present, consistent, quietly holding space. 💙 The Shoulder-to-Shoulder — $6/month ($60/year) Walking beside those who are carrying the most. After year one, your subscription renews at the standard rate — cancel anytime before then. No penalty. No guilt. This is a public episode. If you'd like to di

  2. Jul 9

    Where Is She?

    Ask me where my wife is right now. I’ll get it right, down to the couch cushion. Ask about my daughter Kayla, and I’ll get that right too. Her drive to work. Her Tuesday. I don’t have to think about it. I just know. But when Shayna passed, when I asked myself “Where is she?”, my brain glitched. It returned a “that does not compute.” Researcher Mary-Frances O’Connor’s describes it this way: we build a map for the people we’re attached to. Not a metaphor. An actual neural map, running underneath everything else. It tracks the people we love along three lines: space, time, and closeness. Where they are. When we’ll see them again. The tighter the bond, the more detailed the map. That map is active right now, in all of us, for everyone we love. It’s why you can feel your spouse in the next room without looking up. It’s why you know, without checking a clock, that your kid is at practice until 5:30. The map does this work silently, constantly, in the background of an ordinary day, so quietly you never notice it’s there until it breaks. Here’s the problem when someone we love passes. The map doesn’t shut off. It doesn’t get the memo. It keeps generating the exact same predictions it always has, for a person who is no longer where the map insists they should be. Six o’clock comes. The map expects the sound of the door. The door doesn’t open. The map doesn’t know what to do with that. So it runs the prediction again. And again. Not because you’re irrational. Because the map is doing its job. It just doesn’t have the one input it needs: an update it was never designed to receive. That’s the part nobody prepares you for. Not the sadness, though there’s plenty of that. The malfunction. The part of your brain built specifically to locate the people you love, spinning, searching, coming up with nothing, over and over, for months, sometimes years. That’s why we write books called Finding Him. Looking for Her. Why the entire language of grief sounds like a search party. Why so many of us feel, quite literally, lost. We’re not choosing that word for effect. Lost is the most accurate word available. We’re not being poetic when we say that. We’re lost, and the oldest part of the brain, the part that has nothing to do with logic or belief, is still checking coordinates that no longer exist. The brain can’t find her in space or time, so it returns ‘nowhere.’ We can’t accept that answer. So it runs the search again. “Nowhere” was never the right answer, and it was never true either. It was just the only answer the map could give while it was still looking in space and time. She’s not nowhere. She’s everywhere. She’s everywhere I put my attention. Wherever I stand, if I look for her, she’s already there. In the kitchen. In the car. In the middle of a sentence I didn’t finish. That’s not denial, and it’s not a nice story I tell myself to feel better. It’s just where the map points now, once you stop asking it to find a single location and start letting it find her everywhere at once. The door still doesn’t open at six. But I’ve stopped waiting for it to. I look somewhere else now, and she’s there too. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit grief2growth.substack.com/subscribe

  3. Jul 6

    The Sheep Believed They Turned Into Clouds

    The Sheep Detectives. I almost didn’t see it. The trailer played in the theater one afternoon before whatever I’d actually come to watch, and I remember thinking it looked silly. A flock of CGI sheep solving a murder. Hugh Jackman, of all people, playing a shepherd. I filed it under “not for me” and forgot about it. Then my friend Susanne Wilson told me she’d seen it. She said it was really about the continuity of life. That stopped me. Because that’s the one subject I can’t walk past. So, this afternoon, I watched The Sheep Detectives. And I was wrong about it in the best possible way. Spoiler warning: I’m going to give away some of the heart of this film below. If you’d rather go in fresh, watch it first, then come back. I’ll be here. I won’t tell you whodunit. I wouldn’t want to ruin that fun for you. It’s still a fun detective movie, even with these spoilers. Table Of Contents * A Children’s Movie That’s Secretly About Death * The Comfort of “They’re in a Better Place” * The Trick That Nearly Breaks the Flock * The One Sheep Who Couldn’t Look Away * Why Grief Is an Act of Remembering * Planted, Not Buried * What Would You Refuse to Forget? A Children’s Movie That’s Secretly About Death On its surface, this is a whodunit. George the shepherd, played by Jackman, reads detective novels aloud to his flock every night, assuming they can’t understand a word. He’s just enjoying time with his sheep, whom he loves. Then, one morning he’s found dead in the pasture. The sheep, grief-stricken and armed with everything George’s mystery novels taught them, decide to solve it themselves rather than leaving it up to the bumbling policeman in the town. It’s rated PG. It’s marketed to families. Reviewers call it charming. But underneath the cozy mystery is something far more tender. This is a movie about how a flock refuses to face loss, and what that refusal costs them. Craig Mazin, who wrote The Last of Us, gave these sheep a theology. They don’t believe sheep pass away. They believe that when a sheep is gone, it simply becomes a cloud. No one dies. Death is just a construct in the nighttime stories that George tells them. Look up. There they all are. Drifting. Safe. Never really gone, never really here. It’s a coping mechanism with a huge cost, which I recognized instantly. The Comfort of “They’re in a Better Place” We do the same thing. When someone we love passes, we reach for the softest possible language. They’re in a better place. They’re watching over us. They’re a star now, a cardinal, a cloud. Some of that comes from genuine belief, and I hold it myself. I’ve spent decades studying evidence for the continuation of consciousness. I’m not here to take anyone’s comfort away. Just the opposite. But some clouds are just avoidance dressed up as comfort. It’s the story we tell so we never have to stand in the pasture and admit that someone is gone from our arms. The cloud lets us skip the ache. It lets us keep grazing. The sheep aren’t wrong that something continues. They’re wrong that they can love without ever looking at the loss. The Trick That Nearly Breaks the Flock Here’s the part that really got to me. The sheep have an ability, and it’s more dangerous than the cloud myth. When something painful happens, they can decide together to simply forget it. A whole flock, agreeing to look away. The hard thing dissolves, and the grazing continues. It sounds like mercy. Who wouldn’t want a button that deletes the worst times of your life? But the film understands something most of us learn the hard way. You cannot forget selectively. When the sheep erase the pain of losing one of their own, they also erase the sheep that passed. The name. The warmth. The way that one stood a little apart from the rest. All of it goes, because you cannot reach into a life and pull out only the sharp parts. The good and the painful are braided together. Cut one and the whole thing unravels. The One Sheep Who Couldn’t Look Away But one sheep can’t play along. His name is Mopple, a Merino ram who never forgets a thing. While the rest of the flock wills itself into that merciful blankness, Mopple holds it all. Every face. Every loss. The whole history of the meadow, including the ones who are gone. He remembers his mother. He carries what no one else will. For most of the film, that looks like a curse. He’s the one who aches while everyone else goes numb. He bears the weight of memory alone so the flock can keep grazing in peace. Sound familiar? In almost every grieving family, there’s a Mopple. The one who won’t let the loss be tidied away. The one who says the name at the dinner table after everyone else has gone quiet. The one accused of “not moving on,” when really they’re just refusing to trade a person for a cloud. If that’s you, hear this. What looks like being stuck is often love that simply refuses to look away. You’re carrying something precious for people who aren’t ready to hold it yet. And here’s where the film lands. In the end, Mopple tells the flock the truth he’s been holding all along. It’s our memory that keeps the ones we love alive. What looked like a burden was really love, still doing its work. The man who directed this understood that firsthand. Kyle Balda lost his own mother suddenly at twenty-three, and by his own account, he sprinted through the first year without ever stepping into the grief. He forgot the anniversary of her passing entirely, then felt like a monster when he realized it. He put himself into this film to say what he wished someone had told him: we forget because remembering is terrifying. But this is not the way through. Why Grief Is an Act of Remembering This is the heart of what I teach, and I’ve never seen it dramatized quite like this. We treat grief like a wound to be closed. Get past it. Move on. Stop dwelling. As if the goal were to feel less, to remember less, to finally set it down. But grief is the proof that you loved well. To grieve is to keep remembering. To keep saying the name. To let the good memories and the hard ones sit at the same table, because they came from the same person, the same unrepeatable life. The flock’s tragedy is that they’d rather feel nothing than feel everything. And we can’t choose to feel some things. It’s nothing or everything. And in choosing to forget, they don’t just lose their grief. They lose their loved ones a second time. I’ve held people in my coaching work who arrived wanting the same thing the sheep wanted: to stop hurting. And what they discover, almost every time, is that they don’t actually want the memories gone. They want the memories to stop being only pain. Those are very different requests. Planted, Not Buried My whole philosophy lives in three words: planted, not buried. I’ve learned that the love and the loss grow from the same soil. I keep Shayna’s picture on my desk, on my watch, in the foyer of my home. I keep her close on purpose. Forgetting her to spare myself the ache would cost me the joy of her too, because the ache and the joy grow from the same root. Shayna is still my daughter. Remembering her fully, the laughter and the longing both, is how I keep her present rather than trading her for a cloud. Her angelversary was just a week ago. I woke up, and the first feeling I had was anger. It hurt. But the only way to avoid that would be to not remember. That’s the choice the sheep finally face. To remember is to hurt. But to remember is also to keep loving. You don’t get one without the other. So instead of choosing to forget George, their beloved shepherd, they finally choose to remember. So can we. What Would You Refuse to Forget? If you could press the flock’s button, if you could forget your deepest loss and feel nothing at all, would you? Most of us, when we sit with it honestly, wouldn’t. Because the memory is the love, and love was the whole point all along. Kyle Balda finally stopped running from his mother’s memory. That turn is beautifully expressed by Kyla in this film. A man choosing, at last, to walk back into the grief he’d once sprinted past. He remembers his mother now. So did Mopple for everyone who passed from the flock. So do I, every single day. Go watch The Sheep Detectives if you get the chance. Bring your kids if you have them; the mystery is fun, and the ending earns its place. But watch it as an adult, too, and notice what those sheep are really teaching. Then tell me in the comments: what’s one memory you’d never trade away, even though it hurts to hold? I read every reply. And if this reached you, share it with someone standing in their own pasture right now. They may need permission to remember. Brian D. Smith is a grief guide, certified grief educator, and host of the Grief 2 Growth podcast. After losing his daughter Shayna in 2015, he has dedicated his work to helping others find evidence-based hope in the face of loss. 📣 Join the First 100 — Founding Member Rates Substack promotes its bestsellers. Bestseller status helps me reach people who are hurting and don’t yet know this community exists. You can help get me there. 72 of 100 seats are filled. 28 remain. Click the tier to sign up 💛 The Lightbearer — $2/month ($20/year) You believe this work matters. That’s enough. 💚 The Steady Hand — $4/month ($40/year) Present, consistent, quietly holding space. 💙 The Shoulder-to-Shoulder — $6/month ($60/year) Walking beside those who are carrying the most. After year one, your subscription renews at the standard rate — cancel anytime before then. No penalty. No guilt. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit grief2growth.substack.com/subscribe

  4. May 26

    This is 65

    I spent forty years certain I would die young. I was terrified. I’m sixty-five today. And the strangest thing happened on the way here: the fear didn’t get worse as the end got closer. It disappeared. When I was young, that fear was intense. I honestly thought I wouldn’t make it past twenty-five. The terror followed me into my thirties and forties. I expected to die before I really lived. Then something shifted. As I blew past twenty-five, then thirty, then decade after decade after that, the fear didn’t intensify. The closer I came to the actual end, the less I feared it. Four decades past that original deadline, I can tell you that transformation is real. It came through spiritual work. Through asking what consciousness actually is, and coming to understand that we’re not just bodies bound for the grave. It came through loss, through Shayna, through years of looking at the evidence around near-death experiences and what waits beyond. That evidence changed me at the level of experience, not just ideas. The Checkbox That Says 65+ So here I am. Just like that, on every survey, I’m in the highest category for the rest of my life. I’m 64+. The body doesn’t work the way it used to. Blood pressure, kidney concerns, prostate concerns, all the things that come with being called elderly. Though “elderly” still doesn’t feel like me. I drafted this article on my morning walk, talking it out mile after mile. I love that technology allows me to do that. I can listen to books while I’m on my walk. I can take in a podcast. I marked the day by adding to the route. My usual walk is six miles. Today I threw in an extra half mile, so I could log one mile for every decade I’ve been here. That’s how sixty-five feels to me. Not a finish line. A reason to go a little farther. Here’s what I’ve come to believe. The body breaking down isn’t a bug. It’s a feature. The Design of Temporary We’re not supposed to be here forever. Earth is a temporary home, and I believe the aging process exists to keep reminding us of that. Why else would our bodies lose hair where we want it, grow hair where we don’t, wrinkle, and grow that paunch we’re always trying to get rid of? Time is precious and limited. The body’s slow breakdown is actually a mercy. A constant nudge toward presence, toward intention, toward paying attention to what matters. That doesn’t mean I want to suffer, and it doesn’t mean I’m ready to leave. The truth is I love being here, at this time, on this Earth. I’ve seen amazing things in sixty-five years, and I want to see more. I’ve had an amazing ride, and there’s still time left. The steak and scallops I enjoyed on Memorial Day were still delicious. The week I just spent in Myrtle Beach with my daughter and her fiancé was still joyful. Knowing this isn’t forever doesn’t pull me out of it. But it does change something. The Real Spiritual Work Happens in the Mess People talk about Earth as a school, a gym, a place you come to learn. Fair enough. The thing is spiritual muscle doesn’t grow in a cave. Ironically, after writing this, I returned to my desk and realized I had a podcast interview this morning with a monk who had renounced her vows and returned to the world to share a much-needed message. Hmm… Meditating in isolation, reaching for transcendence, that’s beautiful. It’s just not what I’m here for. I’m here to get involved in all the junk. My dog Stevie is having health issues, too. I have to set up an appointment for her. I’m dealing with a podcast deadline and two interviews on my birthday. I’m here to reach for something deeper while I’m standing in the middle of the ordinary and the difficult. That’s harder than enlightenment in solitude. And it’s probably more the point. The body keeps reminding me of what I already know spiritually. We’re not just flesh and circumstance. We’re consciousness having a temporary human experience. The work that actually grows us isn’t escaping that tension. It’s learning to fly spiritually right in the middle of it. Natalie Sudman said that to be in a human body is like being a fighter pilot flying 50’ off the deck through a box canyon. This isn’t for the faint of heart. What Sixty-Five Taught Me I’m grateful for the time I’ve had, and I’m committed to being as productive as I can for as long as I can. Not because I’m afraid of aging, but because presence and purpose are the same thing. They happen now, while I’m still here. The checkbox that says “65+” doesn’t define me. But it does make something clear. The spiritual life isn’t somewhere else. It’s here, in the mess, learning to love it anyway. Father Time, you may be coming for me. But I’m not going to slow down for you. And that fear I carried for forty years? It’s gone. What took its place is steadier and quieter: I know that death is a doorway, not an ending. Once you know that, you walk through your days differently. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit grief2growth.substack.com/subscribe

  5. Apr 17

    When Half Of Your Brain Becomes Your Enemy

    I spent yesterday watching two women fight the same battle — and neither one knew it. One was my client, sitting across from me in the morning, wearing her daughter’s engineering school sweatshirt. The other was a stranger at a John Edward show that night, who stood up to ask a question about skeptics — and then admitted that the “skeptic” was her. Same wound. Same brain doing the same thing. Both wanted to believe. Both believed at one time. But both admitted they were sabotaging their own happiness. Their brains were sabotaging their fulfillment. Maybe yours does it too. The Problem With Being Smart My client is not naive. She’s done the work — read the books, listened to hundreds of hours of podcasts, sat with some of the most respected mediums alive. We’re talking Mark Anthony, Fara Gibson, Suzanne Wilson, and Suzanne Giesemann. Some readings hit her like lightning. Others didn’t land as well. And here’s where it gets painful: her brain took both of those facts and used them against her. The readings that didn’t resonate? “See — maybe it’s not real.” The readings that were extraordinary? ”Well, they probably looked me up.” It was like confirmation bias in reverse. She wanted to believe. But her “skeptical” side kept telling her she was deluding herself. I sat with her and said something I say a lot: we live in a world with 200 years of materialist culture at its back. For most of human history, the prevailing view was that we are spiritual creatures with lives beyond our biological limits. This culture tells you, quietly and constantly, that consciousness ends at death, that what you can measure is all that exists, that hope beyond the grave is wishful thinking. Religion- pre-scientific nonsense. Realists live by science, what we can prove, what we can measure in the laboratory. You have to actively work against that materialistic current. The faith that grief cracked open in you? It doesn’t maintain itself. I’m Still a Skeptic Too Here’s something I don’t say often enough: I haven’t arrived. I’ve sat with some of the most gifted mediums alive. I’ve had breakfasts, lunch, and dinners with them. I’ve attended dozens of demonstrations. I’ve designed experiments that ruled out cheating. And I still walk into every one of these events questioning. That’s not a contradiction. That’s the only honest way to do this. I told my client yesterday that this isn’t a destination you reach — it’s a never-ending journey of discovery. You don’t get to a point where you’ve collected enough evidence, and you’re done. The questions keep coming. That’s not a weakness. That’s intellectual integrity. This past week, I engaged with a woman on YouTube who had posted what I’d call a hit piece on Helping Parents Heal and the mediums we work with. She told me, pointedly, that she’d be willing to share what she knows when I was ready to listen. I took that seriously, even knowing her history and her hatred for mediums. I don’t want to only look at one side of this. The moment I stop being willing to hear the other side is the moment I’ve become exactly what I’m arguing against — someone who’s decided what’s true and stopped looking. My client asked me directly: do I believe any mediums are fraudulent? Absolutely. Without question. I think fraudulent mediums — people deliberately deceiving grieving families for money — are a small percentage. But there’s a larger group that deserves the criticism it gets: mediums who speak in generalities, who fish for hits, who throw out vague statements and work hard to make something fit. They may not be frauds in the intentional sense. They may genuinely believe they’re making a connection. But they’re not doing what the best mediums do, and they give skeptics legitimate ammunition. That’s a fair criticism. I’ll own that. What isn’t fair is taking that legitimate criticism and applying it to everyone — including the mediums who operate at a completely different level. Because here’s the paradox: the better a medium is, the more likely they are to get accused of fraud. John Edward told a story that night about a woman he read for on Crossing Over — a reading so precise, so accurate, that she walked away an unbeliever. She was a believer walking in and an unbeliever after. It was too good. Her brain couldn’t accept it as real, so it recast it as deception. The same thing happened with someone I referred to a medium whose a friend with the utmost integrity. The sitter emailed me after and accused her of fraud. Why? The reading had been too accurate. The medium knew things so precise she must have looked them up. Evidential mediumship is about exactly that. But because the medium was too good. She must be a fraud. In this world of Google and Facebook, you have to dig deep to find something that people couldn’t look up. Mediocre mediums get dismissed because they’re mediocre. Exceptional mediums get accused of cheating because they’re exceptional. The cynical mind always finds a door out. What I Saw Last Night A few hours later, I was at John Edward’s show. I want to be clear about something before I describe what happened: I’m not someone who takes this on faith. I’ve spent years building relationships with mediums — having breakfast with them, dinner, drinks. I’ve had one of them in my home. I’ve watched them behind the scenes, seen what drives them, understood why they do what they do. I worked for Thomas John for a couple of years. I’ve volunteered on John Edward’s platform for a year and a half. I speak regularly with others. This is not performance for them. It’s a calling. And I’ve designed experiments — with Thomas John, for example — where cheating was structurally impossible. Not just unlikely. Impossible. So I come to these events with eyes wide open. What John did last night wasn’t a magic act. It was not entertainment. It was something far harder to dismiss. And it’s something way more profound. John is a teacher as much as he is a medium. You might come to his “show” wanting a connection. You might come to be entertained. You’ll leave with a deeper understanding of life, your role in it, and how you can do better in this life and the next. That is what John wants you to get out of his show. In the way of evidence, he described to a woman about the moment she had to tell her son’s father — a man she wasn’t married to — that their son had died. He described her driving to that man’s house. He described the house itself. He described them meeting outside and walking in — and then said they didn’t sit down. Try to look that up. He said someone had a horse that died. While working with her, he seemed to get a detail wrong — two horses — but the woman sitting directly beside her had lost a horse too. The energy of both losses had arrived together. The horses had been stabled together. He spoke about a family’s time in a critical care unit, and knowing that staff don’t allow families to eat and sleep there, he asked whether they had been given special permission to stay. They had. It was unusual. He knew. He described detailed familial relationships between grandmothers, mothers, and daughters, generational patterns and encouraged the person getting the reading to be aware and careful— teaching! These aren’t things you get from hot reading — from looking someone up before the show. They’re not in anyone’s Facebook profile. And all of that was almost secondary. What John Actually Does for Two Hours John Edward could just deliver messages. That would be enough for most people. He doesn’t do that. For two full hours — and another 45 minutes for the VIPs — he teaches. About how to live. About how to interpret the patterns in your life using whatever language speaks to you: astrology, numerology, past life regression. About how to recognize the ways you’ve been carrying wounds from before you even knew you were carrying them. A woman in the audience asked the question I’ve heard a hundred times: What would you say to a skeptic who wants to believe? John said, “Skeptic or cynic?” Then she paused, smiled a little, and admitted she was the skeptic. She had believed once. And then — like my client, like so many of us — she had slowly reasoned herself back out of it. John gave her a beautiful answer. I won’t try to reproduce it here because part of the power was in the room. But the short version: your doubt doesn’t mean you’ve gotten smarter. It may mean you’ve gotten more defensive. The Doctor Who Washed His Hands This morning, I was listening to Mayim Bialik’s podcast. The host — a neuroscientist — said something that tied everything together. She was talking about how many people reject an idea simply because they can’t explain the mechanism. Mayim is like I am. She wants to know the mechanism. She wants to know how. It reminded me of a story I love. In the mid-1800s, a doctor named Ignaz Semmelweis noticed something that no one else wanted to admit: women were dying from childbed fever at alarming rates in hospitals where doctors had just been working on cadavers. He had a radical idea: what if doctors washed their hands between the autopsy table and the delivery room? He was mocked. Ridiculed. Eventually driven to a breakdown. Not because the evidence was weak. The evidence was clear. He was ridiculed because no one could explain why it would work. Germ theory didn’t exist yet. Without a mechanism — without a story that fit the current worldview — the evidence didn’t count. Women kept dying while they waited for the mechanism. I think about that every time someone says, “I’d believe in the afterlife if someone could explain how it works.” The evidence for consciousness surviving death is substantial. NDEs, after-death communications, mediumship under contro

About

A Place For Us In short, personal reflections, Brian D. Smith shares thoughts on everyday living — on love, loss, presence, uncertainty, gratitude, and the quiet moments that shape us. grief2growth.substack.com