Our Irish Martyrs

Manus

Principally a reading of Damian Richardson's publication of Fr Dennis Murphy's collection of primary source accounts of the martyrdom of Ireland's Christian Martyrs.

  1. Jan 19

    108 Thomas Aquinas of Jesus 1642

    From Eusebius’ Enchiridion, p202 Fr AQUINAS successfully confirmed Catholics in the faith, & won some back from heresy.  He was captured in the home of recent converts. The Puritans searched the house & prepared to burn it. Fr Thomas, came out & surrendered. He was beaten, carried to Drogheda, & cast into prison. He bore all well, meditating on the Apostle's words ‘I am apprehended by the Lord.”[1] Among the prisoners was the guardian of Drogheda’s Franciscans. He helped Fr Thomas procure the Order's habit. He confessed to the friar, celebrated Mass daily, fortifying himself with the bread of the Strong. The remainder of the day he comforted & encouraged Catholic Prisoners. He devoted the night to prayer; fasted & chastised his body, to detach it from love of this life, lest it should endanger his spirit. He besought the Blessed Mother & all heavenly citizens to help him. Early on the 6th of July, a message came from the Governor[2] that he was condemned to hang within an hour. Fr Thomas thanked God, confessed again, & prepared for death. He took leave of his fellows, implored assistance of their prayers, & resigned himself into the hands of the Puritans. They let him keep his religious habit. Holding a crucifix & rosary, he went to execution, joyously chanting the Litany of the Blessed Virgin. The heretics sought to persuade him but were repulsed. ‘Rather return,’ he said, ‘to the old faith taught by the Apostles.’A minister told him he could have a choice of offices in the army. To this offer Fr Thomas answered that his duty was not to hesitate to die for the faith. Enroute the Father was met by a woman condemned to death. Being promised pardon on condition of renouncing her religion, she was tempted to apostatize; but a few earnest words from Fr Thomas confirmed her in the faith, with the result that, having made public profession of the true faith, she cheerfully faced her doom. Fr Thomas ascended the scaffold, professing the faith and urging all to contend for it manfully unto death. The Commander ordered the executioner to hasten. The rope snapped letting Fr Thomas fall. The Catholics attributed this to divine intervention. When he revived, the Commander again ordered him to mount the scaffold, he ascended, & appealed to the officer to state the cause for which he was condemned to die, protesting that he had committed no crime. The Puritan replied: ‘Why do you ask of me the cause of your condemnation; are you not a Papist, a priest, and a monk?’  ‘It is so; it is enough,’ the priest replied ‘Let it therefore appear to all men that I die for the Catholic faith & the religious profession, for which I also die gladly.’ The confessor’s body was interred in the cemetery adjoining the Augustinian convent. God caused a brilliant heavenly light to shine over the grave the following night. The light was visible to the Soldiers, & many others. The soldiers went forty strong, to the spot where they thought the light appeared. In the cemetery they saw no one; all was utter darkness; they were terrified, & fled. They saw it again when they returned to their station. The Captain himself next proceeded with 50 men, finding the same utter darkness. He immediately fled. The next morning he visited the grave, & found the body. He stripped it of the white mantle & scapular, & went about relating his experience of the night. Another soldier took away the crucifix, which he refused to sell for any price, declaring that he'd cherish it all his life. [1] Phil. ii.12 [2] Lord Moore of Mellifont. DAlton’s H. of Drogheda 1.226

    13 min
  2. 103 John Meagh SJ

    05/19/2020

    103 John Meagh SJ

    (From Alegamb’eS MorteS lllustreS, p. 538)JOHN MEAGH was a native of Cork, in the province of Munster. To remove him from the persecution of the heretics, he was taken by his father first to France, and then to Naples.After his father’s death, he entered the service of the Duke of Ossuna, the Viceroy. But disliking the frivolous amusements of the Court, he began to think of leaving it; and he would have done so if the Viceroy had not been recalled just then to Spain.ln this way John found the means of going there, and asking for some favour from the King. He was received in so kindly a way that he obtained very soon an annual pension; with this he returned to Naples.But mark by what wonderful ways God draws men to Him. The young man prayed to God to make known to him when he opened a book, the manner of life which he should enter on. He opened it, and found there the Life of St. Dympna, a maiden of royal birth, who fled from Ireland to avoid her father’s fury, and was afterwards slain by him. John thought the history of a woman unsuited to him for imitation, and was thinking of looking for some other; but in the mean time he went on reading it; again and again he deliberated about turning over the leaves, and searching for another, and yet he hesitated to turn them. ‘What if God wishes me to leave the world,’ said he, ‘and to flee from all occasions of sin, as that royal maiden did when she left her native country.’ Wherefore, he determined to enter the religious state without further delay ; and whilst he was yet hesitating somewhat, he was wrongfully accused of a grievous crime, and taken into custody. Seeing in the prison a statue of St. Ignatius, he consoled himself with the thought that he too, was thrown into prison though free from all guilt.Wherefore, he placed himself under this Saint’s protection, and asked his aid. Soon after he was released. This occurred during the year of the Jubilee. Through devotion he set off from Rome. On the way his leg was hurt somehow, and he was hospitably entertained by our Fathers, and nursed until he recovered. Full of gratitude for their kindness, and remembering that St. lgnatius too had broken his leg, he determined to enter the Society. He was ordained a priest, and set back to Naples with letters from the General to the Provincial. There he entered the noviciate, and having gone through it in a blameless manner, he was sent to Bohemia for a short time, in order to acquire some experience before he returned to Ireland to be employed in the saving of souls. His zeal and earnestness were specially remarked, his great piety while offering the sacrifice of the Mass, which was often witnessed by those who assisted thereat, and his great eagerness to divert the conversation to divine things. He was about to depart for Ireland, and he had prepared himself for the journey by make the spiritual exercises. Indeed, he had a sort of presentiment that he should be called onto offer up his life for the faith. John Pauer, who after the death of Gustavus Adolphus commanded the Swedish army that harassed Germany so long, made an incursion into Bohemia in 1639 and laid siege to Prague, its capital city. The Fathers who were then in the College of Cattemberg, terrified at the approach of such a powerful enemy, looked for some safe place where they might take refuge. The College of Neuhaus seemed better suited to their wants than any other place. Several were told to go there by different roads; these were best with robbers, whom the hardship of times or the hope of booty induced to arm themselves, to the ruin of travellers. Moreover, many of the people were still infected with wicked doctrine, and though it had been preached against some years before throughout the whole of Bohemia, yet the consequences of that evil teaching remained deeply fixed in the minds of many, and induced these rude men to assail those who strove to root out such principles by their preaching. Many of these were robbed and forced to fly. Three of them were slain, namely, John Meagh, Martin Ignatius, and Wenceslaus Trnoska. There are two reasons for asserting that they were put to death through hatred of the Catholic faith. One is the hatred which the heretics have for the very name of Jesuit, because they find them to be among the most active and zealous defenders and teachers of the faith. The second is, that they did no harm whatever to the other persons who were travelling with ours, nay, even they bade them put away all fear and take courage; this is a certain fact. John received one wound in the breast from a small leaden bullet. Martin was wounded in the breast, and received a deadly blow on the head from an axe. Wenceslaus was shot through the temples. The place where they were murdered is one mile from Guttenberg, on the road to Neuhas.The date was May 31st, 1639. Their bodies were taken away by the nobleman Bernard De Gerschoff, and buried in the church of the Holy Trinity, in the village of Litz. On June 3rd following they were transferred to the church of St. Barbara, at the Rector’s request. F. John Meagh was put to death in his 39th year, thirteen of which he has passed in the Society of Jesus.See also Rothe, Tanner, and Bruodin.

    54 min
  3. 102 Arthur M'Geoghegan O.P.

    05/19/2020

    102 Arthur M'Geoghegan O.P.

    (From O’Daly’s Relatio, p.364)F. MALPHÆUS, O.P., in his Palma Fidel OP., gives a detailed account of him. When he was returning to his native country from Lisbon (where he had lived for some time in the college of our Lady of the Rosary), he landed in England. He was soon after accused in London of having said in Spain that it was lawful for any one to kill the King of England. He was found guilty, hanged, and his heart and entrails cut out. But on closer examination, when the matter had been brought under the notice of the Queen, though too late, he was declared, in a placard fixed up in the streets, to have been falsely accused and condemned to death though innocent; and it was proved that he had not said what was laid to his charge, but only asserted when disputing with a heretic, who denied man’s free will, that nothing would be criminal or unlawful in human acts, not even the killing of a king, if liberty did not exist. The aforesaid F. Malphus relates two or three wonderful things that happened at his death. The first is that when the rope was cut and he was let down from the gallows and his heart and entrails were cut out, he was still alive and breathing; and whilst the executioner was shewing his heart to the crowd and exclaiming : ‘This is the heart of a traitor,’ it has been proved by the testimony of the bystanders that he turned his eyes towards the executioner, and spat at him; secondly, when the executioner was throwing his entrails into the fire prepared for the purpose, a certain young man who stood by, seeing the liver of the martyr outside the fire, thrust it in with a stick which he had in his hand, and went away cursing the man himself and his religion.But he did not escape the avenging hand of God, for his sacrilegious hand immediately trembled, and he was struck down with such internal pains that he was obliged to throw himself down on the nearest mound of earth. Some women who were on their way to the place of execution, perceived a very sweet odour while they were at some distance off, such as they never perceived before, and the nearer they came to the spot, the more fragrant it was. One of these, though a heretic, yet honestly confessed the truth of this fact. Moreover, a German, a dealer in spices by trade, passing by perceived the same sweet smell, and asserted that he never met with any so sweet in his workshop. In fine, Falkland, the Viceroy of Ireland, who was one of his judges, declared that he had suffered in consequence, and that his leg was broken in an unusual and truly wonderful way.We have several accounts of his trial and death written at the time. ‘On Wednesday, the 27th November, Arthur Gohagan was drawn on a hurdle from the King’s Bench to the City of London and so to Tiburne, from whence he was lifted off into a cart, where undismayed and with a fearless countenance he spake these words : - “In manus tuas commendo spiritum meum qula redemisti me, 0 Deus veritatis meæ,” which he often repeated. Then desiring all good Christians to pray for him, he earnestly commended his soul to God, and said “0 thou glorious Virgin Mother of our Lord and Saviour, pray to thy Son Jesus Christ to receive my soul. I would fain have received the Holy Sacrament, according to the injunction of our Order, but I could get not priest to give it me.”Then being stript to his shirt, holding up his hands to heaven with great earnestness, repeating : “In manus tuas, et.,” the cart was drawn away, when he hanged a little time; then the rope was cut with a bill, the hangman holding him fast in his arms that he should not fall to the ground, at which time the cord being slack, he made a great noise in his throat. Then they laid him on the earth, drew him along (being alive) near the fire, threw there his bowels and heart, laid him afterwards upon his face, cut off his head by the neck, divided his body by the waist, and then cut it asunder in four parts, which were not dispersed on the gates, but some of his friends obtained the disposing of them, and sent them over sea to be interred as he requested.Two days after his execution Nicolaldi, the Spanish Ambassador, wrote : ‘They hanged an Irish Dominican Friar here two days ago. He can enter into the number of the Martyrs. I cannot send the account of the case now, but will do so another day, and they will see in Rome, whatever the French may say to the contrary about the trivial nature of the persecution here on account of religion, that this Friar suffered for religion. His persecutors maliciously invented a pretext, and all I could do with the King and his ministers was of no avail.’The General Chapter of the Order held in Rome in 1644, thus speaks of him : ‘The Venerable F.B. Arthur Geoghegan, having completed his studies in Spain, and transacted with great prudence certain business entrusted to him, when returning to his province was seized by the English heretics and cast into prison in London. He endured many calumnies from the heretics through hatred of the faith, and was brought to trial on a charge of high treason, as their custom is, and was condemned to death. At the place of execution he made open profession that he was a Catholic and a Dominican. He was hanged, and while half-alive he was cut down, his limbs cut asunder, and his entrails burnt. And so he ended his life gloriously in the year 1633.

    9 min

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Principally a reading of Damian Richardson's publication of Fr Dennis Murphy's collection of primary source accounts of the martyrdom of Ireland's Christian Martyrs.