John Amanchukwu Disturbing The Peace

disturbingthepeacewithjohnamanchukwu
  • 4.9 (11)
  • Politics
  • Updated Daily

Pastor John K. Amanchukwu Sr. is an influential preacher, author, and activist who spreads God’s truth zealously and without fear. Along with serving his local church in North Carolina, John travels nationally to speak, preach and confront school boards, for which his notoriety has spread coast to coast with 300 million + views on videos of his now famous challenges to woke school board officials. From the battles on the NC State football field to the current-day culture wars, John is a fearless defender of Biblical justice. For commentary on theology, politics, news, current events, education, entertainment, and church happenings, this is the channel for you. www.IknowGod.us

  1. 13h ago

    The 2026 Battle: National Security, Trump's Coalition & Control of Congress

    Trump got to 77 million votes on an unusually broad coalition — crossover Democrats, union voters, minorities, independents, first-time voters. The traditional Republican electorate was only about 60 to 65% of that vote. Those traditional voters are still turning out. The rest are nowhere to be found.   His explanation for why is the substance of the interview.   He argues Trump was handed a specific mandate — economic populism and government reform — at a moment when only 30% of Americans trusted the federal government, fewer than 40% felt better off than four years earlier, and 35% believed today's children would do better than their parents. Record lows across the board.   This wasn't 2016, he says, where people wanted an outsider to throw a wrench in the machine. This was a country that wanted a wartime president to come in and fix things. 72% were angry about waste and fraud. Close to 80% said they wanted massive change rather than business as usual.   And his verdict on the 119th Congress: something less than business as usual.   He's specific about where he thinks the messaging failed, and he's blunt about it — the Epstein handling, the 50-year mortgage, the comment about 600,000 Chinese students, the H-1B framing, and calling affordability a hoax. His point on the last one: you cannot run as a populist and then sneer at small businesses and write off under-40 voters who can't buy a house.   He says he was loud about every one of those, because his job isn't to shill for Republicans. It's to shill for the American people.   When John asks him directly whether Republicans deserve to keep the House, he doesn't dodge — he goes back to his own polling, including Republican voters saying the party hasn't delivered on the mandate they were given.   Earlier in the show: Lieutenant Colonel Allen West.   West is a retired U.S. Army officer, former congressman, and former chairman of the Texas Republican Party. Asked what the single greatest national security threat is, his answer is a country that's forgotten its own fundamentals — and a challenge: how many Americans have read the entire Declaration of Independence?   He walks through what he calls the 21st century axis of evil, and why it's different from the last one — cyber, economics, energy, and information operations layered on top of military alignment. Why he thinks the Soviet lesson matters: the USSR didn't collapse militarily, it collapsed economically. And what worries him about the defense industrial base, our ability to replenish munitions, and a federal debt where the interest now exceeds the Pentagon's budget.   Plus his read on political nepotism after Senator Lindsey Graham's death, and John's argument that the concept of an unqualified hire deserves to be applied evenly — including to people on the right.   🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://twitter.com/REVWUTRUTH   #JohnAmanchukwu #REVWUTRUTH

  2. 1d ago

    El-Sayed's Wild Question To Jesse Watters- Master P Calls Out The Slavery Narrative

    It's Wooden Wednesday. Bishop Patrick L. Wooden Sr. joins John Amanchukwu, and his reaction runs in three stages: the obvious humor, then sadness — because these are people others take advice from, and that advice has no Scripture in it because they've admitted they don't read any.   Then 1 Corinthians 5:12, and the part that lands: what have I to do to judge them that are without? These are people of the world. No Christian should be taking direction from a biblically illiterate influencer, because if they don't know the Word, they can't give you the Word. His sharper word is for the one who claimed the name of Christ and still couldn't name a book.   Asked who's to blame, his answer is immediate: the pastors.   He says preachers hardly preach from the Bible anymore, that the book has been replaced with the device, and that leaders have to model carrying one. He describes a convocation in South Carolina where every preacher marched in holding a Bible — and how complete it looked.   He also has a word for what he calls the ChatGPT preachers: use the tools, dive deeper, but don't become dependent. People know your sound. They can tell when you've suddenly stopped sounding like yourself. And they can tell the difference between a message you spent time with before God and one you got at the stoplight on the way to church.   Then the exchange that's worth the whole episode.   John mentions that a Bible worn out from use — pages marked, notes in every margin, some falling out — is called a bloody sword. Wooden had never heard the phrase, and it stops him cold. He says he has to pull himself back together to finish the interview.   John talks about losing his own sword of eighteen years when his car was broken into in Houston. Every note from years of Wooden's teaching, gone. He's working on a new one.   And Wooden explains where his love for Scripture came from — a pastor named James Henry Turner, who preached with his eyes fixed in the distance because, as he told a young Wooden, it's like a scroll unrolls.   Also on today's show:   A hiring manager's viral warning that parents are raising dependent boys who become men no one can employ — men who aren't on time, don't answer to anyone, and think they're always right. Wooden agrees completely, and takes it to 1 Thessalonians 4: work with your own hands, and Paul's teaching that the key to lacking nothing isn't confession or a special offering. It's work.   A church mother's viral rant on modesty, and Wooden on why the older women teaching the younger ones — the Titus pattern — seems to have broken down.   Master P telling black audiences to stop being stuck on slavery, and the follow-up video he had to make when people got angry. Wooden's answer starts with a woman who once asked him about reparations, and his response to her.   And a Michigan Senate candidate on Fox comparing circumcision to gender surgery for minors. Wooden's verdict: there's a difference between clipping your nails and cutting off your fingers. Then he lays out his own litmus test — the positions that end a conversation before any other issue gets discussed. 🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://twitter.com/REVWUTRUTH   #JohnAmanchukwu #REVWUTRUTH

  3. 2d ago

    When The Church Caves To Culture: The WNBA, Offense & Self Pity

    Pastor Daniel Parker buried his father after swearing from the pulpit that he would live. His best friend of twenty-five years lost his mind in front of him. Another close friend took his own life.   Then he watched the same thing tearing apart churches, marriages, and homes — and he wrote a book about it.   Parker is lead pastor of Christian Fellowship Church in the Sandy Cross community of Elm City, North Carolina, and the author of Victimology: The Demonic Weapon of Self-Pity. He joins John Amanchukwu.   His argument is that self-pity isn't just an unhealthy emotion. It's a doorway.   He starts somewhere that helps a lot of new believers: the flesh is not saved. Your heart gets saved. But you carry unredeemed flesh until the day you go be with the Lord — which means the sinful thoughts and urges that make people think they've failed as Christians are just the flesh being the flesh. Feelings are real. Feelings aren't always facts.   Where it turns is when you get offended and stay there. That's the switch, he says — the moment the enemy says I'll amplify this. And if you don't pull back through the Holy Spirit's leading, you go down a road.   His reframe of self-pity is the sharpest thing in the conversation. You think you're being humble, or wounded, or overlooked. What's actually happening is that everything has become about you. Following Christ means denying yourself. Self-pity is amplifying yourself. You're not being sad. You're being selfish.   He applies it to marriage — that most divorces happen when two people stop serving each other, and you cannot serve from a posture where nothing is ever your fault. And to church life, with the line that will make every pastor watching laugh: if you've been a member of eight different churches in ten years, maybe you're the problem.   He also tells on himself. Before he was saved he was an alcoholic — heavy drinking from nineteen, after he and his girlfriend broke up and he found himself with a son he could only see on weekends. He talks about what he was trying to fill, and what happened when he surrendered.   And the story he still carries: performing a water baptism days after his father died, coming off leave because the family wanted the lead pastor to do it — and watching them leave the church within the year. His answer is the whole book in one sentence. I am hurt from that. But I refuse to be offended, because I know what it will do.   He's been married twenty-two years, after dating his wife a decade before that and breaking up. He says it's sweeter now than it's ever been — and that you will never get that with someone you can program.   The first half of the show takes on the culture.   Enes Kanter Freedom was escorted out of Wintrust Arena during a Sky–Fever game after Chicago guard Natasha Cloud confronted him from the court over a shirt reading woman: adult, human, female. Parker's read is that Kanter is calling a bluff, and that a league with a W in its name is a strange place to be ejected for defining one.   They also work through Cloud's own viral commentary — including a moment John flags as hypocrisy that speaks for itself.   Plus what Parker means about a spirit that wants men out of the home and out of the church, why he says giving a child a phone hands them the whole world, and where he thinks all of it connects to what he wrote in 2024.     🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://twitter.com/REVWUTRUTH   #JohnAmanchukwu #REVWUTRUTH

  4. 3d ago

    Lindsay Clancy: When Does Mental Illness Become an Excuse for SIN? What the Bible Says!

    Three children died in a basement in Duxbury, Massachusetts on January 24, 2023. Their mother is on trial.   Outside the courthouse, women have gathered to make heart symbols with their hands. A fundraising page for her defense has passed a million dollars.   John Amanchukwu's question isn't primarily about her. It's about them.   This is an exposition, not a true crime recap. John takes the case to 2 Timothy 3, where Paul writes that in the last days perilous times shall come — men lovers of their own selves, unthankful, unholy, without natural affection.   That phrase is one Greek word: storgē. It's the innate, God-given love that exists inside a family — the instinct of a father to protect his household, and of a mother to shield and lay down her life for her child. You see it in nature. A mother bear fights to the death for her cubs. A bird will draw a predator away from her own nest.   John's argument is that Paul was describing something specific: a moral collapse deep enough that the most basic protective instinct in creation breaks down. And that a culture which spent decades calling children a burden, an obstacle to a career, a drain on wellbeing, shouldn't be surprised when that callousness travels.   He also goes to Proverbs 6 — the things the Lord hates, including hands that shed innocent blood — and argues there is no blood on earth more innocent than a child's.   On the medical question, he's explicit about what he isn't saying. Postpartum depression is real. Postpartum psychosis is a recognized medical condition requiring care. A struggling mother needs help, support, prayer, and treatment. He says it repeatedly.   His argument is with something narrower: the reflex to reach for a diagnosis before anyone has grieved the children, and what happens to a culture when sin is replaced entirely by sickness. Because if sin doesn't exist, nobody is guilty, nobody needs repentance, and nobody needs a Savior.   Marion Richardson joins for the second half, and her contribution is the most human thing in the episode.   She's a mother. She talks openly about her own postpartum months — a baby who couldn't latch, waking every hour, being genuinely miserable and loving her daughter at the same time. She isn't speaking from outside it.   Her focus is the phenomenon outside the courtroom: women publicly identifying themselves with this case, and what it means that they feel free to. She has compassion for the defendant — she notes the many medications, the fact that she told people she wasn't well — and she still comes back to the same place. Three children are gone.   John closes on Patrick Clancy. A father who lost his entire family in a single afternoon, and who John compares to Job. He asks viewers to pray for a healing only the Holy Spirit can give     🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://twitter.com/REVWUTRUTH   #JohnAmanchukwu #REVWUTRUTH

  5. 6d ago

    Lorenzo Sewell Takes On Radical Islam & The "Abracadabra" Connection To Jamal Bryant & Lady Gaga

    "Abracadabra is an Arabic word that means: I create what I speak."   That's from a sermon. Pastor Jamal Bryant told his congregation a magician taught it to his second-grade daughters, and then applied it — abracadabra, your bills are paid.   He prefaced the whole thing by saying it was for mature believers.   John Amanchukwu's argument is that this isn't Christian doctrine at all. It's ancient occultism in church language.   He starts with the word itself. One commonly cited origin traces it to an Aramaic phrase meaning I create as I speak — which is the definition of an incantation. Its first written record comes from Serenus Sammonicus, a second-century Roman physician who told people to write it repeatedly on an inverted triangular amulet. From there it runs through Gnosticism, folk medicine, and ceremonial magic: words of power spoken to bend reality independent of God's will.   Then the comparison that makes the point. Lady Gaga released a song called "Abracadabra" in 2025 — and the secular world clearly knows what the word carries. The lyrics are about spells, trances, and paying a toll to angels while the devil turns around. The staging was built on occult and ritual imagery.   John's question: if a pop artist uses that word surrounded by that imagery, and a pastor uses the identical word to explain how faith operates, which one has misunderstood it?   And then the theology, which is the substance of the segment.   Romans 4:17 says explicitly who calls into existence the things that do not exist — God does. Genesis 1 is ex nihilo, out of nothing: God said, and it was. John reads the chapter at length so you can hear the repetition — and God said, and God made, and God saw.   That power is a divine attribute. Man is the creature, not the creator. When word-of-faith teaching tells you to decree and declare your desires into being, it takes something that belongs exclusively to God and hands it to human beings — which turns God into a servant and man into a minor deity.   He deals with the verse people use to defend it. Proverbs 18:21 — death and life are in the power of the tongue. But Proverbs is wisdom literature about moral and relational consequence. Your words can wreck a marriage or lift a friend. They can't speak a house into your driveway or a disease out of your body.   His demonstration of that is the funniest thing in the segment, and it involves Denzel Washington.   His practical warning is blunt: don't say abracadabra over your mortgage and then not send the money, because you will get evicted. Don't say it over your diabetes and then eat twelve donuts. You don't need a magic trick to pay your bills. Get a job, know your income, know your expenses, live inside your budget.   He closes on what biblical faith actually sounds like. James 4 — if the Lord wills, we will live and do this or that. Isaiah 46 — God alone declares the end from the beginning, and His counsel shall stand. Matthew 6 — Jesus warning against heaping up empty phrases like the pagans, and then teaching a prayer whose hinge is your will be done.   Submission, not manipulation. And Simon the Sorcerer as the cautionary tale for anyone who wants the power without the Lordship.     🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://twitter.com/REVWUTRUTH   #JohnAmanchukwu #REVWUTRUTH

  6. Aug 21

    Dad Fights Back: North Carolina Father Demands Answers Over Cross-Dressing Teacher

    Aaron Driver's twin five-year-olds came home from their first week of kindergarten confused. They'd been told to call their music teacher "miss," and they couldn't square it with what they saw.   He went looking online for a parents' group to join. There wasn't one. So he made one from bed that night, put a cartoon horse on it — the Middle Creek mascot is the Colts — and went to sleep.   Within days it was thirty parents. Then forty. It's around sixty now.   He joins John Amanchukwu in studio.   The story is Middle Creek Elementary in Wake County, North Carolina, and Driver's argument is narrower and better constructed than the headlines around it. His objection isn't that a conversation exists. It's that his children were placed in the custody — not the presence, the custody — of someone whose worldview his family has religious conviction against, in the one class every grade is required to take, with no alternative offered and no notice given.   His words at the board meeting are the strongest thing in the episode.   He walks through the vocabulary he says has been used to police dissent — misgendering, deadnaming, cis-normativity, transphobia — and argues it worked in 2016, worked well in 2020, and has run out of shelf life. His point: ordinary Americans are remembering they can just say things.   Then he does something most parents don't. He read the new principal's doctoral dissertation, and quoted it back to the board — the language about disrupting systems and upending institutional power. His question: what exactly needed disrupting at Middle Creek? Was it the reading, the writing, or the math?   And the close: parents, not administrators, not academics, not activists, remain the primary moral authority in the lives of their children. He isn't surrendering their formation to people who consider his family's convictions something to be disrupted.   That's not hatred. That's fatherhood.   Also in this conversation:   Why he says he's gotten zero pushback from other fathers — and what that tells him. What the fight has actually cost: the time, the energy, threats and threats of doxing, friends who've quietly stopped coming around. Whether he fears losing his job, and why he says this is his issue and not his company's.   Why he and his wife left Southern California in the first place, and what he saw coming there that he thought he'd escaped. What he means when he says the issue is never really the issue. And his response to the speaker who told the same board meeting to expel the children of bigots — which, he says, made his own argument for him better than he could.   Plus his answer to dads who are afraid speaking up will mean conflict at home: it might. Expect discomfort. We live in a very comfortable country, and this is going to be uncomfortable. Do it anyway.             🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://twitter.com/REVWUTRUTH   #JohnAmanchukwu #REVWUTRUTH

  7. Aug 20

    We're Called To Be Salt, Not Sugar!

    "Weak pulpits create weak Christians."   John Amanchukwu preaching at Freedom House Church in Cornelius, North Carolina, on the night his book Erased released — followed by a live Q&A with Pastor Troy Maxwell and NC House candidate Michael Anderson.   The text is Jeremiah 5:30–31. A shocking and horrible thing has happened in the land: the prophets prophesy falsely, the priests rule by their own means — and my people love to have it so.   His reading walks all three failures. Prophets who won't simply repeat what God said, because they'd rather write their own rulebook. Priests who govern God's house by their own preference, which he traces to the idea that everyone gets their own truth. And then the part he says is worst — a people who prefer it that way, because if nobody's telling the truth from the pulpit, nobody has to live up to it in the pew.   His line for it: if there's a mist in the pulpit, there will be a fog in the pew. What starts up front spreads out there.   Then the illustration the sermon is built on.   Stockholm, 1973. Jan-Erik Olsson walks into a bank, fires into the ceiling, and takes hostages. Six days later something strange has happened — the hostages are on a first-name basis with their captor. They're worried about his health. When police finally free them, they leave looking backward, asking whether he's going to be okay.   John's argument is that a version of that has happened to a lot of people politically, and he applies it first to his own community before anyone else's.   Also in this message: why he says the church went silent when Roe was overturned, and what he calls fetal emancipation. Why the sickness the church should have is high blood pressure and not diabetes — we're called to be the salt of the earth, not the sugar of the world, and we keep putting sugar where salt belongs. Why he says the five-steps-to-a-better-you sermon is a step away from the Word. And his position on racism, stated plainly: it isn't a color, it's a sin — which means it can't be fixed by a theory, only repented of.   His line on white guilt is the one people will argue about: if you have white guilt, then I'd have to have black shame — and there is nothing shameful about God giving him melanin.   The Q&A is where the story comes out.   Summer of 2020, at one of the busiest abortion clinics in the Southeast. Most of the people outside trying to talk women out of it were white. Most of the people inside were black. A father in a BLM shirt walked up to John — six foot four, 265 pounds — and asked him why he was out there fighting a white man's issue.   His girlfriend was inside.   John says that man couldn't have defined critical race theory if asked. But in that moment he was a walking illustration of it, because he'd been taught to see race in everything — even in a black man trying to save black babies. That encounter is where the book came from.   He also talks about his father-in-law, Bishop Patrick L. Wooden Sr., and the dinner table where a hungry NC State football player who came for the fried chicken kept trying to out-research the man and kept losing. And his answer to a pastor's question about softening the message for different audiences: Christians aren't called to be nice. We're called to be faithful. Nice lies to spare your feelings. Faithful tells the truth to help them.   His closing charge is about which one you are. A wimp watches but won't warn. A watchman stays in the tower and tells you what's coming.   🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://twitter.com/REVWUTRUTH   #JohnAmanchukwu #REVWUTRUTH

  8. Aug 19

    The Information War: Christianity, Culture, Ai & America's Future

    Nine percent of Christians surveyed said they would trust artificial intelligence over their own pastor.   Troy Miller thinks that number tells you something — and not primarily about AI.   Miller is president and CEO of National Religious Broadcasters, the nation's largest association of Christian communicators. He joins John Amanchukwu for an hour on what the church has outsourced, what it's afraid to say, and what it's going to take to get it back.   His diagnosis for the CEO pastor problem starts in the 1990s.   He traces it to the program-driven and seeker-driven movements — well-intentioned, evangelistic, and in his read they dumbed the church down to its lowest common denominator. What came out the other side is a pastor who thinks like a CEO, looks at his congregation like consumers, and won't say anything that might upset the revenue model.   His example is specific. Plenty of pastors won't touch the sexuality questions because they've concluded the younger generation has already decided, and addressing it means losing them to the church across town. Miller's answer: that isn't the assignment. Pastors are called to teach the full counsel of God.   And his image for what the job actually is: any father who has married off a daughter understands you want the bride as beautiful and as prepared as she can possibly be for that day. That's the work — sanctifying the bride of Christ for the wedding. We're more worried about what society thinks of us than what the groom does.   John's question in return is the one that opens it up: what happens when a shepherd becomes afraid of his own sheep? Miller, who grew up on a Nebraska farm, says a frightened shepherd can't lead — he's too busy worrying about being trampled. And then the biblical version: do we fear God, or do we fear man? He goes to John 12, where many believed but wouldn't confess, because they were afraid of being put out of the synagogue.   "There is no such thing as a neutral worldview." Miller argues that when pastors don't actively shape the worldview of their congregations, somebody else's fills the vacuum — and in a culture this saturated, it will. He frames shepherding as protection, not just teaching.   Also in this conversation:   What NRB actually does — FCC deregulation that Miller says has cut administrative burden roughly 30%, two won cases against the FCC, an active case involving the Johnson Amendment, and the AM in Every Vehicle effort. Plus the Barna State of Christian Media findings: about two-thirds of Americans engage Christian media at some point, and the two largest audiences are Gen Z and millennials. Asked about trust, respondents rated Christian media well ahead of mainstream media.   How the church outsourced charity, then education, then morality — and why Miller says the pilgrims came for the individual conscience, not for a state that would set the moral direction.   Why Christian persecution is at historic highs globally and barely covered. What Miller says about AI's supposed neutrality, given that it's built by humans on the output of humanity — and why he says any bias against Christianity in these systems reflects the corpus more than the programmers.   And the John Bunyan answer John calls a mic drop. Someone asked Bunyan whether sin in his life meant he wasn't saved. Bunyan's response: sin in your life is an indication of your salvation, because the sinner cares nothing for his sin. It should bother you. It should bring you to repentance.   Miller's answer for the greatest threat facing Christian communicators isn't censorship, hostility, or technology. It's self-censorship. Churches in America are 501(c)(3) organizations — and he says the C too often stands for cowardice.   It needs to stand for courage.   🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://twitter.com/REVWUTRUTH   #JohnAmanchukwu #REVWUTRUTH

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Ratings & Reviews

4.9
out of 5
11 Ratings

About

Pastor John K. Amanchukwu Sr. is an influential preacher, author, and activist who spreads God’s truth zealously and without fear. Along with serving his local church in North Carolina, John travels nationally to speak, preach and confront school boards, for which his notoriety has spread coast to coast with 300 million + views on videos of his now famous challenges to woke school board officials. From the battles on the NC State football field to the current-day culture wars, John is a fearless defender of Biblical justice. For commentary on theology, politics, news, current events, education, entertainment, and church happenings, this is the channel for you. www.IknowGod.us

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